"Mount Sinai" Quotes from Famous Books
 ... "Somewhere in the wilderness beyond Jordan between the river of Egypt and the great sea." This description of the situation was so entirely inaccurate that the Censor allowed it to pass without complaint. Old Mrs. Dalton told her friends that her son was living under the shadow of Mount Sinai. He was, in fact, nowhere near either Jordan or Sinai. He was some miles east of the Suez Canal. For a week or so officers and men rejoiced in their new quarters. There was plenty of elbow room; no more of the overcrowding they had suffered since they ...
— Our Casualty And Other Stories - 1918 • James Owen Hannay, AKA George A. Birmingham
... Eucalyptus dumosus; and the manna mentioned in Scripture is considered the secretion of Coccus manniparus (Ehrenberg) that feeds on a tamarix, and whose product is still used by the native tribes round Mount Sinai. ...
— Scientific American Supplement, No. 286 - June 25, 1881 • Various
... ourselves, have sought success in marriage. Those who think of monogamy as something imposed on human nature through external authority, a sort of strait jacket of emotional restraint, are obtuse to the overwhelming testimony of human nature. Monogamy is not established by a thundering edict from Mount Sinai, but by the quiet, persistent inward-speaking of human need. The one-man-one-woman craving is so deeply laid in the structure of all of us that any other way of mating and establishing a home is alien to desire, the thought ...
— The Good Housekeeping Marriage Book • Various
... new law on the tables of stone on Mount Sinai. The laws were before the tables of stone, and before the creation of the mountain itself. It was only for the people to hear and ...
— The Audacious War • Clarence W. Barron
... was revealed to a holy man, who removed it to the shrine, under which it lies to this day, with the ring still on its hand, in the convent which was then founded, and which bears her name—the convent Saint Catharine of Mount Sinai. ...
— Gryll Grange • Thomas Love Peacock
... made thee a ruler and a judge over us? (28)Wilt thou kill me, as thou didst kill the Egyptian yesterday? (29)And Moses fled at this saying, and became a sojourner in the land of Midian, where he begot two sons. (30)And when forty years were completed, there appeared to him in the wilderness of the mount Sinai an angel in a flame of fire, in a bush. (31)And Moses, seeing it, wondered at the sight; and as he drew near to behold it, the voice of the Lord came to him, saving: (32)I am the God of thy fathers, ...
— The New Testament of our Lord and Savior Jesus Christ. • Various
... Jebel Katerina, to the south is the property of Ruppell" (Midian Revisited i., 237). I would therefore call the "Sinaitic" Peninsula, Peninsula of Paran in old days and Peninsula of Tor (from its chief port) in our time. It is still my conviction that the true Mount Sinai will be found in Jabal Araif, or some such unimportant height to the north of the modern Hajj- road from Suez to Akabah. Even about the name (which the Koran writes "Saina" and "Sinin") there is a dispute: It ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton
... divided the sea for them: he made them pass through it as on dry land: he drowned the Egyptians in the same: he gave food to the Jews for forty years in the wilderness; he fed them with manna: he gave them the sabbath: he brought them to Mount Sinai: he gave them the law: he brought them to the Laud of Promise: ...
— A Portraiture of Quakerism, Volume II (of 3) • Thomas Clarkson
... self-improvement, we have a particular mission to fulfil, with its concomitant duties. Such self-improvement and such duties are demanded by the spirit—not of the age, as is too commonly said and believed—but of an age which began thirty-two centuries ago, at the revelation on Mount Sinai—the spirit of Judaism, of well-understood Judaism. Our age, with all its boasted and undeniable progress, is still, morally, far below the type designed by Providence for humanity in the Sinaitic dispensation, far behind the spirit which dictated and pervades the pages of the sacred volume, ...
— A Guide for the Religious Instruction of Jewish Youth • Isaac Samuele Reggio
... seen of his disciples forty days, and speaking to them of the things pertaining to the Kingdom of God," that the day for the accomplishment of that promise came. The day was that which commemorated the giving of the law on Mount Sinai. It was now to witness the going forth of the gospel from Jerusalem. I need not relate to you the wonderful events of that day of Pentecost, the coming of the Holy Ghost with the "sound as of a rushing mighty wind" that "filled all the house;" the cloven tongues ...
— Choice Specimens of American Literature, And Literary Reader - Being Selections from the Chief American Writers • Benj. N. Martin
... leading man a big, slouchy and careless person, who was advertised as "the talented young English actor, William Whally." In the intimacies of private association he was known as Bill Whally, and his descent was straight down from "Mount Sinai's awful height." He was a Hebrew and no better or more uneven and reckless actor ever played melodramatic "heavies." He had a love for Shakespeare, but could not play him; he had a love of drink and could gratify it. His vigorous talents purchased for him much forbearance. ...
— The Delicious Vice • Young E. Allison
... never read the Scriptures except on his knees, just as if he were listening to God speaking on Mount Sinai ...
— The Spirit of St. Francis de Sales • Jean Pierre Camus
... the Emperor Constantius of blessed memory. Thus as God by the hand of Moses delivered His people from the violence of Pharaoh and the Egyptians, and made them pass through the Red Sea, and ordained that they should serve Him [on Mount Sinai], even so by means of Ulfilas did God deliver the confessors of His only-begotten Son from the "Varbarian" land, and cause them to cross over the Danube, and serve Him upon the mountains [of Haemus] like his ...
— Bulgaria • Frank Fox
... Israelites could not endure the voice and fire of Mount Sinai. They asked an intermediate messenger between God and them, who should temper the awfulness of his voice, and impart to them his will in ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge
... "Mount Sinai" in the Koran (xcv. 1). I have only to repeat my opinion concerning the present site so called: "It is evident that Jebel Serbal dates only from the early days of Coptic Christianity; that Jebel Musa, its Greek rival, rose after the visions of Helena in the fourth century; ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton
... in the Old Testament, when the Lord descended upon Mount Sinai; it is frequently alluded to throughout the Bible, and takes a prominent place in the Vision of St. ...
— Chatterbox, 1906 • Various
... in the only national constitution emanating from the Almighty. By common consent, that portion of time stretching from Noah, until the law was given to Abraham's posterity, at Mount Sinai, is called the patriarchal age; this is the period we have reviewed, in relation to this subject. From the giving of the law until the coming of Christ, is called the Mosaic or legal dispensation. From the coming of Christ to the end of time, is called the Gospel dispensation. The legal dispensation ...
— Cotton is King and The Pro-Slavery Arguments • Various
... princes, were priests, born in their city and in their own homes. Cain and Abel, Noah, Abraham and Job, Abimelech and Laban, Isaac and Jacob, offered themselves their own sacrifices. In the solemnity of the covenant that the Lord made with his people at the foot of Mount Sinai, Moses performed the office of meditator, and young men were chosen from among the children of Israel to perform the office of priests. But after that the Lord had chosen the tribe of Levi to serve him in his tabernacle, and that the priesthood was annexed to the family of Aaron, then the ...
— Conversion of a High Priest into a Christian Worker • Meletios Golden
... written in different centuries, under different circumstances. I see that Mr. Beecher has at last concluded that the Old Testament does not teach the doctrine of immortality. He admits that from Mount Sinai came no hope for the dead. It is very curious that we find in the Old Testament no funeral service. No one stands by the dead and predicts another life. In the Old Testament there is no promise of another world. I have sometimes thought that while the Jews were slaves ...
— The Works of Robert G. Ingersoll, Volume VIII. - Interviews • Robert Green Ingersoll
... students; and it was most interesting to us. The only novelty is asbestos produced in the schist: the raw material is now imported by the United States, and used for a variety of purposes. It is said to exist in Mount Sinai; we found none in Midian, where the schist formations are of great extent, probably because we did not look for it. The collection was made by Colonel Colston; and Mr. L. H. Mitchell, a mining engineer attached to the Egyptian Staff, ...
— The Land of Midian, Vol. 1 • Richard Burton
... have been passed, we are once more in the region of unprepossessing chaos. Between Ninety-third Street and the end of the Park there is a riot of hideous signboards, and vacant lots, and lots that though occupied, are unadorned. The only relief in the unpleasant picture is the Mount Sinai Hospital at One Hundredth Street. In name at least the Avenue marches on, its progress being suspended for a space where Mount Morris Park rises to the summit of the Snag Berg, or Snake Hill, where, in the days of the Revolution, a Continental ...
— Fifth Avenue • Arthur Bartlett Maurice
... a horrid clang As on Mount Sinai rang, While the red fire and smouldering clouds outbrake; The aged earth aghast, With terror of that blast, Shall from the surface to the centre shake; When, at the world's last session, The dreadful Judge in middle ...
— Christmas - Its Origin, Celebration and Significance as Related in Prose and Verse • Various
... we watched the power of the elements that afternoon, we realized as never before how David could hear the floods clap their hands and see expressions of joy or anger upon the faces of the mountains; and how Mount Sinai might have looked as it became the meeting-place of the Lord and Moses and the tables of stone. The storm lasted about an hour, and when at last Nature seemed to have exhausted herself the great mountain-top stood out again in the clear sunlight, wearing a new mantle ...
— In the Early Days along the Overland Trail in Nebraska Territory, in 1852 • Gilbert L. Cole
... thousand thoughts, in his pilgrimings and wanderings, had been in this man: What am I? What is this unfathomable Thing I live in, which men name Universe? What is Life; what is Death? What am I to believe? What am I to do? The grim rocks of Mount Hara, of Mount Sinai, the stern sandy solitudes answered not. The great Heaven rolling silent overhead, with its blue-glancing stars, answered not. There was no answer. The man's own soul, and what of God's inspiration dwelt there, had ...
— Sartor Resartus, and On Heroes, Hero-Worship, and the Heroic in History • Thomas Carlyle
... the question—"What advantage then hath the Jew?" with an unhesitating expression of "much every way"; for unto them pertained the city of God. For example, when we read, in Galatians, the passage in which St. Paul speaks of the old Covenant, under the terms "Agar" and "Mount Sinai in Arabia," who but those who had felt the galling of a foreign yoke, and the insolence and exaction of Roman tyranny, could have realised the pathos of the words "and correspondeth to Jerusalem, which now is, and is in bondage ...
— Memoranda Sacra • J. Rendel Harris
... though from his high window he loved to look out towards its great unknown spaces, mysterious with the domes and spires of mighty buildings, or towards those strange mountains that rose seawards, white and misty, like the hills of dream, and which he thought must be like Mount Sinai, where God spake to Moses. He never thought that fairies might live in them, or gnomes or pixies, for he had never heard of such creatures. There were good spirits and bad spirits in the world, but they floated invisibly in the air, trying to ...
— Dreamers of the Ghetto • I. Zangwill
... the Gospels in existence are the famous Codex in the Vatican Library at Rome, known as "Codex B;" and the Codex which Tischendorf brought from Mount Sinai in 1859, and which he designates by the first letter of the Hebrew alphabet ({HEBREW LETTER ALEF}). These two manuscripts are probably not of equal antiquity.(121) An interval of fifty years at least seems to be required to account for the marked difference ...
— The Last Twelve Verses of the Gospel According to S. Mark • John Burgon
... or spirit. The first Minos affirmed that Jupiter was the author of the ordinances which he gave to the people of Crete, while Lycurgus attributed his to Apollo. It is not improbable that in this they imitated the example of Moses, a tradition of whose reception of the laws on Mount Sinai they may have received from the people ...
— The Metamorphoses of Ovid - Literally Translated into English Prose, with Copious Notes - and Explanations • Publius Ovidius Naso
... Egypt they crossed the Red Sea, whose waters divided so that they passed through on dry land. Then they travelled through the wilderness toward Mount Sinai. Passing onward, they wanted water and food; and forgetting the great things God had already done for them, they began to murmur. At a place called Marah they found the water too bitter to drink; so they grumbled, saying to Moses, "What ...
— Mother Stories from the Old Testament • Anonymous
... the clouds around Mount Sinai, in the picture of the Golden Calf; the smoke turning into angels, in the Cenacolo in San Giorgio Maggiore; ...
— Modern Painters, Volume IV (of V) • John Ruskin
... Memphis, that if they thought Osiris a man they should not worship him, and if they thought him a God they need not talk of his death and suffering.... Of all the gods Osiris alone had a place of birth and a place of burial. His birthplace was Mount Sinai, called by the Egyptians Mount Nyssa. Hence was derived the god's Greek name Dionysus, which is the same as the Hebrew Jehovah-Nissi" ("Egyptian Mythology and Egyptian Christianity," by Samuel Sharpe, pp. 10, 11; ...
— The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History • Annie Besant
... sublime, Told of light in the Future unkindled by Time: No poet-king sounded his lyre o'er her tomb; No ruler went up 'mid the cloud's awful gloom And fervently plead with Jehovah's fierce ire; No God on Mount Sinai descended in fire; The eyes of the daughters of Rachel were dim; The priesthood were anguished by visions of HIM Who, patient and God-like, climbed Calvary's side; The ancient men sorrowed by Siloah's tide, And Israel to shame and oppression were sold, To bondage and ...
— Indian Legends and Other Poems • Mary Gardiner Horsford
... Calhoun—he is God-fearing," she continued, fervently. "In the solitudes of a spiritual Mount Sinai, he has received the tablets of the Lord, and bends every energy to their fulfillment. He, too, foresees—not with an eye like Clay's, clear only at intervals—and clouded by vanity, ambition, and sophistry, at ...
— Sea and Shore - A Sequel to "Miriam's Memoirs" • Mrs. Catharine A. Warfield
... anxious to stand upon Mount Sinai," continued Miss Dawkins; "to press with my feet the earliest spot in sacred history, of the identity of which we are certain; to feel within me the awe- inspiring thrill ...
— An Unprotected Female at the Pyramids • Anthony Trollope
... lit up with a flame, white as the face of God as He passed by on Mount Sinai, flash on continuous flash. And there before me, with a countenance like a demon's, ...
— Red Axe • Samuel Rutherford Crockett
... creation. [Rom. 2:15] We call that law in the heart, Conscience. After the fall into sin, the conscience became darkened, and men did not always know right from wrong, and fell into gross idolatry. [Rom. 1:21-23] God, therefore, through Moses at Mount Sinai, gave men His law anew, [Exod. 20:1] written on two Tables of stone. [Exod. 31:18] He also gave the Israelites national and ceremonial laws. These, being meant for a particular people and a certain era of the world, are no longer binding ...
— An Explanation of Luther's Small Catechism • Joseph Stump
... commandment was and is still second only in number, not in importance. To Protestant or Puritan the idea of a picture in a church was anathema. As late as 1766, when Benjamin West offered to decorate St. Paul's Cathedral with a painting of Moses receiving the tables of the law on Mount Sinai, the Bishop exclaimed, "I have heard of the proposition, and as I am head of the Cathedral of the Metropolis, I will not suffer the doors to ...
— Six Centuries of Painting • Randall Davies
... the architect of the building had allotted for the reception of pictures; and speaking on the design one day after dinner at the Bishop's when Reynolds was present, he said that the giving of the Law on Mount Sinai would make an appropriate subject. Reynolds was delighted with the idea of decorating St. Paul's by the voluntary offerings of artists, and offered to paint a Nativity as his contribution. A formal proposal was in consequence made to the Dean and Chapter, who embraced it with much satisfaction. But ...
— The Life, Studies, And Works Of Benjamin West, Esq. • John Galt
... cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled. And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mountain. And Mount Sinai was altogether on smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet waxed louder and louder, Moses ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 5 (of 12) • G. Maspero
... instrumental performers, 2 conductors, 2 organists, and 1 pianist. Besides the "Messiah," there was the new oratorio, "David," by Nerkomm (the first that was originally composed for our Festivals), selections from the same author's "Mount Sinai," from Spohr's "Last Judgment," from Handel's "Israel in Egypt," and an arrangement of Hummel's "Motet," &c. This was the first introduction to the Festivals of Miss Clara Novello (afterwards Countess Gigliucci), Madame Stockhausen and her husband (harpist), ...
— Showell's Dictionary of Birmingham - A History And Guide Arranged Alphabetically • Thomas T. Harman and Walter Showell
... contradictions? That twice two are four; and that one should not do to others what one would not like oneself; and that everything has a cause? Truths of that kind we all acknowledge because they accord with all our reason. But that God appeared on Mount Sinai to Moses, or that Buddha flew up on a sunbeam, or that Mahomet went up into the sky, and that Christ flew there also—on matters of that kind ...
— The Light Shines in Darkness • Leo Tolstoy
... made an expedition from Damietta to Mount Sinai, and returned to Damietta, whence he sailed to Messina in Sicily, and travelled to Palermo. Crossing into Italy, he went by land to Rome and Lucca. He afterwards crossed the Alps, and passed through a great part of Germany, mentioning, in his remarks, the great multitudes of Jews who were ...
— A General History and Collection of Voyages and Travels, Vol. 1 • Robert Kerr
... I am bewildered. 'Tis as God and God Commanded different things in different tones. Ah! then, the tones are different: which is likest God's voice? The one is gentle, loving, kind, Like Mary singing to her mangered child; The other like a self-restrained tempest; Like—ah, alas!—the trumpet on Mount Sinai, Louder and louder, and the voice of words. O for some light! Would they would kill me! then I would go up, close up, to God's own throne, And ask, and beg, and pray to know the truth; And he would slay this ghastly contradiction. I should not fear, ...
— The Poetical Works of George MacDonald in Two Volumes, Volume I • George MacDonald
... marked;[8] he who wrestled with Jacob on his return from Mesopotamia,[9]—were angels of light, and benevolent ones; the same as he who spoke with Moses from the burning bush on Horeb,[10] and who gave him the tables of the law on Mount Sinai. That Angel who takes generally the name of GOD, and acts in his name, and with his authority;[11] who served as a guide to the Hebrews in the desert, hidden during the day in a dark cloud, and shining during the night; he who spoke to Balaam, and threatened to kill his she-ass;[12] ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... carefully edited, censored and kalsomined by the selective committee, Mrs. Reverend David Dishup and Miss Tryphosa Taylor—the feelings of the genteel section of the community were expressed by no less a personage than Mrs. Captain Elkanah Wingate. Mrs. Wingate, speaking from the Mount Sinai of Bayport's aristocracy, made ...
— Fair Harbor • Joseph Crosby Lincoln
... head of the victim. The congregation lay their hands on the heads of those who are sentenced to death. How terrible the dumb condemnation of their hands must be to the condemned! When Moses builds the altar on Mount Sinai, he is commanded to use no tool, but rear it with his own hands. Earth, sea, sky, man, and all lower animals are holy unto the Lord because he has formed them with his hand. When the Psalmist considers the heavens and the earth, he exclaims: "What is man, O Lord, ...
— The World I Live In • Helen Keller
... no interest in art apart from the "Police News" and his "Mizrach" and the synagogue decorations. Even when Esther's sceptical instinct drove her to inquire of her father how people knew that Moses got the Law on Mount Sinai, he could only repeat in horror that the Books of Moses said so, and could never be brought to see that his arguments travelled on roundabouts. She sometimes regretted that her brilliant brother Benjamin had been swallowed up by the orphan asylum, for she imagined she could have discussed ...
— Children of the Ghetto • I. Zangwill
... lxxviii. 5, refers to the covenant transaction at Mount Sinai, where the "law" was exhibited as an appendix to the covenant of grace—"added to the promise." (Gal. iii. 19.) The reader will find this whole matter set before him, perhaps to his surprise and delight in Exod. xx. 1-17. The ...
— Notes On The Apocalypse • David Steele
... Abraham had two Sons, the one by a bondmaid, the other by a free woman. But he who was of the bond woman, was born after the flesh; but he who was of the free woman was by promise. Which things are an Allegory. For these are the two covenants, the one from Mount Sinai which gendereth to bondage, which is Agar. But this Agar is Mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her Children. But Jerusalem which is above is free, which is the Mother of us all. For it ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English |
