"Isis" Quotes from Famous Books
 ... in the innermost part of the tent and by his side lay a beautiful-cheeked woman, whom he had brought from Lesbos. On the other side lay Patroclus with the fair Isis by his side, the ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... life of a reading-man; though I varied continually the desk and the book with the "constitutional" up Headington Hill, or the gallop with Mr. Murrell's harriers, or the quick scull to Iffley, or the more perilous sailing in a boat (no wonder that Isis claims her annual victims), or the gig to Blenheim or Newton-Courtnay,—or that only once alarming experience of a tandem when the leader turned round and looked at me in its nostalgic longing to return home,—or the geological ...
— My Life as an Author • Martin Farquhar Tupper
... 360 B.C. As evidence of the want of proper surgical knowledge, the fact is recorded by Livy that after the Battle of Sutrium (309 B.C.) more soldiers died of wounds than were killed in action. The worship of AEsculapius was begun by the Romans 291 B.C., and the Egyptian Isis and Serapis were also invoked for ...
— Outlines of Greek and Roman Medicine • James Sands Elliott
... churches of the city. 1. Temple of Antonius; column to his honour, and his victories inscribed. 2. Church of St. Ignazia; tomb of Gregory XV. 3. Pantheon of Agrippa—built 22 B.C., of Oriental granite brought from Egypt. The obelisk is from the Temple of Isis. 4. In the second chapel to the left, Raphael was buried in 1520. He gave orders to his scholar Lorenzetto to make the statue of the Virgin, behind which he is buried. It is ornamented by gold and silver offerings of trinkets, ...
— The Story of My Life - Being Reminiscences of Sixty Years' Public Service in Canada • Egerton Ryerson
... the River Adonis, are ruins of an ancient temple in which can still be seen a few Corinthian columns. This, too, we are told, was consecrated to Tammuz; and in this valley the women of Byblus bemoaned every year the fate of their god. Isis and Osiris, Tammuz and Ashtaroth, Venus and Adonis,—these, I believe, are one and the same. Their myth borrowed from the Phoenicians, the Egyptians, and the Romans, from either of the two. But the Venus of Rome is cheerful, joyous, that of the Phoenicians is sad and sorrowful. ...
— The Book of Khalid • Ameen Rihani
... imitate those opinions already induced. For all the Greek stories can well testify that the very religion of that time stood upon many and many-fashioned gods; not taught so by poets, but followed according to their nature of imitation. Who list may read in Plutarch the discourses of Isis and Osiris, of the cause why oracles ceased, of the Divine providence, and see whether the theology of that nation stood not upon such dreams, which the poets indeed superstitiously observed; and truly, since they had not the light ...
— A Defence of Poesie and Poems • Philip Sidney
... even clothed,—and free visitors, whom the ease of life and the prospects of fortune enticed to the gigantic city; there was no lack of venal persons. There were priests of Serapis, with palm branches in their hands; priests of Isis, to whose altar more offerings were brought than to the temple of the Capitoline Jove; priests of Cybele, bearing in their hands golden ears of rice; and priests of nomad divinities; and dancers of the East with bright head-dresses, and dealers ...
— Quo Vadis - A Narrative of the Time of Nero • Henryk Sienkiewicz
... leading lines of decoration painted on it at first (Fig. 25), and afterwards sculptured (Fig. 26). At a later period of the style we find the plant forms abandoned, and capitals were formed of a fantastic combination of the head of Isis with a pylon resting upon it (Fig. 27). Considerable ingenuity was exercised in adapting the capitals of the columns to the positions in which they were placed: thus in the hypostyle halls, the lofty central row of columns generally ...
— Architecture - Classic and Early Christian • Thomas Roger Smith
... would none the less bear upon my naked flesh this infamous robe woven by one adulterous and lascivious glance. Vainly, since the hour when I issued from the chaste womb of my mother, have I been brought up in private, enveloped, like Isis, the Egyptian goddess, with a veil of which none might have lifted the hem without paying for his audacity with his life. In vain have I remained guarded from all evil desires, from all profane imaginings, unknown of ...
— King Candaules • Theophile Gautier
... extends along the southern part of the island; near the British channel; and the Ikenield-street, which I cannot so soon quit, rises near Southampton, extends nearly North, through Winchester, Wallingford, and over the Isis, at New-bridge; thence to Burford, crossing the Foss at Stow in the Woulds, over Bitford-bridge, in the County of Warwick, to Alcester; by Studley, Ipsley, Beely, Wetherick-hill, Stutley-street; crosses the road from Birmingham to Bromsgrove, at ...
— An History of Birmingham (1783) • William Hutton
... made no progress, and excited no attention in England. Mr. Colquhoun, an advocate at the Scottish bar, published in that year the, till then, inedited report of the French commission of 1831, together with a history of the science, under the title of "Isis Revelata; or, an Inquiry into the Origin, Progress, and present State of Animal Magnetism." Mr. Colquhoun was a devout believer, and his work was full of enthusiasm. It succeeded in awakening some interest upon a subject certainly very curious, but it made few or no converts. An interesting ...
— Memoirs of Extraordinary Popular Delusions - Vol. I • Charles Mackay
... of Lotus, Sauntered we by Nilus' side; Garrulous old Herodotus Still our mentor, still our guide, Prating of the mystic bliss Of Isis ...
— The Book of Humorous Verse • Various
... for the same—though an M.D., he has not sent me a single vial. And so much for my tree of secular knowledge and my tree of spiritual life: I dismiss them with thanks from myself and thanks from my reader. The dual of the Pythagorean system was Isis and Diana; of the Jewish law, Moses and Aaron; and of the City of London, Gog and Magog; of the Paradoxiad, James Smith, ...
— A Budget of Paradoxes, Volume II (of II) • Augustus de Morgan
... were also the first to say that the soul of man is immortal, and that when the body perishes it transmigrates through every variety of animal." It seems apparent, also, that the Greek mysteries of Eleusis were taken from those of Isis; the story of the wanderings of Ceres in pursuit of Proserpine being manifestly borrowed from those of Isis in search of the body of Osiris. With this testimony of Herodotus modern writers agree. "The Egyptians," says Wilkinson, "were unquestionably the most pious nation ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... Earth-worship and Sabaeanism of earlier ages, the Grecian genius acted to humanize and idealize, but, still, with some regard to the original principle. What was a seed, or a root, merely, in the Egyptian mind, became a flower in Greece,—Isis, and Osiris, for instance, are reproduced in Ceres and Proserpine, with some loss of generality, but with great gain of beauty; Hermes, in Mercury, with only more grace of form, though with great loss ...
— Memoirs of Margaret Fuller Ossoli, Vol. I • Margaret Fuller Ossoli
... the Mysteries appears to have been Greece, where the Eleusinian Mysteries existed at a very early date. Pythagoras, who was born in Samos about 582 B.C., spent some years in Egypt, where he was initiated into the Mysteries of Isis. After his return to Greece, Pythagoras is said to have been initiated into the Eleusinian Mysteries and attempted to found a secret society in Samos; but this proving unsuccessful, he journeyed on to Crotona in Italy, where he collected around ...
— Secret Societies And Subversive Movements • Nesta H. Webster
... augur (whom fools view with awe,) Nor diviner, nor star-gazer, care I a straw; The Isis-taught quack, an expounder of dreams, Is neither in science nor art what he seems; Superstitious and shameless they prowl through our streets, Some hungry, some crazy, but all of them cheats. Impostors, who vaunt that to others they'll show A path which themselves ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... Egyptian mystery of Osiris in this light. Osiris had gradually become one of the most important Egyptian divinities; he supplanted other gods in certain parts of the country; and an important cycle of myths was formed round him and his consort Isis. ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... Hath left in shadows dread His burning idol all of darkest hue; In vain with cymbals ring, They call the grisly king, In dismal dance about the furnace blue; The brutish gods of Nile as fast, Isis and Orus, and the Dog ...
— Letters On Demonology And Witchcraft • Sir Walter Scott
... who, stretched in Isis' calm retreat, To books and study gives seven years complete; See, strowed with learned dust, his nightcap on, He walks, an object new beneath the sun. The boys flock round him, and the people stare; So stiff, so mute! some statue ...
— Horace • William Tuckwell
... which were symbolic of the female generative power. The cow is frequently so employed. The Hindus have the image of a cow in nearly every temple, the deity corresponding to the Grecian Venus. In the temple of Philae in Egypt, Isis is represented with the horns and ears of a cow joined to a beautiful woman. The cow is still sacred in many parts of Africa. The fish symbol was a very frequent representative of woman, the goddess of the Phoenicians being ...
— The Journal of Abnormal Psychology - Volume 10
... effected my escape was killed in the chase on Lake Moeris. From out of eternity I saw the imposture triumph. I saw the priest of Abydos night and day persecuting the maiden, who had taken refuge in a temple of Isis on the island of Philae. I saw him persecute and harass her, even in the subterranean chambers, I saw him drive her mad with terror and suffering, like a huge bat pursuing a white dove. Ah, priest, priest of Abydos, I have returned to life to expose ...
— The Reign of Greed - Complete English Version of 'El Filibusterismo' • Jose Rizal
... geographical range of these animals and plants is as remarkable as their high antiquity. There are in lake Tanganyika or the rivers of Japan exactly the same kinds of shells as in the Thames, and the sedges and reeds of the Isis are found from Cricklade to Kamschatka and beyond Bering Sea to the upper waters of the Mackenzie and the Mississippi. The Thames, our longest fresh-water river, and its containing valley form the largest natural feature in this country. They are an organic ...
— The Naturalist on the Thames • C. J. Cornish
... ornate. His stanzas are nerveless, though not unmusical. His college exercise, "The Nativity," 1736, is a Christmas vision which comes to the shepherd boy Thomalin, as he is piping on the banks of Isis. It employs the pastoral machinery, includes a masque of virtues,—Faith, Hope, Mercy, etc.,—and closes with a compliment to Pope's "Messiah." The preface to his "Hymn to May," has some bearing upon our inquiries: "As Spenser is the ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers
... a rowing man that listens and his heart is crying out In the City as the sun sinks low; For the barge, the eight, the Isis, and the coach's whoop and shout, For the minute-gun, the counting and the long dishevelled rout, For the howl along the tow-path and a fate that's still in doubt, For a roughened oar to handle and a race to think about In the land ...
— Collected Poems - Volume One (of 2) • Alfred Noyes
... together a garden alley, between a row of quince-trees and a hedge of Christ's-thorn; at one end was a fountain in a great basin of porphyry, at the other a little temple, very old and built for the worship of Isis, now an oratory under the invocation of the Blessed Mary. The two young men made a singular contrast, for Basil, who was in his twenty-third year, had all the traits of health and vigour: a straight back, lithe limbs, a face looking level on the world, a lustrous eye often touched to ardour, ...
— Veranilda • George Gissing
... in what lawn or grove, While your Alexis pines in hopeless love? In those fair fields where sacred Isis glides, Or else where Cam his winding vales divides? As in the crystal spring I view my face, Fresh rising blushes paint the watery glass; But since those graces please thy eyes no more, I shun the fountains which I sought before. ...
— The Poetical Works Of Alexander Pope, Vol. 1 • Alexander Pope et al
... into a new Thermopylae, without exposure to themselves. In an older and more superstitious age, the unassisted horrors of Nature herself would have repelled an invading host from the passage of this grizzly canon, as the profane might have been driven from the galleries of Isis ...
— The Atlantic Monthly, Vol. 13, No. 78, April, 1864 • Various
... stores. He was the easy victor in every foot-race, and took the Newdigate prize for poetry, in 1806. He burned the midnight oil, and looked through ruddy wine at the small hours chasing each other over the dial. For hours, almost whole days, he would sit silent at the helm of his boat on the Isis, his rapt eye peopling the vacant air with unutterable visions. He swam like a dolphin, rode like a Centaur, and De Quincey called him the best unprofessional male dancer he had ever seen. Three times he was vanquished by a huge shoemaker,—so ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... sugar cultivation in various countries where the climate is suitable, has recently attracted considerable attention among planters and merchants. The Australian Society of Sydney offered its Isis Gold Medal recently to the person who should have planted, before May, 1851, the greatest number of sugar canes in the colony. I have not heard whether any claim was put in for the premium, but I fear that the gold fever has diverted attention from any new agricultural pursuit, and ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... An unhealthy, degenerating asceticism, drawn from pagan sources, began with the monks and anchorites of Egypt and culminated in the spectacle of Simeon's pillar. The mysteries of Eleusis, of Attis, Mithras, Magna Mater and Isis developed into Christian sacraments—the symbol became the thing itself. Baptism the confession of the new life, following the customs of these cults, became initiation; and from the same superstitious origins, the repellent materialistic belief that to eat of the flesh and drink of the ...
— The Crossing • Winston Churchill
... Those are his eyes; those are his tresses, curling like a ram's horns. Thou shalt begin his works over again. We shall bloom afresh, like the lotus. I am always the great Isis! Nobody has ever yet lifted my veil! My offspring is ...
— The Temptation of St. Antony - or A Revelation of the Soul • Gustave Flaubert
... art thou yet more dear, O, little city, grey and sere, Though shrunken from thine ancient pride And lonely by thy lonely sea, Than these fair halls on Isis' side, Where Youth an ...
— Rhymes a la Mode • Andrew Lang
... the Greek stories can well testify, that the very religion of that time stood upon many and many-fashioned gods, not taught so by the poets, but followed, according to their nature of imitation. Who list, may read in Plutarch, the discourses of Isis, and Osiris, of the cause why oracles ceased, of the divine providence: and see, whether the theology of that nation stood not upon such dreams, which the poets superstitiously observed, and truly, (sith they had not the light of Christ,) did much better in it than the philosophers, who, shaking ...
— English literary criticism • Various
... the child of fear; the two react on, and produce each other. The more men dread Nature, the less they wish to know about her. Why pry into her awful secrets? It is dangerous; perhaps impious. She says to them, as in the Egyptian temple of old—"I am Isis, and my veil no mortal yet hath lifted." And why should they try or wish to lift it? If she will leave them in peace, they will leave her in peace. It is enough that she does not destroy them. So as ignorance bred fear, fear breeds fresh ...
— Health and Education • Charles Kingsley
... columns supporting the hanging garden which stretches across the back can be seen the Nile. A high terrace occupies the left of the scene. Steps lead up to it, and from there to the hanging garden. Along the side of the terrace a small delicately carved wooden statue of Isis stands on a sacrificial table. On the right is the peristyle leading to the inner dwelling of Akhounti. The bases of the columns are in the form of lotus buds, the shafts like lotus stems, the capitals full blown flowers. In the ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... Zeyneb danced before him and gave the pantomime to his song; and the sailors, and girls, and respectable merchants sat pele-mele all round on the deck, and the player on the rabab drew from it a wail like that of Isis for dead Osiris. I never quite know whether it is now or four thousand years ago, or even ten thousand, when I am in the dreamy intoxication of a real Egyptian fantasia; nothing is so antique as the Ghazawee—the real dancing girls. They are still subject to religious ecstasies of a very ...
— Letters from Egypt • Lucie Duff Gordon
... remembered picnics on the Isis, Bonfires and bumps and BOFFIN'S cakes and tea, Nor ever dreamed a European crisis Would make a British soldier out of me— The mute inglorious kind That push the beastly war on ...
— Punch, or The London Charivari, Vol. 152, February 21st, 1917 • Various
... pupils under his direction; they are not the least remarkable ornament of the place. In the centre of the Piazza della Rotonda stands an obelisk brought from Egypt, which belonged to a temple sacred to Isis in that country. ...
— After Waterloo: Reminiscences of European Travel 1815-1819 • Major W. E Frye
... the drama at Oxford has episodes of equal interest. The visitor who goes through the lovely Christ Church meadows to the Isis to see the boats, returning, will be sure to visit the refectory of Christ Church. The room is very fine in its proportions and decoration, and hung with the portraits of the multitude of brilliant men who in their young days were ...
— The Last Leaf - Observations, during Seventy-Five Years, of Men and Events in America - and Europe • James Kendall Hosmer
... of the man and the woman, Hector and Andromache, of the "Iliad," who called upon the immortal gods to bless their child of love; the virgin Isis with her son Horus; the Vedic virgin Indrance, the mother of the savior-god, Indra; Devaki and her Divine child, Chrishna; Hipparchia, Pandora, Protogenia, Cornelia, Plotina, and a host of the noble and virtuous of Pagan history. Prove by comparing these with the position of ...
— The Woman's Bible. • Elizabeth Cady Stanton
... movements to the formulas of analysis, and reconcile to common observation terrestrial appearances; but our author is far more ambitious—more venturesome in aim—which is nothing less than to lift the veil of ISIS, and solve the phenomena of universal nature. With what success remains to be considered. That great skill and cleverness, that a very superior mastery is evinced, we have conceded, and, we will also add, great show of fairness in treatment ...
— An Expository Outline of the "Vestiges of the Natural History of Creation" • Anonymous
... Dionysius, call not down upon him Isis nor Harpocrates, nor whatever god strikes men blind, but Simon; and you will know what God and what ...
— Select Epigrams from the Greek Anthology • J. W. Mackail
... "Egypt's Place in Universal History," by Bunsen (second edition), and specimens in almost every museum of Europe. There are other theological remains, such as the Metamorphoses of the gods and the Lament of Isis, but their meaning is disguised in allegory. The hymns and addresses to the sun abound in pure and ...
— Handbook of Universal Literature - From The Best and Latest Authorities • Anne C. Lynch Botta
... Zurich, Heidelberg, and Munich, where he gained a reputation as a skilled fencer. It was at Heidelberg that his studies took a definite turn towards Natural History. He took a Ph.D. degree at Erlangen in 1829. Agassiz published his first paper in "Isis" in 1828, and for many years devoted himself chiefly to Ichthyology. During a visit to Paris he became acquainted with Cuvier and Alexander von Humboldt; in 1833, through the liberality of the latter, he began the ...
— More Letters of Charles Darwin Volume II - Volume II (of II) • Charles Darwin
... be forgotten in general mirth: many witty things were said and done, and many merry ones, and not a few silly ones. We visited the beautiful public walk and the platform of the old temple of Hercules (I call it old, because it was a ruin when Pompeii was entire); the Temple of Isis, the Theatres, the Forum, the Basilica, the Amphitheatre, which is in a perfect state of preservation, and more elliptical in form than any of those I have yet seen, and the School of Eloquence, where R** mounted the rostrum, and gave us an oration extempore, ...
— The Diary of an Ennuyee • Anna Brownell Jameson
... belief." And he suggests that "Shelley never could have been a man, for he never was a boy. And the reason lay in the persecution which over-clouded his school days." He was a grown-up child when he sailed his paper boats on the Isis, when in his loves he gave way to that "straying, strange and deplorable, of the spirit," when he rebelled petulantly but not ungenerously against the order of the world, and when he soared with the cloud or the skylark like the "child-like peoples among whom mythologies have their rise." ...
— Personality in Literature • Rolfe Arnold Scott-James
... expression, "Under the rose," appears opportunely in p. 214, beautifully illustrated[4], but still deserving further consideration. Schedius (De Diis Gemanis) and others have, with much learning, shown Venus Urania to be the same as Isis Myrionyma. With erudition not inferior, but in support of a peculiar theory, Gorop. Bacanus maintains Harpocrates and Cupido, son of Venus Uranis, to be one and the same hieroglyphical character. I shall now endeavour to explain the symbolism and dedication of the Rose. This "flower ...
— Notes and Queries, No. 28. Saturday, May 11, 1850 • Various
... when you bring your carnal learning and judgment, as it is but too much your nature to do, to investigate the hidden things of another world, you might as well measure with the palm of your hand the waters of the Isis. Indeed, good sir, you err in this, and give men too much pretence to confound your honourable name with witch-advocates, free-thinkers, and atheists, even with such as this man Bletson, who, if the discipline of the church ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... Formerly the twelve judges and various other persons received the same compliment. Alas for the mutation of other things than almanacs, however; for in 1850 the Company's barge, being sold, was taken to Oxford, where it may still be seen on the Isis, the property of one of the College boat clubs. At the upper end of the hall is a court cupboard or buffet for the display of the Company's plate, and at the lower end, on either side of the doorway, ...
— Old and New London - Volume I • Walter Thornbury
... dimly, we have glimpsed this now and then, in the old triune godhead of Isis, Osiris and Horus; and in our modern worship of ...
— The Forerunner, Volume 1 (1909-1910) • Charlotte Perkins Gilman
... existence. The word "Dun," the appanage of all dignity consecrated by Druidical worship, proves a religious and military settlement of the Celts. Beneath the Dun of the Gauls must have lain the Roman temple to Isis. From that comes, according to Chaumon, the name of the city, Issous-Dun,—"Is" being the abbreviation of "Isis." Richard Coeur-de-lion undoubtedly built the famous tower (in which he coined money) above the basilica of the fifth century,—the third monument of the third religion of this ancient ...
— The Celibates - Includes: Pierrette, The Vicar of Tours, and The Two Brothers • Honore de Balzac
... recur to the discipline of secrecy alluded to above, that we consider it necessary to speak of it briefly, before we proceed further. The Pythagoreans, the Stoics, Plato, the Epicureans and other ancient philosophers concealed their doctrines from the uninitiated: the mysteries also of Osiris, Isis, Bacchus, Ceres, Cybele etc. were carefully kept secret. There was no novelty therefore for the ancients in the discipline of secrecy, the institution of which in the Christian church is attributed by many fathers to Christ ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... safe in saying that "Within The Temple of Isis" is unique and stands alone. There is no other book in print like it, and if Solomon of old had not said, "There is nothing new under the sun," we would ...
— Within the Temple of Isis • Belle M. Wagner
... [W: peace, Isis] Of this note it may be truly said, that it at least deserves to be right, nor can he, that shall question the justness of the emendation, refuse his esteem to the ingenuity and learning with which it ...
— Notes to Shakespeare, Volume III: The Tragedies • Samuel Johnson
... as though the beauty and romance of the scene could not well be surpassed. But there is a certain solemnity, almost amounting to sadness, in both these aspects of the Northern capital which is altogether absent from the sparkling beauty of the city on the Isis, and from the ...
— Oxford • Frederick Douglas How
... their mythology with narratives of Phoenician or Egyptian origin. The story of Io probably came from Egypt. Isis was one of the chief divinities of that country, and her worship naturally passed, with their colonies, into foreign countries. Greece received it when Inachus went to settle there, and in lapse of time Isis, under the name of Io, was supposed ...
— The Metamorphoses of Ovid - Vol. I, Books I-VII • Publius Ovidius Naso
... found in some of the tombs in Egypt. They also appeared on the "systrum," which was a sacred instrument used by the ancient Egyptians in the performance of their religious rites, particularly in their sacrifices to the goddess Isis. This, therefore, may be considered one of their sacred stones, whilst there is some analogy between the cat's-eye stones and the sacred cat of the Egyptians which recurs so often in their hieroglyphics; it is well known that our domestic cat is not descended from the wild cat, ...
— The Chemistry, Properties and Tests of Precious Stones • John Mastin
... line adorn With the marvels of the real. He the baseless feud shall heal That estrangeth wide apart Science from her sister Art. Hold! look through this glass for me? Artist, tell me what you see?" "I!" cried Ralph. "I see in place Of Astarte's silver face, Or veiled Isis' radiant robe, Nothing but a rugged globe Seamed with awful rents and scars. And below no longer Mars, Fierce, flame-crested god of war, But a lurid, flickering star, Fashioned like our mother earth, Vexed, belike, with ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... of the day. There she sat in the shadow, clad in white and purple, and with the red gold of the snake of royalty in the blackness of her hair. There she sat as beautiful as the Hathor, the Queen of Love; or as the Lady Isis when she played at pieces in Amenti with the ancient King. Nay, an old man may say it, there never was but one woman more fair than Meriamun, if a woman she be, she whom our ...
— The World's Desire • H. Rider Haggard and Andrew Lang
... spoke of home. Then she would tell of Babylon and Persepolis, and Mardonius of forays beside the wide Caspian, and Roxana of her girlhood, while Gobryas was satrap of Egypt, spent beside the magic river, of the Pharaohs, the great pyramid, of Isis and Osiris and the world beyond the dead. Before the Athenian was opened the golden East, its glitter, its wonderment, its fascination. He even was silent when his hosts talked boldly of the coming war, how soon the ...
— A Victor of Salamis • William Stearns Davis
... novelists say, "a curious thing happened." There was in Rome an Egyptian priest, who offered to raise up the Demon, or Guardian Angel, of Plotinus in visible form. But there was only one pure spot in all Rome, so said the priest, and this spot was the Temple of Isis. Here the seance was held, and no demon appeared, but a regular God of one of the first circles. So terrified was an onlooker that he crushed to death the living birds which he held in his hands for some ritual ...
— Letters on Literature • Andrew Lang
... and the odorem suavitatis of Lucifer. He is also an authority on conditions, and gives a ravishing description of the voluptuous enervation diffused over all his limbs when he had a private memorandum from Isis by means of raps during the reception of a master in a blue lodge. On this occasion he tells us that he was inspired to pronounce one of his most wicked and dangerous Masonic discourses. Dear M. Kostka! Dynamite would lose ...
— Devil-Worship in France - or The Question of Lucifer • Arthur Edward Waite
... in the meads Where Isis in her calm clear stream reflects The willow's bending boughs, at earliest dawn In the noon-tide hour, and when the night-mists rose, I have remembered you: and when the noise Of loud intemperance on my lonely ear Burst with loud tumult, as recluse I sat, Pondering ...
— Poems • Robert Southey
... maintained that the Gypsies are Egyptians, and even that they are the followers of Pharaoh, perhaps not yet gotten home from that Red Sea journey. Otherwise that they are the descendants of the vagabond votaries of Isis, who were in Rome just what the Gypsies are in modern Europe. It has been argued that they were Grecian heretics; that they were persecuted Jews; that they were Tartars; that they were Moors; and that they were Hindoos, Grellman accepted (as it suited his theory) the assertion that they entered ...
— The Atlantic Monthly, Volume 17, No. 100, February, 1866 • Various
... 7.—(a) An Egyptian design representing the sun-god Horus emerging from a lotus, representing his mother Hathor (Isis). (b) Papyrus sceptre often carried by goddesses and animistically identified with them either as an instrument of life-giving or destruction. (c) Conventionalized lily—the prototype of the trident and the thunder-weapon. ...
— The Evolution of the Dragon • G. Elliot Smith
... these beautiful expressions, this outpouring of genius? If such there be, his heart and understanding must be sadly warped, any appeal would be in vain, for him the Veil of Isis could never be lifted. After a careful study of Shelley's works I can find nothing to warrant the execration formerly levelled at his head, not even in the "Refutation of Deism," that remarkable argument in the Socratic style between Eusebes and Theosophus in which, as in all ...
— Percy Bysshe Shelley as a Philosopher and Reformer • Charles Sotheran
... thrall will do well to begin with a study of the beliefs and practices of other sects than his own—a field where he is free to observe and examine without fear of sacrilege. Let him look into Madame Blavatsky's "Secret Doctrine", or her "Isis Unveiled"—encyclopedias of the fantastic inventions which terror and longing have wrung out of the tortured soul of man. Here are mysteries and solemnities, charms and spells, illuminations and transmigrations, angels and demons, guides, controls and masters—all of ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... all nations are in a state of wandering. The difference between them and us is that their gods are mortal, while Israel's God lives. Where is Zeus, the god of the Greeks? Where is the Romans' Jupiter? Where are the Egyptians' Isis, Osiris, and Ptha? Where is the Woutan of the Germans, the Teutates of the Gauls? They are all dead, but Israel's God lives; He cannot die. We are at any rate in Canaan, in our fathers' land, even if Zion is no longer ours, and we cannot forget ...
— Historical Miniatures • August Strindberg
... modern times, and was a model of manly beauty, yet he would have died to win the wreath of parsley at the Olympian games, which all esteemed an immortal prize. While, in our time, to be the winning crew on the Isis, the Cam, the English or American Thames, is equal in honor and influence to the position of senior wrangler, valedictorian, or Deforest ...
— Public Speaking • Irvah Lester Winter
... ethereal fluid. Thus, following the same fictions, the sun, that beneficent star which has such a marked influence over the earth, became an Osiris, a Belus, a Mithras, an Adonis, an Apollo. Nature, rendered sorrowful by his periodical absence, was an Isis, an Astarte, a Venus, a Cybele. Astarte had a magnificent temple at Hieropolis served by three hundred priests, who were always employed in offering sacrifices. The priests of Cybele, called Corybantes, also ...
— The System of Nature, Vol. 2 • Baron D'Holbach
... look out of her litter as she passed the Temple of Isis, escorted by Gallus and the guards before dawn broke upon that great day of the Triumph, and had there been light to enable her to see, she might have beheld two figures galloping into Rome as fast as their weary horses would ...
— Pearl-Maiden • H. Rider Haggard
... which is enclosed by the body of Osiris, on whose head stands the goddess Nut with arms stretched out to receive the disk of the sun.] sprang from me, and came into existence in this earth. ...Shu and Tefnut brought forth Seb and Nut, and Nut brought forth Osiris, Horus-khent-an-maa, Sut, Isis, and ...
— Egyptian Ideas of the Future Life • E. A. Wallis Budge
... in the morning, we sallied out, and ate at a cook-shop we had never before entered, which was full of revellers dressed as votaries of Isis, as Egyptians, as cut-laws, as Arabians, as anything and everything. And as we crossed the city on our way to the Aelian Bridge, as we were passing through a better part of it, I was struck with the craziness of the costumes, ...
— Andivius Hedulio • Edward Lucas White
... of the gods, and pari passu of the life and fruits of the earth, was thus set forth in ritual, but—and this is our immediate point—it was also set forth in definite, unmistakable art. In the great temple of Isis at Philae there is a chamber dedicated to Osiris. Here is represented the dead Osiris. Out of his body spring ears of corn, and a priest waters the growing stalk from a pitcher. The inscription to the picture reads: This is the form of him whom one may not name, Osiris of the mysteries, ...
— Ancient Art and Ritual • Jane Ellen Harrison
... the character of a Roman citizen, and assumed the state and dress of an Eastern monarch. Instead of the toga he wore a robe of purple, and his head was crowned with a diadem. Sometimes he assumed the character of Osiris, while Cleopatra appeared at his side as Isis. He gave the title of kings to Alexander and Ptolemy, his sons by Cleopatra. The Egyptian queen already dreamed of reigning over the ...
— A Smaller History of Rome • William Smith and Eugene Lawrence
... for, and make our sorrowful meat of our attained desires! The stars in their courses pivot and swing on these subtle attractions, ancient as themselves. Judith Barrier, tearing the gaudy ribbon from her hat and casting it upon the road under her horse's feet, stood to learn what the priests of Isis knew thousands of years ago, that red is the symbol of pleasure and of mere animal comfort, while blue is the ...
— Judith of the Cumberlands • Alice MacGowan
... an hour from the time Mr. Grey's door closed upon him, Elsmere had caught a convenient cross-country train, and had left the Oxford towers and spires, the shrunken summer Isis, and the flat hot river meadows far behind him. He had meant to stay at Merton, as we know, for the night. Now, his one thought was to get back to Catherine. The urgency of Mr. Grey's words was upon him, and love had a miserable pang that it should have ...
— Robert Elsmere • Mrs. Humphry Ward
... before alphabetical writing; because we find its image employed in painting ideas, during the first stage of the graphic art above described. The wheel was likewise in use before the mysteries of Ceres or those of Isis were established; as is evident from its being imagined as an instrument of punishment in hell, in the case of Ixion, as represented in those mysteries. The taming of the ox and the horse, the use of the sickle and the bow and arrow, a considerable ...
— The Columbiad • Joel Barlow
... Sheba, idol moulded in Onyx milk-white, moon-mailed and casqued with gems; Ye gold-swathed queens of Egypt, Isis' kin, With bright god-hawks and snakes for diadems; Serene masque-music of Greek girls that bear The sacred Veil to that Athenian feast; Hypatia, casting from thine ivory chair The gods' last challenge to the godless priest; Fantastic fine Provencals wistfully Hearkening Love, the ...
— The Hours of Fiammetta - A Sonnet Sequence • Rachel Annand Taylor
... filled Melbury with grief and astonishment. In the pure and simple life he had led it had scarcely occurred to him that after marriage a man might be faithless. That he could sweep to the heights of Mrs. Charmond's position, lift the veil of Isis, so to speak, would have amazed Melbury by its audacity if he had not suspected encouragement from that quarter. What could he and his simple Grace do to countervail the passions of such as those two sophisticated beings—versed in the world's ways, armed with every ...
— The Woodlanders • Thomas Hardy
... not, thought Agnes with a feeling of sudden terror as the supposition came to her, what became of the intercession of Mary? She who was held up as the Lady of Sorrows—just as Isis, and Cybele, and Hertha had been before her, but of that Agnes knew nothing—she who was pictured by the Church as the fountain of mercy and compassion—the maiden who could sympathise with the griefs of womanhood, ...
— For the Master's Sake - A Story of the Days of Queen Mary • Emily Sarah Holt
... circumstances, and finding certain beliefs prevalent among the people, it imbibed them, and thus gained by accretion until its bulk, both of beliefs and of disciples, was in the inverse ratio of its purity. Even to-day, the occult theosophy of "Isis Unveiled," and of the school of writers such as Blavatsky, Olcott, etc., seems to be a perfectly logical product of the Northern Buddhisms, and may be called one of them; yet it is simply a repetition of what took place ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis
... surprise their city. All things were in disorder and fury till, with prayers and sacrifices, they had appeased their gods—[Diod. Sic., xv. 7]; and this is that they call panic terrors.—[Ibid. ; Plutarch on Isis ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... Oxford, except gentlemen, are boots, leather- breeches, and boats; these last in great perfection. The regattas and rowing-matches on the Isis are very exciting affairs. From the narrowness of the stream, they are rather chases than races; the winners cannot pass, but must pursue and bump their competitors. The many silent, solitary wherries, urged by vigorous skilful arms, give, on a summer evening, ...
— Rides on Railways • Samuel Sidney
... unrest in the governorship of Pontius Pilate he has more to say, but the genuineness of the passage referring to the trial and death of Jesus, which is dealt with elsewhere,[1] has been doubted by modern critics. It is followed in the text by a long account of a scandal connected with the Isis worship at Rome, which led to the expulsion of Jews from the capital. In this way the chronicler wanders on between bare chronology and digression, until he reaches the reign of Agrippa, when he again finds written sources to help him. The romance of Agrippa's rise from a bankrupt courtier to the ...
— Josephus • Norman Bentwich
... the point at which it joins the Isis, the Coln flows continuously through a series of parks and small well-wooded demesnes, varied with picturesque Cotswold villages and rich water meadows. It swells out into fishable proportions just above Lord Eldon's Stowell property, steals gently past his beautiful woods at Chedworth and ...
— A Cotswold Village • J. Arthur Gibbs
... under whose particular protection the state is thought to rest and for Jupiter, Juno, and Minerva, should be on the very highest point commanding a view of the greater part of the city. Mercury should be in the forum, or, like Isis and Serapis, in the emporium: Apollo and Father Bacchus near the theatre: Hercules at the circus in communities which have no gymnasia nor amphitheatres; Mars outside the city but at the training ground, and so Venus, but at ...
— Ten Books on Architecture • Vitruvius
... mentioned the Man of Religion—the gentle Mr. Simon Chatterly, who had strayed to St. Ronan's Well from the banks of Cam or Isis, and who piqued himself, first on his Greek, and secondly, on his politeness to the ladies. During all the week days, as Dame Dods has already hinted, this reverend gentleman was the partner at the whist-table, or in the ball-room, to what maid or matron soever ...
— St. Ronan's Well • Sir Walter Scott
... his return from the war with many captives, did Amun-Ta-Ra order the greater hollowing of the hole at bottom of the clock set up before the temple of Isis telling ...
— The Strand Magazine, Volume V, Issue 25, January 1893 - An Illustrated Monthly • Various
... time an adventurous Egyptian youth found himself near to the Temple of Isis. He had wandered far, had clothed himself in another habit than that worn by his people, and by the time he reached the temple he had spent his arrows, and had nothing but his useless bow left. In this predicament, he saw a monstrous ...
— Operas Every Child Should Know - Descriptions of the Text and Music of Some of the Most Famous Masterpieces • Mary Schell Hoke Bacon
... civilized states. The ancient kings of Teneriffe, if they could not find mates of equal rank, married their sisters to prevent the admixture of plebeian blood.[1687] In the Egyptian mythology Isis and Osiris were sister and brother as well as wife and husband. The kings of ancient Egypt married their sisters and daughters. The doctrine of royal essence was very exaggerated, and was applied with quantitative exactitude. A princess could not be allowed ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... Ferte seem puny and old. Her deep sensual voice had a coarse richness. Her face, dark and young, annihilated easily the ancient and greyish walls. Her wonderful hair was shockingly black. Her perfect teeth, when she smiled, reminded you of an animal. The cult of Isis never worshipped a more deep luxurious smile. This face, framed in the night of its hair, seemed (as it moved at the window overlooking the cour des femmes) inexorably and colossally young. The body was absolutely ...
— The Enormous Room • Edward Estlin Cummings
... that Arbaces the Egyptian has imparted some most solemn mysteries to the priests of Isis,' observed Sallust. 'He boasts his descent from the race of Rameses, and declares that in his family the secrets ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... 470 A Leper once he lost and gain'd a King, Ahaz his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of Syrian mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear'd A crew who under Names of old Renown, Osiris, Isis, Orus and their Train With monstrous shapes and sorceries abus'd Fanatic Egypt and her Priests, to seek 480 Thir wandring Gods disguis'd in brutish forms Rather then human. Nor did Israel scape Th' infection when their borrow'd Gold compos'd The Calf in Oreb: and ...
— The Poetical Works of John Milton • John Milton
... of thy home Blessed the path thy race had trod, Kneeling in the temple dome To a reptile god; Where the shrine of Isis shone Through the veil before its throne, And the priest with fixed eyes Watched his human sacrifice; And the priestess knelt in prayer, Like ...
— Whittier-land - A Handbook of North Essex • Samuel T. Pickard
... their lights and shadows; their decorative sculpture; but he was even less conscious than they of the force that created it all — the Virgin, the Woman — by whose genius "the stately monuments of superstition" were built, through which she was expressed. He would have seen more meaning in Isis with the cow's horns, at Edfoo, who expressed the same thought. The art remained, but the energy was lost even ...
— The Education of Henry Adams • Henry Adams
... Isis to the Cherwell in a tone of indignation, "With a blush of conscious virtue your enormities I see: And I wish that a reversal of the laws of gravitation Would prevent your vicious current from contaminating me! With your hedonists who grovel on a cushion with a novel (Which ...
— Lyra Frivola • A. D. Godley
... nor to artificial society; and if the pages of melting and dazzling eloquence in which Rousseau has garnished out his idol did not blind and intoxicate us, as the incense and the garlands did the votaries of Isis, we should be disgusted. Rousseau, having composed his Julie of the commonest clay of the earth, does not animate her with fire from heaven, but breathes his own spirit into her, and then calls the "impetticoated" paradox a woman. ...
— Characteristics of Women - Moral, Poetical, and Historical • Anna Jameson
... Telethusa, who is pregnant, to destroy the infant, should it prove to be a girl; on which, the Goddess Isis appears to her in a dream, and, forbidding her to obey, promises her her protection. Telethusa is delivered of a daughter, who is called Iphis, and passes for a son. Iphis is afterwards married to Ianthe, on which, Isis, to reward her mother's piety, ...
— The Metamorphoses of Ovid - Literally Translated into English Prose, with Copious Notes - and Explanations • Publius Ovidius Naso
... the winde resounded to the eare, a maner of aduertisemente of deuellishe delusion. To the whiche Idolles and Images of deuelles he stirred vp men to do the honour (Helas) due onely to God. As to Saturne in Italie, to Iupiter in Candie, to Iuno in Samos, to Bacchus in India, and at Thebes: to Isis, and Osiris in Egypte: in old Troie to Vesta: aboute Tritona in Aphrique, to Pallas, in Germanie and Fraunce to Mercurie, vnder the name of Theuthe: to Minerua at Athenes and Himetto, to Apollo in Delphos, Rhodes, Chio, Patara, Troade ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries - Vol. II • Richard Hakluyt
... whispering that a man and not a woman should wear the Double Crown. But in public they said nothing, since the story of this child had gone abroad and folk declared that it was sent by the gods, and divine, and that the goddesses, Isis, Nepthys, and Hathor, with Khemu, the Maker of Mankind, were seen in the birth chamber, ...
— Morning Star • H. Rider Haggard |
