"Cor" Quotes from Famous Books
 ... let us see how they labour to be madd with reason: Let Festus bee the Speaker for the rest, for hee speakes what all the rest thinke; you know his madd objection, and Pauls sober answer in that place, and the like, 2 Cor. 5.13. whether hee bee madd or sober, it is for ...
— A Coal From The Altar, To Kindle The Holy Fire of Zeale - In a Sermon Preached at a Generall Visitation at Ipswich • Samuel Ward
... The older class-rooms and board-room are wainscoted. In the latter are oil-paintings of Queen Anne, Bishops Compton and Smalridge (of Bristol), and various governors. The corporate seal represents two male figures tending a young sapling, a reference to 1 Cor. vii. 8. An old organ, contemporary with the date of the establishment, and a massive Bible and Prayer-Book, are among the most interesting relics. The latter, dated 1706, contains the "Prayer for the ...
— Westminster - The Fascination of London • Sir Walter Besant
... Paul, supposed to have communicated to his disciple the knowledge which he gained when caught up to Heaven. See 2 Cor., xii. 2. ...
— The Divine Comedy, Volume 3, Paradise [Paradiso] • Dante Alighieri
... of them, do not come under the head either of wit or humor. With them, as Juvenal said of himself, "facit indignatio versus," and wrath is the element, as a general rule, neither of wit nor humor. Swift, in the epitaph he wrote for himself, speaks of the grave as a place "ubi saeva indignatio cor ulterius lacerare nequeat," and this hints at the sadness which makes the ground of all humor. There is certainly humor in "Gulliver," especially in the chapters about the Yahoos, where the horses are represented ...
— The Function Of The Poet And Other Essays • James Russell Lowell
... Paul was converted on his way to Damascus (Acts ix) in which connection see also II Cor. xi, ...
— Through Palestine with the 20th Machine Gun Squadron • Unknown
... (Ibid.) This is not a threat of extermination; but it denotes expurgation, [1] according to the expression of the Apostles: "If any man's works burn, he shall suffer loss, but he himself shall be saved, yet so as by fire." (1 Cor. iii. 15.) [2] ...
— Purgatory • Mary Anne Madden Sadlier
... It is hardly necessary to point out that St. Paul's distinction between natural and spiritual (see esp. 1 Cor. ...
— Christian Mysticism • William Ralph Inge
... said Meg, with the glee of a child. "Lengthen it out a little. Let me just lift up the corner; just the lit-tle ti-ny cor-ner, you know," said Meg, suiting the action to the word with the utmost gentleness, and speaking very softly, as if she were afraid of being overheard by something inside the ...
— A Budget of Christmas Tales by Charles Dickens and Others • Various
... by anything external (Cor., Prop vi.), it must, therefore, be its own cause—that is, its essence necessarily involves existence, or existence belongs ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... on his arrival, will deal with that town more severely than Jehovah dealt with the cities of the plain. Indeed, since the end of the world was to come before the end of the generation then living (Matt. xxiv. 34; 1 Cor. xv. 51-56, vii. 29), there could be no need for acquiring property or making arrangements for the future; even marriage became unnecessary. These teachings of Jesus have a marked Essenian character, as well as his declaration that in the Messianic kingdom there was to ...
— The Unseen World and Other Essays • John Fiske
... and well staide: And againe, I men. // heare saie, there be som seruing men do but ill Terentius. // seruice to their yong masters. Yea, rede Terence Plautus. // and Plaut. aduisedlie ouer, and ye shall finde in those two wise writers, almost in euery commedie, no vn- Serui cor- // thriftie yong man, that is not brought there vnto, ruptel // by the sotle inticement of som lewd seruant. iuuenum. // And euen now in our dayes Get and Daui, Gnatos and manie bold bawdie Phormios to, be preasing in, Multi Ge- // to pratle on euerie stage, ...
— The Schoolmaster • Roger Ascham
... Christianity such as this seems to be plain from his words to the Corinthian converts who were denying the Resurrection in his day: "If Christ be not risen, then is our preaching vain, and your faith is also vain." (I Cor. xv. 14.) ...
— The Virgin-Birth of Our Lord - A paper read (in substance) before the confraternity of the Holy - Trinity at Cambridge • B. W. Randolph
... then give place to this life, that it may flow in us, which can only be done by evacuation, and the loss of the life of Adam and of our own action, as St Paul assures us: "If any man be in Christ, he is a new creature: old things are passed away; behold all things are become new" (2 Cor. v. 17). This can only be brought about by the death of ourselves and of our own action, that the action of God may be substituted for it. We do not profess, then, to be without action, but only to act in dependence upon the Spirit of God, suffering His action to take the place of our ...
— A Short Method Of Prayer And Spiritual Torrents • Jeanne Marie Bouvires de la Mot Guyon
... forces decrease in the duplicate proportion of the distances from the centre of every planet appears by Cor. vi., Prop. iv., Book I.[3] for the periodic times of the satellites of Jupiter are one to another in the sesquiplicate proportion of their distances from the centre of this planet. Cassini assures us that the same proportion is observed in the ...
— The World's Greatest Books - Volume 15 - Science • Various
... I say it—I dread most. You'd be up to my reason if you had ever served in a regiment. I mean, discipline—if ever you'd known discipline—in the police if you like—anything—anywhere where there's what we used to call spiny de cor. I mean, at school. And I'm," said Van Diemen, "a rank idiot double D. dolt, and flat as a pancake, and transparent as a pane of glass. You see through me. Anybody could. I can't talk of my botheration without betraying myself. What good am I among ...
— The Shaving of Shagpat • George Meredith
... confiscations. Not over their bodies, for they inflict no corporal punishment, by banishment, imprisonment, branding, slitting, cropping, striking, whipping, dismembering, or killing. Not over their souls; for, them they desire by this government to gain, Matth. xviii. 15; to edify, 2 Cor. x. 8, and xiii. 10; and to save, 1 Cor. v. 5. Only this government ought to be impartial and severe against sin, that the flesh may be destroyed, 1 Cor. v. 5. It is only destructive to corruption, which is deadly and destructive to the soul. Thus the imputation itself of arbitrary conduct ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if ...
— Christ The Way, The Truth, and The Life • John Brown (of Wamphray)
... of God's wrath. We may believe that of them, too, stands true the great Law, "Whom the Lord loveth, He chasteneth, and scourgeth every son whom He receiveth." We may believe that of them, too, stands true St Paul's great parable in 1 Cor. xii., which, though a parable, is the expression of a perpetually active law. They have built, it may be, on the true foundation: but they have built on it wood, hay, stubble, instead of gold and precious stone. And the fire of God, ...
— Westminster Sermons - with a Preface • Charles Kingsley
... says himself in his first epistle, "The elders which are among you I exhort, who am also an elder" 1 Pet. 5:1; by what St. Paul says to the Corinthians, "I was not a whit behind the very chiefest apostles," 2 Cor. 11:5; by noticing that St. Paul, according to his own account, "withstood him to the face, because he was to be blamed;" Gal. 2:11; and that he severely and publicly reprehended him, because "he constrained the Gentiles ...
— The Village in the Mountains; Conversion of Peter Bayssiere; and History of a Bible • Anonymous
... And if ever, when passing by cricketing places, You see people talking and pulling long faces, 'Cause some country bumpkin has beaten the Graces, Just step to the gate and politely enquire, And see if they don't say, "N. Ricket, Esq."; Or buy a "cor'ect card t' the fall o' th' last wicket," And see if it doesn't say "Mr. N. Ricket." For wherever you go, and whatever you see, In the north or the south of this land of the free, You never will ...
— Successful Recitations • Various
... Tragicus plerumque dolet Sermone pedestri, Telephus et Peleus, cum pauper et exul uterque, Projicit ampullas et sesquipedalia verba, Si curat cor Spectantis tetigisse querela. ...
— The Spectator, Volumes 1, 2 and 3 - With Translations and Index for the Series • Joseph Addison and Richard Steele
... apparent. They stand thus in the original: Loki of hiarta lyrdi brendu, fann hann halfsvidthin hugstein konu, for which Grimm (Myth. Vorrede 37) would read Loki at hiarta lundi brenda, etc., Lokius comedit cor in nemore assum, invenit semiustum mentis lapidem mulieris." Whatever obscurity exists here, it is evident that it means that Loki, having become bad, grew worse after having got the half-burnt stone of a woman's soul. That is, his own heart, half ruined, became utterly so ...
— The Algonquin Legends of New England • Charles Godfrey Leland
... keep silence, in the churches, for it is not permitted them to speak; but they are to be in subjection, as the law also says; and if they will to learn anything, let them ask their husbands at home; for it is a shame for women to speak in the church,"—I Cor. xiv. 34, 35. ...
— The True Woman • Justin D. Fulton
... never forget—though, indeed, in these strange times, I ought rather to say, I beseech you to read your Bibles and see—that it was Jesus Christ Himself who brought the Jews out of Egypt. St. Paul tells us so positively, again and again. In 1 Cor. x. 4 he tells us that it was Christ who followed them through the wilderness. In verse 9 of the same chapter, he says that it was Christ Himself whom they tempted in the wilderness. He was the Angel of the Covenant who went with them. He was the God of Israel whom the elders of the Jews saw, a ...
— Sermons on National Subjects • Charles Kingsley
... which have filled folios of controversy. 'In the teaching of Christ himself, there is not the slightest allusion to the modern evangelical notion of an atonement.' 'The diversities of "gifts" to which Paul alludes, Cor. i. 12. are nothing more than those different "gifts" which, in common parlance, we attribute to the various tempers and talents of men.' (P. 67.) 'It is, however, after all, absurd to suppose that the miracles of the Scriptures are subjects ...
— Reason and Faith; Their Claims and Conflicts • Henry Rogers
... was very pretty—one rode straight into the forest, the riders spreading in all directions. The field was never very large—about thirty—I the only lady. The cor de chasse was a delightful novelty to me, and I soon learned all the calls—the debouche, the vue and the hallali, when the poor beast is at the last gasp. The first time I saw the stag taken I was quite miserable. We had ...
— Chateau and Country Life in France • Mary King Waddington
... fifty cents each may be had at A. Finley's Bookstore, S.E. Cor. of Chestnut and Fourth Streets, or at the lecture room on the ...
— James Cutbush - An American Chemist, 1788-1823 • Edgar F. Smith
... though the key marked FIG is rather fun, since you can rite such amusing things withit, things like % and [Symbol: face] and dear old & not to mention and 1/4 and 3/4 and!!! i find that inones ordinarry (i never get that word right) cor orrespondenLc one doesn't use expressions like @@ and % % % nearly enough. typewriting gives you a new ideaof possibilities of the engliLh language; thE more i look at % the more beautiful it seems to Be: and like the simple flowers of ...
— Punch, or the London Charivari, Vol. 159, July 28th, 1920 • Various
... it flashes light. Sometimes it is laid as the foundation for the confidence that even our weakness will be upheld to the end, as when Paul tells the Corinthians that they will be confirmed to the end, because 'God is faithful, through whom ye were called into the fellowship of His Son' (1 Cor. i. 9). Sometimes there is built on it the assurance of complete sanctification, as when he prays for the Thessalonians that their 'whole spirit and soul and body may be preserved blameless unto the ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... we are told of his parents, it will be enough to observe, that the opinion generally received in Greece, made him the son of Apollo by Cor{o}nis, daughter of Phlegyas; and indeed the Messenians, who consulted the oracle of Delphi to know where AEsculapius was born, and of what parents, were told by the oracle, or more properly Apollo, that he himself was his father; ...
— Roman Antiquities, and Ancient Mythology - For Classical Schools (2nd ed) • Charles K. Dillaway
... in gentle heart is quickly learnt.] Amor, Ch' al cor gentil ratto s'apprende. A line taken by Marino, Adone, c. ...
— The Divine Comedy • Dante
... Eagle," a small Gazette, published December 24, 1652:—"The House spent much time this day about the business of the Navy, for settling the affairs at sea; and before they rose, were presented with a terrible remonstrance against Christmas day, grounded upon divine Scriptures, 2 Cor. v. 16; 1 Cor. xv. 14, 17; and in honour of the Lord's Day, grounded upon these Scriptures, John xx. 1; Rev. i. 10; Psalm cxviii. 24; Lev. xxiii. 7, 11; Mark xvi. 8; Psalm lxxxiv. 10, in which Christmas is called Anti-Christ's masse, and those Mass-mongers and Papists who observe ...
— Old Christmas From the Sketch Book of Washington Irving • Washington Irving
... est quod corvos cantat mihi nunc ab laeva manu; semul radebat pedibus terram et voce croccibat sua: continuo meum cor coepit artem facere ludicram atque in pectus emicare. sed ego ...
— Amphitryo, Asinaria, Aulularia, Bacchides, Captivi • Plautus Titus Maccius
... Christ—obedient believers—faithful brethren in Christ. Col. i: 2. Sometimes it is equivalent to the word true, as in 2d Tim., ii: 2—"Faithful men;" the fidelity of the persons alluded to had been tried—proven. And again, it means a Christian, in opposition to an infidel, as in 2d Cor. vi: 15—"What part hath he that believeth with an infidel?" A good man is faithful in his business transactions; faithful to his profession, adhering to the principles of the gospel and laboring to be faithful to death; faithful in ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 8, August, 1880 • Various
... Cor. I thought once, Considering their forms, age, manner of deaths, The nearness of the places where they fell, To have parallel'd him with great Alexander: For both were of best feature, of high race, Year'd but to thirty, ...
— Sejanus: His Fall • Ben Jonson
... prophets and kings of the Old Testament (who praised God with singing and music, poesy and all kind of stringed instruments) but also the like practice of all Christendom from the beginning, especially in respect to psalms, is well known to every one: yea, St. Paul doth also appoint the same (I Cor. xiv.) and command the Colossians, in the third chapter, to sing spiritual songs and psalms from the heart unto the Lord, that thereby the word of God and Christian doctrine be in ...
— The Hymns of Martin Luther • Martin Luther
... understanding, nor the nature of human speech, which is the vehicle of thought, admits of more than a fragmentary and partial presentation of truth. "For we know in part, and we prophesy in part." (1 Cor. xiii. 9.) Still less are we then to expect that there will be perfection in this vehicle. And incidental errors, which do not reach the substance of truth and duty, which touch only contingent and external elements, are not to be regarded as inconsistent with the fact that ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... his latter time, that closeness did impair, and a little perish his understanding. Surely Comineus mought have made the same judgment also, if it had pleased him, of his second master, Lewis the Eleventh, whose closeness was indeed his tormentor. The parable of Pythagoras is dark, but true; Cor ne edito; Eat not the heart. Certainly, if a man would give it a hard phrase, those that want friends, to open themselves unto, are carnnibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), ...
— Essays - The Essays Or Counsels, Civil And Moral, Of Francis Ld. - Verulam Viscount St. Albans • Francis Bacon
... monumental stone, thy friends inscribe thy worth, Reader, for the world mourn. A Light has passed away from the earth! But for this pious and exalted Christian, 'Rejoice, and again I say unto you, rejoice!'" Ubi Thesaurus ibi Cor. S. ...
— Reminiscences of Samuel Taylor Coleridge and Robert Southey • Joseph Cottle
... dole regum vices. Cor regis isto conditur sub marmore, Qui jura Gallis, jura Sarmatis dedit; Tectus cucullo hunc sustulit sicarius. Abi, viator, et ...
— The Works of Samuel Johnson in Nine Volumes - Volume V: Miscellaneous Pieces • Samuel Johnson
... to the snares of an enemy from whom the worst evils were to be apprehended. Nor would it consist with the remarkable promise in holy writ, that "God will not suffer His people to be tempted above what they are able to bear." I Cor. X. 13. The Fathers of the Faith are not strictly agreed at what period the miraculous power was withdrawn from the Church; but few Protestants are disposed to bring it down beneath the accession of Constantine, when the Christian religion was fully established in supremacy. The ...
— Letters On Demonology And Witchcraft • Sir Walter Scott
... with a medical friend of mine, whereupon he informed me that a launch was due this same night, which would immediately proceed to my proposed destination. Later in the evening the launch came and I embarked after being once more embraced by the courteous Cor. Monteiro, the frontier official. The captain of this small trading launch was an equally hospitable and courteous man; he invited me into his cabin and tried to explain that this river, and the town in particular, ...
— In The Amazon Jungle - Adventures In Remote Parts Of The Upper Amazon River, Including A - Sojourn Among Cannibal Indians • Algot Lange
... (see vol. ii. 305) established as a God's rest by the so-called "Mosaic" commandment No. iv. How it gradually passed out of observance, after so many centuries of most stringent application, I cannot discover: certainly the text in Cor. ii. 16-17 is insufficient to abolish or supersede an order given with such singular majesty and impressiveness by God and so strictly obeyed by man. The popular idea is that the Jewish Sabbath was done ...
— Supplemental Nights, Volume 3 • Richard F. Burton
... in parties (as in war 865 All other heads of cattle are) From th' enemy of all religions, As well as high and low conditions, And share them, from blue ribbands, down To all blue aprons in the town; 870 From ladies hurried in calleches, With cor'nets at their footmens' breeches, To bawds as fat as Mother Nab; All guts and belly, like a crab. Our party's great, and better ty'd 875 With oaths and trade than any side, Has one considerable improvement, To double fortify the Cov'nant: ...
— Hudibras • Samuel Butler
... historia (Blair and Roberston, 24:175, 1906,) we find it related that Captain Juan Nio de Tabora mistreated the chief of the Taga-baloyes in Karga and that as a result the captain, Father Jacinto Cor, and 12 soldiers were killed. Subsequently four more men of the religious order were killed and two others wounded and captured by ...
— The Manbos of Mindano - Memoirs of the National Academy of Sciences, Volume XXIII, First Memoir • John M. Garvan
... fight, Sergeant-major, and cats are tantamount to the same thing; but where, I say, is the soldierly bearing, the discipline, the spree-doo-cor, as they say in France? Sergeant-major, you know and I know that a man cannot be a tailor today and a soldier to-morrow, and an agent for pictorial ...
— Two Knapsacks - A Novel of Canadian Summer Life • John Campbell
... HOLY COMMUNION.) In regard to the use of the words "Lord's Supper" as a name for the Holy Communion, we reproduce the following from The Annotated Prayer Book, which is worth considering: "The term (the Lord's Supper) is borrowed from 1 Cor. 11:21, where St. Paul applies it to the Agape or love-feasts which then accompanied the celebration of the Holy Eucharist. How the singular and inexact use of it which is handed down in our Prayer Book arose, it is difficult to say; and it is a transference of a ...
— The American Church Dictionary and Cyclopedia • William James Miller
... forms of the reasons allowed in the canon law, as above cited. The exegesis of the New Testament is not simple. It does not produce a simple and consistent doctrine, and therefore inference and deduction have been applied to it. 2 Cor. vi. 14 contradicts 1 Cor. vii. 12. The mores decide at last what causes shall be sufficient. The laws in the United States once went very far in an attempt to satisfy complaining married people. They were no better satisfied at last than at first. Scandalous cases produced a conviction that ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... de dixains n'ont cure, Ont leu le vostre; et sur ce leur ay dict: "Sire Michel, sire Bonaventure, La soeur du Roy a pour moy faict ce dit." Lors eulx cuydans que fusse en grand credict, M'ont appele monsieur a cry et cor, Et m'a valu vostre escript aultant qu'or; Car promis m'ont non seulement d'attendre, Mais d'en prester, foy de marchant, encor, Et j'ay promis, ...
— Avril - Being Essays on the Poetry of the French Renaissance • H. Belloc
... minimis non curat lex'—the English of which is 'the law taketh no cognisance of fractions'—is a maxim among the salaried judges of the inferior courts in Westminster Hall, which we the unpaid, the in-cor-rup-ti-ble magistrates of the proud county of Surrey, have adopted in the very deep and mature deliberation that preceded the formation of our most solemn judgment. In the present great and important case, we, the unpaid magistrates of our sovereign lord the king, do not consider ...
— Jorrocks' Jaunts and Jollities • Robert Smith Surtees
... COR: Spight o' the devil, and my shame! come down here; Come down;—No house but mine to make your scene? Signior Flaminio, will you down, sir? down? What, is my wife your Franciscina, sir? No windows on the ...
— Volpone; Or, The Fox • Ben Jonson
... is in him alone that we are blessed: "Blessed is he whose transgression is forgiven, and whose sin is covered:" And for the sake of Christ alone it is, that the Lord imputeth not iniquity to us. Now pray "Examine yourselves, whether you be in the faith," 2 Cor. xiii. 5. "Prove your own selves, how that Jesus Christ is in you, except you be reprobates." Examine yourselves, whether you have chosen the Lord for your God, and Christ for your Redeemer? And whether you have forsaken your sins, and returned from your evil ways, and answered the visitation of ...
— A Sermon Preached at the Quaker's Meeting House, in Gracechurch-Street, London, Eighth Month 12th, 1694. • William Penn
... of your correspondents give me any information respecting a book entitled Secrets Merveilleux de la Magie Naturelle et Cabalistique du Petit Albert, et enrichi du fig. mysterieuses, et de la Maniere de les faire. Nouvelle Edition, cor. et aug. A Lion, 1743. 32mo.? ...
— Notes & Queries, No. 24. Saturday, April 13. 1850 • Various
... interference by the Almighty, see especially Numbers xi, 4-34; also xvi, 49; I Samuel xxiv; also Psalm cvi, 29; also the well-known texts in Zechariah and Revelation. For St. Paul's declaration that the gods of the heathen are devils, see I Cor. x, 20. As to the earlier origin of the plague in Egypt, see Haeser, 'Lehrbuch der Geschichte der Medicin und der epidemischen Krankheiten, Jena, 1875-'82, vol. iii, pp. 15 ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... direct conflict with the two-horned beast, which endeavors to enforce the worship of the beast and the reception of his mark. And these are "redeemed from among men" (14:4), or are translated from among the living at the second coming of Christ. 1 Cor. 15:51,52; 1 Thess. 4:16,17. This again shows conclusively that it is the last generation which witnesses ...
— The United States in the Light of Prophecy • Uriah Smith
... meo tanquam impedimento conjugii, cum qua cubare solitus eram, cor ubi adhaerebat, concisum et vulneratum mihi erat, et ...
— Saint Augustin • Louis Bertrand
... summo, Sine pane, sine nummo, Sorte positus infeste, Scribo tibi dolens moeste. Fame, bile tumet jecur: Urbane, mitte opem, precor. Tibi enim cor humanum Non a malis alienum: Mihi mens nee male grato, Pro a te favore dato. Ex gehenna debitoria, ...
— Life Of Johnson, Volume 4 (of 6) • Boswell
... Christ did not go to paradise that day. He died, and was placed in the tomb, and the third day rose from the dead. Mary was the first to meet him, and sought to worship him. But he said, "Touch me not, for I am not yet ascended to my Father." John 20:17. Paradise is where the Father is (see 2 Cor. 12:2-4; Rev. 2:7; 22:1, 2), and if Christ had not been to his Father when Mary met him the third day after his crucifixion, he had not then been to paradise; therefore it is not possible that he made a promise to the thief on the day of his crucifixion, that he should be with him that ...
— Modern Spiritualism • Uriah Smith
... of man; to the fact that the nature of man was afterwards to be assumed by the Second Person of the Trinity; to the delegated empire of this world which man was to hold. There are two expressions of St. Paul: that "man is the image and glory of God" (1 Cor. xi. 7), and that "the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal Power and Godhead" (Rom. i. 20), which seem to indicate that ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... corruption of Averne, daughter of Astrild. The legend is this: King Locryn was engaged to Gwendolen, daughter of Cor[i]neus, but seeing Astrild (daughter of the king of Germany), who came to this island with Homber, king of Hungary, fell in love with her. While Corineus lived he durst not offend him, so he married Gwendolen, but kept Astrild ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... treatise is that entitled "The Supper of the Lorde, after the true meanyng of the sixte of John, &c.... wherunto is added, an Epystle to the reader, And incidentally in the exposition of the Supper is confuted the letter of master More against John Fryth." To a motto taken from 1 Cor. xi. is subjoined the following date, "Anno M.CCCCC.XXXIII., v. daye of Apryll," together with a printer's device (two hands pointing towards each other). This Tract was promptly answered by Sir ...
— Notes and Queries 1850.03.23 • Various
... persuasissimam tibi habeas, doctrinam quam aliis persuasam cupis. Artificium summum erit, nullum habere artificium. Inflammata sint verba, non clamoribus gesticulationibusve immodicis, sed interiore affectione. De corde plus quam de ore proficiscantur. Quantumvis ore dixerimus, sane cor cordi loquitur, lingua non nisi aures pulsat." St. Augustine had said to the same purpose long before: "Sonus verborum nostrorum aures percutit; ...
— The Idea of a University Defined and Illustrated: In Nine - Discourses Delivered to the Catholics of Dublin • John Henry Newman
... prayer, but to expect answers to their petitions which they have asked according to His will, and in the name of the Lord Jesus.—Think not, dear reader, that I have the gift of faith, that is, that gift of which we read in 1 Cor. xii. 9, and which is mentioned along with 'the gifts of healing,' 'the working of miracles,' 'prophecy,' and that on that account I am able to trust in the Lord. It is true that the faith, which I am enabled to exercise, is altogether God's own gift; it is true that He alone supports it, ...
— Answers to Prayer - From George Mueller's Narratives • George Mueller
... Spirit as my teacher. The Bible tells us definitely that "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." I Cor. 2:14. Since the Bible was written by "holy men of God" who "spake as they were moved by the Holy Spirit" and it is not "of any private interpretation," then we need to have the Holy Spirit to reveal, ...
— The Key To Peace • A. Marie Miles
... go out." Also he quotes from Sam'l Butler's Note Books: "I pleased Jones by saying that the hautbois was a clarinet with a cold in its head, and the bassoon the same with a cold in its chest." The cor anglais suffers slightly from both symptoms. Some ambitious composer, by judicious use of the more diseased instruments, could achieve the most rheumy musical effects, particularly if, a la Scriabin, he should have the atmosphere of the concert hall ...
— The So-called Human Race • Bert Leston Taylor
... and this was called the "Blood of alliance." Apostate Jews effaced the sing of circumcision: so in 1 Matt. i. 16, fecerunt sibi praeputia et recesserunt a Testamento Sancto. Thus making prepuces was called by the Hebrews Meshookimrecutitis, and there is an allusion to it in 1 Cor. vii. 18, 19, {Greek} (Farrar, Paul ii. 70). St. Jerome and others deny the possibility; but Mirabeau (Akropodie) relates how Father Conning by liniments of oil, suspending weights, and wearing the virga in a box gained in 43 days 71/4 lines. The process is still ...
— Supplemental Nights, Volume 2 • Richard F. Burton
... us in our darkness. For "God, who commanded the light to shine out of darkness, hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." [Footnote: Cor. iv. 6.] The Apostle John says, "We beheld His glory, the glory as of the only begotten of the Father, full of ...
— The One Great Reality • Louisa Clayton
... various casual incidents of the morning. Two bright, fresh-coloured youths emerged from their thicket, immaculately clad, and with countenances of such cherubic innocence, that my lord the Abbot William of the great Cistercian Abbey of Dulce Cor, looking upon them as with bare bowed heads they knelt reverently on one knee to ask his blessing, said to his train, "They look for all the world like young angels! It is a shame and a sin that two such fair innocents should ...
— The Black Douglas • S. R. Crockett
... COR. O, do not let your purpose fall, good Asper; It cannot but arrive most acceptable, Chiefly to such as have the happiness Daily to see how the poor innocent word ...
— Every Man Out Of His Humour • Ben Jonson
... could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ. I fed you with milk, not with meat; for ye were not yet able to bear it; nay, not even now are ye able, for ye are yet carnal." (I Cor. 3:1.) ...
— Mystic Christianity • Yogi Ramacharaka
... recomendare curetis, facientes pro nobis missas, et alia piae placacionis officia misericorditer exerceri, et ad hoc clerum et populum vestrae diocesis salutaribus monitis inducatis, ut Deus ipse, miseratus nobis, progressum felicem et exitum annuat graciosum, detque servo suo cor docile, ut recte judicare possimus et regere et sic facere quod praecipit, ut mereamur assequi quod promittit. Teste Edwardo duce Cornubiae et Comite Cestriae filio nostro carissimo Custode Angliae apud Waltham Sanctae Crucis xxviii^{vo}. die Junii, anno Regni nostri Angliae xiiii^{to}. Regni ...
— A Chronicle of London from 1089 to 1483 • Anonymous
... on the sin of egoism, and took as the motto of his sermon the words—"Ego dormio et cor meum vigilat." His method of preaching was quiet, but intense; again the glow of the lamp. Often there were passages which suggested a meditation—a soul communing with itself fearlessly, with an unyielding, but never violent, determination ...
— In the Wilderness • Robert Hichens
... prolongs they weary dayes. exit Ham. King. My wordes fly vp, my sinnes remaine below. No King on earth is safe, if Gods his foe. exit King.[G2] Enter Queene and Corambis. Cor. Madame, I heare yong Hamlet comming, I'le shrowde my selfe behinde the Arras. exit Cor. Queene Do so my Lord. Ham. Mother, mother, O are you here? How i'st with you mother? Queene How i'st with you? Ham, I'le tell you, but first weele make all safe. Queene Hamlet, thou hast thy father ...
— The Tragicall Historie of Hamlet, Prince of Denmarke - The First ('Bad') Quarto • William Shakespeare
... is what the apostle Paul means (1 Cor. 13:8-12) in his statement concerning the relation between knowledge and love. Knowledge (Gnosis) "shall pass away." The word here used is elsewhere translated by "destroyed," "brought to nought," "abolished," "made of none effect." "Knowledge" here probably ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... not seen; nor ear heard; neither have entered into the heart of man, the things which God hath prepared for those that love Him.'—1 Cor. ii: 9. But it is said in the words following, that God hath revealed them unto us by his Spirit. In this, we are not to understand, that the excellent things spoken of, are communicated to men; but that by the aid of the divine Spirit ...
— Scientific American magazine Vol 2. No. 3 Oct 10 1846 • Various
... are prepared especially for believers; knowing that this body of truth will be wholly unnoticed or rejected by the Satan-blinded world (2 Cor. 4:4). ...
— Satan • Lewis Sperry Chafer
... see and hear so clearly in that book, wandering under the apple-blossoms and among the vines of Neuchatel or Vevey actually give it the quality of a very successful romantic invention. His strangeness or distortion, his profound subjectivity, his passionateness—the cor laceratum—Rousseau makes all men in love with these. Je ne suis fait comme aucun de ceux que j'ai sus. Mais si je ne vaux pas mieux, au moins je suis autre. "I am not made like any one else I have ever known: yet, if I am not better, ...
— Appreciations, with an Essay on Style • Walter Horatio Pater
... reminds the Corinthians that 'the signs of an Apostle were wrought among them ... in signs, and wonders, and mighty deeds' ([Greek: en saemeious kai terasi kai dunamesi]—the usual words for the higher forms of miracle— 2 Cor. xii. 12). He tells the Romans that 'he will not dare to speak of any of those things which Christ hath not wrought in him, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... in the very early church were not such as to make prominent the sin of usury. Many of the disciples were very poor and from the humblest walks of life. I Cor. 1:27-28: "But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty; and the base things of the ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... Spirits, which be Angels of Light, are augmented not only by the Divine light of the Sun, but also by our common Wood Fire: and as the Celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same." —Cor. AGRIPPA, Occult Philosophy, ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... continued activity of the sun through countless centuries, we may assume, with mathematical certainty, the existence of some compensating influence to make good its enormous loss."—COR. AND CON. OF FORCES. ...
— New and Original Theories of the Great Physical Forces • Henry Raymond Rogers
... suggests, in rather coarse language, the subject of "The Beggar's Opera" as a capital subject for their common friend, Gay. And yet one can barely suppress a sigh at all this luxury of levity, when he remembers that dreadful "Ubi saeva indignatio ulterius cor lacerare nequit," and reflects upon the hope deferred which vented itself in that ...
— Atlantic Monthly, Vol. 4, No. 21, July, 1859 • Various
... Garcia, at the 'Cor d'Abondance' in Granville, is the very slyest rogue in France. When you find a Crapaud who is dead to rights, he is always an out and outer. I'll square you with my old pal, Etienne, who slyly makes 'floaters' and then gets the government ...
— A Fascinating Traitor • Richard Henry Savage
... all this landscape gardening seemed to him (Dr. Cyrus Pym) to be not up to the business. "Will the leader of the defence tell me," he asked, "how it can possibly affect this case, that a cloud was cor'l-coloured, or that a bird could have ...
— Manalive • G. K. Chesterton
... COR'BULO, a distinguished general under Claudius and Nero, who conquered the Parthians; Nero, being jealous of him, invited him to Corinth, where he found a death-warrant awaiting him, upon which he plunged his sword into his breast and exclaimed, "Well ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... commonalty, in a wonderful and kind manner, whence the King happily remains alive unto this day. For since every good whatever naturally and of right requires another good in return, the King of his especial grace freely pardons the said John." Plac. Cor. in Cast. Oxon.] ...
— Henry of Monmouth, Volume 1 - Memoirs of Henry the Fifth • J. Endell Tyler
... illecebrosis. Ad hanc excutiendam atque asportandam, nequissimi adolescentuli perreximus nocte intempesta; et abstulimus inde onera ingentia, non ad nostras epulas, sed vel projicienda porcis, etiamsi aliquid inde comedimus.... Ecce cor meum, Deus meus, ecce cor meum, quod miseratus es in imo abyssi!"—Confessionum, lib. ...
— Notes and Queries, No. 179. Saturday, April 2, 1853. • Various
... Fel nablau'r cor rhoe'i gerddor gan, O'i deithi glan, nid aeth yn gloff; Rhaiadrau, llynnau, gwyrthiau gant, Oddeutu ei nant sydd eto'n hoff O'i dy—mur hwn nid yw mor hardd; Adwyau geir ar hyd ei gae, A gwywa'n rhes eginau'r ardd, Ymhola mill—Y mh'le ...
— Gwaith Alun • Alun
... Queen Cor, who was wedded to King Gos; but so stern and cruel was the nature of this Queen that the people could not decide which of their sovereigns ...
— Rinkitink in Oz • L. Frank Baum
... Church policy was submitted to the Lot.86 The Brethren took two slips of paper and put them into a box. On the first were the words, "To them that are without law, as without law, that I might gain them that are without law," 1 Cor. ix. 21; on the second the words, "Therefore, Brethren, stand fast, and hold the traditions which ye have been taught," 2 Thess. ii. 15. At that moment the fate of the Church hung in the balance; the question at issue was one of life and death; and ...
— History of the Moravian Church • J. E. Hutton
... the loftiest beauty of character comes from communion with God. That is the use that the Apostle makes of this remarkable incident in 2 Cor. iii, where he takes the light that shone from Moses' face as being the symbol of the better lustre that gleams from all those who 'behold (or reflect) the glory of the Lord' with unveiled faces, and, by beholding, are 'changed ...
— Expositions of Holy Scripture - Genesis, Exodus, Leviticus and Numbers • Alexander Maclaren
... Eolian harp. [Wind instruments]; organ, harmonium, harmoniphon^; American organ^, barrel organ, hand organ; accordion, seraphina^, concertina; humming top. flute, fife, piccolo, flageolet; clarinet, claronet^; basset horn, corno di bassetto [It], oboe, hautboy, cor Anglais [Fr.], corno Inglese^, bassoon, double bassoon, contrafagotto^, serpent, bass clarinet; bagpipes, union pipes; musette, ocarina, Pandean pipes; reed instrument; sirene^, pipe, pitch-pipe; sourdet^; whistle, catcall; doodlesack^, harmoniphone^. horn, bugle, cornet, cornet-a-pistons, ...
— Roget's Thesaurus of English Words and Phrases: Body • Roget
... matter to me, though it was apparent that she could not conceive how so natural a condition should demand explanation. She told me that among the Galus there were a few babies, that she had once been a baby but that most of her people "came up," as he put it, "cor sva jo," or literally, "from the beginning"; and as they all did when they used that phrase, she would wave a broad ...
— The People that Time Forgot • Edgar Rice Burroughs
... for that was his name, because that ALL which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy [2 Cor. 4:18]; and, if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. [Luke 15:17] Come away, ...
— The Pilgrim's Progress - From this world to that which is to come. • John Bunyan
... is simple. Then it is merely a question of starting with L.A.T. of 00h-00m-00s, adding or subtracting the longitude, according as to whether it is West or East, to get G.A.T.; applying the equation of time with sign reversed to get G.M.T.; applying the C. Cor. with sign reversed to get the C.T.; and applying the C-W to get the WT. If, for instance, this WT happens to be 11h-42m-31s, when the watch reads that number of hours, minutes and seconds, the sun will be on the meridian and it will be ...
— Lectures in Navigation • Ernest Gallaudet Draper
... presented of two bright comets circling together, though at widely different distances, round the North pole of the heavens. The newcomer, however, never approached the pristine lustre of its predecessor. Its nucleus, when brightest, was comparable to the star Cor Caroli, a narrow, perfectly straight ray proceeding from it to a distance of 10 deg. This was easily shown by Bredikhine to belong to the hydrogen type of tails;[1305] while a "strange, faint second tail, or bifurcation of the first one," observed by Captain Noble, August 24,[1306] fell into ...
— A Popular History of Astronomy During the Nineteenth Century - Fourth Edition • Agnes M. (Agnes Mary) Clerke
... love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again."2 Cor. 5. 14, 15. ...
— The Gold of Chickaree • Susan Warner
... Even the reverses of the Greek and Roman coins were frequently of an idolatrous nature. Here indeed the scruples of the Christian were suspended by a stronger passion. Note: All this scrupulous nicety is at variance with the decision of St. Paul about meat offered to idols, 1, Cor. ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon
... terra dove nata fui Sulla marina, dove il Po discende Per aver pace co' seguaci sui. Amor, che al cor gentil ratto s'apprende, Prese costui della bella persona Che mi fu tolta, e il modo ancor m' offende. Amor, che a nullo amato amar perdona, Mi prese del costui piacer si forte, Che, come vedi, ancor non mi ...
— The Works of Lord Byron, Volume 4 • Lord Byron
... to the chapel of the American missionaries, and entered just as the Arabic service was about to commence—Dr de Forest in the pulpit; and his sermon was preached with fluency of language equal to that of a native. The subject was taken from 1 Cor. i. 12, 13, concerning those who named themselves followers of Paul or of Apollos. The women were screened off from the men in ...
— Byeways in Palestine • James Finn
... te, cor mio, l'esser amato? Che giova a me l'aver si cara Amante? Se tu, crudo Destine, ne dividi Cio ...
— My Recollections of Lord Byron • Teresa Guiccioli
... reason for fear on my side than there is on yours! Things have come to a sore head when she is not considered lady enough for such as he. But perhaps your meaning is, that if your brother were to have a son, you would lose your heir-presumptive title to the cor'net of Mountclere? Well, 'twould be rather hard for ye, now I come to think ...
— The Hand of Ethelberta • Thomas Hardy
... pianto mio Tutto non e dolor; E meraviglia, e amore, E riverenza, e speme, Son mille affetti assieme Tutti raccolti al cor." ...
— Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany, Vol. I • Hester Lynch Piozzi
... also. Nay they make the blessed Virgin vpon the poynt their only mediatrix and aduocate, so they sing, and so they say. They sing in their publique seruice, [aa]Maria mater gratiae, mater misericordiae, &c. the which is Gods owne stile, 1. Pet. 1. 10. & 2. Cor. 1. 3. so they likewise say, Maria consolatio infirmorum, redemptio captiuorum, liberatio damnatorum, salus vniuersorum. [ab]Giselbertus in lib. altercationis Synagogae et ecclesiae, cap. 20. Maria quasi maria, saith Augustinus de Leonissa, sermon 5 vpon ...
— An Exposition of the Last Psalme • John Boys
... matin, les portiers sonnent du cor. Un nonce Se presente; il apporte, assiste d'un coureur, Une lettre du roi qu'on nomme l'empereur; Ratbert ecrit qu'avant de partir pour Tarente Il viendra visiter Isora, sa parente, Pour lui baiser le front et ...
— La Legende des Siecles • Victor Hugo
... Cor. Unhappy that I am, I cannot heave My heart into my mouth: I love your majesty According to my bond; no ...
— The Tragedy of King Lear • William Shakespeare [Collins edition]
... lengua espanola ytagala, cor regida por los Religiosos de las ordenes Impressa con licencia, en S. gabriel. de la orden de. S. Domigo En ...
— Doctrina Christiana • Anonymous
... Constric'ted. Contracted. Contin'uous. Without interruption. Convex. Elevated and regularly rounded. Con'volute. Covered with irregularities on the surface, like the human brain. Coria'ceous. Leathery in texture. Cor'rugated. Wrinkled. Corti'na. A veil of cobwebby texture. It gives the name to the genus Cortinarius. Cre'nate. In wavy scallops. Cu'ticle. Pellicle, a skin-like layer on the outside surface of the cap ...
— Among the Mushrooms - A Guide For Beginners • Ellen M. Dallas and Caroline A. Burgin
... future state in which some sins are purged away, while there is another state (Hell) in which the punishment is eternal. The words of St. Paul: "If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire" (1 Cor., III, 15), are interpreted to mean the existence of a middle state in which unforgiven venial sins and the temporal punishment due to sin will be burnt away and the soul thus purified ...
— Dante: "The Central Man of All the World" • John T. Slattery
... the Doctor, inwardly delighted to learn there was a distinct organ to be submitted to his inspection. "Ay, let me see the heart—it will at once determine the character of the animal—certes this is not the cor—ay, sure enough it is—the animal must be of the order belluae, ...
— The Prairie • J. Fenimore Cooper
... Missionary Society. Although the service did not commence till eleven o'clock, at seven in the morning the chapel was crowded to excess, and many thousands went off for want of room. He rose and gave out his text from 1 Cor. xiv, 22-25. He had not proceeded many minutes till his voice gradually expanded in strength and compass, reaching every part of the house and commanding universal attention. His sermon occupied about an hour and a half in the delivery. A gentleman ...
— Life and Literature - Over two thousand extracts from ancient and modern writers, - and classified in alphabetical order • J. Purver Richardson
... such as mine Such feelings must thy heart refine As seldom mortal mind gives birth, 'Tis love, without a stain of earth, Fratello del mio cor. ...
— Zophiel - A Poem • Maria Gowen Brooks
... anyone saw plainly a better way in these matters, he should make it known. No one, he declared, durst condemn or despise different forms practised by others. Outward customs and ceremonies were, indeed, indispensable, but they served as little to commend us to God, as meat or drink (1 Cor. viii. 8) served to make us well pleasing ...
— Life of Luther • Julius Koestlin
... patience, in afflictions, in necessities, In distresses... As having nothing, and yet possessing all things.'—2 COR. vi, 4, 10. ...
— The Pilgrims of New England - A Tale Of The Early American Settlers • Mrs. J. B. Webb
... wave, nor have the stern victims of indignation the smallest hope of deliverance from their suffering, until they lie, as Swift has now lain for so many years, where cruel rage can tear the heart no more—"Ubi saeva indignatio ulterius cor lacerare nequit." ...
— Essays in Rebellion • Henry W. Nevinson
... moral lives. But that fact did not justify them. Peter, Paul, all Christians, live up to the Law. But that fact does not justify them. "For I know nothing by myself," says Paul, "yet am I not hereby justified." (I Cor. 4:4.) ...
— Commentary on the Epistle to the Galatians • Martin Luther
... to preach Christ for he says, "I determined not to know anything among you, save Jesus Christ and Him crucified" (1 Cor. 2:2). ...
— Bible Studies in the Life of Paul - Historical and Constructive • Henry T. Sell
... when a single messenger had conveyed to him out of the African province a quantity of similar interrogatories, Jerome sent two Egyptian monks the following account of how he had proceeded in respect of the inquiry,—(it concerned 1 Cor. xv. 51,)—which they had addressed to him:—"Being pressed for time, I have presented you with the opinions of all the Commentators; for the most part, translating their very words; in order both to get rid of your question, ...
— The Last Twelve Verses of the Gospel According to S. Mark • John Burgon
... the Volsci; and now began to look for greater conquests. They accordingly turned their arms against the Sam'nites, a people descended from the Sab'ines, and inhabiting a large tract of southern Italy, which at this day makes, a considerable part of the kingdom of Naples. 2. Vale'rius Cor'vus, and Corne'lius, were the two consuls to whose care it first fell to manage this dreadful contention ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... choosing, but is inspired by the Holy Spirit Himself. "As the (natural) body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ.... Now, ye are the (mystical) Body[7] of Christ" (1 Cor. xii.). ...
— The Purpose of the Papacy • John S. Vaughan
... them, and before the churches, the proof of your love" (2 Cor. 8: 24). Love is capable of demonstration. Where it really exists, it will manifest itself. It need not be made known by mere assertion. We are told to love not in word or in tongue, but in deed and in truth. In these days there are many who, like some of old, show much love with ...
— Heart Talks • Charles Wesley Naylor
... the Dead.—Paul, in 1 Cor. xv. 29, glances at this as an established practice familiar to those whom he addresses. Three explanations are possible: (1) The saints before they were quickened or made alive together with Christ, were dead through their ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 3 - "Banks" to "Bassoon" • Various
... put to shame the things that are strong; and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are: that no flesh should glory before God.—1 Cor 1:26-29. ...
— The Social Principles of Jesus • Walter Rauschenbusch
... the brain through the ears"—which was afterwards transplanted into the dialogue of the Duenna: "Mortuum quondam ante aegypti medici quam pollincirent cerebella de auribus unco quodam hamo solebant extrahere; sic de meis auribus non cerebrum, sed cor ipsum exhausit lusciniola, &c., &c." He mentions, as the rivals most dreaded by her admirers, Norris, the singer, whose musical talents, it was thought, recommended him to her, and Mr. Watts, a gentleman commoner, of ...
— Memoirs of the Life of the Rt. Hon. Richard Brinsley Sheridan V1 • Thomas Moore
... humilesque tuendo, Nilque relaturam meditari rite Camoenam? Nonne fuit satius lusus agitare sub umbra, (Ut mos est aliis,) Amaryllida sive Neaeram Sectanti, ac tortis digitum impediisse capillis? Scilcet ingenuum cor Fama, novissimus error Illa animi majoris, uti calcaribus urget Spernere delicias ac dedi rebus agendis. Quanquam—exoptatam jam spes attingere dotem; Jam nec opinata remur splendescere flamma:- Caeca ...
— Verses and Translations • C. S. C.
... elections, the Iraqi Transitional Government (ITG) assumed office. The TNA was charged with drafting Iraq's permanent constitution, which was approved in a 15 October 2005 constitutional referendum. An election under the constitution for a 275-member Council of Representatives (CoR) was held on 15 December 2005. The CoR approval in the selection of most of the cabinet ministers on 20 May 2006 marked the transition from the ITG to Iraq's first constitutional government in nearly ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... should he have known all this? Courtship before marriage did not exist in the society open to him: hence he treats the propriety of giving away a maiden, as one in which her conscience, her likes and dislikes, are not concerned: 1 Cor. vii. 37, 38. If the law leaves the parent "power over his own will" and imposes no "necessity" to give her away, Paul decidedly advises to ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... prunes, and eight fair pippins par'd and cor'd, stew them together with some claret wine, some whole cinamon, slic't ginger, a sprig of rosemary, sugar, and a clove or two, being well stew'd and cold, strain them with rose-water, ...
— The accomplisht cook - or, The art & mystery of cookery • Robert May
... tract of land described as follows: Beginning at a large fir tree blazed on N. side being S.E. Cor. thence due N. 20 chains set post and made a mound thence due west 40 chains set post and made mound thence S. 20 chains set post being S.W. Cor. thence due E. 40 chains to point of beginning, in section 11 ...
— Messages and Papers of William McKinley V.2. • William McKinley
... corpus JONATHAN SWIFT, s. t. d. Hujus Ecclesiae Cathedralis Decani Ubi saeva indignatio Ulterius cor lacerare nequit Abe Viator Et imitare si poteris Strenuum, pro virili, Libertatis vindicatorem, Obiit 19 deg. die mensis Octobris, ...
— The Sunny Side of Ireland - How to see it by the Great Southern and Western Railway • John O'Mahony and R. Lloyd Praeger
... 1 Cor. xii. 26, 27. Whether one member suffer, all the members suffer with it; or whether one member be honoured, all the members rejoice with it. Now ye are the body of ...
— Sermons for the Times • Charles Kingsley
... amoris, Source of love, thy grief, O Mother, Me sentire vim doloris Grant with thee to share another— Fac, ut tecum lugeam. Grant that I with thee may weep: Fac ut ardeat cor meum, May my heart with love be glowing, In amando Christum Deum, All on Christ my God bestowing, Ut sibi complaceam. ...
— The Knickerbocker, or New-York Monthly Magazine, June 1844 - Volume 23, Number 6 • Various
... ryches wyth vertue, thou shalte scarse thynke them meete to be called ryches, whych ar but hdmaydens to vertue. Also, we are vnto God the swete sauour of Christ. To the one part are we the sauour of death vnto deathe, and vnto the other part are we the sauour of lyfe vnto lyfe .ii.Cor.ii. ...
— A Treatise of Schemes and Tropes • Richard Sherry
... took on its outward appearance and its originality. From this time his soul bears the stigmata, and as his biographers have said in words untranslatable, Ab illa hora vulneratum et liquefactum est cor ejus ed memoriam ...
— Life of St. Francis of Assisi • Paul Sabatier
... face reflecting as a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."—2 COR. iii. ...
— How to become like Christ • Marcus Dods
... in his Description du Royaume Thai ou Siam, adverts to a sound produced by the elephant when weary: "quand il est fatigue, il frappe la terre avec sa trompe, et en tire un son semblable a celui du cor."—Tom. i. p. 151.] ...
— Sketches of the Natural History of Ceylon • J. Emerson Tennent
... blessed both gravely and turned a thin page of his breviary. Sin: Principes persecuti sunt me gratis: et a verbis tuis formidavit cor meum. ...
— Ulysses • James Joyce
... commandment I give unto you, That ye love one another as I have loved you. By this shall men know that ye are my disciples, if ye have love one to another." John 13:34-5. And Paul expounds it to the Gentiles, 1 Cor. 12:13—"For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free, and have been all made to drink into one Spirit." Gal. 3:26-28: "Ye are all the ...
— Is Slavery Sanctioned by the Bible? • Isaac Allen
... pariter favus atque venenum, Melle linens gladium cor confodit et sapientum. Quis suasit primo vetitum gustare parenti? Femina. Quis partem natas vitiare coegit? Femina. Quis fortem spoliatum crine peremit? Femina. Quis justi sacrum caput ense recidit? Femina, quae matris cumulavit crimine crimen, Incestum ...
— Celibates • George Moore
... and eyes and ears and mouth, and so on, but these are not the characteristics of personality but of corporeity. All of these characteristics or marks of personality are repeatedly ascribed to the Holy Spirit in the Old and New Testaments. We read in 1 Cor. ii. 10, 11, "But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, ...
— The Person and Work of The Holy Spirit • R. A. Torrey
... the perfect resemblance of her rival, and soon effectually disgusted Perigot with her bold and wanton conduct. When afterwards he met the true Amoret, he repulsed her, and even wounded her with intent to kill. Ultimately, the trick was discovered by Cor'in, "the faithful shepherdess," and Perigot was married to his true love.—John Fletcher, The ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... speculation the doctrine had to travel before reaching its expression in Christianity. (1) This exalted and high philosophical conception passed on and came out again to some degree in the Fourth Gospel and the Pauline Epistles (especially I Cor. xv); but I need hardly say it was not maintained. The enthusiasm of the little scattered Christian bodies—with their communism of practice with regard to THIS world and their intensity of faith with regard to the next—began to wane in the second and third centuries A.D. As the ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... De Dil. 17: "Paul did not preach the Gospel that he might eat, but ate that he might preach the Gospel; for he loved not food but the Gospel." The reference is of course to 1 Cor. ix. ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor
... istâ sciencâ (magica) (says Lucretia) nunquam potui movere cor hominis solâ vero salivâ mea (id est ampleux et basiis) inungens tam furiosè furere tam bestialiter obstupefieri plurimos coegi ut instar idoil ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport
... and over to each other and to me. She still lives as an epistle in their hearts. They read her daily life while she was with them, and they continue to read it since she is gone. Christians are said to be the epistle of Christ (2 Cor. 3:3). To read their life is to read the life of Jesus. All the Bible that many will ever read is what they read in the lives ...
— How to Live a Holy Life • C. E. Orr
... reconciled us to Himself by Jesus Christ, and hath committed unto us the ministry of reconciliation; to wit, that God was in Christ reconciling the world unto Himself, not imputing their trespasses unto them." (2 Cor. v: 18, 19) ...
— Personal Experience of a Physician • John Ellis
... I Peter, John found much encouragement, also in I Cor. 13:11, where he read: "When I was a child, I thought as a child: but when I became a man, I put away childish things." Again he was determined to become a man, and to develop as quickly as possible. From that time on he availed himself of every opportunity ...
— How John Became a Man • Isabel C. Byrum
... in the Office for the Visitation of the Sick. It is to be noticed in each case that Confession precedes Absolution. The Scriptural authority for Absolution is found in Matt. xvi.19; xviii.18; John xx.23; 1 Cor. v.3-5; ...
— The Church Handy Dictionary • Anonymous
... Cor. California Rural Press: The first generation of codling moth begins to fly about the first of May. To make sure gather some in the chrysalis state in March or April, put in a jar, and set the jar in a place where you will see it ...
— Prairie Farmer, Vol. 56: No. 3, January 19, 1884. - A Weekly Journal for the Farm, Orchard and Fireside • Various
... is one, and the glory of the terrestrial is another. There is one glory of the sun and another glory of the moon and another glory of the stars; for one star differeth from another star in glory. So also is the resurrection of the dead," (I Cor. 15:40-42). The Latter-day Saints claim a revelation of the present dispensation as supplementing the scripture just quoted. From this later scripture (see D&C, Sec. 76), we learn that there are three well-defined ...
— The Story of "Mormonism" • James E. Talmage
... Lark" is a delightful name, but Sweetheart Abbey is prettier, and the reason of the name is the prettiest part. Only I wish that the devoted Devorgilla who built the Abbey of Dolce Cor to be a big sacred box for the heart of her husband had had a worthier object of worship than the king, John Balliol. All the history I have ever read makes him out to be a weak and cowardly and rather treacherous person; but, as Sir S. said, "Mirabeau judged by the people and Mirabeau ...
— The Heather-Moon • C. N. Williamson and A. M. Williamson
... fall. There hath no temptation taken you but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able; but will, with the temptation, also make a way to escape that ye may be able to bear it." 1 Cor. x. ...
— Brotherly Love - Shewing That As Merely Human It May Not Always Be Depended Upon • Mrs. Sherwood
... not; but a respectable man—a man of good sense—always believes what people tell him and what he finds written. Does not Solomon say (Prov. xiv.), "The innocent [simple] believeth every word" etc.? And St. Paul (1 Cor. xiii.), "Charity believeth all things"? Why should you not believe it? "Because," says you, "there is no probability[91] in it." I tell you that for this very and only reason you ought to believe ...
— A History of the French Novel, Vol. 1 - From the Beginning to 1800 • George Saintsbury
... power to repent/ perished at [the] later ende with all confusion & shame mercilessely. Which ensamples are very good & necessary/ to kepe vs in awe & dreade in tyme of prosperite as thou maist se by Paul. j. Cor. x. that we abyde in the feare of God/ & wax not wild and fall to vanities and so synne and prouoke God and bringe wrath ...
— The prophete Ionas with an introduccion • William Tyndale
... tu gustassi una sol volta La millesima parte delle gioje, Che gusta un cor amato riamando, Diresti ripentita sospirando, Perduto e tutto il tempo Che in amar non si ...
— The Monk; a romance • M. G. Lewis
... power of God, and the wisdom of God; for the foolishness of God is wiser than men; but the foolish things of the world hath God chosen, that he may confound the strong. That no flesh should glory in his sight" (I Cor. i and ii). And so did God choose the rosary, this humble prayer, to work such great things, that human effort had not been able to accomplish. What an incentive to put all our trust in God, rather ...
— The Excellence of the Rosary - Conferences for Devotions in Honor of the Blessed Virgin • M. J. Frings
... marital relations are eminently improper. We are told, I Cor. vii. 3, 4, that neither husband nor wife has the power to refuse the conjugal obligation when the debt is demanded. But there are certain legitimate causes for ...
— The Physical Life of Woman: - Advice to the Maiden, Wife and Mother • Dr. George H Napheys
... in 2 Cor. xiii. 5: "Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates." Grotius explains adokimoi—"reprobates," thus: "Christians in name only and not in deed." Dr. Hamond as "steeped and ...
— The Doctrines of Predestination, Reprobation, and Election • Robert Wallace
... tu mi rimembri La rugiadosa guancia del bet viso; E si vera l'assembri, Che'n te sovente, come in lei m'affiso: Et hor del vago riso, Hor del serene sguardo Io pur cieco riguardo. Ma qual fugge, O Rosa, il mattin lieve! E chi te, come neve, E'l mio cor teco, e ...
— Biographia Literaria • Samuel Taylor Coleridge
... groaned the Major. "Cornelius, why, Cor—nelius! you viper! if it were not for dishonoring my own roof I'd thrash you right here. I've a ...
— John March, Southerner • George W. Cable
... for any of them; not one has roused in me the emotion which I feel when I listen to Garcia in his splendid duet with Pellegrini in Otello. Heavens! how jealous Rossini must have been to express jealousy so well! What a cry in "Il mio cor si divide!" I'm speaking Greek to you, for you never heard Garcia, but then you ...
— Letters of Two Brides • Honore de Balzac
... to the Corinthians of the blindness of the Jews (2 Cor. iii. 15) he said: "Even unto this day, when Moses is read, the veil is ...
— The Testimony of the Bible Concerning the Assumptions of Destructive Criticism • S. E. Wishard
... 22, Hos. vi. 6. Those who take the passage relatively also quote Paul's words that Christ sent him not to baptize but to preach the gospel, 1 Cor. ...
— Jeremiah • George Adam Smith
... the Crown is overhead, a line from the Pole Star through its fainter edge, continued nearly to the southern horizon, encounters the brilliant red star Cor Scorpionis, or the Scorpion's Heart (Antares), which was the first star mentioned as having been seen with ...
— The Story of the Heavens • Robert Stawell Ball
... nature that a man shall not go naked into the market-place or wear woman's clothes. The Mosaic law forbade men to wear women's clothes, which was thought to be a mode of discountenancing the Assyrian rites of Venus. The early Christians, following a passage of St. Paul (1 Cor. xi.), treated the practice of men and women wearing each other's clothes as confounding the order of nature, and as liable to heavy censure ...
— Mother Earth, Vol. 1 No. 3, May 1906 - Monthly Magazine Devoted to Social Science and Literature • Various
... examples? Nothing but that they are pointed out to inspire us with the fear of God, so that we believe it is possible to fall from grace after once receiving grace. Paul warns, "Let him that thinketh he standeth take heed lest he fall." 1 Cor 10, 12. We should heed such examples to teach us humility, that we may not exalt ourselves with our gifts nor become slothful in our use of blessings received, but may reach forth to the things which are before, as Paul says ...
— Commentary on Genesis, Vol. II - Luther on Sin and the Flood • Martin Luther
... Cor. II.: The attraction on separate equal particles of a body is reciprocally as the square of the distance from ...
— History of Astronomy • George Forbes
... was placed a simple stone with the date of his birth and death and the words "Cor Cordium"—heart of hearts. Beneath these words are some lines from the Tempest which Shelley ...
— English Literature For Boys And Girls • H.E. Marshall |
