"Pantheistical" Quotes from Famous Books
... him injustice. He has a creed (true, it is pantheistic), which he steadfastly adheres to under ... — Beulah • Augusta J. Evans
... poetry was in the hands of the Sufis, or religious teachers of Persia. He found them writing verses which professed to be mystical and spiritual, but which might sometimes be suspected of earthlier meanings lurking beneath the pantheistic veil. It was against the poetry of such Sufis that Omar Kayyam rose in revolt. Loving frankness and truth, he threw all disguises aside, and became the exponent of materialistic epicureanism ... — Among Famous Books • John Kelman
... The pantheistic idealism which resulted pleased the citizen-fancy; the notion of "evolution succeeded to that of revolution"; one said civilization, progress, culture, instead of liberty. "Louis Philippe realized the citizen ... — Modern Italian Poets • W. D. Howells
... the pantheistic theory, which identifies God with the universe and ourselves with God, has its fascination and {45} glamour—a fascination which is not ignoble on the face of it. The modern founder of Pantheism, Benedict Spinoza, was a man of pure ... — Problems of Immanence - Studies Critical and Constructive • J. Warschauer
... so opulently endowed can hardly have been lacking in purely physical or sensuous ardours. His pantheistic belief that the Spirit of God is in all things, was not inconsistent with, nay! might encourage, a keen and restless eye for the dramatic details of life and character [146] however minute, for humanity in all its visible attractiveness, since there too, in truth, divinity lurks. From those first ... — Gaston de Latour: an unfinished romance • Walter Horatio Pater
... their only master, though they did not know it. Plotinus in Aristotelian disguise contributed not a little to their conception of God and his relation to the universe. The so-called "Theology of Aristotle"[25] is a Plotinian work, and its Pantheistic point of view is in reality foreign to Aristotle's dualism. But the middle ages were not aware of the origin of this treatise, and so they attributed it to the Stagirite philosopher and proceeded to harmonize it with the rest of his system as ... — A History of Mediaeval Jewish Philosophy • Isaac Husik
... Certainly houses and night and hills were often more vivid to me than the people in or out of them." He has loved the scenes wherein his events are transacted; he has brooded over their moods, their significances. Neither pantheistic, however, nor very speculative, Mr. Hergesheimer does not endow places with a half-divine, a half-satanic sentience; instead he works more nearly in the fashion of his master Turgenev, or of Flaubert, scrutinizing the surfaces of landscapes and cities and human ... — Contemporary American Novelists (1900-1920) • Carl Van Doren
... any proposition that is contrary to reason, on the authority either of inspiration or of miracle; for the reality of the inspiration or of the miracle can only be established by reason." Before Hume, assaults on the miracles recorded in Scripture were numerous and varied. Spinoza and the Pantheistic School had started the question, "Are miracles possible?" and had taken the negative. Hume's question is, "Are miracles credible?" And as they are contrary to human experience, his answer is essentially that it must be always more probable that a miracle is false ... — English Literature, Considered as an Interpreter of English History - Designed as a Manual of Instruction • Henry Coppee
... old friend and director, P['e]re de Lamennais—the "M. F['e]li" of the little paradise of la Ch['e]nie. To the delight of some of the more independent and emancipated of the literary circle at Paris, which included George Sand, Maurice was becoming more pantheistic than Christian. He seemed to have tried to make for humanity an altar on which Christ and Nature might be almost equally adored, and this gave Eug['e]nie great pain, although it did not change her love or make a rift ... — Confessions of a Book-Lover • Maurice Francis Egan
... William. Throughout the history of the Church for fifteen hundred years, whenever this theological point has been pressed against churchmen it has reduced them to evasion or to apology. Admittedly, the weak point of realism was its fatally pantheistic term. ... — Mont-Saint-Michel and Chartres • Henry Adams
... matters little whether he rejects the name of God or not," or "whether he has, or has not, an explicit knowledge of Him;" he cannot but acknowledge an eternal First Cause.[7] And so a whole host of Pantheistic Spiritualists will indignantly disclaim the imputation of Atheism, and even attempt to vindicate Spinoza himself from the odious charge.[8] Nay, some of the grossest Materialists, such as Atkinson and Martineau, while they explicitly deny the ... — Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws • James Buchanan
... chapter in the history of the human mind, its growth might be traced from Rousseau and St. Pierre to Chateaubriand, from Chateaubriand to Victor Hugo; it has no doubt some obscure relationship to those pantheistic theories which have greatly occupied people's minds in many modern readings of philosophy; it makes as much difference between the modern and the earlier landscape art as there is between the roughly outlined ... — Essays from 'The Guardian' • Walter Horatio Pater
... and one might consequently ask, What more of intimacy do you require? To which the answer is that to be like a thing is not as intimate a relation as to be substantially fused into it, to form one continuous soul and body with it; and that pantheistic idealism, making us entitatively one with God, attains this higher ... — A Pluralistic Universe - Hibbert Lectures at Manchester College on the - Present Situation in Philosophy • William James
... black-stone, and many of the plates in the works of Layard and Botta.[15] Turning to India, tree-worship probably has always belonged to Aryan Hinduism, and as tree-worship did not belong to the aboriginal races of India, and was not adopted from them, "it must have formed part of the pantheistic worship of the Vedic system which endowed all created things with a spirit and life—a doctrine ... — The Folk-lore of Plants • T. F. Thiselton-Dyer
... as many think, Pantheistic Buddhism, which were then flourishing in Central and Eastern Asia, infected the Alexandrian schools, and impressed philosophy with a new and dreamy character, which became the source of subsequent and frightful errors. The ... — Irish Race in the Past and the Present • Aug. J. Thebaud
... man's higher nature is hardly less divergent, being decidedly pantheistic. The spiritual in man appears in the mind-cure philosophy as partly conscious, but chiefly subconscious; and through the subconscious part of it we are already one with the Divine without any miracle of grace, or abrupt creation of a new inner man. As this view ... — The Varieties of Religious Experience • William James
... departure from, and return to abstractions and the so-called ideal. No one hereafter who attempts the representation of nature—and for as far ahead as we can see with any confidence, the representation of nature, the pantheistic ideal if one chooses, will increasingly intrench itself as the painter's true aim—no one who seriously attempts to realize this aim of now universal appeal will be able to dispense with Monet's aid. He must perforce ... — French Art - Classic and Contemporary Painting and Sculpture • W. C. Brownell
... been evident that Flynn was purposely avoiding the more traveled roads and conveyances; and when they changed horses again the next day's ride was through an apparently unbroken wilderness of scattered wood and rolling plain. Yet to Clarence, with his pantheistic reliance and joyous sympathy with nature, the change was filled with exhilarating pleasure. The vast seas of tossing wild oats, the hillside still variegated with strange flowers, the virgin freshness of untrodden woods and leafy aisles, whose floors ... — A Waif of the Plains • Bret Harte
... deities of the city-state, and put new illuminating life into them. To us it may seem, as it seems to Dr. Bussell, that they would disappear in an immense nothingness; but to the Roman mind of Scipio's age, if I am not mistaken, they might, on the contrary, save the great Pantheistic idea from so itself disappearing. I cannot but think that the Roman's idea of divinity, the force or will-power which he called numen,[781] would find here a means of reviving its former hold on the Roman mind, and enabling it to grasp as a concrete fact, and not ... — The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... million times worse. By the Nicoletto here mentioned by Ariosto in company with Luther, we are to understand (according to the conjecture of Molini) a Paduan professor of the name of Niccolo Vernia, who was accused of holding the Pantheistic ... — Stories from the Italian Poets: With Lives of the Writers, Vol. 2 • Leigh Hunt
... which Vishnu takes in his descents? They are the simple forms of life; he becomes a tortoise, a boar, a fish, but he is not obliged to take the form of intelligence and liberty, that is to say, the form of man. In the avatar of Vishnu is discovered the inpress of pantheistic ideas which have always more or less prevailed in India. Does the avatar produce a permanent and definitive result in the world? By no means. It is renewed at every catastrophe either of nature or man, and its effects are ... — The Ramayana • VALMIKI
... Idea of Ideas summing up the world of high abstractions which themselves are also regarded as possessing a separate individuality; they are Logoi by the side of the Logos. On its Stoic side it becomes a Pantheistic Essence pervading the life of things; it is 'the law,' 'the bond' which holds the world together; the world is its 'garment.' On its Eastern side, the Logos is the 'Archangel,' the 'Captain of the hosts of heaven,' the 'Mother-city' from which they issue ... — The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... all nations," to the zealous priest who published a charge that Goldwin Smith—a profoundly Christian scholar—had come to Cornell in order to inculcate the "infidelity of the Westminster Review"; and from the eminent divine who went from city to city, denouncing the "atheistic and pantheistic tendencies" of the proposed education, to the perfervid minister who informed a denominational synod that Agassiz, the last great opponent of Darwin, and a devout theist, was "preaching Darwinism and atheism" ... — History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... Scriptures, or of the classic Greek theologies of Christianity. God is, of course; that is, He is the informing principle in the natural and human universe and essentially one with it. Present preaching does not confess this identification but it evades rather than meets the logical pantheistic conclusion. So our preaching has to do with God in the common round of daily tasks; with sweeping a room to His glory; with adoration of His presence in a sunset and worship of Him in a star. Every bush's aflame with Him; there are sermons in stones ... — Preaching and Paganism • Albert Parker Fitch
... but to the ancient Initiated in the orgies and mysteries he was—as were each of the gods in their turn—the central divinity, the lord of light, and the giver of life. For, as it was concisely said in the spirit of pantheistic abstraction: 'Nothing can be imagined which is not an image of God;' so it was not possible to conceive a divinity who was not in himself all the other divinities. Thus we find that Bacchus was male, female, and at the same time an absolute ONE without regard to sex; ... — The Continental Monthly, Vol. 3, No. 1 January 1863 - Devoted To Literature And National Policy • Various
... however, be construed to prove the distinct recognition of One Supreme Being. Of monotheism either as displayed in the one personal definite God of the Semitic races, or in the dim pantheistic sense of the Brahmins, there was not a single instance on the American continent. The missionaries found no word in any of their languages fit to interpret Deus, God. How could they expect it? The associations ... — The Myths of the New World - A Treatise on the Symbolism and Mythology of the Red Race of America • Daniel G. Brinton
... characterize the pseudo-Schiller-Anglo-American School. The same has been done to the words of Is (Jesus); for the author, who is well-read in the Ingl (Evangel), evidently intended the allusion. Mansur el-Hallj (the Cotton-Cleaner) was stoned for crudely uttering the Pantheistic dogma Ana l Hakk (I am the Truth, i.e., God), wa laysa fi-jubbat il Allah (and within my coat is nought but God). His blood traced on the ground the first-quoted sentence. Lastly, there is a quotation ... — The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton
... emancipate Tea from its crude state and lead to its final idealization. With Luwuh in the middle of the eighth century we have our first apostle of tea. He was born in an age when Buddhism, Taoism, and Confucianism were seeking mutual synthesis. The pantheistic symbolism of the time was urging one to mirror the Universal in the Particular. Luwuh, a poet, saw in the Tea-service the same harmony and order which reigned through all things. In his celebrated work, the "Chaking" (The Holy Scripture of ... — The Book of Tea • Kakuzo Okakura
... in certain directions, must necessarily produce planetary orbits of the exact measure and form in which observation shows them to exist—a view which is just as consistent with eternal necessity, either in the atheistic or the pantheistic form, as it is ... — Darwiniana - Essays and Reviews Pertaining to Darwinism • Asa Gray
... the glazed front of his sleeping room, fell in a mottled Japanese pattern, and while the ivy that covered the Gothic ceiling trailed long tendrils of the palest and most delicate green, each leaf glossed as if it had been varnished, this unheroic-hero, this pantheistic-devotee, this heathenized-Christian, this half-happy-go-lucky aethestic Bohemian, lay upon his pillow, the incarnation ... — In the Footprints of the Padres • Charles Warren Stoddard
... originally the Sun-God; later his name was introduced into the pantheistic mystic philosophy for that of the God who ... — Uarda • Georg Ebers
... the outer man to convention. It was the simplest thing in the world to make the chartered libertine of talk accept the Index Expurgatorius of subjects mete for discussion: to regulate the innate vagabond by the clock: to bring the pantheistic pagan of wide spiritual sympathies (for Paragot was by no means an irreligious man) into the narrowest sphere of Anglicanism. The colossal nature of her task did not occur to her; and there again she exhibited a child's unreasoning confidence. Nor did it occur to her to bid him throw ... — The Beloved Vagabond • William J. Locke
... leaders. But centrally, the whole development of any religion has been controlled by its conception of God and, in the main, three different conceptions of God give colour and character to the outstanding historic religions. Pantheistic religions have thought of God as just the whole of all that is; they widen the universe to the measure of the Divine, or narrow the Divine to the operations of the universe. Pantheism saturates its whole vague content ... — Modern Religious Cults and Movements • Gaius Glenn Atkins
... moral part of Mr. Green's proof, which so far fails, it will be observed, to carry us much beyond the Pantheistic position. It has, that is to say, to be proved that the "power not ourselves," which has been called Will, originates in some source to which we should be rationally justified in giving the name of "God;" ... — English Men of Letters: Coleridge • H. D. Traill
... these definitions, conceived in harmony with the dualistic view of Christianity, accentuate the antithesis between God and the world, this is elsewhere much softened, nay directly denied, in favor of a pantheistic view which points forward to the modern period. Side by side with the assertion that there is no proportion whatever between the infinite and the finite, the following naively presents itself, in ... — History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg
... god to whom he addresses himself and while he is praying, is always the greatest and most powerful. The assignment of attributes passes suddenly from one to the other, regardless of contradiction. In this versatility some writers believe they have discovered a vague pantheistic conception. Nothing is more questionable, fundamentally, than this interpretation. It is more in harmony with the psychology of these naive minds to assume simply an extreme state of "impressionism," explicable ... — Essay on the Creative Imagination • Th. Ribot
... Church. On the question of Justification and Free-will he had arrived at views distinctly opposed to Catholic doctrine, but his system as such took shape only gradually in response to the attacks of his opponents or the demands of his friends. On the one hand, imbued with the ideas of German Pantheistic mysticism, Luther started with the fixed principle that man's action is controlled by necessary laws, and that even after justification man is completely devoid of free will at least in religious matters. According to him, human nature ... — History of the Catholic Church from the Renaissance to the French • Rev. James MacCaffrey
... realm, no matter whether or not such a realm exists, is as absurd as to contend that "true morality" must be based upon man's "free-will" no matter whether or not man has "free-will." Spinoza's system has been called pantheistic. But it is pantheistic only in the sense that whatever man considers Godlike must be found in Nature, for no other realm exists, and there ... — The Philosophy of Spinoza • Baruch de Spinoza
... conception of a universe. But it is equally evident that the natural and historical environment in its generality has a very specific practical significance for the primitive believer. It is often said with truth that these earliest religions are more profoundly pantheistic than polytheistic. Man recognizes an all-pervading interest that is capable of being directed to himself. The selection of a deity is not due to any special qualification for deification possessed by the individual object itself, but to the tacit presumption that, as Thales said, ... — The Approach to Philosophy • Ralph Barton Perry
... was no use in disputing the fact that the inauguration of Pantheistic worship had been as stupendous a success in England as in Germany. France, by the way, was still too busy with the cult of human ... — Lord of the World • Robert Hugh Benson
... This is Pantheistic throughout, and although it presents no absurd combinations of matter and spirit, yet it puts the material creation before the creation of the spiritual, and scarcely allows consciousness to "the ... — The Christian Foundation, February, 1880
... The Pantheistic Carlyle grumbles at his levity and rails against his persiflage. One hopes there will always be a "persiflage" like that of Voltaire to clear the human stage of stupid tyranny and drive the mud-monsters of obscurantism ... — Suspended Judgments - Essays on Books and Sensations • John Cowper Powys
... defective because it is not sufficiently Pantheistic; but, in his view of the succession of events in the "roaring loom of time," of the diorama of majesty girt by mystery, he has found a cosmic Pantheism and given expression to it in a passage which is the culmination of the English prose eloquence, as surely as Wordsworth's great Ode is the ... — Thomas Carlyle - Biography • John Nichol
... all pagan pantheistic utterances he was ever likely to hear! The whole night, and many a night after, was Cosmo haunted with the aeolian music of its passionate, self-pitiful self-abandonment. And in his dreams, the "be thou me, impetuous one!" of the poem, seemed fulfilled ... — Warlock o' Glenwarlock • George MacDonald
... shining forth here, has none of that sentimentalism, so often artificial and exclusive of all other love, which certain associations of his time noisily displayed; in him it is only a manifestation of his feeling for nature, a deeply mystical, one might say pantheistic, sentiment, if the word had not a too definitely philosophical sense, quite opposite to ... — Life of St. Francis of Assisi • Paul Sabatier
... A Modern Apostle and Other Poems, shows both culture and courage—culture in its use of language, courage in its selection of subject-matter. The modern apostle of whom Miss Naden sings is a young clergyman who preaches Pantheistic Socialism in the Free Church of some provincial manufacturing town, converts everybody, except the woman whom he loves, and is killed in a street riot. The story is exceedingly powerful, but seems more suitable for prose than for verse. ... — Reviews • Oscar Wilde
... thing remains to be said before this argument is completed. We started out with an unproven, though self-evident premise. Turn back to the very first paragraph in the book and you will find that the falsity of the pantheistic theory was assumed but not proved. Its falsity was assumed on grounds that have come to light as the argument has proceeded, and that might easily be turned to account now as conclusive proofs. For example, to refer to one of them, the self-evident distinction between the ... — The Church, the Schools and Evolution • J. E. (Judson Eber) Conant
... these delicate oases are! Those who know and love "Pauline" will remember the passage where the poet, with that pantheistic ecstasy which was possibly inspired by the singer he most loved, tells how he can live the life of plants, content to watch the wild bees flitting to and fro, or to lie absorbent of the ardours ... — Life of Robert Browning • William Sharp
... and gives point to them. Amairgen's "I am" this or that, suggests the inherent power of transformation; Taliesin's "I have been," the actual transformations. Such assertions do not involve "the powerful pantheistic doctrine which is at once the glory and error of Irish philosophy," as M. D'Arbois claims,[1220] else are savage medicine-men, boastful of their shape-shifting powers, philosophic pantheists. The poems are ... — The Religion of the Ancient Celts • J. A. MacCulloch
... contain a retraction, but a summary of his teaching. (Schlottenloher, 84.) The mystic mind of Denk runs a good deal in the channels of the author of the "German Theology, Deutsche Theologie," and of his pantheistic contemporary, Sebastian Franck. ... — Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church • Friedrich Bente
... the various religions, the author finds in each some peculiar manifestation of the universal religious sentiment. In Southern Asia he clearly sees nature almost absorbing the individual and hence a pantheistic vagueness and vastness in which man does not realize a complete sense of personality. But in the North and West the same Tudo-European race comes to a self-conscious individuality and there is the "evolution and worship of personal will." ... — The Bay State Monthly, Volume 3, No. 2 • Various
... into discussions of theology, which gave rise to differences, and to schools and sects. The nature of the Deity, predestination, the future life, were subjects of profound and subtle inquiry. More than once, pantheistic doctrine was broached by speculative minds, such as Avicenna and Averrhoes. In Persia, Sufism, a form of mysticism, made great progress. It extolled the unselfish love of God, and a contemplative and ascetic life. Law was studied; and on the basis of the Koran, ... — Outline of Universal History • George Park Fisher
... early as Eighteen Hundred Forty, when Emerson was thirty-seven years old, were synonymous. He had defied the traditions of Harvard, been excommunicated by his Alma Mater, published his pantheistic Essay on Nature, and his thin little books and sermons had been placed on the Boston ... — Little Journeys to the Homes of the Great Philosophers, Volume 8 • Elbert Hubbard
... questioned by the brute creation. The dog treats him with a respect and consideration accorded to none others, and the cat permits a familiarity which I should shudder to attempt. It may be considered an evidence of some Pantheistic quality in his previous education, that he seems to recognize a fellowship even in inarticulate objects; he has been known to verbally address plants, flowers, and fruit, and to extend his confidence to such inanimate objects as chairs and tables. There can be little doubt ... — Urban Sketches • Bret Harte
... forces, nebular star dust, dead ideas, and vital fluids. According to the latter supposition, finite existences flow from the Infinite as consequences from a principle, or streams from a fountain; according to the former, they proceed as effects from a cause, or thoughts from a mind. That is pantheistic, fatal, and involves absorption by a logical necessity; this is creative, free, and does not presuppose any circling return. Material things are thoughts which God transiently contemplates and dismisses; spiritual creatures are thoughts which he permanently expresses ... — The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... The pantheistic theism defended by Lewes in his book on Comte, in 1853, seems to have been also accepted by George Eliot. We are told that her mind long wavered between the two, though pantheism was less acceptable than theism, on account of its moral indifference. It was undoubtedly ... — George Eliot; A Critical Study of Her Life, Writings & Philosophy • George Willis Cooke
... 1839.—I came here on the last day of the last year, and have since then been very much occupied in different ways. Yesterday, I heard President Hopkins all day, and in the evening, a lecture from Dr. Follen on Pantheism. The most abstract of all pantheistic systems he described to be that of the Brahmans, as taught in the Vedas and Vedashta, and also at first by Schelling, viz., that the absolute is the first principle of all things; and this absolute is not to ... — The Life and Letters of Elizabeth Prentiss • George L. Prentiss
... talking about two hearts that love, one of them God's and one of them mine. We have got to keep very clear and distinct before our minds the broad, firm line of demarcation between the creature and the Creator, or else we get into a pantheistic region where both creature and Creator expire. But there is a Christian as well as an atheistic pantheism, and as long as we retain clearly in our minds the consciousness of the personal distinction between ... — Expositions of Holy Scripture - Ephesians; Epistles of St. Peter and St. John • Alexander Maclaren
... by saying, that all who did not wish to be "democratic, or pantheistic, or popish," must "look out for some Via Media which will preserve us from what threatens, though it cannot restore the dead. The spirit of Luther is dead; but Hildebrand and Loyola are alive. Is it sensible, sober, ... — Apologia Pro Vita Sua • John Henry Cardinal Newman
... preacher of the Crusade, who but he led on his peaceful Cistercians, after the pattern of his master, St. Stephen, to that laborious but cheerful husbandry, which they continue in the wild places of the earth even to this day? Never has Holy Church forgotten,—abhorrent, as she is, from the Pantheistic tendencies which in all ages have surrounded her,—never has she forgotten the interests of that mighty mother on whose bosom we feed in life, into whose arms we drop in death; never has she forgotten that that mother ... — Historical Sketches, Volume I (of 3) • John Henry Newman
... eyebrows. There was also a very young man, with quite light hair, named Fisher, who, they told me, was one of the greatest philosophers of the time; but government had taken away his license to lecture, on account of his pantheistic principles. I understand that this has occasioned much feeling, and that some of the professors side with, and some against him. A lady told me that the theological professors were against him. I wonder people do not see that this kind of suppression of opinion is a sword ... — Sunny Memories of Foreign Lands V2 • Harriet Beecher Stowe
... to the Creator. Yet the most acute mind did not depart from the assumption of the idea of an all-pervading being of God extending throughout the universe, mingling with nature and to a certain extent inseparable from it. In their highest conception the most favored of the Greeks were not free from pantheistic notions. ... — History of Human Society • Frank W. Blackmar
... the hidden energy of the divine Spirit that led to the desire for visions and trances. Lastly, I think we must give a place to the intellectual attraction of an uncompromising monistic theory of the universe. Spiritualistic monism, when it is consistent with itself, will always lean to semi-pantheistic mysticism rather than to such a compromise with pluralism as Lotze and his numerous followers in this country imagine ... — Light, Life, and Love • W. R. Inge
... may say so without offence, I really think many forms of Pantheistic Atheism more agreeable to an imaginative mind than Unitarianism as it is professed in terms: in particular, I prefer the Spinosistic scheme infinitely. The early Socinians were, to be sure, most unaccountable logicians; but, when you had swallowed their bad reasoning, ... — Specimens of the Table Talk of S.T.Coleridge • Coleridge
... everything into a God," provided it is none, inasmuch as "every product of the human mind is a development of Deity." So the Bible, in the conclusion of their system, is on a level with Thomas Paine's writings as respects inspiration and origin. The great Pantheistic divinity is spoken of by Pantheists as the great soul of the universe, while the more materialistic look upon it as the universe itself, body and soul. With them the soul is the fountain of all the imponderable forces, vegetable and animal life, the mesmeric influences, galvanism, magnetism, electricity, ... — The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 7, July, 1880 • Various
... called either FATALISTIC or PANTHEISTIC. To it the movements of empires and the revolutions of humanity are the manifestations, the incarnations, of the Almighty. The human race, identified with the divine essence, wheels in a circle of appearances, informations, and destructions, which necessarily excludes the idea ... — What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... Opal Preface Affinity — A Pantheistic Madrigal The Poem of Woman - Marble of Paros A Study of Hands I Imperia II Lacenaire Variations on the Carnival of Venice: I On the Street II On the Lagoons III Carnival IV Moonlight Symphony in White Major Coquetry in Death Heart's Diamond Spring's First Smile Contralto Eyes of Blue ... — Enamels and Cameos and other Poems • Theophile Gautier
... The charge of "pantheistic tendency" will not, I hope, be brought against me without due consideration. I have tried to show how the Johannine Logos-doctrine, which is the basis of Christian Mysticism, differs from Asiatic Pantheism, ... — Christian Mysticism • William Ralph Inge
... a Philosopher, I am deeply grateful to Dr. McTaggart. Not only does his scheme on its practical side seem to me preferable to many systems which sound more orthodox—systems of vague pantheistic Theism in which Morality is treated as mere 'appearance' and personal Immortality deliberately rejected—but it has done much intellectually to clear the air. Dr. McTaggart seems to me right in holding that, if God or the Absolute ... — Philosophy and Religion - Six Lectures Delivered at Cambridge • Hastings Rashdall
... the poem) MAY be evolved; but not an artist; and I find, in looking over my poem, that it has made itself into a passionate reaffirmation of the artist's autonomy, threatened alike from the direction of the scientific fanatic and the pantheistic devotee." ... — Sidney Lanier • Edwin Mims
... toward pantheism.] A pantheistic conception of nature was also present in the Indian mind from very early times, although its development was later. Even in the earliest hymns any portion of nature with which man is brought into close relation ... — Two Old Faiths - Essays on the Religions of the Hindus and the Mohammedans • J. Murray Mitchell and William Muir
... (or vice versa); both are one. Our monistic view of the world belongs, therefore, to that group of philosophical systems which from other points of view have been designated also as mechanical or as pantheistic. However differently expressed in the philosophical systems of an Empedocles or a Lucretius, a Spinoza or a Giordano Bruno, a Lamarck or a David Strauss, the fundamental thought common to them all is ever that of the oneness ... — Monism as Connecting Religion and Science • Ernst Haeckel
... suspect that our author prefers the first conception, though he might contend that his hypothesis is compatible with either of the three. That it is also compatible with an atheistic or pantheistic conception of the universe, is an objection which, being shared by all physical, and some ethical or moral science, cannot specially be urged against Darwins system. As he rejects spontaneous generation, ... — Evolution and Ethics and Other Essays • Thomas H. Huxley
... The pantheistic monism of Spinoza is of such importance historically that it is desirable to obtain a clear notion of its meaning. I have discussed this at length in two earlier works: "The Philosophy of Spinoza" (N.Y., 1894) and "On Spinozistic Immortality." ... — An Introduction to Philosophy • George Stuart Fullerton
... can know, a real, though faint, shadow of the far deeper and truer union between Christ and us. The same love which is the bond of perfectness between man and man, is the bond between us and Christ. In no dreamy, semi-pantheistic fusion of the believer with his Lord do we find the true conception of the unity of Christ and His Church, but in a union which preserves the individualities lest it should slay the love. Faith knits us to Christ, and faith is the mother of ... — Expositions of Holy Scripture: The Acts • Alexander Maclaren
... Mr. Morewood's, and I read it there. Had I been at home, I would have sat down at once and answered it. In me divine magnanimities are spontaneous and instantaneous—catch them while you can. The world goes round, and the other side comes up. So now I can't write what I felt. But I felt pantheistic then—your heart beat in my ribs and mine in yours, and both in God's. A sense of unspeakable security is in me this moment, on account of your having understood the book. I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in ... — Memories of Hawthorne • Rose Hawthorne Lathrop
... fire, the source of light and heat, which they so much needed in their dreary land. Authorities differ as to their primeval religion, some supposing that it was monotheistic, and others polytheistic, and others again pantheistic. ... — Beacon Lights of History, Volume I • John Lord
... known now in the life which, moment to moment, is his own. The extreme sense of this may take on the expression of the pantheistic mood, as here in Shelley's words, without any logical irreverence: for pantheism is that great mood of the human spirit which it is, permanent, recurring in every age and race, as natural to Wordsworth as to Shelley, because ... — Heart of Man • George Edward Woodberry
... last entry of 1832, however, marks a change, which, if it came to Dorothy, came not less decidedly to her brother. This change has been often remarked on, and has been stigmatised by 'the enlightened ones' as 'the reaction.' They say that the earlier nature-worship, which they call Pantheistic, speaks the true and genuine man; the later and more consciously Christian mood they regard as the product, not of deepened experience, but of timidity, or at least as the sign of decreasing insight. It is not so that I would interpret it. Wordsworth and his sister, ... — Recollections of a Tour Made in Scotland A.D. 1803 • Dorothy Wordsworth
... of course it is better for the individual philosopher himself), yet, as regards his influence on the world and the interests of Religion, I really doubt whether I should not prefer that he should be an Atheist at once than such a naturalistic, pantheistic religionist. His profession of Theology deceives others, perhaps ... — The Idea of a University Defined and Illustrated: In Nine - Discourses Delivered to the Catholics of Dublin • John Henry Newman
... which official religion offered at every step to the advance of the sciences, it is small wonder if natures less placid found the maintenance of their ancestral faith too difficult. Natural science was deistic with Locke and Voltaire, it was pantheistic in the antique sense with Shaftesbury, it was pantheistic-mystical with Spinoza, spiritualistic with Descartes, theistic with Leibnitz, materialistic with the men of the Encyclopaedia. It was orthodox with nobody. The miracle as traditionally defined ... — Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore
... step in the process of mutilating the original idea of God, as a unity and an unseen Spirit, is seen in those pantheistic religions which lie behind all the mythologies of the ancient world, like a nebulous vapor out of which the more distinct idols and images of paganism are struggling. Here the notion of the Divine unity is still preserved; but ... — Sermons to the Natural Man • William G.T. Shedd
... impressionable nature quickly responded to it, and, without awakening the still sleeping child, he dressed hurriedly, and was the first to greet it in the keen air of the slope behind the hotel. To his pantheistic spirit it had always seemed as natural for him to early welcome his returning brothers of the woods and hills as to say good-morning to his fellow mortals. And, in the joy of seeing Black Spur rising again ... — The Three Partners • Bret Harte
... existence. We may be sure that a refined and cultivated people did not take up animal worship and cling to it, in spite of its repulsive features, with such tenacity as the Egyptians did, because of a speculative idea of the likeness of certain beasts to certain gods, or to express pantheistic views of the emanations of deity in animal forms. The system, in fact, cannot have sprung up after the Egyptians became civilised, and could not continue to exist among a civilised people, if it was not hallowed by an immemorial antiquity. Only as a mystery, a thing of which the origin was not ... — History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... simply an experience; in quite another sense than that in which it was true of Spinoza, it might have been said of him that he was a "God-intoxicated man"; and although his clear English sense permitted no pantheistic merging of the human in the divine, but kept the individual consciousness clear for choice and duty, the realization of the presence of God made nature in his thought supernatural, and life sublime. To him, as Dr. ... — The World's Best Poetry Volume IV. • Bliss Carman
... themselves Hindus. One may be described as polytheistic pantheism. Most Hindus are apparently polytheists, that is to say they venerate the images of several deities or spirits, yet most are monotheists in the sense that they address their worship to one god. But this monotheism has almost always a pantheistic tinge. The Hindu does not say the gods of the heathen are but idols, but it is the Lord who made the heavens: he says, My Lord (Rama, Krishna or whoever it may be) is all the other gods. Some schools would prefer to say that no human language applied to the ... — Hinduism and Buddhism, Vol I. (of 3) - An Historical Sketch • Charles Eliot
... coldly discussing a man's career, sneering at his mistakes, blaming his rashness, and labelling his opinions—"Evangelical and narrow," or "Latitudinarian and Pantheistic," or "Anglican and supercilious"—that man, in his solitude, is perhaps shedding hot tears because his sacrifice is a hard one, because strength and patience are failing him to speak the difficult word, and ... — Daily Strength for Daily Needs • Mary W. Tileston
... predestination, yet an Augustinian is something utterly different from a Scotch Cameronian or a Mahometan.... The idea which runs through the whole of Mother Juliana is the very contradictory of Wycliffe's Pantheistic Necessitarianism." Yet on account of the mere similarity of expression we can well understand how in the course of time some of Mother Juliana's utterances came to be more ill-sounding to faithful ears in proportion as they came to be more exclusively appropriated by the unorthodox. It is hard ... — The Faith of the Millions (2nd series) • George Tyrrell
... dominance to commercial and scientific dominance, from commercial dominance to proletarian democracy, from slavery to serfdom, from serfdom to capitalism, from monarchy to republicanism, from polytheism to monotheism, from monotheism to atheism, from atheism to pantheistic humanitarianism, from general illiteracy to general literacy, from romance to realism, from realism to mysticism, from metaphysics to physics, are all but changes from Tweedledum to Tweedledee: plus ... — Revolutionist's Handbook and Pocket Companion • George Bernard Shaw
... require different religions. A multitude require the pictorial faith and the absolute authority of the Catholic church. A great many require the divine-human figure of Christ. A certain class of minds will be pantheistic. To some the wonders of the physical world will be the most impressive revelation. Natures strong in spiritual insight will be transcendentalists. Those in whom personal affection is profound will have the gospel of "In Memoriam" and ... — The Chief End of Man • George S. Merriam
... apt to be so in this life, I think. While we are coldly discussing a man's career, sneering at his mistakes, blaming his rashness, and labelling his opinions—'he is Evangelical and narrow', or 'Latitudinarian and Pantheistic' or 'Anglican and supercilious'—that man, in his solitude, is perhaps shedding hot tears because his sacrifice is a hard one, because strength and patience are failing him to speak the difficult word, and ... — Scenes of Clerical Life • George Eliot
... was subjected, more blind, more crushing, more appalling to the imagination (because while retaining his entire individuality, man was yet forced to submit to its irrational and pitiless decrees) than was even the hopeless fatalism consequent upon the pantheistic absorption of ... — The Continental Monthly, Vol. 4, No. 1, July, 1863 - Devoted to Literature and National Policy • Various
... at the close of 'The Legend of Pornic', Mr. Browning, speaking apparently in his own person, proclaims his belief in one great Christian doctrine, which all pantheistic and atheistic systems formally repudiate, and which many semi-Christian thinkers ... — Introduction to Robert Browning • Hiram Corson
... of us beloved. He speaks what often we do not dare to speak; one of his quatrains can be more easily quoted than some of those thoughts can be formulated. And then he is picturesque—picturesque because he is at times ambiguous. Omar seems to us to have been so many things—a believing Moslem, a pantheistic Mystic, an exact scientist (for he reformed the Persian calendar). Such many-sidedness was possible in Islam; but it gives him the advantage of appealing to many and different classes of men; each class will find that he speaks their mind and their mind only. That ... — Persian Literature, Volume 1,Comprising The Shah Nameh, The - Rubaiyat, The Divan, and The Gulistan • Anonymous
... Aryan and Semitic races as quite apart from the demon-worship of the Turanians. Indeed the Chinese seem to have a mental aversion to the conception of a personal god, and to think either of the host of earth spirits and other demons, or else of the pantheistic ... — The Religion of Ancient Egypt • W. M. Flinders Petrie
... of all human discord was the Adam-dream, the deep sleep, in which originated the delusion that life and intelligence proceeded from and passed into matter. This pantheistic error, or so-called serpent, insists still upon the opposite of Truth, saying, 'Ye shall be as gods;' that is, I will make error as real and eternal as Truth.... 'I will put spirit into what I call matter, and matter shall seem to have life as much as God, Spirit, ... — Retrospection and Introspection • Mary Baker Eddy
... unattractive one as the channel through which to make Himself manifest in the flesh by taking our nature upon Him, and animating us with His own Spirit. Our biologists, in fact, were fast nearing the conception of a God who was both personal and material, but who could not be made to square with pantheistic notions inasmuch as no provision was made for the inorganic world; and, indeed, they seem to have become alarmed at the grotesqueness of the position in which they must ere long have found themselves, for in the ... — Luck or Cunning? • Samuel Butler
... creation that St. Paul says is growning and waiting for the redemption of the body from pain and disease and death. It used to be said that man ownly is naturally and necessarily immortal, but that is rubbish, built up on a pantheistic idea of Platow. If God continues the life of man beyond this world, I see no reason why He should not continue that of a dawg which has shared man's fight here below. There are some such good dawgs, don't you know, moral, ... — Two Knapsacks - A Novel of Canadian Summer Life • John Campbell
... Far East[118] and was the fundamental thesis of Bodhidharma, the founder of the Zen school. But the practical character of the Chinese and Japanese has led them to attach more importance to the moral and intellectual side of this doctrine than to the metaphysical and pantheistic side. ... — Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
... it is worth it, for what a jocund and pantheistic merriment possesses us when we escape from the shop! Bay-rummed, powdered, shorn, brisk and perfumed, we fare down the street exhaling the syrups of Cathay. Once more we can take our rightful place among aggressive and well-groomed men; we can look in the face without blenching those human ... — Mince Pie • Christopher Darlington Morley
... two aspects or elements; and if we compare it with earlier religions, we may call these its Pantheistic and its Monotheistic elements. But these elements are not, as Comte asserts, joined together by a mere external necessity. They are necessarily connected in the inner logic of the system; nor can we regard one of them as more or less essential than the ... — The Contemporary Review, Volume 36, September 1879 • Various
... nullity of the individual, all pantheistic and materialist conceptions, are now but so much forcing of an open door, so much slaying of the slain. As soon as we cease to glorify this imperceptible point of conscience, and to uphold the value of it, the ... — Amiel's Journal • Mrs. Humphry Ward
... in subject, and had the faults of incoherence and formlessness which make Shelley's longer poems wearisome and confusing. They sought to embody his social creed of Perfectionism, as well as a certain vague Pantheistic system of belief in a spirit of love in nature and man, whose presence is a constant source of obscurity in Shelley's verse. In 1818 he went to Italy, where the last four years of his life were passed, and where, under the influences of Italian art ... — Brief History of English and American Literature • Henry A. Beers
... The pantheistic belief of the Manicheans that all things, fire, air, water, etc., were alive, that figs wept when they were picked and the mother tree shed milky tears for the loss of them, that everything in heaven and earth was a part of godhead, gave him no comfort; it was rather the personal God of ... — The Development of the Feeling for Nature in the Middle Ages and - Modern Times • Alfred Biese
... heterodox, heretical; unorthodox, unscriptural, uncanonical; antiscriptural[obs3], apocryphal; unchristian, antichristian[obs3]; schismatic, recusant, iconoclastic; sectarian; dissenting, dissident; secular &c, (lay) 997. pagan; heathen, heathenish; ethnic, ethnical; gentile, paynim[obs3]; pantheistic, polytheistic. Judaical, Mohammedan, Brahminical[obs3], Buddhist &c.n.; Romish, Protestant &c.n. bigoted &c. (prejudiced) 481, (obstinate) 606; superstitious &c. (credulous) 486; fanatical; idolatrous &c. 991; visionary &c. (imaginative) ... — Roget's Thesaurus • Peter Mark Roget |