"Xxxii" Quotes from Famous Books
 ... to Batavia (1658) XXXI. Further discovery of the North-West-coast of Australia by the ship de Vliegende Zwaan, commanded by Jan Van der Wall, on her voyage from Ternate to Batavia in February 1678 XXXII. Further discovery of the West-coast of Australia by the ship Geelvink, under the skipper-commander of the expedition, Willem De Vlamingh, the ship Nijptang, under Gerrit Collaert, and the ship het Wezeltje, commanded by Cornelis ...
— The Part Borne by the Dutch in the Discovery of Australia 1606-1765 • J. E. Heeres
... cities besides London the clerks seem to have formed their guilds. As early as the time of the Domesday Survey there was a clerks' guild at Canterbury, wherein it is stated "In civitate Cantuaria habet achiepiscopus xii burgesses and xxxii mansuras which the clerks of the town, clerici de villa, hold within their gild and do ...
— The Parish Clerk (1907) • Peter Hampson Ditchfield
... is provided by Article XXXII of the treaty between the United States of America and Her Majesty the Queen of the United Kingdom of Great Britain and Ireland signed at Washington on the 8th of May, 1871, ...
— A Compilation of the Messages and Papers of the Presidents: Ulysses S. Grant • James D. Richardson
... (formerly of Tuscany and Modena) were installed in Salzburg and Breisgau. Prussia, as the protege of France, gained Hildesheim, Paderborn, Erfurt, the city of Muenster, etc. Bavaria received Wuerzburg, Bamberg, Augsburg, Passau, etc. See Garden, "Traites," vol. vii., ch. xxxii.; "Annual Register" of 1802, pp. 648-665; Oncken, "Consulat und Kaiserthum," vol. ii.; and Beer's ...
— The Life of Napoleon I (Volumes, 1 and 2) • John Holland Rose
... the chief keeper of the robes, an old hag from Germany, of mean understanding, of insolent manners, and of temper which, naturally savage, had now been exasperated by disease. Now and then, indeed, poor Frances might console her- Page xxxii ...
— The Diary and Letters of Madame D'Arblay Volume 1 • Madame D'Arblay
... Blutkoerperchen beim Aufenthalt im Hochgehirge. Correspondenzbl. f. Schweizer Aerzte, 1892, vol. XXXII. Congress f. ...
— Histology of the Blood - Normal and Pathological • Paul Ehrlich
... not be ascribed to the same motives that impelled the Walpi to build in this way; for the densely crowded site occupied by the latter compelled them to resort to this expedient. One of these is illustrated in Pl. XXXII. Its presence may be due in this instance to a determination to adhere to the protected court while seeking to secure convenient means of access to the inclosed area. It is remarkable that this, the smallest of the ...
— A Study of Pueblo Architecture: Tusayan and Cibola • Victor Mindeleff and Cosmos Mindeleff
... synonyme for a Scripture. Similarly Clement of Rome writes: 'Ye know well the sacred Scriptures, and have studied the oracles of God;' [125:4] and immediately he recalls to their mind the account in Deut. ix. 12 sq., Exod. xxxii. 7 sq., of which the point is not any Divine precept or prediction, but the example of Moses. A few years later Polycarp speaks in condemnation of those who 'pervert the oracles of the ...
— A Reply to Dr. Lightfoot's Essays • Walter R. Cassels
... of Durham, vol. i. p. xxxii. "He was wonderfull rich, not onely in ready money but in lands also, and temporall revenues. For he might dispend yeerely 5000 marks."—Godwin's Cat. Eng. Bish. 4to. 1601, ...
— Bibliomania in the Middle Ages • Frederick Somner Merryweather
... XXXII. Written at the foot of a letter addressed by Giuliano Bugiardini the painter, from Florence, to M.A. in Rome, August 5, 1532. This then is probably ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella
... Kwan had likewise a screen at his gate. The princes of States on any friendly meeting between two of them, had a stand on which to place their inverted cups. Kwan had also such a stand. If Kwan knew the rules of propriety, who does not know them?' CHAP. XXXII. The Master instructing the grand music- master of Lu said, 'How to play music may be known. At the commencement of the piece, all the parts should sound together. As it proceeds, they should be in harmony while severally distinct and flowing without break, and thus ...
— The Chinese Classics—Volume 1: Confucian Analects • James Legge
... think are most alike?" The boy replied, "The leaves of the same tree are most like each other." "Gather, then, a handful of leaves from that tree," rejoined the philosopher, "and choose two which are alike."—Monthly Notices Royal Astronomical Society, vol. xxxii., page 123. ...
— Sir William Herschel: His Life and Works • Edward Singleton Holden
... Maiden's martyrdom in Rouen. At least he never fulfilled his promise, as far as any of the six Latin MSS. of his Chronicle are concerned. Every one of these MSS.—doubtless following their incomplete original—breaks off short in the middle of the second sentence of Chapter xxxii. Book xii. Here is the brief fragment which that ...
— A Monk of Fife • Andrew Lang
... Emilie is doing Algebra; that is Emilie's employment,—which will be of great use to her in the affairs of Life, and of great charm in Society." [Letter of Voltaire "To Madame Chambonin," end of 1742 (OEuvres, Edition in 40 vols., Paris, 1818, xxxii. 148);—is MISSED in the later Edition (97 vols., Paris, 1837), to which our habitual reference is.] Voltaire (if you read with the microscope) has, on this side also, thoughts of being off. "Off on this side?" Madame flies mad, becomes Megaera, at the mention or suspicion ...
— History of Friedrich II. of Prussia, Vol. XIV. (of XXI.) • Thomas Carlyle
... accumulated; extract from the Timaeus; abuse of Metaphors; certain tasteless conceits blamed in Plato (c. xxxii). [Hence arises a digression (cc. xxxiii-xxxvi) on the spirit in which we should judge of the faults of great authors. Demosthenes compared with Hyperides, Lysias with Plato. Sublimity, however far from faultless, to be always preferred to a ...
— On the Sublime • Longinus
... such a plight in any other manner, even had the Spaniards been asleep." These suspicions are dissipated on their arrival at Manila, forty-five days after the departure from Tansuso, a run that should have been made in ten days. In chapter XXXII is told the return of the Chinese to their own land. While in Manila, certain of the Chinese inquire into the tenets of Christianity. They advise correspondence between the Spanish governor and the Chinese king with the object of allowing an entrance ...
— The Philippine Islands, 1493-1898 - Volume VI, 1583-1588 • Emma Helen Blair
... sacrifices of the Hebrews there are no priests; those who present the sacrifice consume it after the act of presentation, and the occasion is one of mirth and jollity, as at a banquet (1 Sam. ix. 12, 13, and the following description; see also Exod. xxxii. 5, 6). In fact it is a banquet. This is specially plain in the sacrifices of the Semites, as Mr. Robertson Smith has shown. Early Semitic usage exhibits clearly how sacrifice was an act of communion, in which the god and his human family proclaimed ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... practice in his usual vivacious manner; but, with characteristic prudence suggested that torture might still be applied in cases of regicide.[Footnote: Montaigne, ii. 36 (liv. ii. ch. v). So I interpret the last words of the chapter. Montesquieu, iii. 260 (Esprit des Lois, liv. vi. ch. 17). Voltaire, xxxii. 52 (Dict. philos. ...
— The Eve of the French Revolution • Edward J. Lowell
... hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. For this,"—because this is Thy method of salvation,—"shall every one that is godly pray unto thee, in a time when thou mayest be found." (Ps. xxxii. 3-6.) ...
— Sermons to the Natural Man • William G.T. Shedd
... man chooses to fly from under the will of God commanding, he falls under the same will punishing." Punishment is called by Hegel, "the other half of sin." Lastly, they are God's own spoken words (Deut. xxxii. 35): "Vengeance is Mine, I ...
— Moral Philosophy • Joseph Rickaby, S. J.
... prince are recorded at such length in the Mahavamsa (XXII.-XXXII.) as to suggest that they formed the subject of a separate popular epic, in which he figured as the champion of Sinhalese against the Tamils, and therefore as a devout Buddhist. On ascending the ...
— Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) • Charles Eliot
... XXXII, which begins with the number for November, 1887, Professor Joseph Le Conte will discuss the Relations of Evolution and Religion, and the Hon. David A. Wells will continue his valuable papers on Recent Economic Disturbances. The volume will ...
— The Advance of Science in the Last Half-Century • T.H. (Thomas Henry) Huxley
... Adventure XXXII. The details of the following scenes differ materially in the various sources. A comparative study of them will be found in the works of Wilmanns and Boer. (2) "Marriage morning gift" (M.H.G. "morgengabe") was given by the bridegroom to the bride on the morning after the wedding. ...
— The Nibelungenlied • Unknown
... Verzeichnis der vorderasiatischen Altertuemer, 92 ff.; 101. No less than 59 are known to have been or to be in America. The majority have been listed by Ward, op. cit., xxxv, and Merrill, ibid. xci. ff.; cf. Bibliotheca Sacra, xxxii. 320 ff. Twelve in the possession of the New York Historical Society have not been on exhibition since the society moved into its new quarters, and are completely inaccessible, the statements in the guide books to the contrary notwithstanding. ...
— Assyrian Historiography • Albert Ten Eyck Olmstead
... Lord Dacre, and his brother, Sir Cristofer, Sir Arthure, and Sir Marmaduke, and many other gentilmen, did marvellously hardly; and found the best resistence that hath been seen with my comyng to their parties, and above xxxii Scottis sleyne, and not passing iiij Englishmen, but above lx hurt. Aftir that, my seid lord retournyng to the campe, wold in nowise bee lodged in the same, but where he laye the furst nyght. And he being with me at souper, about viij a clok, the horses of his company brak lowse, and sodenly ran ...
— Minstrelsy of the Scottish border (3rd ed) (1 of 3) • Walter Scott
... Article XXXII. Each and every one of the provisions contained in the preceding articles of the present chapter shall, in so far as they do not conflict with the laws or the rules and discipline of the army and navy, apply to the officers and men of the ...
— A History of the Japanese People - From the Earliest Times to the End of the Meiji Era • Frank Brinkley and Dairoku Kikuchi
... Their crying injuries redress: And vindicate The desolate, Whom wicked men oppress. —George Sandy's Paraphrase of Psalm XXXII. ...
— The Red Acorn • John McElroy
... of this species ('J. A. S. B.' vol. xxxii. 1863, p. 343): "We have several specimens of what I take to be this rat from Darjeeling. They are especially distinguished by the fineness and softness of the fur. One specimen only, of eight from ...
— Natural History of the Mammalia of India and Ceylon • Robert A. Sterndale
... the King's courts and the Church courts. Their great object was to secure a more uniform administration of justice for all classes of men. (See the Constitutional Summary in the Appendix, pp. viii and xxxii.) ...
— The Leading Facts of English History • D.H. Montgomery
... to become more pure. Because of this God will not count against him the impurity which still cleaves to him, and, therefore, he is pure rather through the gracious imputation of God than through anything in his own nature; as the Prophet says in Psalm xxxii, "Blessed is he whose transgression is forgiven; blessed is the man unto whom the Lord imputeth not iniquity." [Ps. ...
— Works of Martin Luther - With Introductions and Notes (Volume I) • Martin Luther
... Another providential Deliverance from the Effects of the Smuggler's ingenious Conjecture XXX The singular Manner of Fathom's Attack and Triumph over the Virtue of the fair Elenor XXXI He by accident encounters his old Friend, with whom he holds a Conference, and renews a Treaty XXXII He appears in the great World with universal Applause and Admiration XXXIII He attracts the Envy and Ill Offices of the minor Knights of his own Order, over whom he obtains a complete Victory XXXIV He performs another Exploit, that conveys a true Idea ...
— The Adventures of Ferdinand Count Fathom, Complete • Tobias Smollett
... XXXII. "That word consoled me, weighing fate with fate, For Troy's sad fall. Now Fortune, as before, Pursues the woe-worn victims of her hate. O when, great Monarch, shall their toil be o'er? Safe could Antenor ...
— The Aeneid of Virgil - Translated into English Verse by E. Fairfax Taylor • Virgil
... refuge to the murderers of Eric VII king of Denmark, A D. 1288, commenced a war against his successor, Erie VIII, "which continued for nine years, almost to the utter ruin and destruction of both kingdoms." Modern Univ. Hist. v. xxxii ...
— The Divine Comedy • Dante
... Coleridge's views of magnetism, electricity, &c., can hardly be thought applicable. Still less can they apply to "Life" in its spiritual sense; as, when Moses says to the Jews, "the words of the law are your life," (Deut. xxxii, 47,) and when our Saviour says, "the words that I speak unto you, they are spirit, and they are life;" (John, vi, 63;) and again, "I am the resurrection and the life," (John, xi, 25.) Upon the whole, therefore, I think it would ...
— Hints towards the formation of a more comprehensive theory of life. • Samuel Taylor Coleridge
... wayfarers by reason of our being on the way to God, Who is the last end of our happiness. In this way we advance as we get nigh to God, Who is approached, "not by steps of the body but by the affections of the soul" [*St. Augustine, Tract. in Joan. xxxii]: and this approach is the result of charity, since it unites man's mind to God. Consequently it is essential to the charity of a wayfarer that it can increase, for if it could not, all further advance along the way would cease. Hence the Apostle calls charity the way, ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... Wyoming (Plate XXXII) possesses lies in the hardiness, productiveness and healthiness of the vine. The appearance of the fruit is very good, the bunches are well formed and composed of rich amber-colored berries of medium size. The quality, however, ...
— Manual of American Grape-Growing • U. P. Hedrick
... Apulia. xxv. Window in S. Teresia, Trani. xxvi. Window in S. Teresia, Trani. xxvii. Window in the Basilica, Altamura. xxviii. Windows in S. Gregorio, Bari. xxvix. Triforiurn Window in S. Gregorio, Ban. xxx. Window in Apse of the Cathedral, Bari. xxxi. Window in Bittonto. xxxii. Window in Apse of the ...
— The Brochure Series of Architectural Illustration, Vol. 1, 1895 • Various
... XXXII And therewith stayed his speech. O gracious Muse, What kindling motions in their breasts do fry? With grace divine the hermit's talk infuse, That in their hearts his words may fructify; By this a ...
— Jerusalem Delivered • Torquato Tasso
... seems to be made to the darkening or withdrawing of the moon's light (Eccl. xii. 2; Isa. xiii. 10; Ezek. xxxii. 7; Joel ii. 10, 31, and iii. 15; and Hab. iii. 11) the word yar[e]ach is employed. A slight variant of the same word indicates the month when viewed as a period of time not quite defined, and not in the strict sense of a lunar ...
— The Astronomy of the Bible - An Elementary Commentary on the Astronomical References - of Holy Scripture • E. Walter Maunder
... contents. Parts I-VII. 'Lenuoye' in verse. At sig. E 6 occurs a separate titlepage 'The sec[o]de volume of Fabyans cronycle, conteynynge the cronycles of England & of Fraunce from the begynnyng of the reygne of Kynge Richarde the fyrste, vntyll the xxxii. yere of the reygne of oure moste redoubted soueraygne lorde kyng Henry the viii.', without imprint, within the same border. Table of contents. 'Prologue'. Lists of the Wards of London and the parish ...
— Catalogue of the Books Presented by Edward Capell to the Library of Trinity College in Cambridge • W. W. Greg
... Faed, I am informed by a friend, knows the Gaelic version, as told by her nurse in her youth. Chambers' "Strange Visitor," Pop. Rhymes of Scotland, 64, of which I gave an Anglicised version in my English Fairy Tales, No. xxxii., is ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... the following quotations: "And Jacob called the name of the place Peniel; for I have seen God face to face, and my life is preserved."—Gen. xxxii, 30. It somehow happens that my good querist in giving this quotation refers me to the 31st chapter, which is wrong again. He says he has taken advice, and has read the contexts. Well, perhaps he has. But this is the second mistake any way. The first is reference to the wrong ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 11, November, 1880 • Various
... Ephialtes and Antaeus; but we learn that others famous in Greek mythology are there also. Antaeus being addressed by Virgil in courteous words, lifts the poets down the wall and lands them on the lowest floor of Hell. This (Canto xxxii.) is of ice, and must be conceived as a circular plain, perhaps about two miles in diameter. In this are punished all who have been guilty of any treachery towards those to whom they were bound by special ties of kindred, fellow-citizenship, ...
— Dante: His Times and His Work • Arthur John Butler
... shoes was simply appalling. When many had not even rags to cover their nakedness, and none were clad as civilized men should be to face the winter's snows and rains, it was nonsense to talk of campaigning. Grant saw this at a glance when he reached our camps. [Footnote: Official Records, vol. xxxii. pt. ii. pp. 19, 43.] We have not the whole situation when even this is told. Wagons and teams, artillery with their horses, cavalry with theirs, are as necessary as infantry; and when foraging trains could ...
— Military Reminiscences of the Civil War V2 • Jacob Dolson Cox
... prosperous, but under a godless prince the land retrogrades, and the whole of the people must suffer. Read Leviticus, chapter 26, with attention, &c. In the day of the Voortrekkers (pioneers), a handful of men chased a thousand Kafirs and made them run; so also in the Free State War (Deut. xxxii. 30; Jos. xxiii. 10; Lev. xxvi. 8). But mark, now when Burgers became President, he knows no Sabbath, he rides through the land in and out of town on Sunday, he knows not the church and God's service (Lev. xxvi. 2-3) to the scandal of pious ...
— Cetywayo and his White Neighbours - Remarks on Recent Events in Zululand, Natal, and the Transvaal • H. Rider Haggard
... brother of Gallienus, was also associated to the empire: several other brothers, sisters, nephews, and nieces of the emperor formed a very numerous royal family. See Tillemont, tom iii, and M. de Brequigny in the Memoires de l'Academie, tom xxxii p. 262.] ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon
... dexterity.' Johnson's Works, v. 93. In his Preface to Shakespeare published eighteen years later, he describes Hanmer as 'A man, in my opinion, eminently qualified by nature for such studies.' Ib. p. 139. The editors of the Cambridge Shakespeare (i. xxxii) thus write ...
— Life Of Johnson, Vol. 1 • Boswell
... XXVIII. XXX. XXXI. XXXII. From the same.— Character of widow Bevis. Prepossesses the women against Miss Howe. Leads them to think she is in love with him. Apt himself to think so; and why. Women like not novices; and why. Their vulgar aphorism animadverted on. Tomlinson arrives. Artful ...
— Clarissa, Volume 5 (of 9) • Samuel Richardson
... Lesson XXXII. Neighboring clans are accustomed to meet at the rapids of a river during the salmon season. At such places, and in all places where abundant sources of food are to be found, neighboring clans participate in feasting, dancing, and general merrymaking. Just as scarcity of food tends to separate ...
— The Later Cave-Men • Katharine Elizabeth Dopp
... often lays down with great confidence what turns out afterwards to be wrong.' In the House of Lords he once said that 'he did not know what the mass of the people in any country had to do with the laws but to obey them.' Parl. Hist. xxxii. 258. Thurlow rewarded him for his Letters to Priestley by a stall at Gloucester, 'saying that "those who supported the Church should be supported by it."' Campbell's Chancellors, ...
— Life Of Johnson, Volume 4 (of 6) • Boswell
... der sozialen Politik und des Armenwesens im Zeitalter der Reformation." Jahrbuch fuer Gesetzgebung, 1908, xxxii, ...
— The Age of the Reformation • Preserved Smith
... Old Ballads of War, Adventure, and Love, from Bishop Thomas Percy's Reliques of Ancient English Poetry. Edited for Boys. Crown 8vo, pp. xxxii, 442. Charles Scribner's Sons, ...
— The Poems of Sidney Lanier • Sidney Lanier
... solely in the privation of knowledge which inadequate ideas involve (II:xxxv.), nor have they any positive quality on account of which they are called false (II:xxxiii.); contrariwise, in so far as they are referred to God, they are true (II:xxxii.). Wherefore, if the positive quality possessed by a false idea were removed by the presence of what is true, in virtue of its being true, a true idea would then be removed by itself, which (IV:iii.) is absurd. Therefore, no positive quality possessed ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... new to science was really at the root of the matter. This result was so startling that Prof. Barrett had to pursue the investigation for six years before venturing to publish his first report, which appeared in the Proceedings of the Society for Psychical Research, Part xxxii., 1897. This was followed by a second report published some years later, in which he gave a fresh body of evidence on the criticisms of some eminent geologists to whom he had submitted the evidence. The reports were reviewed ...
— Alfred Russel Wallace: Letters and Reminiscences Vol 2 (of 2) • James Marchant
... XXXII. That bullion, jewels, and goods, to the amount of five hundred thousand pounds and upwards, were actually received by the Resident for the use of the Company before the 23d of February, 1782; and ...
— The Works of the Right Honourable Edmund Burke, Vol. VIII. (of 12) • Edmund Burke
... the xxxii Psalm we find the comforting word for one whose transgression is forgiven, whose sin is covered, "I will guide thee with mine eye," or as it should read, "I will guide thee with mine eye upon thee." That eye ...
— The Work Of Christ - Past, Present and Future • A. C. Gaebelein
... blossom, his splendid and unequalled power as a scientific observer of Nature and a poet is most evident. Ruskin (Mod. Painters III, 226) commenting on the passage: flowers of a color "less than that of roses but more than that of violets" (Purg. XXXII, 58) makes this interesting remark: "It certainly would not be possible in words, to come nearer to the definition of the exact hue which Dante meant—that of the apple blossom. Had he employed ...
— Dante: "The Central Man of All the World" • John T. Slattery
... Christian commentators translate this by "Samaritan" and unjustly note it as " a grievous ignorance of history on the part of Mohammed." But the word is mysterious and not explained. R. Jehuda (followed by Geiger) says upon the text (Exod. xxxii. 24), "The calf came forth lowing and the Israelites beheld it"; also that "Samael entered into it and lowed in order to mislead Israel" (Pirke R. Eliezer, 45). Many Moslems identify Samiri with Micha (Judges xvii.), who is said to have assisted in making the ...
— Supplemental Nights, Volume 6 • Richard F. Burton
... Holger, a famous Danish hero, one of Charlemagne's Paladins (Ogier le Danois), who is expected to return, i. xxxii. ...
— The Hero of Esthonia and Other Studies in the Romantic Literature of That Country • William Forsell Kirby
... case with the 'devil dancers' of Ceylon. In Africa the witch doctor discovers who has been guilty of sorcery by the aid of inspiration furnished during a dance. The whirling dance of the Eastern dervish is well known. Dancing also figures in the Bible. The Jews danced around the golden calf (Ex. xxxii. 19) in a state of nudity. David, too, danced naked before the Lord. Dancing was also part of the religious ceremonies attendant on the worship of Dionysos or Bacchus.[28] Along with the drinking of certain vegetable decoctions, dancing formed an important part ...
— Religion & Sex - Studies in the Pathology of Religious Development • Chapman Cohen
... [259] Livy (xxxii. 26) speaks of them as nationis eius. He has just mentioned the slaves of the Carthaginian hostages. But it does not follow that either class was composed of native Africans. They may have been imported ...
— A History of Rome, Vol 1 - During the late Republic and early Principate • A H.J. Greenidge
... him to be looked on as a corruptor of the faith. But what would they have said to the "Paradiso" which I have always found more full of consolation than any sermon that was ever preached? Let us take the description of the Church Triumphant in Canto XXXII. How sweetly Dante disposes of the heresy that all children unbaptized by material ...
— Confessions of a Book-Lover • Maurice Francis Egan
... step out," sometimes the adjectives uru-krama, "widely-stepping," and uru-gaya, "wide-going." The three steps carry Vishnu across the three divisions of the universe, in the highest of which is his home, which apparently he shares with Indra (RV. I. xxxii. 20, cliv. 5-6, III. lv. 10; cf. AB. I. i., etc.). Some of them are beginning to imagine that these steps symbolise the passage of the sun through the three divisions of the world, the earth, sky, and upper heaven; certainly this idea will be held by many later scholars, though ...
— Hindu Gods And Heroes - Studies in the History of the Religion of India • Lionel D. Barnett
... technical and more psychological than those which have been hitherto discussed is that which owes its origin to surprise. Whatever hits the reader unexpectedly will hit him hard. He will be most impressed by that for which he has been least prepared. Chapter XXXII of "Vanity Fair" passes in Brussels during the battle of Waterloo. The reader is kept in the city with the women of the story while the men are fighting on the field a dozen miles away. All day a distant cannonading rumbles on the ear. ...
— A Manual of the Art of Fiction • Clayton Hamilton
... XXXII. hippopotamus. {as if the creator, pressed for time in the first hours of the world, had assembled several animals into ...
— A Journey to the Interior of the Earth • Jules Verne
... C. M. F. Quintiliani de institutione oratorio, liber primus (Paris, 1890). Introduction, xiv-xxxii. M. Fierville prints for the first time the complete texts of these abridgments in ...
— Rhetoric and Poetry in the Renaissance - A Study of Rhetorical Terms in English Renaissance Literary Criticism • Donald Lemen Clark
... statistics (1 Chron. ix. 1), and it incorporated certain older prophetic writings—in particular, the deb[a]r[i]m ("words" or "history") of Jehu the son of Hanani (2 Chron. xx. 34) and possibly the vision of Isaiah (2 Chron. xxxii. 32). Where the chronicler does not cite this comprehensive work at the close of a king's reign he generally refers to some special authority which bears the name of a prophet or seer (2 Chron. ix. 29; xii. 15, &c.). But the book of the Kings and a special ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... and suppressed edition, in 1586 or 1587, has already been noticed at page xxxii. The fate of this edition is thus recorded by Calderwood, in his larger MS. History:—"February 1586. Vauttrollier the printer took with him a copy of Mr. Knox's History to England, and printed twelve hundred ...
— The Works of John Knox, Vol. 1 (of 6) • John Knox
... xxxii. 8, 9: "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the Lord's portion is his people; Jacob is the ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... XXXII. But if this is the case, that one false idea can be entertained by the senses, you will find some one in a moment who will deny that anything can be perceived by the senses. And so, while we are silent, all perception and comprehension ...
— The Academic Questions • M. T. Cicero
... interesting to recall the fact that this island was sold three hundred years ago by Indians to Dutchmen for the sum of four pounds. It is rather more valuable now! Just look at the hideous sky-scrapers with their twenty and thirty storeys" (Plate XXXII.). ...
— From Pole to Pole - A Book for Young People • Sven Anders Hedin
... XXXII. Regret is the desire or longing to possess something, the emotion being strengthened by the memory of the object itself, and at the same time being restrained by the memory of other things which exclude the existence of the ...
— The Philosophy of Spinoza • Baruch de Spinoza
... exorcisms, see Cahier and Martin, Nouveaux Melanges d' Archeologie for 1874, p. 136; and for a demon emerging from a victim's mouth in a puff of smoke at the command of St. Francis Xavier, see La Devotion de Dix Vendredis, etc., Plate xxxii. ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... XXXII. As the mythology of pagan Rome has yielded 339:21 to a more spiritual idea of Deity, so will our material theories yield to spiritual ideas, until the finite gives place to the infinite, sickness to health, 339:24 sin to holiness, ...
— Science and Health With Key to the Scriptures • Mary Baker Eddy
... GOLDEN, a molten image made by the Israelites when Moses had ascended the Mount of Yahweh to receive the Law (Ex. xxxii.). Alarmed at his lengthy absence the people clamoured for "gods" to lead them, and at the instigation of Aaron, they brought their jewelry and made the calf out of it. This was celebrated by a sacred festival, and it was only through the intervention of ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... organisations agree on hardly one point in their constructive policy. However, they absolutely agree in their main purpose—spoliation. On that point there is absolute unanimity among all the British Socialists, and they condemn State Socialism (see Chapter XXXII.) because State Socialism would not mean confiscation and general division. Besides, it would not enable the Socialist leaders to overturn the State and to seize the reins of Government. British Socialism is purely destructive in character, ...
— British Socialism - An Examination of Its Doctrines, Policy, Aims and Practical Proposals • J. Ellis Barker
... XXXII. All elections in the parliament, in the several chambers of the parliament, and in the grand council, shall be passed ...
— An Historical Account Of The Rise And Progress Of The Colonies Of South Carolina And Georgia, Volume 1 • Alexander Hewatt
... which he has given an interesting account in the Journal of the Royal Asiatic Society, vol. xx, pp. 465-501, including the original text of a number of the stories.—In Ralston's Tibetan Tales, translated from Schiefner's German rendering of stories from the Kah-gyur (No. xxxii), the story is also found, with a bull in place of a jackal. An ass meets the bull one evening and proposes they should go together and feast themselves to their hearts' content in the king's bean-field, to which the bull replies: "O nephew, as you are wont to let your voice resound, ...
— Flowers from a Persian Garden and Other Papers • W. A. Clouston
... Milton, but to accept these expressions as the truest to which we can attain. "If after the work of six days it be said of God that 'He rested and was refreshed,' Exodus, xxxi. 17; if it be said that 'He feared the wrath of the enemy,' Deuteronomy, xxxii. 27; let us believe that it is not beneath the dignity of God ... to be refreshed in that which refresheth Him, or to fear in that He feareth." Milton had here the sharp logical dilemma that he loved. Either these expressions are literally true, or they are not. ...
— Milton • Sir Walter Alexander Raleigh
... LETTER XXXII. From the same.—Another letter from Mr. Lovelace, in which he expresses himself extremely apprehensive of the issue of her interview with Solmes. Presses her to escape; proposes means for effecting it; and threatens ...
— Clarissa, Volume 2 (of 9) • Samuel Richardson
... XXXII. Independently of any gesture of repulsion, there exists in the soul of all women a sentiment which tends, sooner or later, to proscribe all pleasure devoid ...
— Analytical Studies • Honore de Balzac
... 'Oh beauty, passing beauty' xxxii. The Hesperides xxxiii. Rosalind xxxiv. Song 'Who can say' xxxv. Sonnet 'Blow ye the trumpet, gather from afar' xxxvi. O Darling Room xxxvii. To Christopher North xxxviii. The Lotos-Eaters xxxix. A Dream of ...
— The Suppressed Poems of Alfred Lord Tennyson • Alfred Lord Tennyson
... LETTER XXXII. Miss Byron to Miss Selby.— Relates what passed on a visit of Lady Olivia. Miss Byron pities the impetuosity of her temper, and admires her many amiable qualities. Pays another visit to Lady G——; and gives an account of ...
— The History of Sir Charles Grandison, Volume 4 (of 7) • Samuel Richardson
... XXXII. While he was thus hesitating, the following incident occurred. A person remarkable for his noble mien and graceful aspect, appeared close at hand, sitting and playing upon a pipe. When, not only the shepherds, but a number of soldiers also flocked from their posts to listen to ...
— The Lives Of The Twelve Caesars, Complete - To Which Are Added, His Lives Of The Grammarians, Rhetoricians, And Poets • C. Suetonius Tranquillus
... "I confess my sins unto thee, and mine iniquity have I not hid. I said, I will confess my transgression unto the Lord, and thou forgavest the iniquity of my sin." (Psalm xxxii, 5.) ...
— The Priest, The Woman And The Confessional • Father Chiniquy
... point to the end of the Saga it keeps closely to the Songs of Edda; in chap. xxxii. the Sagaman has rendered into prose the "Ancient Lay of Gudrun", except for the beginning, which gives again another account of the death of Sigurd: this lay also ...
— The Story of the Volsungs, (Volsunga Saga) - With Excerpts from the Poetic Edda • Anonymous
... XXXII The beast the low and those of proudest port Had slain or maimed throughout this earthly ball; Yea, fiercest seemed on those of noble sort, Sovereign and satrap, prince and peer, to fall; And made most havoc ...
— Orlando Furioso • Lodovico Ariosto
... See Chapter xxxii. It may be remembered also that Burton as good as denied that he ...
— The Life of Sir Richard Burton • Thomas Wright
... mentioned by Amoretti in the preface to his translation of Pigafetta's journal of Magellan's voyage, and that was with Fabre's translation of the copy of the journal given by Pigafetta to the mother of Francis I. Premier voyage autour du monde. xxxii. (Jansen, Paris l'an ix.)] These errors indeed are numerous, and the whole exhibits a strange mixture of Latinisms [Footnote: An instance of these Latinisms is the signature "Janus Verrazzanus," affixed to the letter.] and absolute barbarisms with pure Tuscan words and phrases. The general cast of ...
— The Voyage of Verrazzano • Henry C. Murphy
... xvii-xx; emotional warmth, xx-xxi; outward unhappiness, xxi-xxii; sentiment for the past, xxii-xxiii; attachment to political principles, xxiii-xxv; literary-political quarrels, xxv-xxix; embittered feelings, xxix-xxxi; Carlyle's judgment, xxxi; as an essayist, xxxii-xxxiii; as a critic, xxxix ff.; debt to Coleridge, xxxix-xl and notes passim; union of taste and judgment, xl-xli; catholicity of taste, xli-xlii; narrowness of reading, xlii-xlv; generalizing power, xlv-xlvi; historical viewpoint, ...
— Hazlitt on English Literature - An Introduction to the Appreciation of Literature • Jacob Zeitlin
... XXXII. THIS revelation was actually vouchsafed. It pleased the supreme Being, through His infinite mercy, to manifest His will, and make known some great and precious truths, which men would have vainly attempted to discover with the unaided operation of their reason; He chose to undertake, to a certain ...
— A Guide for the Religious Instruction of Jewish Youth • Isaac Samuele Reggio
... besides the chorus of singers who usually danced around THE BLAZING ALTAR, several persons were appointed to accompany the action of the poem with an appropriate pantomimic display." It was probably some similar dance which is recorded in Exodus, ch. xxxii, when Aaron made the Israelites a golden Calf (image of the Egyptian Apis). There was an altar and a fire and burnt offerings for sacrifice, and the people dancing around. Whether in the Apollo ritual the dancers were naked I cannot say, but in the affair of the golden Calf they ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... in the course of a summary of the evidence before the British Court, given by the Naval Chronicle, vol. xxxii. pp. 241-242. The only support to it in the evidence, as recorded, is Barclay's official letter, which he appears to have confirmed under oath, that the "Niagara" kept out of carronade range, and "was perfectly fresh at 2.30," when Perry went on board her. The first lieutenant ...
— Sea Power in its Relations to the War of 1812 - Volume 2 • Alfred Thayer Mahan
... On Plate XXXII. we see in figure 23 the Svastika cross under a tree, in a representation of a scarab from Ialysos. This cross coupled with the presence of two bulls, one on either side of the tree, seem to show that the Male ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... prophets in telling us of the Glory of the King and the glories of His kingdom. "Behold a King shall rule in righteousness, and princes shall rule in judgment" (Isaiah xxxii:1). "Thine eyes shall see the King in His beauty; they shall behold the land that is afar off" (Isaiah xxxiii:17). "A King shall reign and prosper, and shall execute judgment and justice in the earth" (Jerem. xxiii:5). "And there was given Him dominion and glory, and a kingdom, ...
— The Lord of Glory - Meditations on the person, the work and glory of our Lord Jesus Christ • Arno Gaebelein
... list of wonders the Homilies add making stones into loaves, melting iron, the production of images of all kinds at a banquet; in his own house dishes are brought of themselves to him (H.I. xxxii). He makes spectres appear in the market place; when he walks out statues move, and shadows go before him which he says are souls of ...
— Simon Magus • George Robert Stow Mead
... a broadside by Stephen Bulkley in 1673. The original broadside is lost, but a manuscript transcript of it was purchased by the late Professor Skeat at the sale of Sir F. Madden's books and papers, and published by him in volume xxxii. of the ...
— Yorkshire Dialect Poems • F.W. Moorman
... them good; but I will put my fear into their hearts, that they shall not depart from me. Yea, I will rejoice over them to do them good, and I will plant them in this land with my whole heart and with my whole soul." Jer. xxxii. 37—41. [fn82] ...
— Five Pebbles from the Brook • George Bethune English
... preaching might be as the dew. "My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass" (Deut. xxxii. 2.) Very pleasant it would be to speak so that one's words came down like the dew, or even as the small rain on the tender grass. You would like that, and so would I. You would hold up your heads like the flowers, and drink the dewy doctrine ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... XXXII. Surena sent the head[87] and hand of Crassus to Hyrodes in Armenia; and, causing a report to be carried by messengers to Seleukeia that he was bringing Crassus alive, he got ready a kind of ridiculous procession which, in mockery, ...
— Plutarch's Lives Volume III. • Plutarch
... Sec. XXXII. To this style succeeds a transitional one, of a character much more distinctly Arabian: the shafts become more slender, and the arches consistently pointed, instead of round; certain other changes, not to be enumerated in a sentence, taking ...
— The Stones of Venice, Volume I (of 3) • John Ruskin
... xxxii. A brief Character of the Low Countries under the States, being Three Weeks Observation of the Vices and Vertues of the Inhabitants. Non seria semper. London, printed for H. S. and are to be sold by H. Lowndes, at the White Lion in St. Paul's Church Yard, neer ...
— Microcosmography - or, a Piece of the World Discovered; in Essays and Characters • John Earle
... XXXII. Themistokles left five children, Neokles, Diokles, Archeptolis, Polyeuktus, Kleophantus, by his first wife Archippe, who was the daughter of Lysander, of the township of Alopekai. Of these Kleophantus is mentioned ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... Marks and Prof. Hayter Lewis, the story of Hiram Abiff is at least as old as the fourteenth century."—J.E.S. Tuckett in The Origin of Additional Degrees, A.Q.C., XXXII. Part I. p. 14. It should be noted that no Mason who took part in the discussion brought evidence to show that it dated from before this period. Cf. Freemasonry Before the Existence of Grand Lodges ...
— Secret Societies And Subversive Movements • Nesta H. Webster
... been sent from Paris by the queen and the prince, to resume the government, with a commission to make peace with the Catholic party. Charles wrote to him two letters (Oct. 10, 28.—Carte, ii. App. xxxi. xxxii.), ordering him to follow the queen's instructions, to obey no commands from himself as long as he should be under restraint, and not to be startled at his concessions respecting Ireland, for they would come to nothing. Of these letters the houses were ignorant; but they got possession of one ...
— The History of England from the First Invasion by the Romans - to the Accession of King George the Fifth - Volume 8 • John Lingard and Hilaire Belloc
... printed by the unknown possessor of the manuscript, and generously given to a number of students who have good reason to be grateful to him for his liberality. There are some notes on the poem in Romania (vols. xxxii. and xxxiv.) by M. Paul Meyer and Mr. Raymond Weeks, and it has been used by Mr. Andrew Lang in illustration of Homer and his age. It is the sort of thing that the Greeks willingly let die; a rough draught of an epic poem, in many ways more barbarous than the other extant chansons ...
— Epic and Romance - Essays on Medieval Literature • W. P. Ker
... containing 17 Volkssagen aus den Gegenden am Rhein und am Taunus, the sixteenth of which is entitled "Die Jungfrau auf dem Lurley." His books were exceedingly popular in their day and are still obtainable. Of the one here in question, Von Weech (Allgem. deut. Biog., XXXII, 471) says: "Sein Handbuch fUer Reisende am Rhein, dessen Anhang eine wertvolle Sammlung rheinischer Volkssagen enthAelt, war lange der beliebteste FUehrer auf Rheinreisen." There are 7 volumes of his manuals in the New York Public Library, and one, Traditions populaires du Rhin, Heidelberg, ...
— Graf von Loeben and the Legend of Lorelei • Allen Wilson Porterfield
... wickedness.' May the blessings of the Lord be upon the heads of all those who commiserated the cases of the oppressed negroes, and the fear of God prolong their days; and may their expectations be filled with gladness! 'The liberal devise liberal things, and by liberal things shall stand,' Isaiah xxxii. 8. They can say with pious Job, 'Did not I weep for him that was in trouble? was not my soul grieved for the poor?' ...
— The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African - Written By Himself • Olaudah Equiano
... deception of being superhumanly strong, but gets the monster to do all the work, and finally wins his way to wealth and release (see Grimm, No. 183; Von Hahn, No. 18 and notes; Crane, 345, note 34; Dasent, Nos. v and xxxii). Then there is the group of stories in which the cannibal witch is popped into her own oven, which she had been heating for her victim (cf. Grimm, No. 15; and ...
— Filipino Popular Tales • Dean S. Fansler
... each his Bo-tree or Buddha-tree. The pippul had been before assumed by the first recorded Buddha; others had the iron-tree, the champac, the nipa, &c.—Mahawanso, TURNOUR'S Introd. p. xxxii.] ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... completely satisfied now that the pinnacle of human greatness is attained. Here it is: "Vanity of vanities," saith the Preacher, "vanity of vanities; all is vanity!" The word hahvehl is always translated, as here, "vanity." It is sometimes applied to "idols," as Deut. xxxii. 21, and would give the idea of emptiness—nothingness. What a striking contrast! Man has here all that Nature can possibly give; and his poor heart, far from singing, is empty still, and utters its sad bitter ...
— Old Groans and New Songs - Being Meditations on the Book of Ecclesiastes • F. C. Jennings
... countenance the belief that his relations to the Queen were those of a husband while Charles was yet alive. [Footnote: Clar. 594-602 and 640; Hallam, Const. Hist. (10th ed.), II. 183 and 188, with footnotes; and Letters of the King, to the Queen, numbered xxvii., xxviii., xxxii., xxxv., and xxxviii. in Brace's Charles I. in 1646. In the last of these letters, dated Newcastle, July 23, Charles writes:—"Tell Jermyn, from me, that I will make him know the eminent service he hath done me concerning Pr. Charles his coming to thee, as soon as it shall please God to ...
— The Life of John Milton Vol. 3 1643-1649 • David Masson
... of despicable water" (Koran xxxii. 7) ex spermate genital), which Mr. Rodwell renders "from germs of life," "from ...
— The Book of the Thousand Nights and a Night, Volume 3 • Richard F. Burton
... chance. It would pay Russia and many other countries to read that "When the Most High divided to the nations their inheritance, when He separated the sons of Adam, He set the bounds of the people according to the children of Israel" (Deut. xxxii. 8). These bounds God will maintain wherever they run; whatever country they cut in two, no matter, the earth must finally conform to this Divine geography. This purpose is strongly set forth by Isaiah xliv. 7: "And who, as I, ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... not worthy of the least of all the mercies, and of all the truth, which Thou hast showed unto Thy servant.—GEN. xxxii. 10. ...
— Daily Strength for Daily Needs • Mary W. Tileston
... expelled the disciples, and would fain have crushed the Gospel; despised Samaria received it with joy. 'A foolish nation' was setting Israel an example (Deut. xxxii. 21; Rom. x. 19). The Samaritan woman had a more spiritual conception of the Messiah than the run of Jews had, and her countrymen seem to have been ready to receive the word. Is not the faith of our mission converts often a ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... XXXII. These lessons serve the purpose of making the transition from the mild, equable climate which characterized the early part of the mid-Pleistocene period to the colder climate of the later part of the period. The early part is the age which is characterized in this ...
— The Tree-Dwellers • Katharine Elizabeth Dopp
... xxxii.), Dante represents Eve, Rachel, Sara, Ruth, Judith, as seated at the feet of the Virgin Mary, beneath her throne in heaven; and next to Rachel, by a refinement of spiritual and poetical gallantry, he has placed ...
— Legends of the Madonna • Mrs. Jameson
... CHAPTER XXXII. How Sir Gareth fought with a knight that held within his castle thirty ladies, and how he ...
— Le Morte D'Arthur, Volume I (of II) - King Arthur and of his Noble Knights of the Round Table • Thomas Malory
... us look up the references to God," suggested Grace again. "Here's one in Deut. xxxii: 4. 'He is the rock, his work is perfect; for all his ways are judgment; a God of truth and without iniquity, just and right is he.' Yes, there He is compared to a rock. Of course that is symbolical, but find another. Isn't there one that ...
— The Right Knock - A Story • Helen Van-Anderson
... long Hymn to Aphrodite), in Athens (as the Hymn to Pan, who was friendly in the Persian invasion), and so forth. That the Pisistratidae organised Homeric recitations at Athens is certain enough, and Baumeister suspects, in xiv., xxiii., xxx., xxxi., xxxii., the hand of Onomacritus, the forger of Oracles, that strange accomplice of the Pisistratidae. The Hymn to Aphrodite is just such a lay as the Phaeacian minstrel sang at the feast of Alcinous, in the hearing ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... suspicion; many people who were outlawed only escaped by paying: it is a fact that... Of a number of those who have thus purchased their lives there are some who did not deserve to die and who, nevertheless, were threatened with death."—Buchez et Roux, XXXII., 428. (Extracts from the Memoirs of Senart). "The president of the military commission was a man named Lacombe, already banished from the city on account of a judgment against him for robbery. The other individuals employed by Tallien comprised a lot of valets, ...
— The Origins of Contemporary France, Volume 4 (of 6) - The French Revolution, Volume 3 (of 3) • Hippolyte A. Taine
... and the Lunar Spectrum," Memoirs National Acad. of Science, vol. xxxii.; "On hitherto Unrecognised Wave-lengths," Amer. Jour. of Science, vol. xxxii., ...
— A Popular History of Astronomy During the Nineteenth Century - Fourth Edition • Agnes M. (Agnes Mary) Clerke
... XVI. How horses and mares were first bred in Peru. XVII. Of cows and oxen. XVIII.-XXIII. Of various animals, all introduced after the conquest. XXIV.-XXXI. Of various productions, some indigenous, and others introduced by the Spaniards. XXXII. Huascar claims homage from Atahualpa. XXXIII.-XL. Historical incidents, confusedly arranged, all ...
— A General History and Collection of Voyages and Travels, Vol. IV. • Robert Kerr
... Sec. XXXII. Phidias made a statue of Aphrodite at Elis, with one foot on a tortoise,[172] as a symbol that women should stay at home and be silent. For the wife ought only to speak either to her husband, or by her husband, not being vexed if, like a flute-player, ...
— Plutarch's Morals • Plutarch
... the glorious scheme of redemption and complete salvation from sin was planned and executed. Hence, he takes to himself the title, "The Great and Mighty God, ... great in counsel, and mighty in work." (Jer. xxxii. 19.) Therefore, the Child that was to be born, the Son that was to be given, was to have a name, and "his name shall ...
— The Testimony of the Bible Concerning the Assumptions of Destructive Criticism • S. E. Wishard
... righteousness shall abide in the fruitful field, and the work of righteousness shall be peace, and the effect of righteousness quietness and confidence for ever; and the mirage shall become a pool, and the thirsty ground springs of water (Isa. xxxii. 15, 16; xxxv. ...
— John the Baptist • F. B. Meyer
... XXXII. Now at this period Mnestheus, the son of Peteus, who was the son of Orneus, who was the son of Erechtheus, first of all mankind they say took to the arts of a demagogue, and to currying favour with the people. This man formed a league of the nobles, who had long borne ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... XXXII. Am I to be told, that to gain some slight information on particular subjects, as occasion may require, will sufficiently answer the purposes of an orator? In answer to this, let it be observed, that the application of ...
— A Dialogue Concerning Oratory, Or The Causes Of Corrupt Eloquence • Cornelius Tacitus
... (ad Diognetum, c. vii.) says that the omnipotent, all-creating, and invisible God has fixed truth and the holy, incomprehensible Logos in men's hearts; and this Logos is the architect and creator of the Universe. In the first Apology (c. xxxii.), he says that the seed ([Greek: sperma]) from God is the Logos, which dwells in those who believe in God. So it appears that according to Justinus the Logos is only in such believers. In the second Apology (c. viii.) he speaks of the seed of the Logos being implanted in all ...
— Thoughts of Marcus Aurelius Antoninus • Marcus Aurelius Antoninus
... to it, would be exceedingly sinful; but to labour rather after old Jacob's spirit and disposition, who looked to and trusted in the God of the covenant when he had nothing else to look to—no outward encouragement, Gen. xxxii. 10—He had but his staff in his hand when he passed over Jordan, and the Lord made him to return with two bands. For, if a person could attain Jacob's spirit, name and sirname would be lovely in ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery
... XXXII If thou survive my well-contented day When that churl Death my bones with dust shall cover, And shalt by fortune once more re-survey These poor rude lines of thy deceased lover, Compare them with the bettering of the time, And though they ...
— The Home Book of Verse, Vol. 2 (of 4) • Various
... death" (Psalm xlviii. 14). Again, he says: "The meek will He guide in judgment: and the meek will He teach His way" (Psalm xxv. 9). And again, "I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with Mine eye" (Psalm xxxii. 8). And again, "Thou shalt guide me with Thy counsel" (Psalm Ixxiii. 24). Jesus said of the Holy Spirit: "Howbeit when He, the Spirit of Truth, is come, He will guide you into all truth" (John xvi. 13). And Paul wrote: "As many as are led by the Spirit ...
— When the Holy Ghost is Come • Col. S. L. Brengle
... XXXII. This is the tale that never tires in telling— If woman listens as ye tell the tale: And then, to mark her gentle bosom swelling, And feel the fervor of your faith prevail! Her tone, the confidence of her bright eye, That looks to yours its ...
— The Emigrant - or Reflections While Descending the Ohio • Frederick William Thomas
... other passages it is clear that with Philo an 'oracle' is a synonyme for a 'scripture.' Similarly Clement of Rome writes, 'Ye know well the sacred Scriptures, and have studied the oracles of God,' [174:2] and immediately he recalls to their mind the account in Deut. ix. 12 sq, Exod. xxxii. 7 sq, of which the point is not any divine precept or prediction, but the example of Moses. A few years later Polycarp speaks in condemnation of those who 'pervert the oracles of the Lord.' [174:3] How ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... (1873), and in supplements by Huebner and Haverfield in the periodical Ephemeris epigraphica; see also Huebner, Inscript. Britann. Christianae (1876, now out of date), and J. Rhys on Pictish, &c., inscriptions, Proceedings Soc. Antiq. Scotland, xxvi., xxxii. ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various
... bigoted." And they owned to themselves later that "Bagdad had proved a failure in a missionary point of view." Mr. Groves, who wrote the Memoir of Lord Congleton, indeed owns that, "To many who look at life superficially, these years may seem lost; but He who often leads us 'about' (Deut. xxxii. 10) ... has purposes of which neither the one led, and still less the lookers-on, have any conception.... Thus to some these years of toil and ...
— Memoir and Letters of Francis W. Newman • Giberne Sieveking
... xxxii. There is not any real economy in purchasing cheap calico for night-shirts. Cheap calico soon wears into holes, ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous
... grammar and geography. There is ringing the changes with Livy, when we read in the Annals (II. 24) "quanto violentior, tantum" (for tanto) "illa," and in the great Roman historian, "quantum" (for quanto) "laxaverat, tanto magis" (Livy XXXII. 5). It is using, too, in the sense of Livy (XLI. 8, 5) the verb "differere," instead of the customary expression, "rejicere." The language is peculiar to himself when he uses "differre" for "spargere" in the phrase "and to be spread abroad ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross
... and sometimes with an amount of positive joy and delight that makes us ready to shut the book with disgust and indignation. Thus, in a circle in hell, where traitors are stuck up to their chins in ice (canto xxxii.), the visitor, in walking about, happens to give one of their faces a kick; the sufferer weeps, and then curses him—with such infernal truth does the writer combine the malignant with the pathetic! Dante replies to the curse by asking the man his name. ...
— Stories from the Italian Poets: With Lives of the Writers, Volume 1 • Leigh Hunt
... XXXII. "A man," it is argued, "who has received a benefit, however gratefully he may have received it, has not yet accomplished all his duty, for there remains the part of repayment; just as in playing at ball it is something to ...
— L. Annaeus Seneca On Benefits • Seneca
... Mr. Elger's book, the following: The Moon, considered as a Planet, a World, and a Satellite, by James Nasmyth and James Carpenter, 1874; The Moon, and the Condition and Configurations of its Surface, by Edmund Neison, 1876. See also Annals of Harvard College Observatory, vol. xxxii, part ii, 1900, for observations made by Prof. William H. Pickering ...
— Other Worlds - Their Nature, Possibilities and Habitability in the Light of the Latest Discoveries • Garrett P. Serviss
... XXXII For far the warrior fared not, ere he spied, Bounding across the path, his gallant steed, And, "Stay, Bayardo mine," Rinaldo cried, "Too cruel care the loss of thee does breed." The horse for this returned not to his side, Deaf to his prayer, but flew with better speed. ...
— Orlando Furioso • Lodovico Ariosto
... sincerity in this defence would imply; and we must therefore believe that he knows the charge to be well founded, and has recourse to this shuffling evasion in pure despair."—See London and Westminster Review, vol. xxxii., No. ...
— The Story of the Upper Canada Rebellion, Volume 1 • John Charles Dent
... thing strives to bend that other's will to do what the petitioner wants. But we ought not to direct our prayers towards making God will what we will, but rather we should will what He wills—as the Gloss says on the words of Ps. xxxii. 1: Rejoice in the Lord, O ye just! It would seem, therefore, that we ought not to ask for definite things from God when ...
— On Prayer and The Contemplative Life • St. Thomas Aquinas
... with timbrel and dance, over Pharaoh and his host; the prayer of Moses the man of God (Psa. xc.), so archaic in its tone, bearing in every line the impress of the weary wilderness and the law of death; the song of the dying lawgiver (Deut. xxxii.); the passionate paean of Deborah; and some few briefer fragments. But, practically, the Psalm began with David; and though many hands struck the harp after him, even down at least to the return from exile, he remains emphatically "the sweet ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren
... England, and the various attempts which they made in Scotland on the constitution and discipline of this church was one of the greatest difficulties, which the ministers had then to struggle with. Upon this he hath many excellent reflections in his sermons, particularly in that sermon from Deut. xxxii. 4, 5. See his works, ...
— Biographia Scoticana (Scots Worthies) • John Howie
... lxix. 498), 'Hic post aliquot conversionis suae annos abbas electus est, et monasterio multo tempore utiliter praefuit,' may preserve a genuine and accurate tradition. Cassiodorus' mention of the two Abbots, Chalcedonius and Geruntius (De Inst. Div. Litt. cap. xxxii.) shows that at any rate in the infancy of his monasteries he was not ...
— The Letters of Cassiodorus - Being A Condensed Translation Of The Variae Epistolae Of - Magnus Aurelius Cassiodorus Senator • Cassiodorus (AKA Magnus Aurelius Cassiodorus Senator)
... original distribution of the various quarters of the earth among different superintending Spirits."[134] He says that Celsus has misunderstood the deeper reasons relating to the arrangement of terrestrial affairs, some of which are even touched upon in Grecian history. Then he quotes Deut. xxxii. 8-9: "When the Most High divided the nations, when he dispersed the sons of Adam, He set the bounds of the people according to the number of the Angels of God; and the Lord's portion was his people Jacob, and Israel the cord of his inheritance." ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant
... after He has pardoned sin and consequently remitted its eternal punishment, often, if not generally, demands temporal satisfaction from the sinner, is evident from many instances in scripture, such as those of David (2 Sam. XII) of Moses (Deuteron. XXXII compare Num. XIV) to say nothing of Adam (Gen. III) and all his posterity, who endure the temporal punishment of original sin, even when its stain has been washed away by baptism. Now the church by virtue of the ample authority with ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... going on during all these years? Kingdoms and world powers have risen up one after another, but all have failed to give what the world really needs, "A King to reign in righteousness." [Footnote: Isa. xxxii. 1.] God is still saying, "Why do the heathen rage and the people imagine a vain thing?" [Footnote: Ps. ii. 1.] But in spite of man's rebellion and forgetfulness of God, God's purpose will stand firm, "Yet have I set My King upon My holy hill of Zion." ...
— The One Great Reality • Louisa Clayton
... gave a version in Folk-Lore Journal, vi., 144. The man in instalments occurs in "The Strange Visitor" (No. xxxii.). The latter part of the tale has been turned into a game for English children, "Mary Brown," given in Miss Plunket's Merry Games, but not included in Newell, Games and Songs of ...
— More English Fairy Tales • Various
... connect Menradus Moltherus with the editio princeps of 1483? It is certain that this writer's letter to Secerius, accompanying a transcript of Bishop Grossetete's version, which immediately came forth at Haguenau, was concluded "postridie Non. Januar. M.D.XXXII." ...
— Notes and Queries, Number 71, March 8, 1851 • Various
... XXXII. In another man's mind and understanding thy evil Cannot subsist, nor in any proper temper or distemper of the natural constitution of thy body, which is but as it were the coat or cottage of thy soul. Wherein then, ...
— Meditations • Marcus Aurelius
... St. George d'apres un bas-relief inedit du Louvre," Revue Archeologique, Nouvelle Serie, t. xxxii., 1876, p. 196, pl. xviii. It is right to explain that M. Clermont-Ganneau's interpretation of this relief has not ...
— The Evolution of the Dragon • G. Elliot Smith
... alms-giving is complementary to the right of property. For, as St. Thomas says, "It is one thing to have a right to possess money and another to have a right to use money as one pleases." (II. a, II. ae, Q. XXXII., art. 5, ad 2.) This duty when conscientiously performed re-establishes that economic and social equilibrium which strict justice alone is not able to create. For, the inequitable distribution of wealth greatly depends on the inequality of power of production. ...
— Catholic Problems in Western Canada • George Thomas Daly
... XXXII. Proximi Chattis certum jam alveo Rhenum, quique terminus esse sufficiat, Usipii ac Tencteri colunt. Tencteri, super solitum bellorum decus, equestris disciplinae arte praecellunt: nec major apud Chattos peditum laus, quam Tencteris equitum. Sic instituere majores, posteri imitantur; ...
— Germania and Agricola • Caius Cornelius Tacitus
... XXXII. That there are only two modes of thinking in us, viz., the perception of the understanding and ...
— The Principles of Philosophy • Rene Descartes
... Gen. xxxii. 22; Numb, xxi. 24. The name has been Grecized under the forms lobacchos, labacchos, Iambykes. It is ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 4 (of 12) • G. Maspero
... series of laws quite distinct from the Decalogue (q.v.) (Ex. xxxiii. seq.). Kadesh, and not Sinai or Horeb, appears to have been originally the scene of these incidents (Deut. xxxiii. 8 seq. compared with Ex. xxxii. 26 sqq.), and it was for some obscure offence at this place that both Aaron and Moses were prohibited from entering the Promised Land (Num. xx.). In what way they had not "sanctified'' (an allusion in the Hebrew to Kadesh ...
— Project Gutenberg Encyclopedia
... Benedict, a Polander, went in 1246 by the north of the Caspian sea, to the residence of Batu-khan, and thence to Kajuk- khan, whom he calls Cuyne, the chief or Emperor of all the Mongols. The second in p. 42, is a relation taken from the Speculum Historiale of Vincentius Beluacensis, lib. xxxii. ch. 2. of the mission of certain friars, predicants and minorites in the same year, 1246, to the same country; and in p. 59. of the same collection, there is a translation by Hakluyt into antiquated English ...
— A General History and Collection of Voyages and Travels, Vol. 1 • Robert Kerr
... yet made are inside me. I am clothed in and supplied with thy spells, O Ra, which are above me and beneath me.... I am Ra, the self-protected, no evil thing whatsoever shall overthrow me" (Chap. XXXII). ...
— The Literature of the Ancient Egyptians • E. A. Wallis Budge
... LETTER XXXII. Lovelace to Belford.— Ridicules him on his address to the lady as her banker, and on his aspirations and prostrations. Wants to come at letters she has written. Puts him upon engaging Mrs. Lovick to bring this about. Weight that proselytes have with ...
— Clarissa, Volume 7 • Samuel Richardson
... breast, where his conscience is a Lord Chancellor. Hence it is, that a miser, though he pays every body their own, cannot be an honest man, when he does not discharge the good offices that are incumbent on a friendly, kind, and generous person: for, faith the prophet Isaiah, chap. XXXII. ver. 7, 8. The instruments of a churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. But the liberal soul deviseth liberal things, and by liberal things shall he stand. It is certainly honest to do every thing the law requires; but ...
— The Life and Most Surprising Adventures of Robinson Crusoe, of - York, Mariner (1801) • Daniel Defoe
... exist, which latter are accordingly generally considered as contingent. For it is said that God has the power to destroy all things, and to reduce them to nothing. Further, the power of God is very often likened to the power of kings. But this doctrine we have refuted (Pt. i., Prop. xxxii., Cors. i. and ii.), and we have shown (Part i., Prop. xvi.) that God acts by the same necessity, as that by which he understands himself; in other words, as it follows from the necessity of the divine nature (as all admit), that God understands himself, so also does it follow by ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza |
