"Palestinian" Quotes from Famous Books
 ... A Palestinian patriarch was the last person Sir Asher, with his hovering lackeys, would have recalled to the sculptor, who, in so far as the patriarchs ever crossed his mind, conceived them as resembling Rembrandt's Rabbis. But he replied blandly: 'Our patriarchs ...
— Ghetto Comedies • Israel Zangwill
... it may seem, before Buddhism captured and made use of Shint[o] for its own purposes (just as it stands ready to-day to absorb Christianity by making Jesus one of the Palestinian avatars of the Buddha), the house or tribe of Yamato, with its claim to descent from the heavenly gods, and with its Mikado or god-ruler, had given to the Buddhists a precedent and potent example. Shint[o], ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis
... oral law to writing at all. This work was undertaken by Rav Asche and his disciples, and was completed before the year 500. The Mishnah, together with the laws that later grew out of it, called also Gamara, or Commentary, form the Talmud. While the Palestinian school evolved a Gamara from the Mishnah which is called the "Palestinian Talmud," it was the tradition of the Babylonian academies, far vaster because they continued for so many more centuries, that is the Talmud per se, that great work of 2,947 folio leaves. Were we to continue the tradition ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... imposing mass. Besides the Greek writings of the Hellenist Jews, they contain Latin, Syrian, Ethiopic, Aramean, Arabic, Persian, and Old Slavic products translated directly or indirectly from Jewish works of Palestinian or Hellenistic origin. The use of these pseudepigrapha requires great caution. Nearly all of them are embellished with Christian interpolations, and in some cases the inserted portions have choked the original form so completely that ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... returned to Babylonia from his Palestinian expedition, the people received him with great pomp and solemnity. He announced to them that in place of Jehoiakim, whom he had slain, he had installed Mattaniah, the rebel's son, called Jehoiachin, as king over Judah, and the people uttered the warning: ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... in various parts of the Roman world had been accustomed to different types of organization in their respective localities, and these types suggested similar offices in the Church. Some had been accustomed to the town government of a Palestinian village by seven village elders; and this may have suggested "the Seven" chosen in Jerusalem to care for the poor. Some were brought up with the Oriental idea of succession through the next oldest brother, and this ...
— Some Christian Convictions - A Practical Restatement in Terms of Present-Day Thinking • Henry Sloane Coffin
... Israel-PLO Declaration of Principles on Interim Self-Government Arrangements ("the DOP"), signed in Washington on 13 September 1993, provides for a transitional period not exceeding five years of Palestinian interim self-government in the Gaza Strip and the West Bank. Permanent status negotiations began on 5 May 1996, but have not resumed since the initial meeting. Under the DOP, Israel agreed to transfer certain powers and responsibilities to ...
— The 1998 CIA World Factbook • United States. Central Intelligence Agency.
... Isaianic authorship, as the massebah (pillar) here regarded as innocent was proscribed a century after Isaiah by the Deuteronomic law (Deut. xii. 3). But the Egyptian Jews may not have been so stringent as the Palestinian, or we may even suppose that the "pillar" has here nothing to do with worship, but stands, for some other purpose, on the boundary line. There is no adequate reason, however, why vv. 1-17, or at least vv. 1-15, should ...
— Introduction to the Old Testament • John Edgar McFadyen
... important books, the first three Gospels, our main authorities for the life of Christ, are manifestly grafts upon a stock of unknown authorship and date. They betray a belief in diabolical possession, a local superstition from which the author of the Fourth Gospel, who evidently was not a Palestinian Jew, was free. There is discrepancy between the first three Gospels and the fourth, notably as to the day and consequent significance of Christ's celebration of the Passover. It is incredible that God in revealing himself to man should have ...
— No Refuge but in Truth • Goldwin Smith
... were concerned, by the destruction of the temple. Such was the effect with those who cared little, anyway, about this centralization. Thus the alienation of the Pauline Christians from Judaism was powerfully promoted by this event. For the Palestinian Jews, on the other hand, the breach between Judaism and the rest of the world was deepened. By this destruction of its symbol their national religious ...
— Introduction to the Science of Sociology • Robert E. Park |
