"Unitarian" Quotes from Famous Books
 ... religion, the source of Puritan grandeur and of the poetry of Milton, was almost extinct; there was not much more of it among the Nonconformists, who had now become to a great extent mere Whigs, with a decided Unitarian tendency. The Church was little better than a political force cultivated and manipulated by political leaders for their own purposes. The Bishops were either politicians, or theological polemics collecting trophies of victory over free-thinkers as titles ...
— The Ontario Readers: The High School Reader, 1886 • Ministry of Education
... points of difference between the several associated denominations, but only require that it be done in the spirit of love. 4. It must either in all or at least some of its features be applicable to all evangelical, fundamentally orthodox [non-Unitarian] churches, and each denomination may at option adopt any or all of its features." (12.) The plan of union offered in accordance with these principles by Schmucker and the committee embraces the following features: 1. Adoption of the nine doctrinal articles of the Evangelical Alliance. 2. Regular ...
— American Lutheranism - Volume 2: The United Lutheran Church (General Synod, General - Council, United Synod in the South) • Friedrich Bente
... Randolph's colleague, was a first-class Virginia abstractionist and an avowed hater of New England. Dining one day at the White House, he provoked the President by offensively asserting that he had "never known a Unitarian who did not believe in the sea-serpent." Soon afterward Mr. Tazewell spoke of the different kinds of wines, and declared that Tokay and Rhenish wine were alike in taste. "Sir," said Mr. Adams, "I do not believe that you ever drank a drop ...
— Perley's Reminiscences, Vol. 1-2 - of Sixty Years in the National Metropolis • Benjamin Perley Poore
... is awfully High Church, and I believe she thinks this tour of the cathedrals will give me a taste for ritual and bring me into the true fold. I have been hearing dear old Dr. Kyle a great deal lately, and aunt Celia says that he is the most dangerous Unitarian she knows, because he ...
— A Cathedral Courtship • Kate Douglas Wiggin
... little wing at the north. Unlike some who pass for philanthropists in the outer world, Henry Sill was regarded as a saint in his own household. Mrs. Robe, the aged aunt who made one of the family, and cultivated the art of growing old beautifully and gracefully, herself a Unitarian, used always to conclude her frequent arguments against Calvinistic theology by saying, "Well, Henry wouldn't treat people so, and I believe that God is as ...
— The Story of Cooperstown • Ralph Birdsall
... livelier vein. The gentleman who had assisted the ordinary, by praying with the culprits, gaily remarked to him, with a benevolent chuckle on his face, that they (meaning himself and the reverend gentleman) had succeeded in refuting the Unitarian principles which A—— (one of the sufferers) had for some time avowed. The look which answered this speech, reminded me, I know not why, of the organist's comment on the organ blower's assertion that they had played ...
— The Mirror of Literature, Amusement, and Instruction. - Volume 10, No. 271, Saturday, September 1, 1827. • Various
... of this volume of essays is to consider the views entertained by Unitarians of what are looked upon by Christians generally as fundamental truths; to examine what force there is in Unitarian objections, and what mistakes are involved in the popular notions and representations of those fundamental truths; and so, without entering into controversy, for which Mr. Maurice declares himself entirely indisposed, and in the utility of which he entirely disbelieves, to open the way ...
— Occasional Papers - Selected from The Guardian, The Times, and The Saturday Review, - 1846-1890 • R.W. Church
... slept until nearly seven, when I was called. . . . Exclusive of Mr. Q. and myself, there were twelve of my committee in the party: all lawyers except one. He was an intelligent, mild, well-informed gentleman of my own age,—the Unitarian minister of the place. With him, and two other companions, I got into the first ...
— The Life of Charles Dickens, Vol. I-III, Complete • John Forster
... could see he was ineffably ashamed of her. What did he think of her—that she was base, vulgar, ignoble? He at least knew now that she had no traditions! It had not been in his prevision of things that she should reveal such flatness; her sentiments were worthy of a radical newspaper or a Unitarian preacher. The real offence, as she ultimately perceived, was her having a mind of her own at all. Her mind was to be his—attached to his own like a small garden-plot to a deer-park. He would rake the soil gently and water the flowers; he would ...
— The Portrait of a Lady - Volume 2 (of 2) • Henry James
... sense," said the Vicar, stiffly—"but highly improper for the reading of Christian people. One is by a Unitarian, and the other reproduces some of the worst speculations of an infidel German theology. I pointed out the nature of the books to Miss Mallory. She replied that they were both by authors whom her father liked. I regretted it. Then she fired ...
— The Testing of Diana Mallory • Mrs. Humphry Ward
... interested in tracing their ancestry, which follows: one English, one Scotch-Irish, one Irish, one Scotch-Irish and Dutch, one English-Irish, one Scotch-Irish and French. In the class are Cumberland Presbyterian, Methodist South, Free Baptist, one Mormon and one of Unitarian preferences. ...
— The American Missionary — Volume 54, No. 3, July, 1900 • Various
... influence during the half-century just passed was Keshub Chunder Sen. He passionately adored Christ as his true Master. Yet he was practically Unitarian, and his later years belied the promise of his brilliant beginnings. Though a member of the Brahmo-Somaj, he split the body in two by his violation of its prohibition of child-marriage, and wasted his strength ...
— A Tour of the Missions - Observations and Conclusions • Augustus Hopkins Strong
... jest. One thinks of the enterprise of the sky-scraper and the humour of "A Yankee at the Court of King Arthur," and of "Innocents Abroad." Its dominant notes are democracy, freedom, and confidence. It is religious-spirited without superstition consciously Christian in the vein of a nearly Unitarian Christianity, fervent but broadened, broadened as a halfpenny is broadened by being run over by an express train, substantially the same, that is to say, but with a marked loss of outline and detail. It is a tradition of romantic concession to good and inoffensive women and a high development ...
— An Englishman Looks at the World • H. G. Wells
... taught school for a time, and then entered the Harvard Divinity School under Dr. Channing, the great Unitarian preacher. Although he was not strong enough to attend all the lectures of the divinity course, the college authorities deemed the name Emerson sufficient passport to the ministry. He was accordingly "approbated to preach" by the Middlesex Association of Ministers ...
— Essays • Ralph Waldo Emerson
... Christian. She rarely disagreed with the Dunleavys, who were Catholics; or her Aunt Emma, who regarded anything but High Church Episcopalianism as bad form; or her brother Mason, who was an uneasy Unitarian; or Carl, who ...
— The Trail of the Hawk - A Comedy of the Seriousness of Life • Sinclair Lewis
... Channing reads and respects you. That is a fact of importance to our project. Several clergymen, Messrs. Frothingham, Ripley, Francis, all of them scholars and Spiritualists, (some of them, unluckily, called Unitarian,) love you dearly, and will work heartily in your behalf. Mr. Frothing ham, a worthy and accomplished man, more like Erasmus than Luther, said to me on parting, the other day, "You cannot express in terms too extravagant my desire that he should come." George Ripley, having heard, through ...
— The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, - 1834-1872, Vol. I • Thomas Carlyle and Ralph Waldo Emerson
... and Juniors; others that were accessible to Sophomores and Freshmen. Certain young ladies distinguished the professional students; there was a group, even, that was on the best terms with the young men who were studying for the Unitarian ministry in that queer little barrack at the end of Divinity Avenue. The advent of the new visitors made Mrs. Tarrant bustle immensely; but after she had caused every one to change places two or three times with every one else the company subsided into a circle which was occasionally broken by wandering ...
— The Bostonians, Vol. I (of II) • Henry James
... Dresser gives a list of the original members, chiefly significant through the presence among them of some of Quimby's disciples and others whose books have since held a high place in New Thought literature. There were manifest connections between the movement and liberal (particularly Unitarian) theology. ...
— Modern Religious Cults and Movements • Gaius Glenn Atkins
... 'followed by the passing away of this earth, and by our entering the state of pure intellect; when all creation shall rest from its labours.' The 'coadjutors of God' in Religious Musings are Milton, Newton, Hartley, and Priestley. In the beginning of 1798 Coleridge was preaching at the Unitarian Chapel at Shrewsbury. But on the 13th November 1797, at half-past four in the afternoon (let us be particular in dating such an event), he and Dorothy and her brother began their walk over these Quantock hills, and The Ancient Mariner was born. These are the ...
— More Pages from a Journal • Mark Rutherford
... or "Defence of the French Revolution," written by Sir James Mackintosh; the "Rights of Man," written by that fierce democrat, Tom Paine; and "Letters to the Right Honourable Mr. Burke, on his Reflections on the Revolution of France," written by the celebrated Unitarian preacher, Dr. Priestley. Perhaps, the most popular of these books was the "Rights of Man," which, crude and undigested as the arguments it contained were, was extolled by the republican party in England ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan
... cousin keepin' house for me, she is—if Abbie heard of it she'd be for puttin' me in an asylum. Abbie's got a hair breastpin and a tortoise shell comb, but she only wears 'em to the Congregationalist meetin'-house, where she's reasonably sure there ain't likely to be any sneak-thieves. She went to a Unitarian sociable once, but she carried 'em in ...
— Cap'n Warren's Wards • Joseph C. Lincoln
... the piano—all was just so much meretricious display. To real literature, real painting, real music, the Morses and their kind, were dead. And bigger than such things was life, of which they were densely, hopelessly ignorant. In spite of their Unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science: their mental processes were mediaeval, while their thinking on the ultimate data of existence ...
— Martin Eden • Jack London
... office was over the store in which I became a clerk in December, 1835. Russell was a graduate of Harvard, of the class of 1818. For many years two other members of that class resided at Groton—Dr. Joshua Green, and the Rev. Charles Robinson, pastor of the old society, then ranked as Unitarian. Mr. Russell had studied his profession with Judge James Prescott, who was impeached and removed from the office of Judge of Probate for the county of Middlesex in the year 1821. Judge Prescott, whom ...
— Reminiscences of Sixty Years in Public Affairs, Vol. 1 • George Boutwell
... brought to us his powerful and eloquent advocacy, his contribution of mingled truth and error. He delivered his first course of lectures in the old Stuyvesant Institute in Broadway, facing Bond Street—the same hall used a little afterwards by the Unitarian Society while they were building a church for Mr. Dewey in Broadway opposite Eighth Street, the very same society now established in Lexington Avenue, with Mr. Collyer as minister. The subsequent courses were delivered in Clinton Hall, corner of Nassau and Beekman, the ...
— Life of Father Hecker • Walter Elliott
... the apartment where the casket stood with wreaths of evergreens, and overhead we wove his favorite mottoes in living letters, "Equal rights for all!" "Rescue Cuba now!" The religious services were short and simple; the Unitarian clergyman from Syracuse made a few remarks, the children from the orphan asylum, in which he was deeply interested, sang an appropriate hymn, and around the grave stood representatives of the Biddles, the Dixwells, the Sedgwicks, ...
— Eighty Years And More; Reminiscences 1815-1897 • Elizabeth Cady Stanton
... the following remarks from a recent English paper ("The Unitarian Herald"); they have a direct bearing on our subject, and are worthy of consideration by those who neglect public worship or favor a more secular Sunday. Among other things, the speaker (the Rev. ...
— The Olden Time Series, Vol. 3: New-England Sunday - Gleanings Chiefly From Old Newspapers Of Boston And Salem, Massachusetts • Henry M. Brooks
... of Christianity," faithfulness in representing this great truth is designed. In all instances where the authorship of a hymn could be ascertained, it has been given. Of a few hymns, however, taken from a copy of the new Cambridge Unitarian Hymn Book, kindly handed us in sheets, it was not known whether they were original or not. They appear in this book, therefore, in company with quite a number of original ones, without any special mark ...
— Hymns for Christian Devotion - Especially Adapted to the Universalist Denomination • J.G. Adams
... Cayley, though not the least strait-laced, was a religious man. A Unitarian by birth and conviction, he began and ended the day with family prayers. On Sundays he would always read to us, or make us read to him, a sermon of Channing's, or of Theodore Parker's, or what we all liked better, one of Frederick ...
— Tracks of a Rolling Stone • Henry J. Coke
... found the writings of Emerson unattractive, and not seldom unintelligible. I was concerned with physical science, and with routine teaching and discipline; and Emerson's thinking seemed to me speculative and visionary. In regard to religious belief, I was brought up in the old-fashioned Unitarian conservatism of Boston, which was rudely shocked by Emerson's excursions beyond its well-fenced precincts. But when I had got at what proved to be my lifework for education, I discovered in Emerson's poems and essays all the fundamental motives and principles of my own hourly struggle against ...
— Four American Leaders • Charles William Eliot
... She and her closest friend, Mrs. Wyeth, disagreed on many subjects, but they united in the belief that Boston was a suburb of Paradise and that William Ellery Channing was the greatest of religious leaders. They at-tended the Arlington Street Unitarian Church, and Mary often accompanied them there for ...
— Mary-'Gusta • Joseph C. Lincoln
... was a Unitarian clergyman's daughter, and had received an excellent education. The other was a remarkably brilliant and original young woman, who wrote novels that were published by the Harpers of New York while she was employed at Lowell. The two had rooms together for a time, ...
— A New England Girlhood • Lucy Larcom
... father and son, I beg pardon I mean the son and father, got down and went in, and then after their carriage was gone, the chaise behind drove up, in which was a huge fat fellow, weighing twenty stone at least, but with something of a foreign look, and with him—who do you think? Why, a rascally Unitarian minister, that is, a fellow who had been such a minister, but who some years ago leaving his own people, who had bred him up and sent him to their college at York, went over to the High Church, and is now, I suppose, going ...
— The Romany Rye - A Sequel to 'Lavengro' • George Borrow
... made a mistake—flying so high. A man doesn't want a church-organ in his house any more than he wants an elephant for a lap-dog. I've offered it to the Unitarian Church." ...
— The Booming of Acre Hill - And Other Reminiscences of Urban and Suburban Life • John Kendrick Bangs
... he may be an artist expressing religious emotion without intellectual definition by means of poetry, music, vestments and architecture, also producing religious ecstacy by physical expedients, such as fasts and vigils, in which case he is denounced as a Ritualist. Or he may be either a Unitarian Deist like Voltaire or Tom Paine, or the more modern sort of Anglican Theosophist to whom the Holy Ghost is the Elan Vital of Bergson, and the Father and Son are an expression of the fact that our functions and aspects are ...
— Androcles and the Lion • George Bernard Shaw
... by a Unitarian. I had the great satisfaction of meeting its author, Sir John Bowring, at a public dinner in London during the summer of 1872. A fresh, handsome veteran he was, too—tall and straight as a ramrod, ...
— Recollections of a Long Life - An Autobiography • Theodore Ledyard Cuyler
... Government is, of all constitutions, the most artificial. If such a government is to be worked with anything like success, there must exist among the citizens of the confederacy a spirit of genuine loyalty to the Union. The "Unitarian" feeling of the people must distinctly predominate over the sentiment in favour of "State rights." To require this is to require a good deal more than the mere general submission to the Government which is requisite for the prosperity of ...
— England's Case Against Home Rule • Albert Venn Dicey
... a most thorough respect for the JOURNAL, and believe its editor and proprietor is disposed to treat the whole subject of spiritualism fairly.—Rev. M. J. Savage (Unitarian) Boston. ...
— Buchanan's Journal of Man, August 1887 - Volume 1, Number 7 • Various
... he is called to Hollis Street Church in Boston, a Unitarian Church of honorable fame but at the time threatened with disaster. It was believed that if any one could save the imperilled church, King was that man. Not yet twenty-five years of age, established ...
— Starr King in California • William Day Simonds
... and reached its finest flower in the days of Taft, the most pliant tool of the forces of evil who has occupied the White House since the days of the Slave Power. President Taft was himself a Unitarian; yet it was under his administration that the Catholic Church achieved one of its dearest ambitions, and broke into the Supreme Court. Why not? We can imagine the powers of the time in conference. It is desired to pack the Court against ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... free-and-easy fellow, with many generous qualities, which made him popular with most who knew him. He did not hesitate to declare that his views on religious subjects were liberal—a bold announcement for a man to make in Hampton. Indeed, his enemies put him down for a Universalist, or at best a Unitarian, for which they claimed to have some reason, since he seldom went to church, although his wife was a communicant, and very regular in ...
— Continental Monthly, Vol. II. July, 1862. No. 1. • Various
... Chairman of the Board, Department of Russian Studies, Syracuse University; Director, American Unitarian Association ...
— The Invisible Government • Dan Smoot
... chaplain to the empress Frederick in Berlin, and in 1872 he became chaplain in ordinary to Queen Victoria. But in 1880 he seceded from the Church, being no longer able to accept its leading dogmas, and officiated as a Unitarian minister for some years at Bedford chapel, Bloomsbury. Bedford chapel was pulled down about 1894, and from that time he had no church of his own, but his eloquence and powerful religious personality continued to make themselves felt among a wide ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various
... Aurelius and gather what comfort you can from the philosophy of Thoreau's "Walden"—which might, after all, be more comfortable if it were more pagan. The Pan of Thoreau was a respectable Pan, because he was a Unitarian; you may find some comfort in Keble's "Christian Year" if you can; but ['A] Kempis overtops all! It is strange, too, what an appeal this great mystic has to the unbelievers in Christianity. It is a contradiction we meet with every day. And George Eliot was a remarkable example ...
— Confessions of a Book-Lover • Maurice Francis Egan
... Future Life, as it has prevailed in all Nations and Ages (1862), and published separately in 1864. His publications, though always of the most thorough and scholarly character, were to a large extent dispersed in the pages of reviews, dictionaries, concordances, texts edited by others, Unitarian controversial treatises, &c.; but he took a more conspicuous and more personal part in the preparation (with the Baptist scholar, Horatio B. Hackett) of the enlarged American edition of Dr (afterwards Sir) William Smith's ...
— Project Gutenberg Encyclopedia
... constantly attended by a medical man,' resumed the pelisse wearer; 'I have been a shocking unitarian for some time—I, indeed, have had very little peace since the death ...
— Sketches by Boz - illustrative of everyday life and every-day people • Charles Dickens
... self-invited guests—strange perversion of the old archiepiscopal charity to travellers and the poor—while, as Sydney Smith said, "the domestics of the prelacy stood, with swords and bag-wigs, round pig and turkey and venison, to defend, as it were, the orthodox gastronome from the fierce Unitarian, the fell Baptist, and all the famished children of Dissent." When Sir John Coleridge, father of the late Lord Chief Justice, was a young man at the Bar, he wished to obtain a small legal post in the Archbishop's Prerogative Court. An influential ...
— Collections and Recollections • George William Erskine Russell
... began to crumble away during his early experiences as a dissenting minister in country towns. He published a forgotten volume of sermons, and his development both in politics and theology was evidently slow. At twenty-seven, as a young pastor at Beaconsfield, we find him a Whig and a Unitarian, who looked up to Dr. Priestley as his master. He had now begun to study the French philosophers, whom Hoxton had doubtless refuted, but did not read. He was not a successful pastor, and it was as much his relative failure in the pulpit as his slowly broadening ...
— Shelley, Godwin and Their Circle • H. N. Brailsford
... views as to reject miracle and supernatural revelation altogether. He was one of the most vigorous combatants in the warfare carried on through the press and in the pulpit against slavery. Out of the Unitarian school there came a class of cultured writers in literature and criticism, of whom George Ripley (1802-1880) was a representative. The "transcendentalists," as they were popularly styled, with whom these were ...
— Outline of Universal History • George Park Fisher
... to her. Their mother was dead, too, and their aunt's life closed about them with full acceptance, if not complacence, as part of her world. They had grown to manhood and womanhood without materially discomposing her faith in the old-fashioned Unitarian deity, whose ...
— Henry James, Jr. • William Dean Howells
... away from any Monotheistic or Unitarian belief. The Hebrews are no exception to that rule. The early part of the Bible shows very plain traces of the fact that the Jews were polytheists and nature-worshippers. If I should translate literally the first verse ...
— Our Unitarian Gospel • Minot Savage
... wholly remote from the world, was Richard Holt Hutton, for thirty-six years (1861-1897) the honoured Editor of The Spectator. Hutton was a "stickit minister" of the Unitarian persuasion, who had been led, mainly by the teaching of F. D. Maurice, to the acceptance of orthodox Christianity; and who devoted all the rest of his life to the inculcation of what he conceived to be moral and religious truth, through the ...
— Fifteen Chapters of Autobiography • George William Erskine Russell
... thanks for such various specimens of human excellence. But it is far otherwise. Each sect surrounds its own righteousness with a hedge of thorns. It is difficult for the good Christian to acknowledge the good Pagan; almost impossible for the good Orthodox to grasp the hand of the good Unitarian, leaving to their Creator to settle the matters in dispute, and giving their mutual efforts strongly and trustingly to whatever right thing is too evident to be mistaken. Then again, though the heart be large, yet the mind is ...
— Mosses from an Old Manse and Other Stories • Nathaniel Hawthorne
... less the stamp of Boston, or at least of Massachusetts Bay, but the shades of difference amounted to contrasts. Mr. Everett belonged to Boston hardly more than Mr. Adams. One of the most ambitious of Bostonians, he had broken bounds early in life by leaving the Unitarian pulpit to take a seat in Congress where he had given valuable support to J. Q. Adams's administration; support which, as a social consequence, led to the marriage of the President's son, Charles Francis, with Mr. Everett's youngest sister-in-law, Abigail ...
— The Education of Henry Adams • Henry Adams
... that the sinner be forgiven, let off. God has given a plain warning, "Apart from shedding of blood there is no remission."—Heb. 9:22. Among what are called evangelical denominations it would be looked upon as worse than folly for a Jew, a Unitarian or a Universalist, who had asked God to forgive his sins, or had confessed the sins, to claim that therefore he was forgiven and was sure to go to Heaven. But it is just as fatal a delusion among others as among Jews, Unitarians and ...
— God's Plan with Men • T. T. (Thomas Theodore) Martin
... a member of either of the two orthodox churches, but a fearless, independent thinker, believing in a merciful God of love and forgiveness, rather than a Calvinistic one, and who might be classed as a Unitarian in opinion. Broad-chested, broad-minded, outspoken in his ways, he was at once a loving husband, a kind father, a good neighbor, an honest man and respected. Tilling a small farm and mingling with that more or ...
— Pocket Island - A Story of Country Life in New England • Charles Clark Munn
... a Dissenting Minister at Wem in Shropshire; and in the year 1798 (the figures that compose the date are to me like the 'dreaded name of Demogorgon') Mr. Coleridge came to Shrewsbury, to succeed Mr. Rowe in the spiritual charge of a Unitarian congregation there. He did not come till late on the Saturday afternoon before he was to preach; and Mr. Rowe, who himself went down to the coach in a state of anxiety and expectation to look for the arrival of his successor, could find no one at all answering the description but a round-faced ...
— English Critical Essays - Nineteenth Century • Various
... Methodist member of the "Free Catholic" organization wrote me the other day, "the Blessed Sacrament is perpetually reserved and 'High Mass' is celebrated on Sundays with the full Catholic ceremonial." In my own practice of architecture I am constantly providing Presbyterian, Congregational, and even Unitarian churches, by request, with chancels containing altars properly vested and ornamented with crosses and candles, while the almost universal demand is for church edifices that shall approach as nearly ...
— Towards the Great Peace • Ralph Adams Cram
... volumes a sound of battle is in the land, and of great destruction. We who have fallen on comparatively quiet days can hardly conceive the intensity and violence of the excitement that glowed at our theological centres, and flamed out even to their circumferences, when the great Unitarian controversy was at its height,—when Park-Street Church alone of the Boston churches stood firm in the ancient faith, and her site was popularly christened "Hell-Fire Corner,"—when, later, the Hanover-Street Church was known as "Beecher's Stone Jug" and the firemen refused to ...
— The Atlantic Monthly, Volume 15, No. 91, May, 1865 • Various
... is another example of the pioneer character of ministerial service with us. The varieties of opportunity are constantly changing, but out in the front, according to the needs of our day and generation, there stands the Unitarian with the equipped mind and the ready hand. "A year ago, in London, a man originally from New York State came up and spoke to me as a fellow-American. He wore the garb of a Canadian officer. After I had answered his query as to what I was doing in England, ...
— Best Short Stories • Various
... Birth; Boyhood; College Life; Richmond; Studies and Settlement. Part Second,—Early Ministry; Spiritual Growth; The Unitarian Controversy; Middle-age Ministry; European Journey. Part Third,—The Ministry and Literature; Religion and Philosophy; Social Reforms; The Antislavery Movement; Politics; Friends; ...
— Hymns, Songs, and Fables, for Young People • Eliza Lee Follen
... he received kind attention from almost every distinguished man in the world of letters, science and art; among others, from Goethe, Humboldt, Schleiermacher, Hegel, Byron, Niebuhr, Bunsen, Savigny, Cousin, Constant and Manzoni. Bancroft's father was a Unitarian, and he had devoted his son to the work of the ministry; but the young man's first experiments at preaching, shortly after his return from Europe in 1822, were unsatisfactory, the theological teaching of the time having substituted criticism and literature for faith. His first position was that ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 2 - "Baconthorpe" to "Bankruptcy" • Various
... Dissenting pastor was not then, any more than it is now, a very lucrative one. Presbyterian Dissent at that time, besides, did not stand very high in England. The leading Dissenting divines were Independents—and the Presbyterian body was fast sinking into Unitarian or Arian heresy. On the other hand, the Church of England was in the last state of lukewarmness; the Church of Scotland was groaning under the load of patronage; and the Secession body was newly formed, and as yet insignificant. In such circumstances we cannot wonder that an ardent, ...
— Poetical Works of Akenside - [Edited by George Gilfillan] • Mark Akenside
... South occupied its Anglican pews for a time; and later it was the scene of a theological movement which caused, in 1785, the first Episcopal church in New England—or rather its remnant—to become the first Unitarian ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XXVI., December, 1880. • Various
... King is compelled to belong to a particular section of the Christian Church, whereas in the United States no restriction is placed on the religious belief of the President; thus one President was a Baptist, another a Unitarian, and a third a Congregationalist; and, if elected, a Jew, a Mohammedan, or a Confucianist could become the President. Several Jews have held high Federal offices; they have even been Cabinet Ministers. Article VI of the Constitution of the United States says: "No ...
— America Through the Spectacles of an Oriental Diplomat • Wu Tingfang
... such thing, or at least ought not to be, as religion; and, as to political rights, that everybody was equal, and if any were uppermost, all ought to be! He had failed in business twice, and disreputably; then had become an Unitarian parson; but, having seduced a young female member of his congregation, he was expelled from his pulpit. An action being brought against him by the mother of his victim, and heavy damages obtained, he attempted to take the benefit of the Insolvent Debtors' Act—but, ...
— Ten Thousand a-Year. Volume 1. • Samuel Warren
... original work: it is the work that the Father has given Him to do that He is straightened until He accomplish. He has no individual possession, but all things that the Father has are His. Considered as God, our Lord is One Person in the one divine nature, no Unitarian interpretation of Him is possible. On the other hand, if you look at Him as Incarnate, as having identified Himself with humanity, He is in that respect made one with His brethren. He has made their interests ...
— Our Lady Saint Mary • J. G. H. Barry
... neighbor, and had friendly relations with many of the fraternity, but he seldom came to the farm. Meanwhile the enterprise was considered an unspeakable folly, or worse, by the conservative circle of Boston. In Boston, where a very large part of the 'leaders' of society in every way were Unitarians, Unitarian conservatism was peremptory and austere. The entire circle of which Mr. Ticknor was the centre or representative, the world of Everett and Prescott and their friends, regarded Transcendentalism and Brook Farm, its fruit, with good-humored wonder as with Prescott, or with severe ...
— Early Letters of George Wm. Curtis • G. W. Curtis, ed. George Willis Cooke
... Hall?" If so, in the words of the great Captain Cuttle, "When found, make a note of it." Never mind what your theological opinion is,—Episcopalian, Presbyterian, Baptist, Paedobaptist, Independent, Quaker, Unitarian, Philosopher, Freethinker,—send for Robert Hall! Yea, if there exists yet on earth descendants of the arch-heretics which made such a noise in their day,—men who believe, with Saturninus, that the world was made by ...
— The Caxtons, Complete • Edward Bulwer-Lytton
... "A Unitarian very earnestly disbelieves in almost everything that anybody else believes, and he has a very lively sustaining faith in he doesn't quite ...
— Of Human Bondage • W. Somerset Maugham
... rights and nothing less." In 1870 it passed into the hands of Laura Curtis Bullard, who edited it two years with the assistance of Phebe Carey and Augusta Larned, and in 1872 it found consecrated burial in The Liberal Christian, the leading Unitarian paper in New York. From the advent of The Revolution can be dated a new era in the woman suffrage movement. Its brilliant, aggressive columns attracted the comments of the press, and drew the attention of ...
— History of Woman Suffrage, Volume I • Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage
... of course, but intellectually, Boston has been likened to Edinburgh. The parallel is fair enough, with this important reservation, that the theological element in the atmosphere is not Presbyterian but Unitarian. The Boston of to-day, it must be added, especially resembles Edinburgh in the fact that its pre-eminence as an intellectual centre has virtually departed. The Atlantic Monthly survives, as Blackwood, survives, a relic of the great days of old; but Boston ...
— America To-day, Observations and Reflections • William Archer
... wanted me to do that; they came to me, and said 'Minister,' says they, 'we don't want you to change, we don't ask it; jist let us call you a Unitarian, and you can remain Episcopalian still. We are tired of that old fashioned name, it's generally thought unsuited to the times, and behind the enlightment of the age; it's only fit for benighted Europeans. ...
— The Attache - or, Sam Slick in England, Complete • Thomas Chandler Haliburton
... Edinburgh Review is politely denominated an "ass," and then became himself a writer in the said Review. And to sum up "the strange eventful history" of this modest, and obscure, and retired person, we must mention, that in his youth he held forth in a vast number of Unitarian chapels—preached his way through Bristol, and "Brummagem," and Manchester, in a "blue coat and white waistcoat"; and in after years, when he was not so much afraid of "the scarlet woman," did, in a full suit of sables, lecture on Poesy, ...
— Famous Reviews • Editor: R. Brimley Johnson
... himself for the university, taught a higher school during his college course, studied the classics, acquired German, French, and Spanish, became a divinity student in Cambridge, added Danish, Swedish, Arabic and Syriac, Anglo-Saxon and Modern Greek, was ordained a Unitarian minister in 1837, and settled at West Roxbury. His labors were great: he preached, lectured, translated, edited, and wrote. His health sank under his arduous mental toil. He went abroad to regain it, and died in Florence in 1860. Whatever we may think of his creed, as a preacher ...
— Continental Monthly, Volume 5, Issue 4 • Various
... Europe; he experimented in agriculture and science. Accused during his lifetime of being an atheist, he felt the attraction of religion, and, in fact, was not far removed from the beliefs held by the Unitarian branch of the Congregational Church in New England. Brought up in an atmosphere of aristocracy, in the midst of slaves and inferior white men, his political platform was confidence in human nature, and objection to privilege in every form. Although a poor speaker, ...
— Formation of the Union • Albert Bushnell Hart
... soul are full of His presence and glow with His inspirations. Within the limits of capacity and obedience, every man and woman may receive direct nourishment from God. At length the South-Boston sermon of 1841 separates the position of Theodore Parker from that of his Unitarian brethren. After this, his life belongs to the public. He is known of men as an assailant of respectable and sacred things, a bitter critic of political and social usages. That these manifestations ...
— The Atlantic Monthly, Volume 13, No. 75, January, 1864 • Various
... was delivered on September 27th, during the election struggle, at Mr. Moncure D. Conway's Chapel in St. Paul's Road, Camden Town, and was on "The true basis of morality.". The lecture was re-delivered a few weeks later at a Unitarian chapel, where the minister was the Rev. Peter Dean, and gave, I was afterwards told, great offence to some of the congregation, especially to Miss Frances Power Cobbe, who declared that she would have ...
— Autobiographical Sketches • Annie Besant
... of the year Becky had spent at school in an old convent in Georgetown. She was a Protestant and a Presbyterian; the Nantucket grandfather was a Unitarian of Quaker stock, Judge Bannister was High Church, and it was his wife's Presbyterianism which had been handed down to Becky. Religion had therefore nothing to do with her residence at the school. A great many ...
— The Trumpeter Swan • Temple Bailey
... I went with Mr. B—— to the Dingle, a pleasant domain on the banks of the Mersey almost opposite to Rock Ferry. Walking home, we looked into Mr. Thorn's Unitarian Chapel, Mr. B——'s family's place of worship. There is a little graveyard connected with the chapel, a most uninviting and unpicturesque square of ground, perhaps thirty or forty yards across, in the midst of back fronts of city buildings. About half the space was occupied by flat tombstones, level ...
— Passages From the English Notebooks, Complete • Nathaniel Hawthorne
... speaking of these progressive changes, Connecticut, and Connecticut-trained men in western Massachusetts, developed the so-called New Divinity, while Massachusetts clergy, especially those of her eastern section, favored that liberal theology which, after the Revolutionary period, gave rise to the Unitarian conflict. ...
— The Development of Religious Liberty in Connecticut • M. Louise Greene, Ph. D.
... of 1920 the Board of Directors of the Pacific Coast Conference of Unitarian Churches took note of the approaching eightieth birthday of Mr. Charles A. Murdock, of San Francisco. Recalling Mr. Murdock's active service of all good causes, and more particularly his devotion ...
— A Backward Glance at Eighty • Charles A. Murdock
... be developed; and therefore that Philosophy must be developed as a natural production in three spheres before it can be realized as a Universal Spiritual Science." Again, the Cause of All has hitherto been conceived from a pagan, Unitarian, and naturalistic point of view. For, if we understand Mr. Frothingham, the Pope is not a whit sounder than M. Renan,—the Head of the Church being unable to "consciously appropriate" his own theological formularies, until, governed by a Unitarian and naturalistic law, they are contradicted ...
— The Atlantic Monthly, Volume 15, No. 88, February, 1865 • Various
... which were delivered in the interval between the two principal courses. They were all very popular amongst the opponents of the Governments; and those on religion in particular were highly applauded by his Unitarian auditors, amongst whom Dr. and Mrs. Estlin and Mr. Hort were always remembered by Coleridge with regard ...
— Biographia Epistolaris, Volume 1. • Coleridge, ed. Turnbull
... dust and worms, and mourners and uncertainty, he had never thought; but the word 'death' he had often seen separate and conjunct with other words, till he had learned to speak of all its attributes as glibly as Unitarian Belsham will discuss you the attributes of the word 'God' in a pulpit; and will talk of infinity with a tongue that dangles from a skull that never reached in thought and thorough imagination two inches, or further than from ...
— Highways and Byways in Surrey • Eric Parker
... a friend to out-of-doors reading. I cannot settle my spirits to it. I knew a Unitarian minister, who was generally to be seen upon Snow-hill (as yet Skinner's-street was not), between the hours of ten and eleven in the morning, studying a volume of Lardner. I own this to have been a strain of abstraction beyond ...
— The Works of Charles and Mary Lamb, Volume 2 • Charles Lamb
... scouring the roads for the attainment of independence; and how frequently, yet again and again, was he to start upon fresh campaigns, never wearying, never disheartened! And now it was that he became acquainted with Mazzini, and for a moment was inflamed with enthusiasm for that mystical unitarian Republican. He himself indulged in an ardent dream of a Universal Republic, adopted the Mazzinian device, "Dio e popolo" (God and the people), and followed the procession which wended its way with great pomp ...
— The Three Cities Trilogy, Complete - Lourdes, Rome and Paris • Emile Zola
... real evil." His family, meanwhile, was almost entirely neglected; he lived apart, following his own way, and the wife and children were left in charge of his friend Southey. Needing money, he was on the point of becoming a Unitarian minister, when a small pension from two friends enabled him to live for a few years ...
— English Literature - Its History and Its Significance for the Life of the English Speaking World • William J. Long
... family, and with fair looks and a capacity for getting on. Likewise, a chance for inside tips on the stock market, since he had elected to go in with a brokerage firm. And so they were married, with all of conservative San Francisco at the First Unitarian Church to see the wedding, leavened by a sprinkling of the very rich and a dash of the ultrafashionable. Unfortunately, the inside tips didn't pan out ... absurd and dazzling fortune was succeeded by appalling and irretrievable ...
— Broken to the Plow • Charles Caldwell Dobie
... Unitarian Believes in the oneness of God as opposed to the Trinity. Historic Unitarians believed in the moral authority, but not the deity, of Jesus. Free thinkers and dissenters, evolving their beliefs ...
— Life and Public Services of John Quincy Adams - Sixth President of the Unied States • William H. Seward
... and netted. These were purchased by her friends, and the proceeds given to the poor. Soon after she had penned the above quoted paragraph, too, she copied for the Rev. Henry Giles, the once successful Unitarian preacher, a lecture of sixty-five pages, from which he hoped to make some money. His eyesight had failed, and his means were too narrow to permit of his paying a copyist. She also managed to keep up more or ...
— The Grimke Sisters - Sarah and Angelina Grimke: The First American Women Advocates of - Abolition and Woman's Rights • Catherine H. Birney
... dedicated Jan. 19, 1797, Rev. Zabdiel Adams of Lunenburg preaching the sermon. This house became, a few years later, the church of the First Parish (Unitarian) in Fitchburg, and stood until 1836, when it was removed, and a brick church, now standing, was built by the Unitarians on ...
— The New England Magazine, Volume 1, No. 2, February, 1886. - The Bay State Monthly, Volume 4, No. 2, February, 1886. • Various
... old vivacity and copiousness in the London Magazine for January, 1825. To that number he contributed his "Biographical Memoir of Mr. Liston" and the "Vision of Horns"; and to the February number "Letter to an Old Gentleman," "Unitarian Protests" and the "Autobiography ...
— The Works of Charles and Mary Lamb (Vol. 6) - Letters 1821-1842 • Charles and Mary Lamb
... the "Royal Clarence" (through Salisbury). Two rival light coaches compete for passengers to Portsmouth. The "Self-Defence," Plymouth to Falmouth, four insides, will keep the same time as His Majesty's Mail. The Unitarian Association advertises a meeting at which Dr. Toulmin of Birmingham will preach. The Friends of the Abolition of the Slave Trade print a long manifesto. The Phoenix, Eagle and Atlas Companies invite insurers. Sufferers from various disorders will find relief in Spilsbury's ...
— The Mayor of Troy • Sir Arthur Thomas Quiller-Couch
... married Sophia Elizabeth, daughter of William Frend, a Unitarian in faith, a mathematician and actuary in occupation, a notice of whose life, written by his son-in-law, will be found in the Monthly Notices of the Royal Astronomical Society (vol. v.). They settled in Chelsea ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 2 - "Demijohn" to "Destructor" • Various
... obtaining celebrity for wit and literature; Townsend, a prebendary of Durham, author of "Armageddon," and several theological works; Gilly, another of the Durham prebendaries, who wrote the "Narrative of the Waldenses;" Seargill, a Unitarian minister, author of some tracts on Peace and War, &c.; and lastly, whom I have kept by way of climax, Coleridge and Charles Lamb, two of the most original geniuses, not only of the day, but of the country. ...
— Harper's New Monthly Magazine, Volume 1, No. 2, July, 1850. • Various
... Colophon is also a "unitarian." He accepts only one God, and of all the ancient philosophers appears to be the most opposed to mythology, to belief in a multiplicity of gods resembling men, a doctrine which he despises as being immoral. There ...
— Initiation into Philosophy • Emile Faguet
... but, judging from some old prints, they had been much altered during the past century. The fine old chapter-house had been taken down to build a residence named Abbey House, which now formed the Bedford Hotel; the old refectory had been used as a Unitarian chapel, and its porch attached to the premises of the hotel; while the vicarage garden seemed to have absorbed some portion of the venerable ruins. There were two towers, one of which was named the Betsey Grinbal's Tower, as a woman of that name ...
— From John O'Groats to Land's End • Robert Naylor and John Naylor
... Ball Loomis. The Rev. Anna Howard Shaw preached in the Church of the Redeemer in the morning and Louis F. Post in the evening. Dr. Shaw preached in the evening at the Hennepin Avenue Methodist Church; Miss Laura Clay spoke at the Central Baptist; Dr. Frances Woods at the first Unitarian; Miss Laura Gregg at Plymouth; Mrs. Mary C. C. Bradford at the Wesley Methodist in the morning and the Rev. Olympia Brown in the evening; Mrs. Elizabeth Boynton Harbert in the Chicago Avenue Baptist; the Rev. Margaret F. Olmstead at All Souls; the Rev. Alice Ball Loomis at Tuttle Universalist; ...
— The History of Woman Suffrage, Volume V • Ida Husted Harper
... as anti-poetic in influence, and of very doubtful efficacy in working upon the masses. He appreciated, however, the honesty and superior culture of the Unitarian scholars and clergy of Boston, with many of whom he had been on terms as intimate as his shyness ...
— Atlantic Monthly, Vol. 4, No. 21, July, 1859 • Various
... connoisseur anterior, posterior stoic, epicure ordinal, cardinal centripetal, centrifugal stalagmite, stalactite orthodox, heterodox homogeneous, heterogeneous monogamy, polygamy induction, deduction egoism, altruism Unitarian, Trinitarian concentric, eccentric herbivorous, carnivorous deciduous, perennial esoteric, exoteric endogen, exogen vertebrate, ...
— The Century Vocabulary Builder • Creever & Bachelor
... had a dogmatic belief in a few things incapable of demonstration; but these things he taught to the plastic mind, just the same as the things he knew. Theon was a dogmatic liberal. Possibly the difference between an illiberal Unitarian and a liberal Catholic ...
— Little Journeys To The Homes Of Great Teachers • Elbert Hubbard
... with the Universalist. There is a lot of humor in the Universalist. I suspect the 'blessed drop' in him. One day I happened to call him a Unitarian, and he corrected me. 'But what,' I asked, 'is the difference between the Universalists and the Unitarians?' The little man smiled and said: 'One of my professors put it like this: "The Unitarians believe that God is too good to damn them, and the ...
— Charred Wood • Myles Muredach
... year were the foundation of the New York State Library, Gallaudet's foundation of the first school for the deaf and dumb at Hartford, and the establishment of the earliest theological seminaries of the Episcopal Church in America, as well as of the first Unitarian Divinity School at Harvard. William Cullen Bryant, barely come of age, published his master work, "Thanatopsis," ...
— A History of the Nineteenth Century, Year by Year - Volume Two (of Three) • Edwin Emerson
... Elliot and Luttrell to hear Fox, a celebrated Unitarian preacher, at a chapel in South Place, Finsbury Square. He is very short and thick, dark hair, black eyes, and a countenance intelligent though by no means handsome; his voice is not strong, and his articulation imperfect, he cannot pronounce the s. His sermon was, however, admirable, ...
— The Greville Memoirs - A Journal of the Reigns of King George IV and King William IV, Vol. III • Charles C. F. Greville
... the forces of reaction broke loose at Birmingham. In the Midland capital political feeling ran as high as at Manchester. The best known of the reformers was Dr. Priestley, a Unitarian minister, whose researches in physical science had gained him a world-wide reputation and a fellowship in the Royal Society. He and many other reformers proposed to feast in public in honour of the French national festival. Unfortunately, ...
— William Pitt and the Great War • John Holland Rose
... pleasure that a young girl in the midst of rich, decorous Unitarian friends in Boston is well-nigh persuaded to join the Roman Catholic Church. Her friends, who are also my friends, lamented to me the growth of this inclination. But I told them that I think she is to be greatly congratulated on the event. She has lived in great poverty of events. In form and ...
— The Last Harvest • John Burroughs
... too much on that. In mid-Victorian days they labelled all sorts of things as unspeakable that we should speak about quite tolerantly. I dare say this particular aunt had only married a Unitarian, or rode to hounds on both sides of her horse, or something of that sort. Anyhow, we can't wait indefinitely for one of the children to take after a doubtfully depraved great-aunt. Something else must be ...
— Reginald in Russia and Other Sketches • Saki (H.H. Munro)
... Darkness; or, Christ Discovered in His True Character by a Unitarian. Boston. Gould & Lincoln. 16mo. ...
— Atlantic Monthly,Volume 14, No. 82, August, 1864 - A Magazine Of Literature, Art, And Politics • Various
... the sacred office in this State. Miss Safford, Algona; Mrs. Gillette, Knoxville; Mrs. M. A. Folsom, Marshalltown; Florence E. Kollock, Waverly; Mrs. M. J. Janes, Spencer; Mrs. Hartsough, Ft. Dodge, are regularly ordained preachers of the Universalist and Unitarian faiths. There are several licensed preachers of the M. E. Church, but none ...
— History of Woman Suffrage, Volume III (of III) • Various
... Belaham and Priestley were known as apostles of a freer spirit in the treatment of the problem of religion. Priestley came to Pennsylvania in his exile. In the large, however, one may say that the New England liberal movement, which came by and by to be called Unitarian, was as truly American as was the orthodoxy to which it was opposed. Channing reminds one often of Schleiermacher. There is no evidence that he had learned from Schleiermacher. The liberal movement by its very impetuosity gave a new lease of life to an orthodoxy which, without that ...
— Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore
... said, the leader of the Transcendental coterie and he had all the vitalizing enthusiasm that a leader must necessarily possess. He was a solidly built man of medium height with brown hair and beard and the kindest eyes in the world. He was a Unitarian clergyman, a scholar learned in all the learning of the Egyptians and all the other learned peoples of every age and clime, and a gentleman of the most engagingly courteous address; his good manners rested on bed rock foundations, too, and could not ...
— My Friends at Brook Farm • John Van Der Zee Sears
... that he had few religious persons amongst his friends, which made him reserved in the expression of his own views; thirdly, that in any case where he altered opinions for the better, the credit of the improvement is assigned to Coleridge. Lamb, for example, beginning life as a Unitarian, in not many years became a Trinitarian. Coleridge passed through the same changes in the same order; and, here, at least, Lamb is supposed simply to have obeyed the influence, confessedly great, of Coleridge. This, on our own knowledge ...
— Biographical Essays • Thomas de Quincey
... and Trinity, belonging to the Church of England; Hardwick Street Chapel, Congregationalists; the Park and Market Place Chapels, Wesleyan Methodists; London Road Chapel, Primitive Methodists; St. Ann's Chapel, Terrace Road, Roman Catholic; and Harrington Road Chapel, Unitarian. The Presbyterians hold services every Sunday (during the season) in the Town Hall, ...
— Buxton and its Medicinal Waters • Robert Ottiwell Gifford-Bennet
... having a different essence; but it says nothing about how they came to have one essence and in what measure they possess it. On the other hand it abolishes the distinction of persons the moment the essence itself is identified with the one person. Here then is found the Unitarian danger, which could only be averted by assertions. In some of Origen's teachings a modalistic aspect is also not quite wanting. See Hom. VIII. in Jerem. no. 2: [Greek: To men hupokeimenon hen esti, tais de epinoiais ta polla onomata epi diaphoron]. Conversely, it ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack
... called by the Second or Old North Church in Boston to become the associate pastor with Rev. Henry Ware, and soon after, because of his senior's delicate health, was called on to assume the full duty. Theological dogmas, such as the Unitarian Church of Channing's day accepted, did not appeal to Emerson, nor did the supernatural in religion in its ordinary acceptation interest him. The omnipresence of spirit, the dignity of man, the daily miracle of the universe, were what he taught, ...
— Poems - Household Edition • Ralph Waldo Emerson
... ecclesiastical symbols, in setting less store by traditional usages, and in a more constant and uncompromising disapproval of any doctrine which regards the clergy as having spiritual functions or privileges different from those of other men. In the latter half of her life she came gradually to a Unitarian faith, which she held with earnestness to the last; and the name "Free Church" became more significant to her through the suggestion it carried of a religion detached from creeds and articles. Many entries occur in her diaries protesting against what she felt ...
— Lady John Russell • Desmond MacCarthy and Agatha Russell
... days of his service in East Lexington that he went to Providence to deliver a course of lectures; while there he was invited to conduct the services in the Second (Unitarian) Church. The pastor afterwards said, "He selected from Greenwood's collection hymns of a purely meditative character, without any distinctively Christian expression. For the Scripture lesson he read a fine passage from Ecclesiasticus**, ...
— Two Thousand Miles On An Automobile • Arthur Jerome Eddy
... we try to follow His lead; instinctively we range ourselves with Him when we address the universal Father; until we come to creed-making we never think of putting Him on the God side of things and ourselves on another. Catholic or Protestant, orthodox or unorthodox, Unitarian or Trinitarian, we all accept in practice the identity of the divine and human in Jesus and potentially in ourselves. But you make Him only a man! No, reader, I do not. I make Him the only Man—and there is a difference. We have only seen perfect manhood ...
— The New Theology • R. J. Campbell
... after the introduction of Unitarianism into Poland, John Sigismund Szapolyai, the liberal and enlightened voivode of Transylvania, issued a decree, granting his people religious toleration in the broadest sense. The establishment of the Unitarian Church in Hungary, on an equal footing with the Roman Catholic, the Lutheran, and the Calvinist, dates from that time. Through many trials and persecutions, through periods of alternate prosperity and ...
— Manasseh - A Romance of Transylvania • Maurus Jokai
... most serious one," he added, "is that which he draws from my attitude on the virgin birth. Mr. Atterbury insists, like others who cling to that dogma, that I have become what he vaguely calls an Unitarian. He seems incapable of grasping my meaning, that the only true God the age knows, the world has ever known, is the God in Christ, is the Spirit in Christ, and is there not by any material proof, but because ...
— The Crossing • Winston Churchill
... may stand and look at the thin, austere, ascetic face of Dante and say within himself, "I will be a Dante," but all the world knows that in a few hours he will be gourmandizing as swinishly as before. And men look at the beautiful Jesus held up in Unitarian pulpits and resolve to act like Him, and go right on being selfish, and proud, and deceitful, and devilish. There must be a moral miracle, there must be a spiritual upsetting and overturning, before ...
— The Heart-Cry of Jesus • Byron J. Rees
... suspected to be secretly dependent on the seasons of the year and the state of the blood? I knew a witty physician who found the creed in the biliary duct, and used to affirm that if there was disease in the liver, the man became a Calvinist, and if that organ was sound, he became a Unitarian. Very mortifying is the reluctant experience that some unfriendly excess or imbecility neutralizes the promise of genius. We see young men who owe us a new world, so readily and lavishly they promise, but they never acquit the debt; they die young and dodge the account; or if ...
— Essays, Second Series • Ralph Waldo Emerson
... for the most part those devotional hymns from Herbert, Faber, Robertson, Wesley, Browning, and other recognized devotional poets, with selections from Whittier and Lowell, as are found in the hymn books of the Unitarian churches. For the past year or two Judge Hanna, formerly of Chicago, has filled the office of pastor to the church in this city, which held its meetings in Chickering hall, and later in Copley hall, in the new Grundmann ...
— Pulpit and Press (6th Edition) • Mary Baker Eddy
... certain way is bound to be damned forever, and that there is only one way to be saved, and that is by faith, and by faith alone; and they would not allow anybody to be represented there that did not believe that, and they would not allow a Unitarian there, and would not have allowed Dr. Ryder there, because he takes away from the Christian world the consolation naturally arising from ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... either of us can do, Nance, and I must go. I have to say good-bye to Clytie yet. The poor soul is convinced that I have become a Unitarian and that there's a conspiracy to keep the horrible truth from her. She says grandad evaded her questions about it. She doesn't dream there are depths below Unitarianism. I must try to convince her that I'm not that bad—that I may have a weak head and ...
— The Seeker • Harry Leon Wilson
... house of a man who was nominated as a distributor of stamps, destroyed a building on his land which they believed was to be used as a stamp-office, hanged him in effigy, and forced him to renounce his appointment. A sermon preached by Jonathan Mayhew, a popular unitarian minister, on the words "I would that they were even cut off which trouble you," was followed by a more serious riot. Public buildings were attacked, the records of the admiralty court were burnt, and the rioters forced their way into the custom-house and got at the liquor in the cellars. ...
— The Political History of England - Vol. X. • William Hunt
... after, Mrs. Aliston returned from the town where she had spent four long hours in calling upon the wives of the Episcopalian, the Unitarian and the Presbyterian ministers, for Mrs. Aliston was a liberal soul, and hurled herself into Constance's favorite sitting room, in a state of ...
— The Diamond Coterie • Lawrence L. Lynch
... said Mrs. Mackintosh. "I can't say as I am. I was baptised a Methodist, brought up in a Roman Catholic convent, finished at a Presbyterian boarding-school, and married before a Justice of the Peace to a Unitarian, and since I've been a widow I've attended a Baptist church regularly; but I don't believe I'd mind a few weeks of an Episcopalian, specially seeing he's a Bishop, which I haven't ...
— His Lordship's Leopard - A Truthful Narration of Some Impossible Facts • David Dwight Wells |
