"Kama" Quotes from Famous Books
 ... and Kama rivers, Vologda, and Kazan, in European Russia. South to southern Ural Mountains, Altai Mountains; Kansu, Szechwan, Shensi, Shansi, and Chihli provinces of China; Manchuria and Korea. East to Hokkaido Island, Japan; Kunashiri Island, ...
— Genera and Subgenera of Chipmunks • John A. White
... bright— Nay—never Gods, nor Yakshas, nor mortal men among Was one so rare and radiant e'er seen, or sued, or sung As she, the heart-consuming, in heaven itself desired. And Nala, too, of princes the Tiger-Prince, admired Like Kama was; in beauty an embodied lord of love: And ofttimes Nala praised they all other chiefs above In Damayanti's hearing; and oftentimes to him, With worship and with wonder, her beauty they would limn; ...
— Hindu Literature • Epiphanius Wilson
... could be heard through the open port-hole, and to the shouts of farewell from those on board to those on shore as the vessel steamed on again. He knew that after two hours' more steaming down the Volga the vessel turned up the Kama, a large river running into it and navigable for 1400 miles. Up this the vessel steamed for three days and then reached Perm. In the evening Godfrey and his companions were disembarked and, strictly guarded as before, were marched to the railway-station, ...
— Condemned as a Nihilist - A Story of Escape from Siberia • George Alfred Henty
... the Moscow agent tells us that the convict train to which Natasha and Anna Ornovski are attached left the depot nearly a fortnight ago; they were to be taken by train in the usual way to Nizhni Novgorod, thence by barge on the Volga and Kama to Perm, and on by rail to Tiumen, the forwarding station for the east. Until they reach Tiumen they will be safe from anything worse than what the Russians are pleased to call 'discipline,' but once they disappear into the wilderness of Siberia they will be lost to the world, and far from all ...
— The Angel of the Revolution - A Tale of the Coming Terror • George Griffith
... holds her position undisturbed. If she be a Hindu, you will probably notice the bright-red mark on her forehead, joining brow to brow, or, in the words of a Persian poet, uniting two Parthian or Tartar bows into Kama's Long-bow. The male mango-hawker is a Deccan Hindu or Musulman gardener who purchases a stock of showy inferior fruit from the wholesale dealers. After the mango season is over he becomes a vendor of Poona figs or Nagpur oranges. He is ...
— By-Ways of Bombay • S. M. Edwardes, C.V.O.
... princely playmates. Through the gates their feet, With lac-dye rosy and neat, and anklets ringing, In music trip along, echoing the song Of wild swans, all men's hearts by subtle singing To Kama's service bringing; ...
— Library Of The World's Best Literature, Ancient And Modern, Vol. 2 • Charles Dudley Warner
... find her?" asked Dagon. "Ah, I have it!" cried he, stroking his forehead. "Dost Thou know Kama, the priestess of Astaroth?" ...
— The Pharaoh and the Priest - An Historical Novel of Ancient Egypt • Boleslaw Prus
... and being as respectful and religious as she is clever and courteous, she is ever anxious to worship the gods and to enjoy the conversation of Brahmans. Such, then, is the Padmini, or lotus-woman." (The Kama Sutra of Vatsyayana, 1883, ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... the Rajarshis. Numerous also were the generations produced, and very abundant were the creatures and their places of abode. The mystery which is threefold—the Vedas, Yoga, and Vijnana Dharma, Artha, and Kama—also various books upon the subject of Dharma, Artha, and Kama; also rules for the conduct of mankind; also histories and discourses with various srutis; all of which having been seen by the Rishi Vyasa ...
— The Mahabharata of Krishna-Dwaipayana Vyasa - Translated into English Prose - Adi Parva (First Parva, or First Book) • Kisari Mohan Ganguli (Translator)
... out there you might come to think of it! No man can tell when Kama, godling of the arrows, will throw magic dust in his eyes. You might meet other cousins—like Aruna, and there would come trouble, because"—she faced him steadily and he saw the veiled blush creep into her cheeks—"that kind of ...
— Far to Seek - A Romance of England and India • Maud Diver
... his future avatars Vishnu will incarnate in Rama, the son of a great king, and Lakshmi will become Sita. The motive of the whole poem of Ramayana is sung in a few words by the celestial musicians. Kama, the God of Love, shelters the divine couple and, that very moment, a flame is lit in their hearts and the ...
— From the Caves and Jungles of Hindostan • Helena Pretrovna Blavatsky
... change of the phenomenal world. This Divine Desire, this "love for everything that lives and breathes," is found in many systems, and especially in the Vedic and Phoenician Cosmogony. In the Rig Veda (x. 129), it is that Kama or Desire "which first arose in It (the Unknown Deity)," elsewhere identified with Agni or Fire. In the fragments of Phoenician Cosmogony, recovered from Sanchuniathon, it is called Pothos ([Greek: pothos]) and ...
— Simon Magus • George Robert Stow Mead
... the seat of all those instincts which go towards the preservation of the individual's physical body, and towards the propagation of the race; and it is on this account that our theosophical friends call it the "Desire Body" or, to use the Indian term "Kama rupa." It acts with conscious intention, but not with conscious reasoning. It is thus distinguished on the one hand from the etheric body, which is a mere vehicle for finer vibrations than can take place ...
— The Law and the Word • Thomas Troward
... his wife was taken seriously ill. When she was a little better he made a tour by the Volga and the Kama as far as Perm. On his return he settled with his wife in a summer villa not far from Moscow; he spent July there and returned home to Yalta in August. But the longing for a life of movement and culture, the desire to ...
— Letters of Anton Chekhov • Anton Chekhov
... dwelling there? Full of desire to hear are we: O Saint, the truth declare." The hermit smiling made reply To the two boys' request: "Hear, Rama, who in days gone by This calm retreat possessed. Kandarpa in apparent form, Called Kama(153) by the wise, Dared Uma's(154) new-wed lord to storm And make the God his prize. 'Gainst Sthanu's(155) self, on rites austere And vows intent,(156) they say, His bold rash hand he dared to rear, Though Sthanu cried, Away! But the God's eye ...
— The Ramayana • VALMIKI
... him, or a written charm bearing his name); the gods of the Cauldron and Saucepan, Kudo-no-Kami and Kobe-no-Kami (anciently called Okitsuhiko and Okitsuhime); the Master of Ponds, Ike-no-Nushi, [130] supposed to make apparition in the form of a serpent; the Goddess of the Rice-pot, O-Kama-Sama; the Gods of the Latrina, who first taught men how to fertilize their fields (these are commonly represented by little figures of paper, having the forms of a man and a woman, but faceless); the Gods of Wood and Fire and Metal; the Gods likewise of Gardens, ...
— Japan: An Attempt at Interpretation • Lafcadio Hearn |
