"Finite" Quotes from Famous Books
 ... unseen, not subject to the senses, and therefore unknown and (in our present stage of development) unknowable, are temporary and transitory: no religion hitherto promulgated amongst men shows any prospect of being final or otherwise than finite. ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... was reforming scholasticism in the light of a new physical science. The science was mathematical in its form, mechanistical in its doctrine, and unanswerable in its evidence—it got results. But it was metaphysically intractable, and the doctrines of infinite and finite substance which it generated furnish a gallery of metaphysical grotesques; unless we are to except Leibniz; his system is, if nothing else, a miracle of ingenuity, and there are moments when we are in ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... Completely solid, hither and thither fly Forevermore unconquered through all time, Now come, and whether to the sum of them There be a limit or be none, for thee Let us unfold; likewise what has been found To be the wide inane, or room, or space Wherein all things soever do go on, Let us examine if it finite be All and entire, or reach unmeasured round ...
— Of The Nature of Things • [Titus Lucretius Carus] Lucretius
... destitute of personality. It is no less true that God reveals Himself to the human feeling without intermediate agency. For the religious sentiment Mr. Spencer finds an indestructible foundation. While maintaining that man can grasp and know only the finite, he yet holds that science does not fill the whole region of mental activity. Man may realize in consciousness what he ...
— The Atlantic Monthly, Volume 13, No. 80, June, 1864 • Various
... characteristic in that age, attracted him, in his present humour, not so much in connexion with those problematic heavenly lights that might find their way to one from infinite skies, as with the pleasant, quite finite, objects and experiences of the indubitable world of sense, so close around him. Over against the world's challenge to make trial of it, here was that general licence, which his own warm and curious appetite just then demanded of ...
— Gaston de Latour: an unfinished romance • Walter Horatio Pater
... Amiens, where the motive of the design undergoes constant variation, no piece exactly duplicating its neighbor, or with the intricate interlacing patterns of Arabic decoration, and you will have a striking illustration of the Greek love for the finite and comprehensible. ...
— A History Of Greek Art • F. B. Tarbell
... know that human invention is finite and that the number of possible effects is limited. He once told Eckermann and Soret that the Italian playwright, Gozzi, had asserted the existence of only thirty-six possible tragic situations, and that Schiller had taken much trouble in trying ...
— Inquiries and Opinions • Brander Matthews
... we admit it is a certain anodyne to the poison of life,—an absolute erasure of the wrong inflicted on us by our parents,—because we hope by noble example and precept to induce others to refrain from love. We are the saviours of souls. Other crimes are finite; love alone is infinite. We punish a man with death for killing his fellow; but a little reflection should make the dullest understand that the crime of bringing a being into the world exceeds by a thousand, a millionfold that of putting one out ...
— Confessions of a Young Man • George Moore
... Father Ricardo's life was to be mixed up in something miraculous. He was too humble to expect anything to be revealed to himself personally, but he had great hopes of the saintly Lady Fulda; and certainly, if concessions are to be wrung from the Infinite to the Finite by perfect holiness of life and mind, she should have obtained some. She had become deeply read in that kind of lore under Father Ricardo's direction, and had meditated so much about occurrences of the kind that it would; not have surprised her if she had met "Our Lady" anywhere, ...
— The Heavenly Twins • Madame Sarah Grand
... pleasant, and lo! death has entered, and your hopes are darkened and in the dust; I appeal to you, O types of this streaming humanity, that wears so many masks, yet, carries under all a common heart; and ask you, if there is not some void that no earthly good can fill—that no finite thing can sustain and satisfy? Can you go on with the common business of the world, discharge all its obligations, control yourself in its excitements, resist its evil solicitations, bear up under its trials, and, finally, reach that ...
— Humanity in the City • E. H. Chapin
... quite as fatalistic as the Hindu Vedanta. He taught, according to Schwegler, that "The finite has no independent existence in itself: it exists because the unrestrained productive energy of the (infinite) Substance spontaneously produced an infinite variety of particular forms. It has, however, no proper reality; it exists only in and through the Substance. Finite ...
— Oriental Religions and Christianity • Frank F. Ellinwood
... mountain peaks and the stars. For the desert must ever remain an unsolved enigma, never to be reduced to a formula, never to be explained by any human standards; now whispering to man of the mysteries of the soul and revealing to him more of the infinite than his finite senses may grasp; and now mocking him with illusions, her beautiful mirages wrought of airbeams and sunlight, and transforming him into a beast of greed with her haunting intimations ...
— The Black Pearl • Mrs. Wilson Woodrow
... too bad," said the Baron, as the laughter subsided—"I think it is very much too bad that you shades have brought mundane prejudice with you into this sphere. Just because some people with finite minds profess to disbelieve my stories, you think it well to be sceptical yourselves. I don't care, however, whether you believe me or not. The fact remains that I have eaten one fried pyramid and countless stewed icicles, and the stewed icicles were finer than any ...
— A House-Boat on the Styx • John Kendrick Bangs
... through the Christian religion that the absolute idea of God, in if true conception, attained consciousness. Here man, too, finds himself comprehended in his true nature, given in the specific conception of "the Son." Man, finite when regarded for himself, is yet at the same time the image of God and a fountain of infinity in himself. Consequently he has his true home in a super-sensuous world—an infinite subjectivity, gained only by a rupture with ...
— The World's Greatest Books—Volume 14—Philosophy and Economics • Various
... to understand how human and finite love foreshadowed the eternal. But then she could only believe, and her faith in her human father was the rock ...
— A Little Girl in Old New York • Amanda Millie Douglas
... only like the sign-boards that the iceman puts upon the thin ice, 'dangerous!' a warning that that is not a place for us to tread. We have to keep a firm hold of what is certified to us, on either side, by its appropriate evidence, and leave the reconciliation, if it can ever be given to finite beings, to a higher wisdom, and, perchance, to ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... hands were quivering; they hovered above the signs on the rocks. The mystic letters, the inspired words, where were they? Grope as he might, he could not find them. Alas! doubt and denial had climbed the mountain—the awful limitations of the more finite human creature—and his inspiration and the finer enthusiasms of ...
— The Riddle Of The Rocks - 1895 • Charles Egbert Craddock (AKA Mary Noailles Murfree)
... families before the most united, but in the course of discussing the attributes of the Diety, the existence of the Diety Himself became argued away, or, what was worse, became invested with the passions and infirmities of the human disputants. "For," said my host, "since a finite being like an An cannot possibly define the Infinite, so, when he endeavours to realise an idea of the Divinity, he only reduces the Divinity into an An like himself." During the later ages, therefore, all theological speculations, though not forbidden, have been ...
— The Coming Race • Edward Bulwer Lytton
... intercession for us?" Who would think that the kindness and humanity, and self-denial, and patience in suffering, which we so drily commend, had been exerted towards ourselves, in acts of more than finite benevolence of which we were to derive the benefit, in condescensions and labours submitted to for our sakes, in pain and ignominy, ...
— A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity. • William Wilberforce
... death of his wife Minuit felt a deeper sense of his responsibility to time, and the finite uses of it expanded to a cheerful conception of the infinite. The country round was generally settled by a religious people, and the many meeting-houses of different sects had his equal confidence and sympathy. Pursuing his craft with unwearied diligence, ...
— Tales of the Chesapeake • George Alfred Townsend
... accepting no interpretation except that furnished by his own puny and incompetent reason unillumined by faith, reaches conclusions absolutely contradicted by those arrived at by the man of faith. The fact is, he could not hope to arrive anywhere else. For how can finite man relate and interpret the few and scattered facts he discovers in the realm of infinite truth? How can a man ...
— The Church, the Schools and Evolution • J. E. (Judson Eber) Conant
... of life which Tempus edax has devoured! And I may have to write the word once or twice, perhaps, and then an end of Ends. [Finite is ever and Infinite beginning.] Oh, the troubles, the cares, the ennui, [the complications,] the repetitions, the old conversations over and over again, and here and there all the delightful passages, the dear, the brief, ...
— Essays in Little • Andrew Lang
... question now before us, we shall first take the case of an ethereal vortex without any reference to the ponderable bodies which it contains, considering the ether to possess only inertia. If there be a vortex around the sun, it is of finite extent; for if the ether be co-extensive with space, and the stars likewise suns with surrounding vortices, the solar vortex cannot be infinite. That there is an activity in the heavens which the mere law of attraction is incompetent to account for, ...
— Outlines of a Mechanical Theory of Storms - Containing the True Law of Lunar Influence • T. Bassnett
... however, was the office of sei-i tai-shogun (barbarian-subduing great general). This high title had been conferred more than once previously, but only for the purpose of some finite and clearly indicated purpose, on the attainment of which the office had to be surrendered. The Kamakura chief's plan was to remove these limitations, and to make the appointment not only for life ...
— A History of the Japanese People - From the Earliest Times to the End of the Meiji Era • Frank Brinkley and Dairoku Kikuchi
... to him, and he esteemed it to be the greatest of absurdities. He made no difference between the Pantheism "absolute," which mixes up that which is infinite with that which is finite, and that which struggles in vain to ...
— My Recollections of Lord Byron • Teresa Guiccioli
... Moreover, no man, no church, no age, sees the whole of truth. Truth is multilateral, but men's minds are unilateral. They are mirrors which reflect, and that imperfectly, the side of the object which is towards them. Therefore even knowledge in any finite mind is partial, consequently imperfect; and consequently needs other knowledge to ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... ultimate instincts or bents of mankind, to which he gives the appalling names of the 'thing-bent' and the 'form-bent' (Sachtrieb and Formtrieb). The former impels to a change of status, the latter to the preservation of personality. The one is satisfied with what is mutable and finite, the other demands the immutable and the rational. To harmonize these two instincts, to take care that neither gets the better of the other or invades the other's territory, is the problem of culture. For a driver of the ill-matched team Schiller calls in the Spieltrieb, ...
— The Life and Works of Friedrich Schiller • Calvin Thomas
... contain only so much positive truth as the human mind is capable of receiving; whether that truth is attained by the exercise of reason, or communicated by revelation. It must necessarily be both limited and alloyed, to bring it within the competence of finite human intelligence. Being finite, we can form no correct or adequate idea of the Infinite; being material, we can form no clear conception of the Spiritual. We do believe in and know the infinity of Space and Time, and the spirituality of the Soul; but the idea of ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... the common method of explaining them. We must certainly seek some new system on this head, and there plainly is none beside what I have proposed. If ideas be particular in their nature, and at the same time finite in their number, it is only by custom they can become general in their representation, and contain an infinite number of other ideas ...
— A Treatise of Human Nature • David Hume
... a mile wide; its current surged from the deeps; it flowed down the bend and along the reach with a noiselessness, a resistlessness, a magnitude that seemed to carry him out of his whole previous existence—and so it did carry him. Still human, still finite, prone to error and lack of comprehension, nevertheless Augustus Carline entered for the moment upon a new ...
— The River Prophet • Raymond S. Spears
... the concentration of wealth is irresistible. However small the amount of capital, if permitted to grow at any rate of increase it will ultimately absorb everything. Any finite quantity permitted any finite rate of increase, will, in finite time, gather all that is ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... through the infinite azure, Alternate turning to earthward and falling, Measuring life with Damastian measure, Finite, appalling. ...
— The Judgment House • Gilbert Parker
... is no matter of mine. God, the great conservative power of the Universe, when he established the right, saw to it that it should always be the safest and best. He never laid upon a poor finite worm the staggering load of following out into infinity the complex results of his actions. We may rest on the bosom of Infinite Wisdom, confident that it is enough for us to do justice, he will see to ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... be discovered, and to do so is one of the principal tasks of geological science. The first steps in the production of that order lie buried in the profound and unsearchable depths of a past so prolonged as to present itself to our finite minds as almost in eternity. The last steps are in the prophetic future, and can be but dimly guessed at. Between the remote past and the distant future, we have, however, a long period which is fairly open to inspection; ...
— The Ancient Life History of the Earth • Henry Alleyne Nicholson
... of religious study. Quite the contrary. Their doubts arise not from pride, but from humility: not because they do not appreciate divine truth, but on the contrary they doubt whether we can appreciate it sufficiently, and are sceptical whether the infinite can be reduced to the finite. ...
— The Pleasures of Life • Sir John Lubbock
... one great error that I had perpetrated. I had been comparing life with life, that is, the finite with the finite, and the infinite with the infinite. The process was vain. It was like comparing force with force, matter with matter, nothing with nothing. It was like saying in mathematics that A equals A, or O equals O. Thus the only answer ...
— The World's Greatest Books, Vol X • Various
... into various paths, and, as we move forward, are still at a greater distance from each other. As a question becomes more complicated and involved, and extends to a greater number of relations, disagreement of opinion will always be multiplied; not because we are irrational, but because we are finite beings, furnished with different kinds of knowledge, exerting different degrees of attention, one discovering consequences which escape another, none taking in the whole concatenation of causes and effects, and most comprehending but a very ...
— The Works of Samuel Johnson - Volume IV [The Rambler and The Adventurer] • Samuel Johnson
... March, "that nothing is put on us that we can't bear. But I should think," he went on, musingly, "that when God sees what we poor finite creatures can bear, hemmed round with this eternal darkness of death, He must ...
— Henry James, Jr. • William Dean Howells
... more satisfactory than his conception of their sanction, which is grim. His "Duty" is a categorical imperative, imposed from without by a taskmaster who has "written in flame across the sky, 'Obey, unprofitable servant.'" He saw the infinite above and around, but not in the finite. He insisted on the community of the race, and struck with a bolt any one who said, "Am I ...
— Thomas Carlyle - Biography • John Nichol
... himself. I am learning, but, oh! so slowly, for mine is not a nature that is really shaped for war. A vivid imagination is here a handicap, and it is those who have little or none who make the best soldiers. At last the "finished and finite clod" has come into his own. Stolid, in a danger he hardly realizes, he remains at his post, while the other, perchance shaking in every limb, has double the battle to fight. My pencil wanders on and I hardly seem to know what ...
— Winning a Cause - World War Stories • John Gilbert Thompson and Inez Bigwood
... thing shall be in motion, it would be necessary for an infinite number of things to be in motion. This is impossible, because there cannot be an infinite number of things all here and now. It is a contradiction in terms. Hence if anything is to move at all, there must be at the end of the finite chain a link which while causing the next link to move, is itself unmoved. Hence the motion existing in the world must be due ultimately to the existence of an unmoved mover. If this being causes motion ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... guilt, while he is acknowledged to be their ultimate cause and author. For as a man, who fired a mine, is answerable for all the consequences whether the train he employed be long or short; so wherever a continued chain of necessary causes is fixed, that Being, either finite or infinite, who produces the first, is likewise the author of all the rest, and must both bear the blame and acquire the praise which belong to them. Our clear and unalterable ideas of morality establish this rule, upon ...
— An Enquiry Concerning Human Understanding • David Hume et al
... secretary invites donations of any amount, great or small, which will be duly acknowledged and deposited in the Society's banking account. The sympathetic response to their prospectus warrants the belief that more donations will be forthcoming. The Society having a finite aim may, after a few years of activity, consider its usefulness to be at an end; and if, when it is wound up, it should have a balance in hand, the present Committee undertake to pay such a balance into the Pension Fund ...
— Society for Pure English Tract 1 (Oct 1919) • Society for Pure English
... found this one defect grow more and more intolerable with every moment of their united lives. It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain. The crimson hand expressed the ineludible gripe in which mortality clutches the highest and purest of earthly mould, degrading them into kindred with ...
— Little Classics, Volume 8 (of 18) - Mystery • Various
... conceptions possible of Divine Truth before another soul who may have an immeasurably larger vision than you have. Oh, the pitiableness of man's colossal conceit, the arrogance of his ignorance. As if the God of the Universe were so small that one paltry, finite man could contain in his pint measure of a mind all the ocean of His power, knowledge, and love. Let your small and wretched worries go. Have a little larger faith in the Love of the Infinite One. Tenderly love and trust those whose welfare you seek, and trust God at the same time, but don't ...
— Quit Your Worrying! • George Wharton James
... in the image and likeness of God, we must of necessity find in him a finite organization corresponding with the infinite organization of the Creator. In the Infinite Divine Trinity there are the Divine Goodness or Love, the Divine Truth or Wisdom, and the Divine Operation or the manifestation of the other two in and ...
— The Elements of Character • Mary G. Chandler
... whether directly observed in ourselves, or inferred as existing in others, are, according to Pantheism, only facets of an infinite Unity, which is "altogether one" in a sense inapplicable to anything else. Because that Unity is not merely the aggregate of all the finite objects which we observe or infer, but is a living whole, expressing itself in infinite variety. Of that infinite variety our gleams of consciousness are infinitesimal parts, but not parts in a sense involving any real division. The questions raised by such a view of the Universe, ...
— Pantheism, Its Story and Significance - Religions Ancient And Modern • J. Allanson Picton
... Spirit, which creates "differences" (forms) in unfathomable homogeneous Unity, which is incarnated in them and produces the modifications necessary for the development of its powers, in other words, for the accomplishment of their evolution. As this evolution takes place in the finite—for the Infinite can effect its "sacrifice," i.e. its incarnation,[52] only by limiting itself—it is progressive, proceeding from the simple to the complex. Each incarnate, divine "fragment"[53] at first develops the simpler qualities ...
— Reincarnation - A Study in Human Evolution • Th. Pascal
... Plato,—whose philosophy and religion were but exotic at home, and a mere opposition to the finite in all things, genuine prophet and anticipator as he was of the Protestant Christian aera,—should have given in his Dialogue of the Banquet, a justification of our Shakspeare. For he relates that, when all the other guests had either dispersed or fallen asleep, Socrates only, together with ...
— Literary Remains, Vol. 2 • Coleridge
... unerring in others; if thus, in some things, fallacious, still, in other things, truthful. Are there within me senses finer than those I have cultured, or without me vistas of knowledge which instincts, apart from my senses, divine? So long as I deal with the Finite alone, my senses suffice me; but when the Infinite is obtruded upon me there, are my senses faithless deserters? If so, is there aught else in my royal resources of Man—whose ambition it is, from the first dawn of his glory as Thinker, to invade and to subjugate Nature,—is there ...
— A Strange Story, Complete • Edward Bulwer-Lytton
... beautiful earth, above on the glorious universe studded with shining orbs, without number numberless, what can I make of them? Nothing absolutely nothing—yet they are all creatures like myself. But—if I try—audaciously try—to strain my finite faculties, in the futile attempt to take in what is infinite—if I aspiringly, but hopelessly, grapple with the idea of the immensity of space, for instance, which my reason yet tells me must of necessity be boundless—do I not fall fluttering ...
— Tom Cringle's Log • Michael Scott
... clouds, hanging palpable in the sapphire of a summer sky. What height on height of craggy softness on those silver steeps! What rounded bosomy curves of golden vapour; what sharpened pinnacles of nothingness, spiring in ever-changing contour into the intangible blue! Man the finite, reveller in the explainable and the exact, how can his eye pierce or his speech describe the rolling robes of glory in which floating moisture ...
— Shandygaff • Christopher Morley
... schoolmaster to possess, or appear to possess, complete knowledge of the subject he teaches? The present writer has taught a good variety of subjects during nine years, and on the whole he has found his ignorance, not only of politics, but of far more finite matters, a very helpful educational instrument. As an emergency teacher of Latin on the modern side, for instance, he found it a positive advantage that he had forgotten more of the language than his pupils had ever learnt. His occasional quaint errors did not always pass ...
— The School and the World • Victor Gollancz and David Somervell
... performed these movements, an important step in comprehending the constitution of the universe had been decidedly taken. It was clear that the earth could not be a plane extending to an indefinitely great distance. It was also obvious that there must be a finite depth to the earth below our feet. Nay, more, it became certain that whatever the shape of the earth might be, it was at all events something detached from all other bodies, and poised without visible support in space. When ...
— The Story of the Heavens • Robert Stawell Ball
... thus weakening the force of positive shadows scattered through the composition. Of course, to be really exact, there is only one moment in any one of the hours of the day in which any one aspect of nature remains the same, but since we are all finite we must do the best we can, and four hours, in my experience, is all that a ...
— Outdoor Sketching - Four Talks Given before the Art Institute of Chicago; The Scammon Lectures, 1914 • Francis Hopkinson Smith
... put it that way if you like," the Chemist replied. "In other words, what I believe is that things can be infinitely small just as well as they can be infinitely large. Astronomers tell us of the immensity of space. I have tried to imagine space as finite. It is impossible. How can you conceive the edge of space? Something must be beyond—something or nothing, and even that would be more ...
— The Girl in the Golden Atom • Raymond King Cummings
... single Consideration, of the Progress of a finite Spirit to Perfection, will be sufficient to extinguish all Envy in inferior Natures, and all Contempt in superior. That Cherubim which now appears as a God to a human Soul, knows very well that the Period will come about in Eternity, when the human Soul shall be as perfect ...
— The Spectator, Volumes 1, 2 and 3 - With Translations and Index for the Series • Joseph Addison and Richard Steele
... some given law. In this manner it calculates astronomical, logarithmic, and navigation tables, as well as tables of the powers and products of numbers. It can integrate, too, innumerable equations of finite differences; and, in addition to these functions, it does its work cheaply and quickly; it corrects whatever errors are accidentally committed, and it ...
— Pascal • John Tulloch
... Instead of renouncing the flesh, they feed, refine, and adorn it; their arts glorify its beauty and its passions. And far from renouncing the devil—if we understand by the devil the proud assertion on the part of the finite of its autonomy, autonomy of the intellect in science, autonomy of the heart and will in morals—the men of the Renaissance are possessed by the devil altogether. They worship nothing and acknowledge authority in nothing save in their own spirit. No opposition could be more radical and ...
— Winds Of Doctrine - Studies in Contemporary Opinion • George Santayana
... and power within some certain determined sphere of action to exert it: but goodness must be the simple actuating principle within him; this being the moral quality which is amiable, or the immediate object of love as distinct from other affections of approbation. Here then is a finite object for our mind to tend towards, to exercise itself upon: a creature, perfect according to his capacity, fixed, steady, equally unmoved by weak pity or more weak fury and resentment; forming the justest scheme of conduct; going on undisturbed in ...
— Human Nature - and Other Sermons • Joseph Butler
... foolish saint!" exclaimed the boy; "thy scope Is still more hopeless than the toil I ply, Who think'st to comprehend God's nature high In the small compass of thine human wit! Sooner, Augustine, sooner far, shall I Confine the ocean in this tiny pit, Than finite minds ...
— The World's Best Poetry Volume IV. • Bliss Carman
... conscious of a sneaking fear lest she would not. Scott loved to talk things out, and Catie, when she was not too busy otherwise, was a good listener. Nevertheless, her comprehensions were concrete and very, very finite. ...
— The Brentons • Anna Chapin Ray
... should remain unaltered. Such a central anaesthesia would just as well account for the phenomena which have been enumerated. The three luminous images could be supposed to remain unmodified for a finite interval as positive after-images, and as such first to appear in consciousness. Inasmuch as 'the arc of eye movements was 4.7 deg.' only, the time would be too brief to make possible any reliable judgment as to whether the three ...
— Harvard Psychological Studies, Volume 1 • Various
... poem long ago, but, to-day, the beautiful lines assumed a fresh significance, for had she not, by a single step, passed from the cell of self into comradeship with the whole world? Was she not a part of everything and had not everything become a part of her? What could go wrong when the finite was once merged with the infinite, the individual with ...
— Master of the Vineyard • Myrtle Reed
... its finite means, cannot hope to record the infinite variety and complexity of Nature, and so contents itself with a partial statement, addressing this to the imagination for the full and perfect meaning. This inadequation, and the artificial adjustments which it involves, are ...
— Pen Drawing - An Illustrated Treatise • Charles Maginnis
... living, moving element in nature," through the scientific intelligence, but that we must envisage it in intuition. "What is described in concepts," he tells us, "is at rest; hence there can be concepts only of things and of that which is finite and sense-perceived. The notion of movement is not movement itself, and without intuition we should never know what motion is. Freedom, however, can be comprehended only by freedom, activity only by activity." Schelling, ...
— The German Classics of the Nineteenth and Twentieth Centuries: - Masterpieces of German Literature Translated into English, Volume 5. • Various
... thumbed brown book. She turned the pages thoughtfully, and read aloud, presumably for the benefit of the cats: "In a symbol there is concealment yet revelation, the infinite is made to blend with the finite, to stand visible, and as it were attainable there." The Child sighed, "We had better go to the Recluse," she said. ...
— The Grey Brethren and Other Fragments in Prose and Verse • Michael Fairless
... are things infinite in the finite; and dualities in unities. Our eyes are pleased with the redness of the rose, but another sense lives upon its fragrance. Its redness you must approach, to view: its invisible fragrance pervades the field. So, with the Koztanza. Its mere beauty is restricted to its form: its expanding soul, ...
— Mardi: and A Voyage Thither, Vol. II (of 2) • Herman Melville
... half-crazed and bewildered atmosphere is the one which we really accept, until the reading is ended. By this means we are enabled to live through the whole immortal future which he projects for himself, though he never in reality achieves any of it. This forcing of the infinite into the finite, we are again indebted to Mr. Higginson for emphasizing as "one of the very greatest triumphs in all literature." "A hundred separate tragedies," he says, "would be easier to depict than this which combines so many ...
— A Study Of Hawthorne • George Parsons Lathrop
... she looked at her idol, and for the first time believed it to be within her finite powers to measure him. She began by asking herself if it were really she who had ruined his life, and whether he would ultimately have redeemed himself if he had married a woman whom the world would have recognized. Thus did the first doubt invade her ...
— The Crossing • Winston Churchill
... minds engaged in the service, and that sometimes they succeeded. They succeeded better while they could really join in the hymns and the prayers than they did when it came to the sermon. Good Dr. Gill, overruled by one of those lesser demons, whose work is so apparent though so inexplicable in this finite world, had selected for the text of his sermon of gladness the words, "Search and look." And so it happened—it was what did not often happen with him—he must needs repeat those words often, at the beginning and end, indeed, of every leading paragraph of the sermon. Now this duty of searching ...
— The Brick Moon, et. al. • Edward Everett Hale
... irresistible, she asserted herself before him, she knew herself infinitely desirable, and hence infinitely strong. And after all, what could either of them get from such a passion but a sense of his or of her own maximum self, in contradistinction to all the rest of life? Wherein was something finite and sad, for the human soul at its maximum wants a sense of ...
— The Rainbow • D. H. (David Herbert) Lawrence
... itself is only one of a series of catastrophes and calamities that splash the human chronicle with innocent blood. They give it up, sorrowfully, and find a thin consolation in learned formulae about the impossibility of a finite mind understanding an infinite mind, and so on: which give, as I say, thin consolation, for one may at least see that an infinite benevolence ought not to act worse than a moderate ...
— The War and the Churches • Joseph McCabe
... could bear him into light, yet who is kept down in the dark abyss! Faustus, thou art one of those fiery spirits who are not contented with the scanty meal of knowledge which Omniscience has set before them. Great is thy strength, mighty is thy soul, and bold thy will; but the curse of finite reason lies upon thee, as it does upon all. Faustus, thou art as great as ...
— Faustus - his Life, Death, and Doom • Friedrich Maximilian von Klinger
... Mina with new hope. For it will be hope when you think it over, that all is not lost. This very creature that we pursue, he take hundreds of years to get so far as London. And yet in one day, when we know of the disposal of him we drive him out. He is finite, though he is powerful to do much harm and suffers not as we do. But we are strong, each in our purpose, and we are all more strong together. Take heart afresh, dear husband of Madam Mina. This battle is but begun and in the end we shall win. So sure as that God sits on high to watch ...
— Dracula • Bram Stoker
... among a certain class of critics that the artistic form is a quality that is finite. As a matter of fact, it is infinite; it cannot be bound up with any particular mode of expression; it is elastic, and so elastic that certain critics cannot adjust ...
— Gilbert Keith Chesterton • Patrick Braybrooke
... detected by ordinary means. It was enough for me that I heard and understood, and felt the goodness and glory of God. I may say that my first great lessons in true philosophy were obtained in these lectures, where I learned to distinguish between the finite and infinite, ceasing to envy any, while I inclined to worship one. The benevolence of Providence is extended to all its creatures, each receiving it in a mode adapted to its own powers of improvement. My destiny ...
— Autobiography of a Pocket-Hankerchief • James Fenimore Cooper
... away from it: the primal curse; consequential damages to give infinite extension to every transgression of the law of God; inverting the natural order of relative obligations; stretching the smallest of finite offenses to the proportions of the infinite; making the babe in arms the responsible being, and not the parent who gave it birth and determined its ...
— Over the Teacups • Oliver Wendell Holmes, Sr.
... describing annually orbits more or less elliptical, according to the latitude of the star; consequently at any moment the star appears to be displaced from its true position. This apparent motion is due to the finite velocity of light, and the progressive motion of the observer with the earth, as it performs its yearly course about the sun. It may be familiarized by the following illustrations. Alexis Claude Clairaut gave this figure: Imagine rain to be falling vertically, and a person ...
— Project Gutenberg Encyclopedia
... PROGRESS, in the love That's only learned in heaven; thy mind Unclogged of clay, and free to soar, Hath left the realms of doubt behind, And wondrous things which finite thought In vain essayed to solve, appear To thy untasked inquiries, fraught With explanation strangely clear. Thy reason owns no forced control, As held it here in needful thrall; God's mysteries court thy ...
— Catharine • Nehemiah Adams
... New Hero's love of real business in art—treating him, indeed, as though he were Hotei, the Japanese god of enjoyment—giving him as much colour, as much dramatic action, and as little perspective as is possible to man's finite capacity in this line. Some generous art critics have even gone so far indeed as to credit an entire artistic movement, that of pre-Raphaelism, with a benevolent desire to accommodate art to the New Hero's peculiar ideas upon perspective. But this is a 'soft impeachment' born ...
— Children's Books and Their Illustrators • Gleeson White
... elective offices, focus the attention on a few alternatives, and turn voting into a fairly intelligent performance. Here is an attempt to fit political devices to the actual powers of the voter. The old, crude form of ballot forgot that finite beings had to operate it. But the "democrats" adhere to the multitude of choices because ...
— A Preface to Politics • Walter Lippmann
... first great cause—the supreme intelligence of the universe. "From the principle ex nihilo nihil fit, he concluded that nothing could pass from non-existence to existence. All things that exist are eternal and immutable. God, as the most perfect essence, is eternally One, unalterable, neither finite nor infinite, neither movable nor immovable, and not to be represented under any human semblance." [Footnote: Tennemann, Hist. of Phil., p. 1, Section 98.] What a great stride was this! Whence did he derive his opinions? He starts with the proposition ...
— The Old Roman World • John Lord
... word is no longer liberty, but justice. ... Literature also undergoes transformation. It rejects classes, distinctions, privileges. The ugly stands beside the beautiful; or rather, there is no longer ugly or beautiful, neither ideal nor real, neither infinite nor finite.... There is but one thing ...
— Modern Italian Poets • W. D. Howells
... that a spirit is that, which is its own object, yet not originally an object, but an absolute subject for which all, itself included, may become an object. It must therefore be an ACT; for every object is, as an object, dead, fixed, incapable in itself of any action, and necessarily finite. Again the spirit (originally the identity of object and subject) must in some sense dissolve this identity, in order to be conscious of it; fit alter et idem. But this implies an act, and it follows ...
— Biographia Literaria • Samuel Taylor Coleridge
... and children, his friends and relations, even his late poor companion of the hillside, met and moved harmoniously together; in its far-reaching consequences there was only the influence of good. It was not strange that this poor finite mind should never have conceived the meaning of the wealth extended to him; or that conceiving it he should faint and falter under the revelation. Enough that for a few minutes he must have tasted a joy of perfect anticipation ...
— A Millionaire of Rough-and-Ready • Bret Harte
... Glory and curiosity are the scourges of the soul Go out of ourselves, because we know not how there to reside Good does not necessarily succeed evil; another evil may succeed Good to be certain and finite, and evil, infinite and uncertain Got up but an inch upon the shoulders of the last, but one Gradations above and below pleasure Gratify the gods and nature by massacre and murder Great presumption to be so fond of ...
— Quotes and Images From The Works of Michel De Montaigne • Michel De Montaigne
... finite verb in indicative mood, as pointed out by the commentator. It comes from root i with suffix vi. After sate supply jate sati. The Burdwan translator takes it as a participial adjective in the locative singular, which is, of course, wrong. The version he gives of this line is most ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 - Books 8, 9, 10, 11 and 12 • Unknown
... shadow of turning! And yet, listen to the "words of Jesus," As the Father hath loved me, so have I loved you! It would have been infinitely more than we had reason to expect, if He had said, "As my Father hath loved ANGELS, so have I loved you." But the love borne to no finite beings is an appropriate symbol. Long before the birth of time or of worlds, that love existed. It was coeval with Eternity itself. Hear how the two themes of the Saviour's eternal rejoicing—the love of His Father, and His love for sinners—are grouped together;—"Rejoicing always before ...
— The Words of Jesus • John R. Macduff
... prisonhouse of life, and opens before me the habitations of eternal night—tell me—oh, tell me—whither—whither wilt thou lead me? Strange, unexplored land! Humanity is unnerved at the fearful thought, the elasticity of our finite nature is paralyzed, and fancy, that wanton ape of the senses, juggles our credulity with appalling phantoms. No! no! a man must be firm. Be what thou wilt, thou undefined futurity, so I remain but true ...
— The Works of Frederich Schiller in English • Frederich Schiller
... divided than, Peterborough regretted to say, the forms of idolatry established by the Buddha, Mahomet, and other impostors. He claimed the audacious merit for us, that we did not discard the reason of man we admitted man's finite reason to our school of faith, and it was found refractory. Hence our ...
— The Shaving of Shagpat • George Meredith
... is in motion, while the sun is at rest, though in viewing the sun rise one finds it impossible to believe the sun not to be really rising, so the body is but the humble servant of the restful Mind, though it seems otherwise to finite sense; but we shall never understand this while we admit that soul is in body, or mind in matter, and that man is included in non-intelligence. Soul is God, unchangeable and eternal; and man coexists with and reflects Soul, for the All-in-all is the Altogether, and the Altogether embraces the ...
— Innocents abroad • Mark Twain
... words uttered make up conversation, thought incarnate in words written constitutes literature. The gross sum of thought with which God has seen to dower the human mind, though vast, is finite, and may be exhausted. Indeed, we are told this had been already done so long ago as times whereof Holy Writ takes cognizance. Since that time, then, men have been echoing and reechoing the same old ideas. And though words, too, are finite, their ...
— The Continental Monthly, Vol. 2, No 3, September, 1862 - Devoted to Literature and National Policy. • Various
... mind is yet human when encased in a Negro body and if this mind chafes at limitations seemingly imposed by eternal forces, it will not submit to limitations arranged by finite creatures. ...
— The Hindered Hand - or, The Reign of the Repressionist • Sutton E. Griggs
... fire! Neither in His great Deed nor on His throne— O, folly of Love, the intense Last culmination of Intelligence,— Him seem'd it good that God should be alone! Basking in unborn laughter of thy lips, Ere the world was, with absolute delight His Infinite reposed in thy Finite; Well-match'd: He, universal being's Spring, And thou, in whom are gather'd up the ends of everything! Ora pro me! In season due, on His sweet-fearful bed, Rock'd by an earthquake, curtain'd with eclipse, Thou shar'd'st the rapture of the sharp spear's head, And thy bliss pale ...
— The Unknown Eros • Coventry Patmore
... philosophy, the highest expression of civilisation. In 1828 he delivered a course of lectures on the philosophy of history. He divided history into three periods, each governed by a master idea: the first by the idea of the infinite (the Orient); the second by that of the finite (classical antiquity); the third by that of the relation of finite to infinite (the modern age). As with Hegel, the future is ignored, progress is confined within a closed system, the highest circle has already been reached. As an opponent of the ideologists and ...
— The Idea of Progress - An Inquiry Into Its Origin And Growth • J. B. Bury
... again. If the brake be screwed up tight, the lamp once more becomes dark. The explanation is simple. Owing to the coefficient of self-induction of the dynamo machine being considerable, it takes a finite time for the current to obtain an appreciable intensity, but the lamp having no self-induction, the current at once passes through it, and causes it to glow. Secondly, the electrical inertia of the dynamo being ...
— Scientific American Supplement, Vol. XV., No. 388, June 9, 1883 • Various
... 'the breath and finer spirit of all knowledge'; our religion, parading evidences such as those on which the popular mind relies now; our philosophy, pluming itself on its reasonings about causation and finite and infinite being; what are they but the shadows and dreams and false shows of knowledge? The day will come when we shall wonder at ourselves for having trusted to them, for having taken them seriously; and the more we perceive their hollowness, the ...
— Harvard Classics Volume 28 - Essays English and American • Various
... Property is Impossible, because its Power of Accumulation is infinite, and is exercised only over Finite Quantities. ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... can the reasonableness of the universe, which still remains far above our finite power of comprehension, maintain its ground. There are some minds inaccessible to the class of considerations here alleged, and perhaps there always will be. But on such grounds, if on no other, the faith in immortality is likely to be shared by all who look upon the genesis of ...
— The Destiny of Man - Viewed in the Light of His Origin • John Fiske
... and determines the truth of all Ideas, there is yet an essential difference between the two classes of ideas to which we have referred; for it may well be doubted whether any Primary Idea can ever be fully realized by a finite mind,—at least in the present state. Take, for instance, the idea of beauty. In its highest form, as presented to the consciousness, we still find it referring to something beyond and above itself, as if it were but an approximation to a still higher form. The truth of ...
— Lectures on Art • Washington Allston
... usual theism is more insipid, but both are equally remote and vacuous. What you want is a philosophy that will not only exercise your powers of intellectual abstraction, but that will make some positive connexion with this actual world of finite human lives. ...
— Pragmatism - A New Name for Some Old Ways of Thinking • William James
... sudden change of manner, and speaking in her former soft voice. "I did affright thee! Forgive me! But at times, oh Holly, the almost infinite mind grows impatient of the slowness of the very finite, and am I tempted to use my power out of vexation—very nearly wast thou dead, but I remembered——. But the scarab—about ...
— She • H. Rider Haggard
... intimately in the aloof peace that seems to emanate from it as light emanates from the sun. And as you look on it at last perhaps you understand the infinite; you understand where is the bourne to which the finite flows with all its greatness, as the great Nile flows from beyond ...
— The Spell of Egypt • Robert Hichens
... philosophy, borrowing from poetry, converted into an efficient cause of creation. The traces of the existence of love, as of number and figure, were everywhere discerned; and in the Pythagorean list of opposites male and female were ranged side by side with odd and even, finite and infinite. ...
— Symposium • Plato
... without prejudices, a people with altogether neutral vision, is so unthinkable in any civilization of which it is useful to think, that no scheme of education could be based upon that ideal. Prejudice can be detected, discounted, and refined, but so long as finite men must compress into a short schooling preparation for dealing with a vast civilization, they must carry pictures of it around with them, and have prejudices. The quality of their thinking and doing will depend on whether those prejudices are ...
— Public Opinion • Walter Lippmann
... hands, must remain a mystery for all time. The attempts made by Bunyan, and by one of much higher intellectual power and greater poetic gifts than Bunyan—John Milton—to bring that mystery within the grasp of the finite intellect, only render it more perplexing. The proverbial line ...
— The Life of John Bunyan • Edmund Venables
... is any attempt on earth to meet correspondently this dispensation of Heaven; for while, with pious resignation, we submit to the will of an all-gracious Providence, we can never cease lamenting, in our finite view of Omnipotent Wisdom, the heart-rending privation for which our nation weeps. When the civilized world shakes to its centre; when every moment gives birth to strange and momentous changes; when our peaceful quarter of the globe, exempt, as it happily has been, from any share in the slaughter ...
— Washington and the American Republic, Vol. 3. • Benson J. Lossing
... its inability to transcend certain limits; it is the knowledge of ourselves,—the science of man. This is accomplished by a demonstration of the disproportion between what is to be known, and our faculties of knowing,—the disproportion, to wit, between the infinite and the finite. In fact, the recognition of human ignorance, is not only the one highest, but the one true, knowledge; and its first-fruit, as has been said, is humility. Simple nescience is not proud; consummated science is positively humble. For this knowledge it is not, which 'puffeth up;' but its ...
— Spare Hours • John Brown
... time. But if you love both, you may judge between them fearlessly; you may estimate the last, by its making you remember the first, and giving you the same kind of joy. If, in the square of the city, you can find a delight, finite, indeed, but pure and intense, like that which you have in a valley among the hills, then its art and architecture are right; but if, after fair trial, you can find no delight in them, nor any instruction like that of nature, I call on ...
— The Stones of Venice, Volume I (of 3) • John Ruskin
... includes nearly all America as one sees it on the European stage. It is a various multitude having only this in common: they are all moving, and particularly their womankind are moving, from conditions in which means were insistently finite, things were few, and customs simple, towards a limitless expenditure and the sphere of attraction of Bond Street, Fifth Avenue, and Paris. Their general effect is one of progressive revolution, ...
— Tono Bungay • H. G. Wells
... time of one second: hence the velocity of Light is more than six hundred thousand times greater than that of Sound. This, however, is quite another thing from being instantaneous, since there is all the difference between a finite thing and an infinite. Now the successive movement of Light being confirmed in this way, it follows, as I have said, that it spreads by spherical waves, ...
— Treatise on Light • Christiaan Huygens
... fantastic mystery of coincidences had made the world, which he thought real, mimic and reproduce the distorted nightmare of his personal horror. He did not yet know it, and he was twenty years in finding it out; but he had need of all the beauty of the Lake below and of the Alps above, to restore the finite to its place. For the first time in his life, Mont Blanc for a moment looked to him what it was — a chaos of anarchic and purposeless forces — and he needed days of repose to see it clothe itself again with the illusions of his senses, the white ...
— The Education of Henry Adams • Henry Adams
... not again enter into bodies, they must either be infinite in number or God must constantly be making new ones. But there is nothing infinite in the world; for in a finite whole there cannot be an infinite part. Neither can others be made; for everything in which something new goes on being created, must be imperfect. And the World, being made by a perfect author, ought naturally to ...
— Five Stages of Greek Religion • Gilbert Murray
... the laws of property imagine, however, that this great man's career is now ended, and that R. N. F. will no more go forth as of old to plunder and to rob. Imprisonment for debt is a grievous violation of personal liberty certainly, but it is finite; and some fine morning, when the lark is carolling high in heaven, and the bright rivulets are laughing in the gay sunlight, R. N. F. will issue from his dungeon to taste again the sweets of liberty, and to partake once ...
— Cornelius O'Dowd Upon Men And Women And Other Things In General - Originally Published In Blackwood's Magazine - 1864 • Charles Lever
... at length the earth will be overfilled would be in argument just as powerful if the size of the earth were increased to that of Jupiter, or to that of the sun. It simply deduces from the axiom / fact that any finite area whatsoever will at length be overfilled by a constant unchecked increase—a reason why we should actively check the increase NOW and HERE—a deduction ...
— Memoir and Letters of Francis W. Newman • Giberne Sieveking
... consideration of motive it fails; for two motives, each of a given value, have not, necessarily, a value when united, equal to the sum of their values apart. There are numerous other mathematical truths which are only truths within the limits of relation. But the mathematician argues, from his finite truths, through habit, as if they were of an absolutely general applicability—as the world indeed imagines them to be. Bryant, in his very learned 'Mythology,' mentions an analogous source of error, when he says that 'although the Pagan fables are not believed, yet we forget ourselves continually, ...
— The Works of Edgar Allan Poe - Volume 2 (of 5) of the Raven Edition • Edgar Allan Poe
... would you say, my dear friend, were you to hear them disputing, concerning ideal {162} and incorporeal substances, and talking about finite and infinite? for this is a principal matter of contention between them; some confining all things within certain limits, others prescribing none. Some assert that there are many worlds, {163a} and laugh at those who affirm there is but one; whilst another, {163b} no man of peace, ...
— Trips to the Moon • Lucian
... finite being is to be found again in man, and no characteristic that we can attribute to the Most High is foreign to our own soul, which, in like manner, is infinite and immeasurable, for it can extend its investigating feelers to the very utmost boundary of space and time. Hence, the ...
— Uarda • Georg Ebers
... divine censure. Let no man, therefore, in the pride of his learning, and, perhaps, of his prosperity, disdain to believe things that are so manifestly taught and foretold; but let us all bow in humble submission to the will of a Being who, to our finite understanding, is so ...
— Oak Openings • James Fenimore Cooper
... And is not this true of our HEAVENLY FATHER? When His heart blesses ours, and ours blesses HIM, we are full of joy; but His heart is infinitely greater than ours, and His joy in His people as far exceeds all their joy in Him, as the infinite exceeds the finite. ...
— Separation and Service - or Thoughts on Numbers VI, VII. • James Hudson Taylor
... and rose. Heart, spirit, and body, and brain, Thou art utterly mine, as I thine; But the love of the flesh, tho' at first When I saw you and loved you it burst With the love of the spirit one flame, Neither greater nor less, but the same, Is yet finite, attains not the height Of the spirit enfranchised, and must With the body slip back into dust. ...
— In Divers Tones • Charles G. D. Roberts
... 'On Wollaston's Argument from the Limitation of the Atmosphere as to the finite Divisibility of Matter.' — 'Trans. of the Royal Society of Edinb.', vol. xvi., ...
— COSMOS: A Sketch of the Physical Description of the Universe, Vol. 1 • Alexander von Humboldt
... Jehovah, and again the lightning tears through the clouds, and the hail streams down. With what profound truth all this destructive power is represented as coming from the brightness of God—that "glory" which in its own nature is light, but in its contact with finite and sinful creatures must needs become darkness, rent asunder by lightning! What lessons as to the root and the essential nature of all punitive acts of God cluster round such words! and how calm and blessed ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren
... let us seek The forward path again; so as the way Be shorten'd with the time. No mortal tongue Nor thought of man hath ever reach'd so far, That of these natures he might count the tribes. What Daniel of their thousands hath reveal'd With finite number infinite conceals. The fountain at whose source these drink their beams, With light supplies them in as many modes, As there are splendours, that it shines on: each According to the virtue it conceives, Differing in love and sweet affection. Look then ...
— The Divine Comedy, Complete - The Vision of Paradise, Purgatory and Hell • Dante Alighieri
... Hell does not exist; it is only a figment of the theological imagination; but a man who lives foolishly may make for himself a very unpleasant and long enduring purgatory. Neither purgatory nor heaven can ever be eternal, for a finite cause cannot produce an infinite result. The variations in individual cases are so wide that to give actual figures is somewhat misleading. If we take the average man of what is called the lower middle class, the typical specimen of ...
— A Textbook of Theosophy • C.W. Leadbeater
... instincts, organs, appetites, the vices and virtues of the subtile matter of which we are made; she was the mistress of the body; Madame de Mortsauf was the wife of the soul. The love which the mistress satisfies has its limits; matter is finite, its inherent qualities have an ascertained force, it is capable of saturation; often I felt a void even in Paris, near Lady Dudley. Infinitude is the region of the heart, love had no limits at Clochegourde. I loved Lady Dudley passionately; and certainly, though the animal ...
— The Lily of the Valley • Honore de Balzac
... dispose in place, and I made one great mass of Thy creation, distinguished as to the kinds of bodies; some, real bodies, some, what myself had feigned for spirits. And this mass I made huge, not as it was (which I could not know), but as I thought convenient, yet every way finite. But Thee, O Lord, I imagined on every part environing and penetrating it, though every way infinite: as if there were a sea, every where, and on every side, through unmeasured space, one only boundless sea, and it contained within it some ...
— The Confessions of Saint Augustine • Saint Augustine
... habitually that our 'little lives are rounded with a sleep;' that we are but atoms in the boundless abysses of space and time; that the phenomenal world is but a transitory veil, to be valued only as its contemplation arouses or disciplines our deepest emotions. Capacity for passing from the finite to the infinite, for interpreting the high instincts before ...
— Hours in a Library, Volume I. (of III.) • Leslie Stephen
... a priori, or before experience; the volition succeeds, which is a true effort, or a power in action; and this, if the power be sufficient, is necessarily followed by the effect. Volition is a true cause; but in a finite mind it is not always an adequate cause. If I will to shut my eyes, the effect immediately follows as a necessary consequence. But if I will to stop the beating of my heart, or to move a paralyzed ...
— A Theory of Creation: A Review of 'Vestiges of the Natural History of Creation' • Francis Bowen
... the incarnate mind. When the scanty shores are full With Thought's perilous, whirling pool; When frail Nature can no more, Then the Spirit strikes the hour: My servant Death, with solving rite, Pours finite into infinite. Wilt thou freeze love's tidal flow, Whose streams through Nature circling go? Nail the wild star to its track On the half-climbed zodiac? Light is light which radiates, Blood is blood which circulates, Life is life which generates, ...
— Poems - Household Edition • Ralph Waldo Emerson
... cannot—dare not—seek to know What finite vision, to the end, Through years of strictest search below, Must ever fail to comprehend! God! whose intents so far transcend Our poor discernment, let me see Some portion of the truths that tend By slow ...
— Hesperus - and Other Poems and Lyrics • Charles Sangster
... as can be understood solely through the nature of man, it would follow that he would not be able to die, but would always necessarily exist; this would be the necessary consequence of a cause whose power was either finite or infinite; namely, either of man's power only, inasmuch as he would be capable of removing from himself all changes which could spring from external causes; or of the infinite power of Nature, whereby all individual things would be so ordered, that man should be incapable of undergoing ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... now in the hands of its Maker, who knew how to touch it to fine issues. The Maker's design on this occasion was to produce in it an overpowering sense of sin; and what He did was to confront it with infinite holiness and majesty. These were brought so near that there was no escape. The poor, finite, sinful man was held at arm's length, so to speak, in the grasp of the Infinite and Most Holy; and the result was a total collapse of the human spirit. Isaiah's eye turned away from the sight of ...
— The Preacher and His Models - The Yale Lectures on Preaching 1891 • James Stalker
... faithfully reflect themselves in the pages of Carlyle, with whose thoughts those of Browning are immediately connected. It was Carlyle who first effectively revealed to England the continuity of human life, and the magnitude of the issues of individual action. Seeing the infinite in the finite, living under a continued sense of the mystery that surrounds man, he flung explosive negations amidst the narrow formulae of the social and religious orthodoxy of his day, blew down the blinding walls of ethical individualism, and, amidst much smoke and din, ...
— Browning as a Philosophical and Religious Teacher • Henry Jones
... his very thoughts were not composed of words and ideal concepts. They too, his thoughts and his ideas, were dark and invisible, as electric vibrations are invisible no matter how many words they may purport. If I, as a word-user, must translate his deep conscious vibrations into finite words, that is my own business. I do but make a translation of the man. He would speak in music. I ...
— Aaron's Rod • D. H. Lawrence
... mightily by the past. Patrick Henry spoke with great wisdom when he declared to the Continental Congress, "I have but one lamp by which my feet are guided and that is the lamp of experience." Mankind is finite. It has the limits of all things finite. The processes of government are subject to the same limitations, and, lacking imperfections, would be something more than human. It is always easy to discover flaws, and, pointing them out, to criticize. ...
— Modern American Prose Selections • Various
... the Blessed, is it not? When the finite shall enjoy the Infinite, enclosing the Absolute in ...
— The Temptation of St. Antony - or A Revelation of the Soul • Gustave Flaubert
... had pride. How could he have been an eagle and not have pride? His contention was that it was finer for a finite mortal speck of life to feel Godlike, than for a god to feel godlike; and so it was that he exalted what he deemed his mortality. He was fond of quoting a fragment from a certain poem. He had never seen the whole poem, and he had tried vainly to learn its authorship. I here give the ...
— The Iron Heel • Jack London
... that order of poets whom the finite does not satisfy. Like Wordsworth, but more eminently, he was "powerfully affected" only by that "which is conversant with or turns upon infinity," and man is to him a being with such a relationship to infinity that Heaven and Hell contend over him. Every touch which sets forth the eternal ...
— Pages from a Journal with Other Papers • Mark Rutherford
... infinite is the distance that lies between truth and untruth, between death and deathlessness. Yet this measureless gulf is bridged in a moment when the self revealing one reveals himself in the soul. There the miracle happens, for there is the meeting-ground of the finite and infinite. Father, completely sweep away all my sins! [Footnote: Vishvanideva savitar duratani parasuva.] For in sin man takes part with the finite against the infinite that is in him. It is the defeat of his soul by his self. It is a perilously losing game, in which man stakes his all to ...
— Sadhana - The Realisation of Life • Rabindranath Tagore
... But death sometimes strangely selects his victims. No season, no station, no age is exempt from his fatal shafts. When death comes to the aged as the end of a fully completed life we regard it as natural. But when death comes to the young, the gifted, and the promising, we with our finite vision look upon it as sad and mysterious. We are constantly ...
— Memorial Addresses on the Life and Character of William H. F. Lee (A Representative from Virginia) • Various
... there and get what he could from the lessons in spelling, geography, and arithmetic. I do not mention grammar for that was quite beyond him. The agreement of subject and verb was one of life's great mysteries to him. So I permitted him to browse around in such pastures as seemed finite to him, and let the infinite grammar go by default so far as he ...
— Reveries of a Schoolmaster • Francis B. Pearson
... the sentence contains only one finite verb, all you have to do is to group round Subject, or Verb, or Object the words and phrases that belong to ...
— Helps to Latin Translation at Sight • Edmund Luce
... to the three Cartesian proofs: "'Primo: God is comprehended in the idea that we have of Him; secundo: Existence is possible to Him; tertio: How can I, a finite being, have an idea of the Infinite? And, since we have this idea, it comes to us ...
— Bouvard and Pecuchet - A Tragi-comic Novel of Bourgeois Life • Gustave Flaubert
... to be the symbol of the beauty in machinery, because it is beautiful the way an electric light is beautiful, or an electric-lighted heaven. It has the two kinds of beauty that belong to life: finite beauty, in that its beauty can be seen in itself, and infinite beauty in that it makes itself the symbol, the center, of the beauty that cannot be seen, the ...
— The Voice of the Machines - An Introduction to the Twentieth Century • Gerald Stanley Lee
... the Finite the Infinite search! Did the blind discover the stars? Is the thought that I think a thought, Or a throb of a ...
— A Man and a Woman • Stanley Waterloo
... at the last day Heaven and earth shall roll away? Yes, as my landscape passed through death, Lay like a corpse, and with new breath Became instinct with fire and light— So shall it roll up in my sight, Pass from the realm of finite sense, Become a thing of spirit, whence I shall pass too, its child in faith Of dreams it gave me, which nor death Nor change can wreck, but still reveal In change a Something vast, more real Than sunsets, meadows, green-wood trees, Or even faery ...
— Toward the Gulf • Edgar Lee Masters
... from his chair. How finite intelligence could have discovered the innermost secret of his soul seemed little short of miraculous. But the relief of being able to pour out his ...
— Sandy • Alice Hegan Rice
... Chinese puts it differently. "The idea underlying the Buddhist religious system is," he says, "simply this: 'all is vanity'. Earth is a show, and Heaven is a vain reward." Primitive Buddhism was engrossed, absorbed, by one thought—the vanity of finite existence, the priceless value of the ...
— The Life of Buddha and Its Lessons • H.S. Olcott
... Milton has done injury to the cause of religion, however much he has vindicated the power of the human intellect and the compass of the human imagination. He has made sensuous that which was entirely spiritual, and has attempted with finite powers to ...
— English Literature, Considered as an Interpreter of English History - Designed as a Manual of Instruction • Henry Coppee
... with all the freshness of its primal grace, stretching out its arms from a new-born world towards the infinite Creator, had expressed, with extraordinary pathos, the weakness, the failure, almost the non-existence of what is finite. "I Am Who Am" thundered Almighty Power, and how little, ...
— Great Possessions • Mrs. Wilfrid Ward
... introduce an altogether new element, but emphasizes motifs already developed in the earlier dialogues. The effect of these speeches upon Job are threefold: (1) They rebuke his over-accentuated individualism. (2) They reveal the fundamental contrast between the infinite God and finite man. In the light of this revelation Job plainly recognizes his presumption and folly in attempting, with his limited outlook, to comprehend, much less to criticise, the mighty ruler of all the universe. (3) After ...
— The Makers and Teachers of Judaism • Charles Foster Kent
... not a point, but a finite area, and consequently the particles of the fluid are acted on by forces which do not ...
— The Story of Creation as told by Theology and by Science • T. S. Ackland
... conception;—the influence of all these upon the globe which we inhabit, and upon the condition of man, its dying and deathless inhabitant, is great and mysterious, and, in the search for final causes, to a great degree inscrutable to his finite and limited faculties. The extent to which they are discoverable is and must remain unknown; but, to the vigilance of a sleepless eye, to the toil of a tireless hand, and to the meditations of a thinking, combining, ...
— Memoir of the Life of John Quincy Adams. • Josiah Quincy
... supposed to shift the responsibility of the ultimate destiny of any created thing to the finite? Our theologians pretend that it ...
— The Atlantic Monthly, Volume 20, No. 122, December, 1867 • Various
... can never have in regard to any moral truth whatever. The Divine law is a deduction necessarily and mathematically certain as much so as any truth in geometry. Human law can aim only at such a probable deduction as results from a finite and ...
— An Essay on Professional Ethics - Second Edition • George Sharswood
... unity of its source in the Divine intelligence, that to us it is inconceivable that there should be any fundamental contradiction in the orders of the real and the ideal. Things seen and unseen, the passing and the eternal, both ultimately take their origin in the same source, the Infinite. No finite thing can be the ultimate explanation of the universe, because it itself requires explanation. Hence, whatever science has to tell us about conscience will be enthusiastically acclaimed by us as true equally with what we learn from the masters of the higher experience, ...
— Morality as a Religion - An exposition of some first principles • W. R. Washington Sullivan
... there!" he said, his voice thrilling with sudden and solemn fervor. "There in the limitless ether move millions of universes—vast creations which our finite brains cannot estimate without reeling,—enormous forces always at work, in the mighty movements of which our earth is nothing more than a grain of sand. Yet far more marvellous than their size or number is the mathematical exactitude of their proportions,—the ...
— Ziska - The Problem of a Wicked Soul • Marie Corelli
... negligible, as not forming part of the equation. Hence he who would beyond all others see life for himself—I naturally mean the novelist and playwright—ought to embrace all phenomena in his curiosity. Being finite, he cannot. Of course he cannot! But he can, by obtaining a broad notion of the whole, determine with some accuracy the position and relative importance of the particular series of phenomena to which his instinct draws him. If he does not thus envisage the immense ...
— The Author's Craft • Arnold Bennett |
