"Ahriman" Quotes from Famous Books
 ... Ormuzd and Ahriman, the embodiments of the principles of good and evil respectively, in ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... Zarathustra (or Zoroaster), the first of the great leaders of the Aryan race (the name which the Eastern branch of the Indo-European race had given to itself), had taught his people to regard life as a continuous struggle between Ahriman, and Ormuzd, the Gods of Evil and Good. Buddha's father was Suddhodana, a mighty chief among the tribe of the Sakiyas. His mother, Maha Maya, was the daughter of a neighbouring king. She had been married ...
— The Story of Mankind • Hendrik van Loon
... of powerful princes, extended his reform throughout the country, and founded a new religion on the ancient worship. According to this religion the two great principles of the world were represented by Ormuzd and Ahriman, both born from eternity, and both contending for the dominion of the world. Ormuzd, the principle of good, is represented by light, and Ahriman, the principle of evil, by darkness. Light, then, being the body ...
— Handbook of Universal Literature - From The Best and Latest Authorities • Anne C. Lynch Botta
... all that goes to make success in the common walks of life, and at one blind leap mounts the Sinai of duty? To me, the impulse upwards is as mysterious as the impulse downwards, and I do not wonder that pagans ascribe one to Ormuzd, the other to Ahriman. 'Tis ours to yield or resist, and I yielded with the vehemence of a passionate nature, vowing in the darkness of the hut—"Here, before ...
— Lords of the North • A. C. Laut
... worship Mithra (the sun), from whom descend Ormuzd, the god of good, and Ahriman, the god of evil. The world will end when Ormuzd has triumphed over his rival, Ahriman, who will then return to ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch
... hostile to the Supreme Deity.[1793] Christianity, adopting this conception from Judaism, elaborated it into the person of the Devil, the veritable head of a kingdom of evil, called in the New Testament "the god of this age."[1794] Though doomed to final defeat, as Ahriman in the Avesta is doomed, the Devil in the orthodox Christian system is practically omnipresent and is powerful enough to defeat the plans of God in many cases. In modern enlightened Christian feeling, ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy |
