"Law of Moses" Quotes from Famous Books
 ... that the Pharisees believed that the souls of the faithful that is, of all who punctiliously observed the law of Moses and the traditions of the elders would live again by transmigration into new bodies; but that the souls of all others, on leaving their bodies, were doomed to a place of confinement beneath, where they must abide forever. These are his words: ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... became the central thought of their lives. This religion, unlike the other religions of the Mediterranean world, emphasized duty to God, service, personal morality, chastity, honesty, and truth as its essential elements. The Law of Moses became the law of the land. Woman was elevated to a new place in the life of the ancient world. [4] Children became sacred in the eyes of the people. Their literary contribution, the Old Testament—written by a series of ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... contain; and as for Esdras saying he had corrected and compiled them by the inspiration of God Himself there is no certainty of that, since there is no impostor who would not make the same claim. All the books of the law of Moses and of the prophets which could be found, were burned in the days of Antiochus. The Talmud, considered by the Jews as a holy and sacred book, and which contains all the Divine laws, with the sentences ...
— Superstition In All Ages (1732) - Common Sense • Jean Meslier
... houses, churches, homes, low and higher classes are overfilled, and lead them to the true, genuine, thoroughly good, believing works. In this no one opposes me except the unclean beasts, which do not divide the hoof, [Lev. 11:4] as the Law of Moses decrees; who will suffer no distinction among good works, but go lumbering along: if only they pray, fast, establish endowments, go to confession, and do enough, everything shall be good, although in all this they have had ...
— Works of Martin Luther - With Introductions and Notes (Volume I) • Martin Luther
... period, from Elijah's first public appearance (about 860 B.C.) to the Dedication of the Second Temple (516 B.C.), and on to the public subscription to the Law of Moses, under Ezra (in 444 B.C.), is surpassed, in spiritual richness and importance, only by the classical times of Christianity itself. Its beginning, its middle, and its end ...
— Progress and History • Various
... lib. xiii. c. 10, sect. 6. "The Pharisees have delivered up to the people many institutions, as received from the fathers, which are not written in the law of Moses." ...
— Evidences of Christianity • William Paley
... amused audience, leaned towards her, captured her right hand, and forcibly adjusted the ring on the second finger, exclaiming in Hebrew, with mock solemnity, "Behold, thou art consecrated unto me by this ring according to the Law of Moses and Israel." ...
— Children of the Ghetto • I. Zangwill
... should capture Debir; this turned out to be his youngest brother Othniel, who captured the city, and at the same time obtained a wife. Hobab, another Kenite, who is represented to have been the brother-in-law of Moses, occupied a position to the south of Arad, in Idumsean territory.* These heterogeneous elements existed alongside each other for a long time without intermingling; they combined, however, now and again to act against a common foe, for we know that the people of Judah aided the ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 6 (of 12) • G. Maspero
... who were always copying the Scriptures—for there was no printing done in those days—were always watching to hear Jesus say something contrary to the Law of Moses, that they might tell it to the priests, and some who were sitting there looked at each other ...
— Child's Story of the Bible • Mary A. Lathbury
... next to Herod the King, the richest man in Jerusalem. From the garden he transferred me to his storehouse in Alexandria of Egypt, where I came of age. I served him six years, and in the seventh, by the law of Moses, ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... severity, and unsparing denunciation of popular vice and profitable sin must have secured their rejection by the Jewish people, had they not been constrained by undeniable evidence to acknowledge their divine authority. They set out with the assertion of the divine authority of the law of Moses, and everywhere sharply reprove princes, priests, and people for breaking it. The prophets, so far from seeking popularity, are foolhardy enough to denounce the bonnets, hoops, and flounces of the ladies, and to cry, Woe! against the regular business of the ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... so different from that of the New Testament, that to invest the two with equal authority is not to make the church system divine, but to make the scriptural system human; or, at the best, perishable and temporary, like the ceremonial law of Moses. Either the church system must be supposed to have superseded the scriptural system[6], and its unknown authors are the real apostles of our present faith, in which case, we do not see why it should not be superseded in its turn, and why the perfect manifestation ...
— The Christian Life - Its Course, Its Hindrances, And Its Helps • Thomas Arnold
... them that he is old and about to die, and reminds them of the land that has already been conquered and divided among them, and of that which still remains to be conquered; urging them to be "very courageous to keep and to do all that is written in the book of the law of Moses, that they turn not aside therefrom to the right hand or to the left." He bids them take good heed therefore unto themselves, that they love the Lord their God; and warns them that if they go back and do wickedly, the anger of the Lord will be kindled ...
— Mother Stories from the Old Testament • Anonymous
... statement of the claims of Christianity. "And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses and out of the prophets from morning till evening." [148:2] His appeals produced a favourable impression upon only a part of his audience. "Some believed the things which were spoken, ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... 'Law of Moses!' corroborated the landlord good-humouredly, 'you've just come at the recruiting. The young men have flocked here from all the neighbouring villages to draw their numbers. There are heathen peasants in all the Jewish ...
— Ghetto Comedies • Israel Zangwill
... raised again saw no corruption. Be it known unto you there fore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a ...
— The Book of Common Prayer - and The Scottish Liturgy • Church of England
... proselytes.] Still it would seem that they confined their preaching to such as were either Hebrews, or Grecians, i.e. foreigners more or less professing Judaism[51]; or, as in the case of the Samaritans, to such as were of mixed Jewish descent, and clung to the Law of Moses, though with manifold corruptions; or, again, to proselytes like the Ethiopian eunuch. The Apostles, we read, continued at Jerusalem, doubtless by God's command and ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... not all Jews. For while the people who lived inside the gates had been chosen and consecrated to the service of the God of Israel, who had brought them out of Egyptian bondage and made them slaves to Himself, outside the gates were people who were not expected to obey the law of Moses; so that while he might not touch the fire—nor even the candlesticks which had held fire—from Friday evening to Saturday night, the Fire-woman could poke and poke at the logs to her heart's content. She poked her way up from the ground-floor ...
— Dreamers of the Ghetto • I. Zangwill
... was called upon to settle a bet upon a much more serious matter than a horse-race. During a religious controversy between Peter Lamb and some of his friends one of the latter asserted that Peter didn't know who was the mother-in-law of Moses, and that he couldn't ascertain. Peter offered to bet that he could find out, and the wager was accepted. After searching in vain through the Scriptures, Mr. Lamb concluded to go around and interview Deacon Jones about ...
— Elbow-Room - A Novel Without a Plot • Charles Heber Clark (AKA Max Adeler) |
