"Jewish" Quotes from Famous Books
 ... of arms as immoral, nor do I conceive it profane to say that the King of Heaven—the Lord of Hosts! the God of Battles!—bestows his benediction upon those who unsheathe the sword in the hour of a nation's peril. From that evening, on which, in the valley of Bethulia, he nerved the arm of the Jewish girl to smite the drunken tyrant in his tent, down to our day in which he has blessed the insurgent chivalry of the Belgian priest, his almighty hand hath ever been stretched forth from his Throne of Light, to consecrate the flag of freedom—to bless the patriot's sword! ...
— The American Union Speaker • John D. Philbrick
... manifestation of God. That was not the only object of reverence. It was limited {47} not to any manifestation, but to the name of Deity. And that teaching has received the express recognition of our Saviour, by his making it a part of the selections from the Jewish euchologies which form his prayers. We profess to worship Deity in spirit and in truth. Do we hallow his name? Mere abstinence from profanation is a negative duty. How must it be hallowed? That is a positive ...
— Mysticism and its Results - Being an Inquiry into the Uses and Abuses of Secrecy • John Delafield
... wanderers, and early found plain evidence that they had been celebrating John's 'convalescence' and release. An Italian orange-seller whom we met had distinct memory of two seafaring gentlemen purchasing oranges and playing 'bowls' with them in the gutter of a busy street; a Jewish outfitter and his assistants were working well into the night, rearranging oilskins and sea-boots on the ceiling of a disordered shop, and a Scandinavian dame, a vendor of peanuts, had a tale ...
— The Brassbounder - A Tale of the Sea • David W. Bone
... satisfactory to remark that this is a disciplinary injunction, and Christ abrogated the Jewish ceremonial. But if it is nothing more than this, how came it to get on the table of the Law? Its embodiment in the Decalogue makes it somewhat different from all other ceremonial prescriptions; as it stands, it is on a par with the veto to kill or to steal. Christ ...
— Explanation of Catholic Morals - A Concise, Reasoned, and Popular Exposition of Catholic Morals • John H. Stapleton
... I was vexed by the insolence of this Jewish dog, that I was not, as he imagined, a beggar: that I had the means of paying him my just debt, but that I hoped he would not extort from me all that exorbitant interest which none but a Jew could exact. He smiled, and ...
— Murad the Unlucky and Other Tales • Maria Edgeworth
... your side of the sea; and truly an Italian complexion hath not much more of the white, and the noses of several of them have as much of the Roman. . . . For their original, I am ready to believe them to be of the Jewish race—I mean of the stock of the ten tribes—and that for the following reasons: first, in the next place, I find them to be of the like countenance, and their children of so lively a resemblance that a man would think himself in Duke's Place or Berry ...
— The Antediluvian World • Ignatius Donnelly
... followed. What if Christ took this central place, even as to color, of set purpose? He could thus appeal more directly to the whole human race, and thus more effectively draw all men to Himself. Therefore I hazard the conjecture that one reason why He chose to come of the Jewish race was, that he might be, even as to color, the central attraction of the world. Oh yes; if we only widen the horizon of our thought and our affection, we shall see that the great scheme of redemption is co-extensive with the race, and ...
— Love's Final Victory • Horatio
... glory, and descending from the throne of infinite majesty, to assume the nature, and expiate the guilt of a ruined race;—and we are struck with the appropriateness of all the attending circumstances. The splendid ceremonials of the Jewish ritual, and the raptured songs of prophets and of angels were well employed to prepare the way for the visible manifestation of Deity among men. The annunciation of the divine nature of the Redeemer must, therefore, be an essential part of the ...
— The National Preacher, Vol. 2 No. 7 Dec. 1827 • Aaron W. Leland and Elihu W. Baldwin
... more at stake," said Lienhard Groland positively. "The Jewish writings merely serve as a pretext for the Cologne inquisitors to attack the great Reuchlin. He, the most profound and keenest student of the noble Greek tongue, who also forced the venerable language in which the Old Testament speaks ...
— Uarda • Georg Ebers
... hat factory on the floor above mingled with the stir of the presses, and Joe loved it all, even as he loved the presence of the young girls about him. Some of these girls were Bohemians, others Jewish, a few American. They gave to the gaunt, smoky building a touch as of a wild rose on a gray rock-heap—a touch of color and of melody. Joe, at noon, would purposely linger near the open doorway to get a glimpse of their bright faces and a snatch of their careless laughter. Some of the girls ...
— The Nine-Tenths • James Oppenheim
... interest he should require, to be paid out of the merchandise contained in his ships at sea. On this, Shylock thought within himself: "If I can once catch him on the hip, I will feed fat the ancient grudge I bear him: he hates our Jewish nation; he lends out money gratis, and among the merchants he rails at me and my well-earned bargains, which he calls interest. Cursed be my tribe if I forgive him!" Anthonio finding he was musing within himself ...
— Books for Children - The Works of Charles and Mary Lamb, Vol. 3 • Charles and Mary Lamb
... is with a feeling of rage. If I strive to recall her, the same as I ever saw her during those five years, in all the radiance of love, with her lithe yielding figure, the gilded pallor of her cheeks, her oriental Jewish features, regular and delicate in the soft roundness of her face, her slow speech as velvety as her glance, if I seek to embody that charming vision, it is only in order the more fiercely to cry to it: "I ...
— Artists' Wives • Alphonse Daudet
... cheated his father at dice when gambling with him for his own soul; Giambattista Cibo, who in mockery took the name of Innocent, and into whose torpid veins the blood of three lads was infused by a Jewish doctor; Sigismondo Malatesta, the lover of Isotta, and the lord of Rimini, whose effigy was burned at Rome as the enemy of God and man, who strangled Polyssena with a napkin, and gave poison to Ginevra d'Este in a cup of emerald, and in honour of a shameful ...
— The Picture of Dorian Gray • Oscar Wilde
... in which a fearful spirit knows the solace of hope. But, as I stood under the blackened, groined arches of that old synagogue, made dimly visible by the seven thin candles in the sacred lamp, while our Jewish cicerone reached down the Book of the Law, and read to us in its ancient tongue—I felt a shuddering impression that this strange building, with its shrunken lights, this surviving withered remnant of medieval Judaism, was of a piece with my vision. Those darkened ...
— The Lifted Veil • George Eliot
... a doctrine, and so the evolutionist juggles the Scripture statements of His Deity and denies His virgin birth, making Him a Jewish bastard, born out of wedlock, and stained forever with the ...
— The Church, the Schools and Evolution • J. E. (Judson Eber) Conant
... assistance from money-lenders; and now even the money-lenders were tired of him. The chair in which he sat, the poker which he swung slowly to and fro as he bent over his hearth, were not his own. One of his Jewish creditors had a bill of sale on his furniture, and he might come home any day to find the auctioneer's bills plastered against the wall of his house, and the auctioneer's clerk busy with the catalogue ...
— Birds of Prey • M. E. Braddon
... a kind-hearted fellow, had evidently partaken of some refreshments and a glass of something, and was in most pleasant spirits. The other was a shopman of Jewish extraction. They were talking about the price of wool when Nekhludoff came up and asked them if this was ...
— Resurrection • Count Leo Tolstoy
... satisfied with his projects; a prolific writer like Ben-Zayb (anagram of Ibanez), who believed that the people of Manila thought because he, Ben-Zayb, was a thinker; a canon like Padre Irene, who added luster to the clergy with his rubicund face, carefully shaven, from which towered a beautiful Jewish nose, and his silken cassock of neat cut and small buttons; and a wealthy jeweler like Simoun, who was reputed to be the adviser and inspirer of all the acts of his Excellency, the Captain-General—just ...
— The Reign of Greed - Complete English Version of 'El Filibusterismo' • Jose Rizal
... for several days I shared her bed and board, until she got me a situation to do light housework at fifteen dollars a month. Light indeed! It was the heaviest, washing included; but I did as she suggested—prayed to God to help me as I worked, and he did. They were Jewish people and so did their own cooking; otherwise I ...
— Fifteen Years With The Outcast • Mrs. Florence (Mother) Roberts
... existence after death. No promise in the Old Testament refers to a future life. The religion there taught nowhere looks beyond the grave. It is materialistic to the fullest extent. Hence, a large body of orthodox Jewish philosophers, the Sadducees, denied the existence of the soul apart ...
— The Religious Sentiment - Its Source and Aim: A Contribution to the Science and - Philosophy of Religion • Daniel G. Brinton
... Movement grew. A young Jewish newspaper man, half rascal, half poet, wrote a scare-head story for one of the Sunday papers announcing the birth of the Republic of Labour. The story was illustrated by a drawing showing McGregor leading a vast horde of men across an open plain ...
— Marching Men • Sherwood Anderson
... deny the eternity of future punishments, and believe that the dead have the gospel preached to them by our Savior, and that the souls of the just are employed to preach the gospel to those who have had no revelation in this life. They suppose the Jewish Sabbath, sabbatical year, and year of jubilee, are typical of certain periods after the general judgment, in which the souls of those who are not then admitted into happiness are purified from their corruption. If any, within ...
— The Book of Religions • John Hayward
... was irresistible. Never before had the Hebrews met in battle the forces of their powerful southern neighbour—never before had they been confronted with huge masses of disciplined troops, armed and trained alike, and soldiers by profession. The Jewish levies were a rude and untaught militia, little accustomed to warfare, or even to the use of arms, after forty years of peace, during which "every man had dwelt safely under the shade of his own vine and his own fig-tree" (1 Kings iv. 25). They must have ...
— Ancient Egypt • George Rawlinson
... from here," the policeman answered, "it was a school on the East Side, where nearly all the children were Jewish, and in order to make it easier for the poorer children the school authorities had opened a sort of restaurant where the kids could get lunch for three cents. The story got abroad that the children were getting ...
— The Boy With the U.S. Census • Francis Rolt-Wheeler
... given testimony full, clear, strong, and of the most damnatory character against the person on trial, he protested against the conviction of the defendant on his testimony, if not corroborated, on the principle, held sacred in the Jewish law, that it would be a dangerous precedent to suffer the issue of any case to depend on the intelligence and veracity of a single witness. When, after Marius had been driven from the city, Sulla asked the Senate to declare him by their vote a public enemy, ...
— De Amicitia, Scipio's Dream • Marcus Tullius Ciceronis
... indignant; you shall make it good by giving me a bronze group. You began the story of Samson; finish it.—Do a Delilah cutting off the Jewish Hercules' hair. And you, who, if you will listen to me, will be a great artist, must enter into the subject. What you have to show is the power of woman. Samson is a secondary consideration. He is the corpse of dead strength. ...
— Cousin Betty • Honore de Balzac
... intellect. From the fitness of the teaching, and the wonder of the miracle, they have felt that he was the very Christ; and yet, from this conviction of the heart they have not been able to separate their Jewish conceits. Sometimes, it may be, the language of the Saviour has carried them up into a broader and more spiritual region; but then, they have subsided into their symbols and shadows;—only, notwithstanding ...
— The Crown of Thorns - A Token for the Sorrowing • E. H. Chapin
... near the "Clock Church" (Jewish Synagogue)[8], 4th and Market. We had a big place there. My gran'mother did the cookin'. My mother did the sewin'. I was jus five years old when the men went away. I guess to the war, I don' know. Some men came by and conscip' ...
— Slave Narratives: a Folk History of Slavery in the United States • Various
... second verse we have another word, [Hebrew script], which is capable of various interpretations. It is used throughout the Bible in the three distinct meanings of "wind," "breath," and "spirit." Where we read, "And the Spirit of God moved upon the face of the waters," the Jewish paraphrase is, "And a wind of God (i.e. a great wind) moved," &c. Here there is nothing in the context to assist us in determining the sense to be chosen; but, as will be seen in the sequel, modern science indicates that ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... this state of feeling continued. But in Passion Week the thought came to him that God had provided an Offering for him, on whose head he could lay his sins, just as the Jewish high priest laid the sins of the people on the head of the scapegoat. He saw dimly at first that his sins could be, and were intended to be, transferred to Christ; and he determined to lay them upon the Saviour, and be rid ...
— Beneath the Banner • F. J. Cross
... axiomatic, it is necessary for us firmly to insist upon the rights of our own citizens without regard to their creed or race; without regard to whether they were born here or born abroad. It has proved very difficult to secure from Russia the right for our Jewish fellow-citizens to receive passports and travel through Russian territory. Such conduct is not only unjust and irritating toward us, but it is difficult to see its wisdom from Russia's standpoint. No conceivable ...
— State of the Union Addresses of Theodore Roosevelt • Theodore Roosevelt
... asserted anywhere, a belief in personal immortality is taken for granted in several passages of the Old Testament, and we can hardly think of Abraham or Moses as without a belief in life and immortality. But while this difficulty, so keenly felt with regard to the Jewish religion, ought to make us careful in the judgments which we form of other religions, and teach us the wisdom of charitable interpretation, it is all the more important to mark that in the Veda passages occur where ...
— Chips From A German Workshop - Volume I - Essays on the Science of Religion • Friedrich Max Mueller
... inconsistencies. From the point of view of his own time he was successful. Often he satisfied others better than himself. Thus, he acknowledges with vexation his inability to divide exactly the seventy years of the Jewish captivity among the successive kings of Babylon. Had he been not merely a disciple of the great scholars of his age, but himself a pioneer, his dissertations and conclusions would equally have been drowned in the flood of later knowledge. His information is become superannuated. ...
— Sir Walter Ralegh - A Biography • William Stebbing
... intelligence, and many were the tears of the good monk. The first year of his arrival at Hurdwar, he met with a Jewish merchant who had accompanied a Persian caravan. That man knew his brother, the renegade, and informed the Padre that his brother had fallen into disgrace, and as a punishment of his apostacy, was now leading a life ...
— Monsieur Violet • Frederick Marryat
... Judea, which takes up so much of this letter, and occupied for so long a period so much of his thoughts and efforts. It was for the sake of showing by actual demonstration that would 'touch the hearts' of the Jewish brethren, the absolute unity of the two halves of the Church, the Gentile and the Jewish, that the Apostle took so much trouble in this matter. The words which I have read for my text come in the midst of a very earnest appeal to the Corinthian Christians for their pecuniary help. He ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... but not the virtues, of either element. Compromises may be desirable in political affairs; in affairs of thought they are perilous. Down to the time of Philo, the fusion of thought at Alexandria had been beneficial, and had broadened the Jewish outlook without impairing its strength, but the dissolving forces of civilization never operated more powerfully than in the early centuries of the common era, when the intellect of the world was jaded and weary, ...
— Philo-Judaeus of Alexandria • Norman Bentwich
... overcoat, but the effect was too ludicrous, and he was the first to laugh at the figure he cut in the looking-glass. Something else must be found. Madame Combrisson came to the rescue. She reminded us of a Jewish comrade, also a tailor by trade, who was not unlike Matthieu, being slightly hunchbacked. Her idea was to get him round, dress him in the fugitive's clothes, let Bonafede call a cab in an ostentatious style, into which the false Matthieu was to jump and drive off; ...
— A Girl Among the Anarchists • Isabel Meredith
... everything but a common Jew: he possesses a strongly-marked and original individuality, and yet we perceive a light touch of Judaism in everything he says or does. We almost fancy we can hear a light whisper of the Jewish accent even in the written words, such as we sometimes still find in the higher classes, notwithstanding their social refinement. In tranquil moments, all that is foreign to the European blood and Christian sentiments is less perceptible, but in passion the national stamp comes out more ...
— Lectures on Dramatic Art and Literature • August Wilhelm Schlegel
... We went into a Jewish synagogue,—the interior cased in marbles, and surrounded with galleries, resting upon arches above arches. There were lights burning at the altar, and it looked very like a Christian church; but it was dirty, and had an ...
— Passages From the French and Italian Notebooks, Complete • Nathaniel Hawthorne
... anti-Christians, but not one Christian"; "Evil is always evil, yet permission of it may in case be good"; "Christ Jesus the deepest politician that ever was, and yet he commands a toleration of anti-Christians"; "Seducing teachers, either Pagan, Jewish, Turkish, or anti-Christian, may yet be obedient subjects to the civil laws"; "Christ's lilies may flourish in his Church, notwithstanding the abundance of weeds in the world permitted"; "The absolute ...
— The Life of John Milton Vol. 3 1643-1649 • David Masson
... and the massacre of their inhabitants. As time went on the invaders intermingled with the older population of the land, and the heads of the captives which surmount the names of the places captured by the Egyptian Pharaoh Shishak in the kingdom of Judah all show the Amorite and not the Jewish type of countenance. The main bulk of the population, in fact, must have continued unchanged by the Israelitish conquest, and conquerors and conquered intermarried together. The genealogies given by the Hebrew writers prove ...
— Early Israel and the Surrounding Nations • Archibald Sayce
... described in The Bible in Spain. Here he picked up a Jewish youth, Hayim Ben Attar, who returned to Spain as his servant, ...
— George Borrow and His Circle - Wherein May Be Found Many Hitherto Unpublished Letters Of - Borrow And His Friends • Clement King Shorter
... obtainable; but on reaching Zarrow,[C] an obscure village near Cracow, the poet was seized with a sudden and fatal attack of pneumonia, the result, no doubt, of privation and exposure. He was borne to a little Jewish cottage, the only inn that the village afforded, and there died December 26, 1812. His remains were interred in the little churchyard of the village where he died. It is rarely that an American visits his grave, and the government has never taken interest enough in its minister to ...
— Lippincott's Magazine of Popular Literature and Science, Volume 26, July 1880. • Various
... her name. You've heard of the Beebe family, of course. Roswell Beebe at one time owned all the land that Little Rock now sets on. I was born in a log cabin where Fifth and Spring streets meet. The Jewish Synagogue is on the exact spot. Once we lived at Third and Cumberland, across from that old hundred-year-old-building where they say the legislature once met. What you call it? Yes, that's it; the Hinterlider building. ...
— Slave Narratives: A Folk History of Slavery in the United States - Volume II. Arkansas Narratives. Part I • Work Projects Administration
... persons passed on either side. At last she spied two little ragamuffins approaching. They seemed to be Jewish lads of the newsboy class, and they eyed the display of candles appraisingly. The smaller boy first caught sight of the box in the middle ...
— The Christmas Angel • Abbie Farwell Brown
... "Barnaby Rudge," like "A Tale of Two Cities," may be considered an historical work. It is more of a story than any of its predecessors. Lord George Gordon, the instigator of the riots, died a prisoner in the Tower of London, after making public renunciation of Christianity in favour of the Jewish religion. "The raven in this story," said Dickens, "is a compound of two originals, of whom I have been the proud possessor." Dickens died at Gad's Hill on June 9, 1870, having written fourteen novels and a great number of ...
— The World's Greatest Books, Vol III • Arthur Mee and J.A. Hammerton, Eds.
... lodging must be given it, then at one blow the whole idea of hospitality would be annihilated. Hospitality must be something freely given, flowing genially outward from the heart. When in the Merchant of Venice the Duke says, "Then must the Jew be merciful!" and Shylock asks with true Jewish commercialism, "On what compulsion must I, tell me that?" then Portia gives the ...
— A Tramp's Sketches • Stephen Graham
... great amazement, that the Jews won't light their fires on the Sabbath-day—that is, on our Saturday—that they won't even poke it, and that this abstinence is the immediate cause of a source of revenue to the un-Jewish poor, whom the Jews hire to light and poke their fires ...
— Dusty Diamonds Cut and Polished - A Tale of City Arab Life and Adventure • R.M. Ballantyne
... the children of a bondsman are themselves bondsmen, and under the power of his master. Now the Jews are bondsmen of kings and princes: therefore their children are also. Consequently kings and princes have the power to do what they will with Jewish children. Therefore no injustice is committed if they baptize ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... administration which I witnessed there made a painful and lasting impression on my mind. The sights of the day often followed me through the night, and after a more than usually terrible revelation of official cruelty, I had a dream of a Jewish woman who was induced to denounce her husband to the Russian police under a promise that they would spare his life, which they said he had forfeited as the leader of a revolutionary movement. The husband came to know who his betrayer had been, and he cursed his wife as ...
— The Eternal City • Hall Caine
... received a part of the sum in earnest. I returned to the inn well pleased, and having taken some refreshment went to rest, paying little attention to the people, who glanced daggers at me from their small Jewish eyes. ...
— The Bible in Spain • George Borrow
... of the code contains no trace of a Will. Whatever testamentary law exists, has been taken from Roman jurisprudence. Similarly, the rudimentary Testament which (as I am informed) the Rabbinical Jewish law provides for, has been attributed to contact with the Romans. The only form of testament, not belonging to a Roman or Hellenic society, which can reasonably be supposed indigenous, is that recognised by the usages of ...
— Ancient Law - Its Connection to the History of Early Society • Sir Henry James Sumner Maine
... Hebrew and ancient Greek and ancient Roman had exhausted the passion of centuries in obedience to it before the language spoken either by Chatham or by Frederick was born. Christian Spain, Christian France, and Christian England had not in this matter disowned the example of their Jewish ...
— Old and New Masters • Robert Lynd
... captivity. Upon the return of the remnant from Babylon all opposition to the theocracy has ceased; to the prophets have succeeded the 'scribes,' or interpreters of the written law, and The Chronicles is the ecclesiastical history, not of a Hebrew nation, but of a Jewish church. ...
— Select Masterpieces of Biblical Literature • Various
... they listened but would not hear. He was seized and bound like a common criminal, mocked at as a fool, set aside to give place to a public robber, scourged with five thousand lashes, crowned with a crown of thorns, hustled through the streets by the jewish rabble and the Roman soldiery, stripped of his garments and hanged upon a gibbet and His side was pierced with a lance and from the wounded body of our Lord ...
— A Portrait of the Artist as a Young Man • James Joyce
... Jewish breeder, Knew "from the Hyssop to the Cedar;" But he, unlike the Jewish leader, Scarce knew the Hyssop from ...
— The Works of Charles and Mary Lamb IV - Poems and Plays • Charles and Mary Lamb
... dissent from the apostle, a way which, equally with the petulant one, rests, I am convinced, on misapprehension of his teaching. This it would not be fair to ignore. It interprets what the apostle says about law solely by reference to the great question at issue between the Jewish and the Christian religions, making the word law mean the statutory system under which the Jews lived, and nothing else. No one will deny that Paul does use the word in this sense; the law often means for him specifically the law of Moses. The ...
— The Atonement and the Modern Mind • James Denney
... came in at the door with the drink, a young man followed him—a good-looking, darkish youth, well dressed in a ready made suit of the best sort. At second glance Susan saw that he was at least partly of Jewish blood, enough to elevate his face above the rather dull type which predominates among clerks and merchants of the Christian races. He had small, shifty eyes, an attractive smile, a manner of assurance bordering on insolence. He dropped into a chair at Susan's table ...
— Susan Lenox: Her Fall and Rise • David Graham Phillips
... representatives of this race in America came to New Amsterdam with the Dutch and were nearly all Spanish and Portuguese Jews, who had found refuge in Holland after their wholesale expulsion from the Iberian peninsula in 1492. Rhode Island, too, and Pennsylvania had a substantial Jewish population. The Jews settled characteristically in the towns and soon became a factor in commercial enterprise. It is to be noted that they contributed liberally to the patriot cause in ...
— Our Foreigners - A Chronicle of Americans in the Making • Samuel P. Orth
... and signified the kingly office of our Saviour Christ," in the apparel of the Jewish high priest, and ordered (Lev. xvi. 4.): and again, in his Romanae Historiae Anthologia, Oxford, 1631, lib. iii. sec. 1. cap. 8., he says ...
— Notes and Queries, Number 69, February 22, 1851 • Various
... the fact that Disraeli was a thorough Oriental. The taste for tawdry finery, the habit of enveloping in mystery matters as to which there was nothing to conceal, the love of intrigue, the tenacity of purpose—though this is perhaps more a Jewish than an invariably Oriental characteristic—the luxuriance of the imaginative faculties, the strong addiction to plausible generalities set forth in florid language, the passionate outbursts of grief expressed at times in words ...
— Political and Literary essays, 1908-1913 • Evelyn Baring
... a valuable popular substitute for science and philosophy, the charge could hardly be rebutted (as will be shown later), and the Amir of the Faithful could scarcely afford openly to favor a heretic. Averroes was accordingly deprived of his honors, and banished to Lacena, a Jewish settlement near Cordova—a fact which gives coloring to the belief that he was of Jewish descent. To satisfy his fanatical subjects for the moment, the Khalif published severe edicts not only against Averroes, but against all learned men and all learning ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 3 • Various
... the character to run to the other extreme. There is a well-known type of Jewish business man who never succeeds because he is always too ready to compromise before the goal of a transaction has been attained. To such a mind the certainty of half a loaf is always better than the probability of a whole one. One merely mentions the type to accentuate the paradox. Great affairs ...
— Success (Second Edition) • Max Aitken Beaverbrook
... those who have deserted the church to go and see this illusion: "They will have," says he, "the sea on the stage; but we, brothers—ah, we shall have our port in Jesus Christ." This Saturday, while he is preaching, some Jewish women set themselves to dance and sing on the terraces of the near houses, by way of celebrating the Sabbath. In the basilica, the bashing of the crotolos can be heard, and the thuds of the tambourines. "They would do better," ...
— Saint Augustin • Louis Bertrand
... can regard it. The Cross stands for conquest—the triumph of the Divine Life in us over all the forces which are opposed to it. And in this lies the glory of the Cross; that which made the symbol of the most degrading form of punishment—that punishment which to the Jewish mind made him who suffered under it the "accursed of God," and which to the Roman was the ignominious penalty which the law inflicted on the slave—the subject of boasting to that apostle who was both, to the very heart of him, a Jew and also a ...
— Gloria Crucis - addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907 • J. H. Beibitz
... English Derby and Belgian Delft and Leyden, come from South Holland. Some are specially made for the Jewish trade and called Kosher Gouda. Both Edam and Gouda are eaten at mealtimes thrice daily in Holland. A Dutch breakfast without one or the other on black bread with butter and black coffee would be unthinkable. They're ...
— The Complete Book of Cheese • Robert Carlton Brown
... saying that "God forbid we should wink at sin; but God forbid, also, that we should make the narrow gate of life narrower than Christ has made it, or deal less favourably with the prejudices of this people than St. Paul and the primitive church dealt with the almost similar prejudices of the Jewish converts." ...
— Gold, Sport, And Coffee Planting In Mysore • Robert H. Elliot
... purchasing power of about forty cents a day, half of which must be reserved for rent; and thus it will be seen that the English workwoman of the lower grade is in much the same condition as the American worker, hours, wages, and results being nearly identical. The Jewish women and girls represent a formidable element to contend with, as they are now coming over in great numbers, and the question has so organized itself that each falls almost at once into her own place, and works ...
— Prisoners of Poverty Abroad • Helen Campbell
... and corrupt, and in which till it reached to the age of the Apostles he recognised no good thing—to be concerned about the temples of Baal. What he wanted was to cut all these dark ages away, and affiliate himself and his country direct to Judaea and Jerusalem, to the Jewish church, not the Gothic or the papal, or any perverted image of what he believed primitive Christianity to have been. He served himself heir to Peter and Paul, to Elijah and Ezekiel, and perhaps in the strong prepossession of his soul against contemporary monks and ecclesiastics did not even ...
— Royal Edinburgh - Her Saints, Kings, Prophets and Poets • Margaret Oliphant
... mere hap and unexpectedly in a certain town of Narbonnese Gaul. While he was at dinner and was as yet unrecognized of any, some corsairs of the Northmen came to ply their piracies in the very port. When their vessels were descried, they were supposed to be Jewish traders according to some, African according to others, and British in the opinion of others; but the gifted monarch, perceiving by the build and lightness of the craft, that they bare not merchandise but foes, said to his ...
— The Great Events by Famous Historians, Volume 5 • Various
... the making of altars, tongs, snuffers and candlesticks, there is much left for nature still to tell. Thinking of Moses as a man, admitting that he was above his fellows, that he was in his day and generation a leader, and, in a certain narrow sense, a patriot, that he was the founder of the Jewish people; that he found them barbarians and endeavored to control them by thunder and lightning, and found it necessary to pretend that he was in partnership with the power governing the universe; that he took advantage of their ignorance and fear, just as politicians ...
— The Works of Robert G. Ingersoll, Volume VIII. - Interviews • Robert Green Ingersoll
... states and also in our great cities; so that it has come about that it is said that New York is the largest German city in the world except Berlin; the largest Italian city except Rome; the largest Polish city except Warsaw, and by far the largest Jewish city ...
— Sociology and Modern Social Problems • Charles A. Ellwood
... a sinner, and Jewish law condemned the sinner to death,—as does all criminal law, to a ...
— Unity of Good • Mary Baker Eddy
... which you have frequently taken occasion to inform me 'deeply grieved' you. I dare say the little vagrant whines in what she considers orthodox phraseology, that 'God tempers the wind to the shorn lamb!' and, like some other pious people whom I have heard canting, will saddle some Jewish prophet or fisherman with the dictum, thinking that it sounds like the Bible, whereas Sterne said it. Shorn lamb, forsooth! We, or rather you, madame, ma mere, will be shorn—thoroughly fleeced! Pious! Ha! ...
— St. Elmo • Augusta J. Evans
... with a long nose and a Jewish accent arrived; then a tall, stooping, shaggy individual, who looked like a head deacon; then a stout young man with a red face and spectacles. These were doctors who came to watch by turns beside their colleague. Korostelev did not go home when ...
— The Wife and Other Stories • Anton Chekhov
... Great, king of Macedon, and conqueror of the world. 3. Julius Caesar, first emperor of Rome. There Jews. 4. Joshua, captain general and leader of Israel into Canaan. 5. David, king of Israel. 6. Judas Maccabeus, a 'valiant Jewish commander against the tyranny of Antiochus. Three Christians. 7. Arthur, king of Britain, who courageously defended his country against the Saxons. 8. Charles the Great, king of France and emperor of Germany. 9. Godfrey ...
— Character Writings of the 17th Century • Various
... with Mr. Grant, and he and I to the Coffee-house, where I understand by him that Sir W. Petty and his vessel are coming, and the King intends to go to Portsmouth to meet it. Thence home and after dinner my wife and I, by Mr. Rawlinson's conduct, to the Jewish Synagogue: where the men and boys in their vayles, and the women behind a lattice out of sight; and some things stand up, which I believe is their Law, in a press to which all coming in do bow; and at the putting ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... Situation,' and perhaps I can fish up a stray quarter that's dodged the foreign mission fund." He bowed his thanks and sank wearily into the proffered seat. In five minutes he was sleeping softly, and the editor made a careful study of his face. It was of the Jewish type, strong but tender. The beard was glistening black and had evidently never been to the barber's, while a shock of unkempt hair, burned by the sun, hung around his shoulders like the mane ...
— Volume 1 of Brann The Iconoclast • William Cowper Brann
... has blessed) Jewish for John, is probably a copy of the Chaldean Euahanes, the Oannes of BerosusEa Khan, Hea the fish. The Greeks made it Joannes; the Arabs "Yohanna" (contracted to "Hanna," Christian) and "Yabya" (Moslem). Prester (Priest) John is probably Ung Khan, ...
— The Book of the Thousand Nights and a Night, Volume 4 • Richard F. Burton
... from the Father, He shall bear witness of Me: and ye also bear witness, because ye have been with Me from the beginning" (John xv. 26, 27, R. V.), and the Apostle Peter and the other disciples when they were strictly commanded by the Jewish Council not to teach in the name of Jesus said, "We are witnesses of these things, and so is also the Holy Ghost" (Acts v. 32). It is clear from these words of Jesus Christ and the Apostles that it is the work of the Holy Spirit to bear witness concerning Jesus Christ. We find ...
— The Person and Work of The Holy Spirit • R. A. Torrey
... adornment has ever drawn such irony of contrast, such immediate and tragic effect, such pity and such pathos, as Shakespeare himself. Armed cap-a-pie, the dead King stalks on the battlements of Elsinore because all is not right with Denmark; Shylock's Jewish gaberdine is part of the stigma under which that wounded and embittered nature writhes; Arthur begging for his life can think of no better plea than the handkerchief he ...
— Intentions • Oscar Wilde
... philosopher of Jewish parentage, the chief representative of Pantheism, "the doctrine of one infinite substance, of which all finite existences ...
— Hazlitt on English Literature - An Introduction to the Appreciation of Literature • Jacob Zeitlin
... He was committed to Newgate, by curious chance, on the anniversary of the day on which it had been burned by his followers. In Newgate he lived for some years, adjuring Christianity, and declaring himself to be a follower of the Jewish faith. In Newgate the fanatic, renegade, madman, died of jail distemper on November 1, 1793. He was only forty-two years old. In his short, unhappy life he had done a great deal of harm, and, as far as it is possible to judge, no good whatever. Perhaps the example of the Gordon riots served as ...
— A History of the Four Georges and of William IV, Volume III (of 4) • Justin McCarthy and Justin Huntly McCarthy
... Antonio, many a time and oft In the Rialto you have rated me About my monies, and my usury; Still have I borne it with a patient shrug; For sufferance is the badge of all our tribe; You call me misbeliever, cut-throat, dog, And spit upon my Jewish gaberdine, And all for use of that which is mine own. Well, then, it now appears you need my help; Go to, then; you come to me and you say: Shylock, we would have monies; you say so; You, that did ...
— Shakspere, Personal Recollections • John A. Joyce
... greatest. Now, the case was really so. After he had foretold his crucifixion, he came to Jerusalem in the triumphant manner the Gentleman mentioned; the people strewed his way with boughs and flowers, and were all at his devotion; the Jewish governors lay still for fear of the people. Why was not this opportunity laid hold on to seize the kingdom, or at least to secure himself from the ignominious death he expected? For whose sake was he contented to die? for whose sake did ...
— The Trial of the Witnessses of the Resurrection of Jesus Christ • Thomas Sherlock
... certain things that are supposed to be peculiarly influential with him, such as saying prayers and repeating gross praises of him, or reading in a blind, industrious way that strange miscellany of Jewish and early Christian literature, the Bible, and suchlike mental mortification, or making the Sabbath dull and uncomfortable. In return for these fetishistic propitiations God is supposed to interfere with the normal course of causation in their favour. He becomes a celestial ...
— God The Invisible King • Herbert George Wells
... varied. On one occasion the mayor and council of New York forbade them to sell by retail and on another prohibited the exercise of their religious worship. Newport, Philadelphia, and Charleston were more hospitable, and there large Jewish colonies, consisting principally of merchants and their families, flourished in spite of nominal prohibitions ...
— History of the United States • Charles A. Beard and Mary R. Beard
... for nothing. All I ask is that you and German upstarts of Jewish origin should let me alone! Or I shall take steps to make you! I ...
— The Duel and Other Stories • Anton Chekhov
... the Cushites of Arabia, and in their folk-lore they have the same agreement with the Jewish myths which we find so strangely in other tribes that seem to have no relation to one another. Like the Israelites, they believed in a first pair that forfeited paradise by sinning, and were put out of it. Like the Israelites, they built temples and places of worship. ...
— Myths & Legends of our New Possessions & Protectorate • Charles M. Skinner
... herewith annexed. No. 1 is that of an eminent mathematician who committed suicide; No. 2, a prominent politician during the civil war; No. 3, a banker; and No. 4, a notorious assassin. Nos. 5 and 6 are negro skulls. Further comparison may be made with the Jewish skull, as represented in No. 7, in which the nasal bones project so far beyond the general contour as ...
— The First Landing on Wrangel Island - With Some Remarks on the Northern Inhabitants • Irving C. Rosse
... Solomon Ben David at eventide sent for the king of the Hoopoes to ask him what reward he would like to receive for this service, and the answer was promptly made that a crown of pure gold on the head would be acceptable. The Jewish monarch smiled grimly as he granted the request, whereupon immediately each bird found his poll decorated with a tuft of pure golden feathers, and mightily pleased with their new magnificence were the conceited hoopoes. But alas! the news was quickly spread abroad that there were to be seen ...
— The Naples Riviera • Herbert M. Vaughan
... from hunger. Complexion and facial expression stood more than dress as an indication of trade, habit, and environment; from physiognomy he began to learn history, and from Monday's streets a commentary on the linked sweetness long drawn out of Jewish followed by Christian sabbath. He became inured to smells, to the breathing of foul atmosphere, to contact with foul bodies, to a nakedness of speech such as he had not dreamed of, to a class-hatred that struck from eye to eye like murder, to an apathy of dead hopelessness that revolted him ...
— King John of Jingalo - The Story of a Monarch in Difficulties • Laurence Housman
... not then died; neither had the Christian dispensation succeeded to the old Jewish rites and customs. If you will turn to Jeremiah, you will also read how the curse of God was pronounced against the idolaters who offered incense to the Queen of Heaven: yet you do the same. Still, by the tradition of the elders, we will judge. Hear the words ...
— Inez - A Tale of the Alamo • Augusta J. Evans
... Dutchman took A pretty Jewish wife, And what still more surprising is, He lov'd her 'bove his life— Oh! Holland and Jerusalem, What, tell me, do you think ...
— The Mirror of Literature, Amusement, and Instruction - Vol. 19, Issue 544, April 28, 1832 • Various
... multitude" of his enemies, that they may then be hurried by the Devil to everlasting vdamnation. "And when he had sent the multitude away, he went up in a mountain to pray." He will not send away the multitude of the Gentiles till the end of the world; but he did dismiss the multitude of the Jewish people at the time when, as saith Isaiah, "He commanded his clouds that they should rain no rain upon it"; that is, he commanded his Apostles that they should preach no longer to the Jews, but should go to the Gentiles. Thus, therefore, he sent away that multitude, and "went up into a ...
— The World's Best Orations, Vol. 1 (of 10) • Various
... precise, determinate, and elevated expression, have been carried to a pitch of grandeur which modern art has not since excelled. In this figure of Moses, Michael Angelo has fixed the unalterable standard of the Jewish lawgiver,—a character delineated and justified by the text in inspired sculpture. The character of Moses was well suited to the grandeur of the artist's conceptions, and to the dreadful energy of his feelings. Accordingly, in mental character, this figure holds the first station in modern ...
— The Life, Studies, And Works Of Benjamin West, Esq. • John Galt
... ten years of Vicente's life that the question of the new Christians came especially to the front (from 1525). In earlier plays Vicente seems more sympathetic towards them and the pleasant sketch of the Jewish family in Lisbon is as late as 1532[97]. In 1506, the very year of the massacre of Jews at Lisbon, he had gone to the root of the question when he declared ...
— Four Plays of Gil Vicente • Gil Vicente
... financially powerful in proportion to their numbers as the Jews were; and it was a common argument among them that the world's respect had turned to the Jews because of the dependence of Christian governments upon the Jewish financiers. ...
— Under the Prophet in Utah - The National Menace of a Political Priestcraft • Frank J. Cannon and Harvey J. O'Higgins
... intruders who had violated the sanctity of the reserved compartment by means of their railway key were both bigger and more manly than he who had a right to it. One was dark, and probably Jewish, with a heavy beard and moustache, in the midst of which his sensual and cruel mouth pouted disagreeably red. The other was puffy and flushed, with a brick-coloured complexion deeply pitted by smallpox. They ...
— The Powers and Maxine • Charles Norris Williamson
... Mr. Wilkes. English and Jewish history compared. Scotland composed of stone and water, and a little earth. Turkish Spy. Dreary ride to Lochbuy. Description of ...
— Life Of Johnson, Volume 5 • Boswell
... the elements, however suitable to the people and the modes of thought in the East, where it originated, is foreign and unsuited to affect us. The day of formal religion is past, and we are to seek our well-being in the formation of the soul. The Jewish was a religion of forms; it was all body, it had no life, and the Almighty God was pleased to qualify and send forth a man to teach men that they must serve him with the heart; that only that life was religious which was ...
— Ralph Waldo Emerson • Oliver Wendell Holmes
... alone that New York society imitates that of France and England in a more pronounced way than I found anywhere else in America, but the names one sees over the shops seem predominantly German and Jewish, accents we are familiar with at home resound in our ears, the quarters we are first introduced to recall the dinginess and shabbiness of the waterside quarters of cities like London and Glasgow. More intimate acquaintance finds much that is strongly American in New York; but this ...
— The Land of Contrasts - A Briton's View of His American Kin • James Fullarton Muirhead
... a Jewish colony in Prague is said to be coeval with the foundation of the city itself. From age to age, moreover, the sons of Israel have inhabited the same quarter,—namely, a suburb which, running in part along the margin ...
— Germany, Bohemia, and Hungary, Visited in 1837. Vol. II • G. R. Gleig
... door opened, and as though to prove that the Lord God would help Zbyszko get a retinue, two men entered. They were dark-complexioned, short, dressed in Jewish-like yellow caftans, red caps and very wide trousers. They stopped in the doorway and touched their fingers to their foreheads, to their mouths, and then to their chests; then ...
— The Knights of the Cross • Henryk Sienkiewicz
... of cutting and polishing diamonds was a secret process brought to the city on the Y by Portuguese Jews, who were expelled by Philip II; and in Amsterdam their descendants still retain a peculiar skill and craftmanship that is unrivalled. Jewish settlers were indeed to be found in many of the Dutch towns; and it was through them that Holland became famous in 17th century Europe for the perfection of her goldsmiths' and silversmiths' art and for jewelry of every kind. ...
— History of Holland • George Edmundson
... I know him now. There lies The prating tolerationist unmasked - And I'll halloo upon this Jewish wolf, For all his philosophical sheep's clothing, Dogs that ...
— Nathan the Wise • Gotthold Ephraim Lessing
... Man!" exclaimed the Jewish girl, attracting the attention of the taxicab driver, who had not left his seat. "Whadderyer mean by bringing this young lady down here to Madison Street when with half an eye you could ha' told that ...
— The Girl from Sunset Ranch - Alone in a Great City • Amy Bell Marlowe
... deacons into office, we have the record of the first ordination performed by the laying on of the hands of the presbytery of Jerusalem. A few years afterwards the representatives of several Christian communities assembled in the holy city and "ordained decrees" for the guidance of the Jewish and Gentile Churches. The continuous development of the same form of ecclesiastical regimen has now been illustrated. This polity was obviously based upon the principle that "in the multitude of counsellors there is safety." [621:1] At the meetings of the elders, information ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... as the natural product of extraordinary psychical power, or, to phrase it otherwise, of an exceptional vital endowment, belong not to the Hebrew race alone, nor did they cease when the last survivor of the Jewish apostles of Christianity passed away at the end of the first century. This traditional opinion ought by this time to have been entombed together with its long defunct relative, which represented this globe as the fixed centre of the revolving heavens. Miracles have the same ...
— Miracles and Supernatural Religion • James Morris Whiton
... on his house of life. He was now going to apply for the last position on his list, that of a coachman for a gentleman, presumably of wealth, in Harlem. The name was quite unknown to him. It was German. He thought to himself in all probability the owner was Jewish. This was absolutely his last venture. He chose this as he would choose anything in preference to the one which was always within reach. As the train sped along he fell to thinking of himself in this position for which he was ...
— The Debtor - A Novel • Mary E. Wilkins Freeman
... that calamitous mischief has been found, Found, too, where most offensive, in the skirts Of the robed pedagogue. Else, let the arraigned Stand up unconscious and refute the charge. So, when the Jewish leader stretched his arm And waved his rod divine, a race obscene, Spawned in the muddy beds of Nile, came forth Polluting Egypt. Gardens, fields, and plains Were covered with the pest. The streets were filled; The croaking nuisance lurked in every nook, Nor palaces nor even ...
— The Task and Other Poems • William Cowper
... the earth he often quoted in his discourses from the Jewish Scriptures, and referred to them in his conversations. His apostles and the other New Testament writers also quote freely from the same Scriptures, and books of the early Christian Fathers are full of references to them. What ...
— Who Wrote the Bible? • Washington Gladden
... slightly parted, were full and ripe, giving to the lines of the mouth warmth, tenderness, and trust; the eyes were blue and large, and shaded by drooping lids and long lashes; and, in harmony with all, a flood of golden hair, in the style permitted to Jewish brides, fell unconfined down her back to the pillion on which she sat. The throat and neck had the downy softness sometimes seen which leaves the artist in doubt whether it is an effect of contour or color. To these charms of feature and person were added others more—an indefinable ...
— Composition-Rhetoric • Stratton D. Brooks
... days at the birth of a child, setting apart the female in a separate lodge at peculiar seasons, and forbidding her to touch any articles in common use, which bear a strong resemblance to the laws of uncleanness, and separation commanded to be observed towards Jewish females. These strongly corroborate the idea, that they are of Asiatic origin; descended from some of the scattered tribes of the children of Israel: and through some ancient transmigration, came over by Kamtchatka ...
— The Substance of a Journal During a Residence at the Red River Colony, British North America • John West
... had the authority of Artaxerxes behind them. This was the most difficult and at the same time the most important part of the work Ezra and Nehemiah had to do in introducing the Pentateuch as the law of the Jewish Church; and that is the reason why it is so specially and minutely spoken of. Here plainly lies the material basis of the hierocracy from which the royal throne was ...
— Prolegomena to the History of Israel • Julius Wellhausen
... best of which are "The Jews," "Tavern-Keeper Heimann," "The Innocents," "The Prologue" and "The Assassin"—he devoted himself to portraying, not isolated persons, but the immense Russian Jewish proletariat, with its sad past, its bloody present, and its exalted faith in the future. Youshkevich has created this sphere; he considers the poor people of the cities not as a social class, but as a symbolic representation ...
— Contemporary Russian Novelists • Serge Persky
... epistle because, after his departure from the Galatian churches, Jewish-Christian fanatics moved in, who perverted Paul's Gospel of man's free justification by ...
— Commentary on the Epistle to the Galatians • Martin Luther
... Queen," I said, "but I am bewildered. Nigh upon two thousand years have rolled across the earth since the Jewish Messiah hung upon His cross at Golgotha. How then canst thou have taught thy philosophy to the Jews before He was? Thou art a woman and no spirit. How can a woman live two thousand years? Why dost thou befool ...
— She • H. Rider Haggard
... word is employed as a key to mystic meaning. This differs somewhat from the ordinary gematria, for which see Farrar, History of Interpretation, 1886, pp. 98 ff., 445 f. Barnabas is by no means singular among early Christians in resorting to Jewish allegorical interpretation. ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... knew, his speech and his manner must have been eminently provocative; and naturally to none more than to Mendoza. I had, therefore, no hesitation in signalling out the Conservative chief to give us the opposite point of view. He responded with deliberation, lifting from his chest his sinister Jewish face, and slowly unfolding his long body, while a malicious smile ...
— A Modern Symposium • G. Lowes Dickinson
... payday with a small pair of scales in his pocket, with which he verified every coin that came out of the exchequer of the unfortunate manager, "subjecting each separate piece of gold to a peculiarly Jewish examination touching their Christian perfection;" Salvi was a mountain of conceit, who believed himself to be the Louis Quatorze of the lyric drama, and compelled his manager to imagine him exclaiming "L'opra ...
— Chapters of Opera • Henry Edward Krehbiel
... progress that all the city was theirs except the Temple enclosure, into which the remainder of the garrison had gathered. Titus wished to save this famous structure, and made a last effort to end the siege by peaceful measures. Josephus, the Jewish historian, who had been taken prisoner during the war, and was now in his camp, was sent into the city, with an offer of amnesty if they would even now yield. The offer was refused, and Titus saw that but ...
— Historic Tales, Volume 11 (of 15) - The Romance of Reality • Charles Morris
... the earth from Polytheism; and, as ambassadors from God, to tell the nations—"Ye shall have no other gods but me." That was grand; and that surely they had from Mahomet? Perhaps so; but where did he get it? He stole it from the Jewish Scriptures, and from the Scriptures no less than from the traditions of the Christians. Assuredly, then, the first projecting impetus was not impressed upon Islamism by Mahomet. This lay in a revealed truth; and by Mahomet it was furtively translated to ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 348 • Various
... Castilian society was being penetrated with Jews, many of whom had undoubtedly conformed to Christianity in externals only. Meanwhile a large section of the Hebrew race remained faithful to their old traditions; and a mixed posterity grew up, which hardly knew whether it was Christian or Jewish, and had opportunity ...
— Renaissance in Italy, Volumes 1 and 2 - The Catholic Reaction • John Addington Symonds
... one of the Jewish sanhedrim, who hated Caiaphas, the high priest, for being a Sadducee. Philo made a vow in the judgment hall, that he would take no rest till Jesus was numbered with the dead. In bk. xiii. he commits suicide, and his soul is carried to hell by Obaddon, the angel ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... the Faculty, lectured on "The Influence of Hellenism on Hebraic Culture," and Dr. Daniel A. Huebsch, noted art critic and lecturer, spoke on "The Neglect of the Old Testament." Dr. Huebsch urged that inasmuch as the Menorah Society was devoted to Jewish study, it was the proper place for a revival of interest particularly in Biblical literature and other Hebrew writings. These works were distinctively the Jews' own and should not be neglected by them as the younger generation was inclined to do. Both lectures were well attended ...
— The Menorah Journal, Volume 1, 1915 • Various
... for the wandering Halicarnassian to know what Gyges said to Candaules, or Artabanus to Xerxes, has, perhaps, been too confidently asserted. Heeren reminds us, that both by Jewish and Grecian writers there is frequent mention of the scribes or secretaries who constantly attended the person of the Persian monarch —on occasion of festivals [232], of public reviews [233], and even in the tumult of battle; and, with the idolatrous respect in which despotism ...
— Athens: Its Rise and Fall, Complete • Edward Bulwer-Lytton
... St. Peter, more solemnly and extensively invested with the divine power, and destined to exist to the end of the world? If the offending heathen might lawfully be slaughtered at the command of the Jewish leader, it is impious to shrink from sacrifices like those on the altar of St. Bartholomew, when required by the Vicar of Christ. If by direction of one entitled to give the order, I slay my brother, ...
— The Knight of the Golden Melice - A Historical Romance • John Turvill Adams
... the work of formulating each of the ten commandments. Slowly the moral treasure grew. The jurist gave law, the poet sang songs, the prophet poured out his rhapsody, the patriot and martyr died for principle, and the roll of the heroes lengthened. At last the pages of Jewish history were filled with names glowing and glorious as ...
— A Man's Value to Society - Studies in Self Culture and Character • Newell Dwight Hillis
... of a pupil who reproduces with exaggeration his master's errors. Sensible of the want of movement in his scenes, he proceeded in later plays to accumulate action upon action without reducing the action to unity. At length, in Les Juives (1583), which exhibits the revolt of the Jewish King and his punishment by Nabuchodonosor, he attained something of true pity and terror, beauty of characterisation, beauty of lyrical utterance in the plaintive songs of the chorus. Garnier was assuredly ...
— A History of French Literature - Short Histories of the Literatures of the World: II. • Edward Dowden
... meat Nutritive value Excrementitious elements Flesh food a stimulant Diseased meats Jewish customs in regard to meat Trichina Tapeworm and other parasites Meat unnecessary for health The excessive use of meat tending to develop the animal propensities Objections to its use Pork Calves' brains and other viscera Meat pies Scallops Pates Comparative nutritious value Variation ...
— Science in the Kitchen. • Mrs. E. E. Kellogg
... established church, Dr. Clarke applied to his own and his father's friends, and procured a sufficient sum to send him to a dissenting academy at Kibworth, in Leicestershire, then conducted by an able tutor, whose work on Jewish antiquities still retains ...
— The International Monthly, Volume 3, No. 1, April, 1851 • Various
... witnesses are,—the Arch of Titus, the fallen Palace on the Palatine, and the Column of Phocas. The Arch of Titus proclaims the end of the Old Testament economy; for there, graven on its marble, is the record of the fall of the temple, and the dispersion of the Jewish nation. The ruin on the Palatine tells that the "let" which hindered the revelation of the Man of Sin has now been "taken out of the way," as Paul foretold; for there lies the prostrate throne of the Caesars, which, while it stood, effectually forbade the rise of the popes. ...
— Pilgrimage from the Alps to the Tiber - Or The Influence of Romanism on Trade, Justice, and Knowledge • James Aitken Wylie
... Horace. The Renaissance opened to the whole reading public the treasure-houses of Greek and Latin literature. At the same time the Bible in its original tongues was rediscovered. Mines of Oriental learning were laid bare for the students of the Jewish and Arabic traditions. The Aryan and Semitic revelations were for the first time subjected to something like a critical comparison. With unerring instinct the men of the Renaissance named the voluminous subject-matter of scholarship ...
— Renaissance in Italy, Volume 1 (of 7) • John Addington Symonds
... ours. He had been introduced to us by a man we called One Eyed David, who was married and had a wife downstairs, with which wife he was allowed to live all day—being conducted to and from her society by a planton. He spoke Spanish well and French passably; had black hair, bright Jewish eyes, a dead-fish expression, and a both amiable and courteous disposition. One Eyed Dah-veed (as it was pronounced of course) had been in prison at Noyon during the German occupation, which he described fully and without hyperbole—stating that no one ...
— The Enormous Room • Edward Estlin Cummings
... toilet was gone. He was altogether cruder, coarser, more animal, since he had eaten, though his consumption of wine was quite moderate. His big, rather fierce eyes were more than prominent now; they bulged. Certain Jewish characteristics in his face had become accentuated. She remembered the ancient habit of anointing with oil, and laughed at the thought, for that was a little trick ...
— The Silent Barrier • Louis Tracy
... Anglo-Saxon law is principally Roman, and our religion almost entirely Asiatic in its origins; that for those things which we deem to be the most important in our lives, our spiritual and religious aspirations, we go to a Jewish book interpreted by a Church Roman in origin, reformed mainly by the efforts of Swiss ...
— New York Times Current History: The European War, Vol 2, No. 1, April, 1915 - April-September, 1915 • Various
... was to make the disciples aware, beyond all dispute, that Jesus was really alive, more alive than ever, and that His murderers had been helpless to destroy Him. When we remember that to the ordinary Jewish mind the thought of personal immortality was anything but clear, and that to many of them death was synonymous with annihilation, we can see how enormous was the change that had to be wrought in the mental attitude ...
— The New Theology • R. J. Campbell
... to America in 1862. In his endeavor to build up a model for the "new" unionism and in his almost uninterrupted headship of that movement for forty years is indicated Gompers' truly representative character. Born of Dutch-Jewish parents in England in 1850, he typifies the cosmopolitan origins of American unionism. His early contact in the union of his trade with men like Strasser, upon whom the ideas of Marx and the International ...
— A History of Trade Unionism in the United States • Selig Perlman |
