"Supernatural being" Quotes from Famous Books
 ... to represent some abstract conception or concrete fact, not supposed to be supernatural. Thus the serpent is the emblem of Esculapius, or, abstractly, of the art of healing; but in its use as a symbol in Christian art it stands for the Evil One, a supernatural being. The heraldric insignia of the Middle Ages were emblematic devices; but the architecture of the cathedrals was largely symbolic. Both agree in aiming to aid the imagination and the memory, and both may appeal to any special sense, although ...
— The Religious Sentiment - Its Source and Aim: A Contribution to the Science and - Philosophy of Religion • Daniel G. Brinton
... centuries. The notions of man about the Deity, man's religious sentiments and his mythical narratives, must be taken as we find them. There have been, and are, many theories as to the origin of the conception of a supernatural being or beings, concerned with the fortunes of mankind, and once active in the making of the earth and its inhabitants. There is the hypothesis of an original divine tradition, darkened by the smoke of foolish mortal fancies. There is the hypothesis of an innate and intuitive sensus numinis. ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... patterned after Jehovah as nearly as his health and strength would permit. Man makes God in his own image, and bad men are not apt to have a very good God if they make him. I believe it is far better to have a real belief in goodness, in kindness, in honesty and in mankind than in any supernatural being whatever. I do not suppose it would do any harm for a man to believe in a real good God, a God without revenge, a God that was not very particular in having a man believe a doctrine whether he could understand it or not. I do not ...
— The Works of Robert G. Ingersoll, Volume VIII. - Interviews • Robert Green Ingersoll
... creature? I would not pursue the thought. I was mistaken. Doubtless she was what the priest Oros had said—some half-supernatural being to whom certain powers were given, and, doubtless, she had come to spy on us in our rest that she might make report to the giver ...
— Ayesha - The Further History of She-Who-Must-Be-Obeyed • H. Rider Haggard
... don't—of course. Used as a noun—you know what a noun is, don't you? It means the name of anything. Wight means a person—any creature. Originally it meant a fairy, a supernatural being. As an adjective it means brave, valiant, strong or powerful. Or, it ...
— Skyrider • B. M. Bower
... every system of piety and worship, and that constitute the innermost framework beneath the secondary creeds added to them. Following Mallock and others, we may distinguish three such elemental conceptions. These are, first, the belief in the existence of a supernatural being or beings, endowed with intelligence like, but superior to, our own; second, the idea of human responsibility to this or these powers; and, third, the belief in immortality as an attribute of the supreme powers and of human individuals ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... and has had so much to do with books all his life that one might imagine he had by some strange accident been born in the reading-room of the British Museum; or that originally he had actually been a bookworm, a sort of mite, spontaneously engendered between the pages of a book, and that the supernatural being who presides over the reading-room had, as a little pleasantry, transformed him into a man so as to enable him to read the books on which he had ...
— A Traveller in Little Things • W. H. Hudson
... a class of beings which plays a large part, and always for ill, in these Tales. These are the Giants or Trolls. In modern Norse tradition there is little difference between the names, but originally Troll was a more general expression for a supernatural being than Giant, [30] which was rather confined to a race more dull than wicked. In the Giants we have the wantonness of boundless bodily strength and size, which, trusting entirely to these qualities, falls at last by its own weight. At first, it is true that proverbial wisdom, all ...
— Popular Tales from the Norse • Sir George Webbe Dasent
... me as a man, but as a supernatural being. Far from me you will learn the meaning of responsibility for one's acts, and if not now, later on, you will be grateful to me for this ...
— The Son of Monte-Cristo, Volume II (of 2) • Alexandre Dumas pere
... of polished alabaster between two mounts of snow. I tell you what, gemmen, it don't signify talking; if e'er a one of you was to meet this young lady alone, in the midst of a heath or common, or any unfrequented place, he would down on his knees, and think he kneeled before some supernatural being. I'll tell you more: she not only resembles an angel in beauty, but a saint in goodness, and an hermit in humility;—so void of all pride and affectation; so soft, and sweet, and affable, and humane! Lord! I could tell such instances of ...
— The Adventures of Sir Launcelot Greaves • Tobias Smollett
... been handed down in tavern-songs and nursery-rhymes, and it is to be found, more or less disguised, in the literatures of many countries, European and Asiatic. It is only in our own versions, however, that the outwitted knight is a supernatural being, usually an elf, though sometimes degenerating into "the Deil." Nowhere out of canny Scotland does his ungallantry debar him from the human ranks. Sark, shirt. Gin, if. Tyne, prong. Shear, reap. Bigg, build. Loof, hollow ...
— Ballad Book • Katherine Lee Bates (ed.)
... eight o'clock, in the Bois de Vincennes," said Beauchamp, quite disconcerted, not knowing if he was dealing with an arrogant braggadocio or a supernatural being. ...
— The Count of Monte Cristo • Alexandre Dumas, Pere
... island," the powerful protector whose intervention, in so many circumstances, had been so efficacious, the benefactor to whom they owed such a debt of gratitude! Their eyes beheld a man only, and a man at the point of death, where Pencroft and Neb had expected to find an almost supernatural being! ...
— The Secret of the Island • W.H.G. Kingston (translation from Jules Verne)
... medicine man. The North Queenslanders have a similar belief. They believe a child to be sent in answer to the husband's prayer as a punishment to his wife when he is vexed with her. On the Proserpine River the Blacks believe that a child is the gift of a supernatural being called Kunya. In South Queensland the Euahlayi believe that spirits congregate at certain spots and pounce on passing women, and so are born. On the Slave Coast of West Africa the Awunas say that a child derives the lower ...
— Religion & Sex - Studies in the Pathology of Religious Development • Chapman Cohen
... instinct, Vandover started up in bed, raising his clasped hands above him, crying out, "Oh, help me! Why don't you help me? You can if you only will!" Who was it to whom he had cried with such unerring intuition? He gave no name to this mysterious "You," this strange supernatural being, this mighty superhuman power. It was the cry of a soul in torment that does not stop to reason, the wild last hope that feels its own helplessness, that responds to an intuition of a force outside of itself—the force that can save it ...
— Vandover and the Brute • Frank Norris
... Belinda's dressing-room, in his charming "Rape of the Lock;" and La Motte Fouque, the beautiful and capricious water-nymph, Undine, around whom he has thrown more grace and loveliness, and for whose imaginary woes he has excited more sympathy, than ever were bestowed on a supernatural being. Sir Walter Scott also endowed the White Lady of Avenel with many of the attributes of the undines, or water-sprites. German romance and lyrical poetry teem with allusions to sylphs, gnomes, undines, and salamanders; and the French have ...
— Memoirs of Extraordinary Popular Delusions - Vol. I • Charles Mackay |
