"Ethiopian" Quotes from Famous Books
 ... abrupt standstill—he was staring at the bill-board of the theater where she had played, the familiar entrance bedecked with bunting and festival inscriptions. Before its classic portals appeared the black-letter announcement of an act by "Impecunious Jordan, Ethiopian artist, followed by a Tableau of General Scott's Capture of the City of Mexico." Mechanically he stepped within and approached the box office. From the little cupboard, a strange face looked forth; even the ticket vender of ...
— The Strollers • Frederic S. Isham
... and (2) the land of Placentals (the rest of the world). This last great area is divisible according to the same principles into the great northern belt of land, the Holarctic region and the (three not equally distinct) great southward-reaching land surfaces—the Neo-tropical (South America), the Ethiopian (Africa, south of the Sahara), and ...
— More Science From an Easy Chair • Sir E. Ray (Edwin Ray) Lankester
... since it is their fundamental principle that they are not a pillar or ground of truth, but voluntary societies, without authority and without gifts, the Bible Church they cannot be. If the serious persons who are in dissent would really imitate the simple-minded Ethiopian, or the noble Bereans, let them ask themselves: "Of whom speaketh" the Apostle, or the Prophet, such great things?—Where is the "pillar and ground"?—Who is it that is appointed to lead us to Christ?—Where are ...
— Prose Masterpieces from Modern Essayists • James Anthony Froude, Edward A. Freeman, William Ewart Gladstone, John Henry Newman and Leslie Steph
... pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... from the sterile path of political agitation. They can help win their rights if they will, but not by jawing for them. One negro on a farm which he has cleared or bought patiently hewing out a modest, toilsome independence, is worth more to the cause of equal suffrage than three in an Ethiopian (or any other) convention, clamoring against white oppression with all the fire of a Spartacus. It is not logical conviction of the justice of their claims that is needed, but a prevalent belief that they would ...
— Cotton is King and The Pro-Slavery Arguments • Various
... the edge of the Arabian quarter, where, owing to the narrowness of the lanes called by courtesy streets, she alighted to finish what remained of the journey in a litter swung from the shoulders of four Nubian slaves, and, arrived at the great house, summoned her special bodyguard, Qatim the Ethiopian; and for acquiring information down to the smallest detail about some special individual there is, surely, no detective agency on earth to compare ...
— The Hawk of Egypt • Joan Conquest
... thus address'd (Dissembling hope, her cloudy front she clears, And a false vigor in her eyes appears): "Rejoice!" she said. "Instructed from above, My lover I shall gain, or lose my love. Nigh rising Atlas, next the falling sun, Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honor'd for age, for magic arts renown'd: Th' Hesperian temple was her trusted care; 'T was she supplied the wakeful dragon's fare. She poppy seeds in honey taught to steep, ...
— The Aeneid • Virgil
... ANDROM'EDA, a beautiful Ethiopian princess exposed to a sea monster, which Perseus slew, receiving as his reward the hand of the maiden; she had been demanded by Neptune as a sacrifice to appease the Nereids for an insult offered ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... the history of the apostolic labors after the ascension, in Jerusalem and from Jerusalem as a centre. Here, if we except the events connected with the martyrdom of Stephen (chs. 6, 7), the conversion of Saul (chap. 9:1-31), and the Ethiopian eunuch (chap. 8:26-40), Peter everywhere appears as the chief speaker and actor, being first among the twelve, though possessing no official authority over them. It is he that proposes the choice of one to supply the place of Judas, and that is the foremost speaker on ...
— Companion to the Bible • E. P. Barrows
... himself in disguise at the court of the king, where he was confined. For this purpose, "he stained his hair and his whole body entirely as black as jet, so that nothing was white but his teeth," and succeeded in imposing himself on the king, as an Ethiopian minstrel. He effected, by stratagem, the escape of the prisoner. Negroes, therefore, must have been known in England in the dark ...
— Ivanhoe - A Romance • Walter Scott
... kindred spirits during the long forty years' solitude of a herdsman's life, seem to have acted injuriously on his spirits, and it was not till he had with Aaron struck terror into the Egyptian mind, that the "man Moses" again became "very great in the eyes of Pharaoh and his servants." The Ethiopian woman whom he married could scarcely be the daughter of Renel or Jethro, for Midian was descended from Keturah, Abraham's concubine, and they were never considered Cushite or Ethiopian. If he left his wife in Egypt she would now be some fifty or sixty years old, and all the ...
— The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873 • David Livingstone
... was busy. In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and ...
— We Can't Have Everything • Rupert Hughes
... is the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, Indian, or Ethiopian; nor is he ...
— "Imperialism" and "The Tracks of Our Forefathers" • Charles Francis Adams
... saw a girl with long hair like a bear, whose mother had constantly before her a picture of the hairy St. John. Pare also appends an illustration showing the supposed resemblance to a bear. Jonston quotes a case of Heliodorus; it was an Ethiopian, who by the effect of the imagination produced a white child. Pare describes this case more fully: "Heliodorus says that Persina, Queen of Ethiopia, being impregnated by Hydustes, also an Ethiopian, bore a daughter with a white skin, and the anomaly was ascribed to the admiration ...
— Anomalies and Curiosities of Medicine • George M. Gould
... landed and sold to the colony at Jamestown twenty negroes as slaves. This event marked the beginning of negro slavery in English-American colonies. Two centuries and a half did not suffice to put an end the Ethiopian slavery and the evils of a traffic begun on so ...
— Slavery and Four Years of War, Vol. 1-2 • Joseph Warren Keifer
... a big meeting which the ministers of all the surrounding churches attended. I was asked to preach the sermon—a high compliment—and I chose that important day to make a mistake in quoting a passage from Scripture. I asked, "Can the Ethiopian change his spots or the leopard his skin?" I realized at once that I had transposed the words, and no doubt a look of horror dawned in my eyes; but I went on without correcting myself and without the slightest pause. Later, one of the ministers congratulated ...
— The Story of a Pioneer - With The Collaboration Of Elizabeth Jordan • Anna Howard Shaw
... of detested manners, will of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... assistance, and shame her to death with delicate and assiduous kindness. But fate lingered like all the rest of us. She reached Rowley in safety, and there our roads separated. Whether she stopped there, or drove into Ethiopian wastes beyond, I cannot say; but have no doubt that the milk which she carried into Newburyport to market was blue, the butter frowy, and ...
— Gala-days • Gail Hamilton
... aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the millions ...
— Danny's Own Story • Don Marquis
... an element of amusement. "Try it. I suspect your attempts to discredit El Hassan will prove unsuccessful. He has already been rumored to be everything from an Ethiopian to the Second Coming of the Messiah. Your attempt to brand him an American adventurer will be swallowed up in the flood ...
— Border, Breed Nor Birth • Dallas McCord Reynolds
... his lictor to use the flail when necessary, when the bundle of human goods was so huddled up that it ceased to look attractive, and likely purchasers seemed to fall away. Then, at his command, the heavy thongs would descend indiscriminately on the bronze shoulder of an Ethiopian or the fair skin of a barbarian from the North; but he gave the order without any show of cruelty or passion, just as he heard the responsive cry of pain without any ...
— "Unto Caesar" • Baroness Emmuska Orczy
... himself wondering what this lady who shared his stolen refuge could be like. That she was a lady her voice left no doubt. His eye strained off into the Ethiopian blackness, but could make neither heads nor tails ...
— Captivating Mary Carstairs • Henry Sydnor Harrison
... The second was, The Negroes' Complaint, or their hard Servitude, and the Cruelties practised upon them by divers of their Masters professing Christianity. And the third was, A Dialogue between an Ethiopian and a Christian, his Master, in America. In the last of these, Thomas Tryon, who was the author, inveighs both against the commerce and the slavery of the Africans, and in a striking manner examines each by the touchstone of reason, ...
— The History of the Rise, Progress and Accomplishment of the - Abolition of the African Slave-Trade, by the British Parliament (1839) • Thomas Clarkson
... means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," she repeated. "What ...
— The Boys and I • Mrs. Molesworth
... of the Ethiopian Eunuch by St. Philip" is a fair sample of the needlework picture of this time. The picture is a strange mixture of the early Stuart Petit Point, the Jacobean wall-hanging, and the newly revived religious spirit. The duck-pond, the swans and the water-plants might ...
— Chats on Old Lace and Needlework • Emily Leigh Lowes
... leave her behind, they both perceived clearly enough, unless they were prepared to surrender the advantage of their whiteness and drop back to the lower rank. The mother bore the mark of the Ethiopian—not pronouncedly, but distinctly; neither would Mis' Molly, in all probability, care to leave home and friends and the graves of her loved ones. She had no mental resources to supply the place of these; she was, moreover, too ...
— The House Behind the Cedars • Charles W. Chesnutt
... reactionary burst of hysteria, the North enfranchised the Ethiopian. In a similar sentimental explosion of dementia, some sixty years later, the United States wept violently over the immemorial wrongs perpetrated upon the restless sex, opened the front and back doors of opportunity, and sobbed out, ...
— Police!!! • Robert W. Chambers
... entered alive into paradise, and these are they:—Enoch, the son of Jared; Elijah; the Messiah; Eliezer, the servant of Abraham; Hiram, king of Tyre; Ebed Melech, the Ethiopian; Jabez, the son of Rabbi Yehuda the prince; Bathia, the daughter of Pharaoh; and Sarah, the daughter of Asher. Some say also Rabbi Yoshua, the son ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... adopted by speculators who open what low people call Betting-shops. The chosen designation is usually painted in gold letter on a chocolate-coloured wire-gauze blind, impervious to the view. A betting-office may display on its small show-board two bronzed plaster horses, rampant, held by two Ethiopian figures, nude; or it may prefer making a show of cigars. Many offices have risen out of simple cigar-shops. When this is the case, the tobacco business gives way, the slow trade and fast profession not running well together. An official appearance ...
— Chambers's Edinburgh Journal, No. 447 - Volume 18, New Series, July 24, 1852 • Various
... bolt upright like a doll in my little house, that I drew the curtains and had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the divans around the sides. The pasha's two wives, having been apprised of our intended ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... the winds roared. This palatial citadel-temple was destroyed by order of Caliph Omar. The city's ancient name was Azal or Uzal whom some identify with one of the thirteen sons of Joktan (Genesis xi. 27): it took its present name from the Ethiopian conquerors (they say) who, seeing it for the first time, cried "Haz Sana'ah!" meaning in their tongue, this is commodious, etc. I may note that the word is Kisawahili (Zanzibarian) e.g. "Ymbo sn—is the state good?" Sana'a was the ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly for baptism, that ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... fire blazed and crackled, and threw its flickering light over Edith's fair face, and intensified her beauty, as her features gleamed out, or faded, as the flames rose and fell. Hannibal stood motionless behind her chair as if he might have been an Ethiopian slave attendant on a young sultana. To Arden's aroused imagination, it seemed like one of the scenes of his fancy, and he was almost afraid to move or speak, lest all should vanish, and he find himself plodding along ...
— What Can She Do? • Edward Payson Roe
... held scissor-wise. And so it came about that, just as Mr. Carmyle was bending towards Sally in an access of manly sentiment, and was on the very verge of pouring out his soul in a series of well-phrased remarks, he was surprised and annoyed to find an Ethiopian to whom he had never been introduced leaning over him and taking quite unpardonable liberties ...
— The Adventures of Sally • P. G. Wodehouse
... the Lord, they went back to Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, "Go up and speak to the man in ...
— The Children's Bible • Henry A. Sherman
... not what he seemed—in being compelled, as he fancied himself in excuse, to look like one that had not sinned. In his heart he grumbled that God should have forsaken him so far as to allow him to disgrace himself before his conscience. He did not yet see that his foulness was ingrained; that the Ethiopian could change his skin, or the leopard his spots, as soon as he; that he had never yet looked purity in the face; that the fall which disgraced him in his own eyes was but the necessary outcome of his character—that it was no accident but an unavoidable result; ...
— Salted With Fire • George MacDonald
... according to custom; and at last broke forth—"Doctor! a fig for your humors and complexions! Can you cure a man's humors, or change his complexion? Can an Ethiopian change his skin, or a leopard his spots? Don't shove off your ignorance on God, sir. I ask you what's the reason of this sickness, and you don't know. Jack Brimblecombe, don't talk to me about God's visitation; this looks much more like the devil's ...
— Westward Ho! • Charles Kingsley
... his Ethiopian revels, sees with rage the events which have taken place in Europe. He flies to the cave of Alecto, and drags out the fiend, commanding her to excite universal hostility against Napoleon. The Fury repairs to Lord ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 1 (of 4) - Contibutions to Knight's Quarterly Magazine] • Thomas Babington Macaulay
... take no part in it. And I make still bolder to say that the church, the foster mother of the soul of man, can in time smooth all differences and establish peace and brotherly regard between the white man and the negro. The Ethiopian cannot change his skin, but true religion whitens his soul and ...
— An Arkansas Planter • Opie Percival Read
... gods, because neglected, have inflicted many evils on calamitous Italy. Already has Monaeses, and the band of Pacorus, twice repelled our inauspicious attacks, and exults in having added the Roman spoils to their trivial collars. The Dacian and Ethiopian have almost demolished the city engaged in civil broils, the one formidable for his fleet, the other more expert for missile arrows. The times, fertile in wickedness, have in the first place polluted the marriage state, and [thence] the issue and families. ...
— The Works of Horace • Horace
... that it is no easier to make a Jew into a Russian by force than to change the skin of the proverbial Ethiopian; nor is it likely that the Russian Government ever entertained the idea of making such an attempt. If it had any definite plan at all, it was to render things so uncomfortable to the unfortunate Hebrews that they would gradually leave ...
— The War and Democracy • R.W. Seton-Watson, J. Dover Wilson, Alfred E. Zimmern,
... recommend such measures as would subserve the cause of humanity, by producing such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee of the ...
— Thoughts on African Colonization • William Lloyd Garrison
... and saltpetre, and sulphuric acid, and sulphur, and pitch, with frankincense and camphor, and Ethiopian wool, and boil them all together. This fire is so ready to burn that it clings to the timbers even under water. And add to this composition liquid varnish, and bituminous oil, and turpentine and strong vinegar, and mix all together ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... claim of Menelek II be true, that he himself is lineally descended from the son of Solomon and Sheba's Queen, certain it is that in race type Abyssinians are plainly come of sons of Israel, crossed and modified with Coptic, Hamite, and Ethiopian blood. To this day they cling closely as the most orthodox Hebrew, to some of the dearest Israelitish tenets, notably abstention from pork and from meat not killed by bleeding, observance of the Sabbath, and the rite of circumcision. Notwithstanding this the Abyssinians ...
— The Red-Blooded Heroes of the Frontier • Edgar Beecher Bronson
... gratitude. Besides, he thought God's miracles would become known to the world without action on his part, (67) in such ways as these: After the destruction of the Assyrian army, when the Jews searched the abandoned camps, they found Pharaoh the king of Egypt and the Ethiopian king Tirhakah. These kings had hastened to the aid of Hezekiah, and the Assyrians had taken them captive and clapped them in irons, in which they were languishing when the Jews came upon them. Liberated by Hezekiah, ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... is often quoted as an illustration of faith; but what state of mind was he in? Was he a careless, unconvicted sinner? There he was—an Ethiopian, a heathen; but where had he been? To Jerusalem, to worship the true and living God, in the best way he knew, and as far as he understood; and then, what was he doing when Philip found him? He was not content with the mere worship of the temple, ...
— Godliness • Catherine Booth
... ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from a standing or kneeling statue. ...
— A History Of Greek Art • F. B. Tarbell
... stopped to listen, when one of the disputants exclaimed—"I tell thee, Anselmo, it is the vilest composition that was ever drunk: and I think I ought to know, after having distilled the essence of an Ethiopian, a ...
— The Pacha of Many Tales • Captain Frederick Marryat
... to be, like Mrs. Jarley's show, the delight of the nobility and gentry of the day. "Gradually," said my friend to me, "I discovered a process by which I might execute a deed of separation. First, I rattled my stick against the area railings, and I saw him wince; then I whistled an Ethiopian serenade, and 'o'er his face a tablet of unutterable thoughts was traced'; but when I set my hat well on the back of my head, and gorped with open mouth at six legs of pork in a butcher's shop, he fled, and I saw ...
— The Bed-Book of Happiness • Harold Begbie
... was sought by Ponce de Leon, and in terms that leave no doubt that he was well inclined to place considerable faith in the truth of the common story. The clever Pope probably believed as much of it as he did of the New Testament. Peter Martyr does not, we think, mention the Ethiopian fountain, of which, as he was a good scholar, and that was the age of the revival of classic learning, he ...
— The Atlantic Monthly, Vol. IX., March, 1862., No. LIII. - A Magazine Of Literature, Art, And Politics, • Various
... stolen, a life would be lost, Anti-utilitarianism might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose for which it ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... the symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and cannot but earnestly ...
— Notes On The Apocalypse • David Steele
... greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and two thousand ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... by another man, which is caused through the force of imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, took hazel rods and peeled white streaks on them, and laid them before ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... horn he again grasped Durendal, and, mounted on his horse Veillantif, scoured the battle-field, cutting down the heathen. But still their troops pressed him, and when he saw the Ethiopian band led by the uncle of Marsile, he knew his doom had come. Olivier, riding forth to meet the accursed band, received his death-wound from the Kalif, but lived to cut his enemy down, and call Roland to him. Alas! sight had forsaken his eyes, and ...
— National Epics • Kate Milner Rabb
... have thought of her, his treatment now was so fatherly that she had nothing to fear, and with her mind thus at ease Edith waited rather impatiently until the pleasant April day drew to its close. Supper was over, the cloth removed, Victor gone to an Ethiopian concert, Mrs. Matson knitting in her room, Sarah, the waiting-maid, reading a yellow covered novel, and Richard sitting alone ...
— Darkness and Daylight • Mary J. Holmes
... with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... Mariette to Ouenephes, of the first dynasty, though now more generally ascribed to Senefrou of the third. At Abu-Seir and Meidoum are other stepped pyramids; at Dashour is one having a broken slope, the lower part steeper than the upper. Several at Mero with unusually steep slopes belong to the Ethiopian dynasties of the Decadence. Anumber of pyramids are ...
— A Text-Book of the History of Architecture - Seventh Edition, revised • Alfred D. F. Hamlin
... this pretended account of his journeyings over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude and still strongly ...
— A History of English Literature • Robert Huntington Fletcher
... the dark front of some Ethiopian queen, Vailed all ore with gems of red, blew, green, Whose ugly night seem'd masked ...
— Lucasta • Richard Lovelace
... "the leopard cannot change his spots nor the Ethiopian his skin," but the deer, assisted by nature, can change both his color and his hide. In summer the deer is red, and the young deer are covered with beautiful spots which disappear by fall. The hair of the deer is ...
— The Bark Covered House • William Nowlin
... on themselves, and as it were to devour their own entrails. And hence ensues a meager aspect and thin habit of body, as surely as from what is called a consumption. Our farmer was one of these. He had no more passion than an Ichthuofagus or Ethiopian fisher. He wished not for anything, thought not of anything; indeed, he scarce did anything or said anything. Here I cannot be understood strictly; for then I must describe a nonentity, whereas I would rob him of nothing but that free agency which is ...
— Journal of A Voyage to Lisbon • Henry Fielding
... bears and their good-humoured cubs, because the printer's name is Joannis Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than a hundred years earlier, begins and ends with formidable effigies of griffins. The device of Michael and Phillip Lenoir is a jet-black shield, with an Ethiopian for crest, and Ethiopians for supporters; and Apiarius has a neat little cut representing a bear robbing a bee's nest in a hollow tree. Most instructive of them all, Ascensius has bequeathed to posterity the lively and accurate ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... to a right understanding of the faith, because, as barbarous as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... abominations of the heathen".[513] Then he resolved to purchase the sympathy of one of the great Powers. There was no hope of assistance from "the fly that is in the uttermost part of the rivers of Egypt", for the Ethiopian Pharaohs had not yet conquered the Delta region, so he turned to "the bee that is in the land of Assyria".[514] Assyria was the last resource of ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the church, except ...
— The Symbolism of Freemasonry • Albert G. Mackey
... was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the heart of ...
— 'Tis Sixty Years Since • Charles Francis Adams
... surveillance of this sturdy watchman, and his disappearance now was like a convulsion in their little cosmos. Ham implored me repeatedly, if I could, to throw some light on the meaning of this catastrophe. But I too was in the dark. The Titanic frame of the Ethiopian trembled with emotion as in broken, childish words he told me that he felt instinctively the approach of some great danger to the person of his master. So a day passed away, and then another. On the next he roused me from sleep to hand me a letter which, on opening, I found to be ...
— Prince Zaleski • M.P. Shiel
... do we, and we regard all ancient ghosts in the same light The difference between ancient and modern superstition is only a question of environment. Superstition itself is always the same; it no more changes than the leopard's spots or the Ethiopian's skin. But the environment changes. From the days when there was no scientific knowledge or rigorous criticism we have advanced to an age when the electric search-light of science sweeps every corner ...
— Flowers of Freethought - (Second Series) • George W. Foote
... subordinate group is formed by the so-called Semitic peoples, such as the Arabs and their Hebrew relatives. The Berbers and other North African races possess a darker skin probably because of the admixture of Ethiopian stock, and they, too, are so well characterized that they form a clearly marked outlying group as the so-called Hamites. Passing over into Asia we find relatives of the Mediterranean man in the Dravidas and Todas of India, possibly in the degenerate ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... words to have been pronounced like own. But was absolute identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one word ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... neither male nor female. Jewish outlawry from all the nations, continuing through almost twenty centuries, is repealed by common consent among all civilized governments. Nor does the curse of eternal attainder longer blast the Ethiopian race to degradation and slavery, through Canaan's sin and shame. But where shall woman look for her redemption in this auspicious hour, when new dawnings of liberty, new sunrises of human enfranchisement ...
— History of Woman Suffrage, Volume II • Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage
... Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him change your character. I ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black ...
— The Way to God and How to Find It • Dwight Moody
... cannot induce her husband to avenge her wrongs, since Moriame dare not venture for political reasons to proceed to extreme measures against so popular a character as Jean. Jean has an ardent disciple in Salome, a young lady whose position in Ethiopian society is not very clearly defined by the librettist, though in the end she turns out to be Hesatoade's long-lost daughter. Jean's regard for Salome is purely Platonic, but Moriame loves her passionately, and when he finds out that Jean is his rival he promptly orders him to prison ...
— The Opera - A Sketch of the Development of Opera. With full Descriptions - of all Works in the Modern Repertory • R.A. Streatfeild
... king spoke, he rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There they stood; their ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... not hear the airs he composed; but when the song of universal disenthralment arises, and white Circassian stands up by the side of black Ethiopian, and tropical groves wave to the Lebanon cedars, we shall, standing somewhere, know it and see it, and hear it. If gone from earth, we will be allowed to come out on ...
— The Abominations of Modern Society • Rev. T. De Witt Talmage
... where he became acquainted with a famous Ethiopian robber named Pedro. Not long after they had met, a dispute arose between them as to which was the more skilful pickpocket. They decided to have a test. They stood face to face, and the Ethiopian was ...
— Filipino Popular Tales • Dean S. Fansler
... Gihon. The channel is, however, identified independently of the name. For the Gihon is particularized in the narrative, by the fact that it "compasses" the land of Cush. This (as already pointed out) is not the Ethiopian Cush. ...
— Creation and Its Records • B.H. Baden-Powell
... finally fashioned with the most consummate perfection, by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none other; thus what is commonly conceived ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... When some benevolent millionaire Makes me his sole and untrammelled heir; When President WILSON finds no more Obscurity in "the roots of the War"; When Mr. PONSONBY stops belittling His country and WELLS abandons Britling: When the Ethiopian changes his hue To a vivid pink or a Reckitty blue— In fine, when the Earth has lost its solidity, Then I shall ...
— Punch, or the London Charivari, Vol. 152. January 17, 1917 • Various
... history, as it is euphemistically called. One is hardly warranted, therefore, in taking the definiteness of statements vouched for by Chronicles alone as proof of their accuracy. The story about Zerah the Ethiopian (2Chronicles xiv. 9 seq.) is just as apocryphal as that of Chushan-Rishathaim (Judges iii 10). Des Vignoles has indeed identified the first-named with the Osorthon of Manetho, who again occurs in the Egyptian monuments as Osorkon, son of Shishak, though not ...
— Prolegomena to the History of Israel • Julius Wellhausen
... lagged, as the promptings of hunger, not less than the Ethiopian shouting and scolding from the kitchen below, ...
— In the Valley • Harold Frederic
... by "transition regions," which are intermediate in animal types as they are in geographical location.[333] Wallace notes a similar "debatable land" in the Rajputana Desert east of the Indus, which is the border district between the Oriental and Ethiopian realms.[334] ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... to change the spots of a leopard, or the skin of an Ethiopian, as we are told on ancient authority. It is almost as difficult to change the characteristic mental and emotional states of a person by psychic induction, except after long and repeated efforts. On the contrary, let a person have certain characteristic ...
— Clairvoyance and Occult Powers • Swami Panchadasi
... period Professor Erpenius, publishing a new edition of the New Testament in Greek, with translations in Arabic, Syriac, and Ethiopian, solicited his friend's help both in translations and in the Latin commentaries and expositions with which he proposed to accompany the work. The prisoner began with a modest disclaimer, saying that after the labours of Erasmus and Beza, Maldonatus and Jasenius, there was little for him to glean. ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
... of God's intention for us, but it has made us into certain characters which, so far as the world sees, can never be unmade or re-made. The world harshly preaches the indelibility of character, and proclaims that the Ethiopian may as soon be expected to change his skin or the leopard his spots as the man accustomed to do evil may learn to do well. That dreary fatalism which binds the effects of a dead past on a man's shoulders, and forbids him to hope that anything will obliterate the marks of 'what once hath been,' ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... be the servant of servants is bad enough, without our making their condition worse by our cruel persecutions. Christ came to seek and to save that which was lost; and in proof of this inestimable promise, he did not reject the Ethiopian eunuch who was baptised by Philip, and who was, doubtless, as black as the rest of his people. Do you not admit Mollineux to your ...
— Roughing it in the Bush • Susanna Moodie
... his return so wonderfully changed, that he cannot be known but by some posy in his tablet, or by a broken ring, or a handkerchief, or a piece of cockle-shell." And in another part of the same tract he tells us that "The Palace of Pleasure, The Ethiopian History, Amadis of France, and The Round Table, comedies in Latin, French, Italian, and Spanish, have been thoroughly ransacked, to furnish the play-houses in London." Which shows very clearly what direction the public taste was then taking. The matter and ...
— Shakespeare: His Life, Art, And Characters, Volume I. • H. N. Hudson
... No! That's settled! Some other road to safety must be found! I have thought up a scheme, see what you think of it! Eumolpus is a man of letters. He will have ink about him, of course. With this remedy, then, let's change our complexions, from hair to toe-nails! Then, in the guise of Ethiopian slaves, we shall be ready at hand to wait upon you, light-hearted as having escaped the torturer, and, with our altered complexions, we can impose upon our enemies!" "Yes, indeed," sneered Giton, "and be sure and circumcise us, too, so we will be taken for Jews, pierce our ears so we will ...
— The Satyricon, Complete • Petronius Arbiter
... from Memphis filled the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the Corners last nite to jollify over the brave acts uv our Memphis frends, and I wuz the speeker. ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... basis of transitional laws that incorporate pre-independence statutes of the Eritrean People's Liberation Front, revised Ethiopian laws, customary laws, and post ...
— The 2001 CIA World Factbook • United States. Central Intelligence Agency.
... An Ethiopian takes the robe of another, and ties it about his own waist, so that he leaves his friend half naked. This custom of undressing on these occasions takes other forms; sometimes men place themselves naked before ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... Theresa Josephine La Fontaine, and his worn and sated passions were quickened into new life. She was not beautiful, "but fair and excellent," and of a character that exercises a commanding influence over the heart of man. Had he known her before habits of selfish indulgence had become, like the Ethiopian's skin and the leopard's spots, too deep and indelible for chemic art to change, she might perhaps have saved him from the transgressor's doom. She loved him with all the ardor of her pure, yet impassioned nature, and fully believed that her heart was given to one of the ...
— Ernest Linwood - or, The Inner Life of the Author • Caroline Lee Hentz
... there—obtained a dispensation, as was supposed—wrote back that he would accept the office—returned, was qualified, and to the day of his death was on the Bench! This affair illustrates Romanism. And what Rome was, she is, and always will be. Can Rome change? Can the Ethiopian change his skin, ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... Jerusalem were driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... Temperance Plays, Drawing-Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Charades, Jarley's Wax Works, Burnt Cork, Theatrical Face Preparations, Wigs, Beards, Moustaches and Paper Scenery. New Catalogues, containing many novelties, full description and prices, sent ...
— Golden Days for Boys and Girls, Vol. XIII, Nov. 28, 1891 • Various
... peacekeeping operation that is monitoring a 25 km-wide Temporary Security Zone on the border with Ethiopia. An international commission, organized to resolve the border dispute, posted its findings in 2002 but final demarcation is on hold due to Ethiopian objections. ...
— The 2007 CIA World Factbook • United States
... Hezekiah, continued the struggle. His army was saved from overthrow by the disaster which happened to Sennacherib's host in the neighboring camp on the eve of battle. Twenty years later, he was vanquished by an invading army under the son and successor of Sennacherib, Esarhaddon. The rule of the Ethiopian dynasty was subverted. The Assyrians intrusted the government to twenty governors, of whom the most were natives. Of these governors, one, then king of Sais, Psammeticus I. (663-616 B.C.), in alliance with Gyges, king of Lydia, and with the aid of Carians, Phoenicians, and Lycians, ...
— Outline of Universal History • George Park Fisher
... is, but true, that a lifetime of bondage does not stifle merriment in the heart of the Ethiopian. Grace of God to the sons of Ham—merciful compensation for mercies endured by them from the day Canaan was cursed, as it were a doom from the ...
— The Death Shot - A Story Retold • Mayne Reid
... over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... became gradually covered as far as the eye could reach with a countless multitude of kaiks. The restless turmoil of life on shore, the passing to and fro of men of all nations and colours, from the pale inhabitant of Europe to the blackest Ethiopian, the combination of varied and characteristic costumes, this, and much more which I cannot describe, held me spell-bound to the deck. The hours flew past like minutes, and even the time of debarcation came much too early for me, though I had stood on deck ...
— A Visit to the Holy Land • Ida Pfeiffer
... spoken in too great a hurry to observe at first that the stranger himself had a deep tinge of negro blood. On hearing this sudden question the Ethiopian appeared to change his skin, its yellow hue becoming a ghastly white, while, shaking and stammering, he ...
— Twice Told Tales • Nathaniel Hawthorne
... entered the chapel the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their attire, in its uniformity and freedom from ornament, it ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... ebony, and wrought iron.[973] The wrought iron was probably from Yemen, which was celebrated for its manufacture of sword blades. The gold may have been native, for there is much reason to believe that anciently the Arabian mountain ranges yielded gold as freely as the Ethiopian,[974] with which they form one system; or it may have been imported from Hindustan, with which Arabia had certainly, in ancient times, constant communication. Ivory and ebony must, beyond a doubt, ...
— History of Phoenicia • George Rawlinson
... intercourse with others a religious character, and impressed vividly upon his mind the idea that the Mussulman race having for centuries encroached on the Christian land, it should be the aim of his life to re-establish the old Ethiopian empire. Urged on, therefore, both by ambition and fanaticism, he advanced in the direction of Kedaref at the head of 16,000 warriors; but he had soon to learn the immense superiority of a small number of well-armed and ...
— A Narrative of Captivity in Abyssinia - With Some Account of the Late Emperor Theodore, - His Country and People • Henry Blanc
... the door of the hospital room—shut out by the major's own act from all possibility of seeing what was going on within. He ordered under arrest the corporal of the relief on post for presumable complicity, and, mindful of a famous case of Ethiopian skill then new in the public mind, demanded of Dr. Waller that he say in so many words that the gag and wrist thongs on the prostrate sentry had not been self applied. Waller impassively pointed to the huge lump at the ...
— A Daughter of the Sioux - A Tale of the Indian frontier • Charles King
... describing these scenes, viewed from a rare vantage point, that the story was written. But not the least interesting character is that, unconsciously drawn, of the prim, practical, precise English Governess, pushing her way through the crowd of courtiers and Ethiopian slaves, peering through gold-rimmed eyeglasses into the recesses of the Harem, and glaring angrily at the hapless Eunuchs, who, going their morning rounds, visit her bedroom, regardless of the twine with which, before entering on her virgin slumbers, she had sedulously fastened ...
— Punch, or the London Charivari, Vol. 104, April 15, 1893 • Various
... Bruce began to study Eastern languages, and more especially the Ethiopian, which at that time was known only through the imperfect works of Ludolf. One day Lord Halifax half jestingly proposed to him an exploration of the sources of the Nile. Bruce entered enthusiastically into the subject, and set to work ...
— Celebrated Travels and Travellers - Part 2. The Great Navigators of the Eighteenth Century • Jules Verne
... toward his country-seat, The Mural Inclosure, he observed a crowd, apparently of the working-class, gathered around a singular-looking man in the picturesque garb of an Ethiopian serenader. "What does he say?" ...
— The Luck of Roaring Camp and Other Tales • Bret Harte
... be met by pointing out that Othello was of royal blood, is not called an Ethiopian, is called a Barbary horse, and is said to be going to Mauritania. All this would be of importance if we had reason to believe that Shakespeare shared our ideas, knowledge and terms. Otherwise it proves nothing. And we know that sixteenth-century writers called any dark North-African a ...
— Shakespearean Tragedy - Lectures on Hamlet, Othello, King Lear, Macbeth • A. C. Bradley
... explains to him the prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... command either to flee to, or to preach in, Samaria, but 'an angel of the Lord' and afterwards 'the Spirit,' directed him to the Ethiopian statesman. God rewards faithful work with more work. Samaria was a borderland between Jew and Gentile, but in preaching to the eunuch Philip was on entirely Gentile ground. So great a step in advance needed clear command ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... have loved the sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The Valley of Palms became a Valley of Gods. ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... service for a brief period, and then, as soon as a hurried dinner had been eaten, we all assembled again for the afternoon service. This second service lasted for five hours. After singing and prayer, I read the beautiful story of the Ethiopian eunuch, and the Baptismal Service. I endeavoured to explain what we meant by becoming Christians, and stated that I was willing to baptize all who would renounce their paganism, with its polygamy, conjuring, gambling, and other vices, and from that time begin to worship the true God. ...
— By Canoe and Dog-Train • Egerton Ryerson Young
... out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew ...
— Australia Felix • Henry Handel Richardson
... other fought in the space between the two armies, that the whole field kept incredible silence and all were intent upon the spectacle, until at last that which was on Brutus's side yielded and fled. But the story of the Ethiopian is very famous, who meeting the standard-bearer at the opening the gate of the camp, was cut to pieces by the soldiers, that took ...
— Plutarch's Lives • A.H. Clough
... the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, and which, ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... wide circle; and if we observe that in the context that circle is supposed to include the whole world, and that one of the results of partaking of this sacrificial feast is 'your heart shall live for ever,' we may well say with the Ethiopian eunuch, 'Of whom ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... who knew how impracticable it was. Louis XIII. would not admit that a single slave lived in his dominions, till the priests convinced him that it was possible through the slave-trade to baptize the Ethiopian again. Louis XIV. issued the famous Code Noir in 1685, when the colonists had already begun to shoot a slave for a saucy gesture, and to hire buccaneers to hunt marooning negroes at ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... impression after a season of lazy Continental travelling and visiting in somnolent English country houses, is that an emblematical Ethiopian should be quartered on ...
— The Ways of Men • Eliot Gregory
... as dark as American slaves, his heart would have remained as hard toward them as that of Pharaoh toward the Israelites when the plague-pressure was temporarily removed from his people,—that he would as soon have thought of washing the Ethiopian white with his own imperial hands as of conferring freedom upon this race. Such is the theory of those of our democrats who would still maintain their regard for the Czar and their worship of Czarism. Alexander has not, they aver, been so bad as the Abolitionists have drawn ...
— Atlantic Monthly, Volume 8, Issue 45, July, 1861 • Various
... horse-men, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before the whole army. Such were the usual materials and arrangements of the hosts that fought for Carthage; but the troops under Hasdrubal were not in all respects thus constituted or thus stationed. ...
— The Fifteen Decisive Battles of The World From Marathon to Waterloo • Sir Edward Creasy, M.A.
... till near the end of the Ethiopian Dynasty, some three hundred years later. The over-praised statue of Queen Ameniritis[50] (fig. 202) already manifests some noteworthy qualities. The limbs, somewhat long and fragile, are delicately treated; but the head is heavy, being over-weighted by the wig peculiar to goddesses. Psammetichus ...
— Manual Of Egyptian Archaeology And Guide To The Study Of Antiquities In Egypt • Gaston Camille Charles Maspero
... came to the Crimea, and many a wife and sister's fingers had been busy making the racing gear for the Crimea meetings. And in order that the course should still more closely resemble Ascot or Epsom, some soldiers blackened their faces and came out as Ethiopian serenaders admirably, although it would puzzle the most ingenious to guess where they got their wigs and banjoes from. I caught one of them behind my tent in the act of knocking off the neck of a bottle of champagne, and, paralysed by the wine's hasty exit, the only excuse he offered ...
— Wonderful Adventures of Mrs. Seacole in Many Lands • Mary Seacole
... afterwards went as a ballet-girl at one of the lowest places in Boston; and the last account I heard of her was, she was travelling with an Ethiopian troop alone. Poor young creature! what will be her end? The truth is, that after a girl is fifteen years old, in this country, she considers herself a person of sound judgment, and the parents look up to these sprites with ...
— Public School Education • Michael Mueller
... not come upon any case where the difference was one not only of race but of color. Even here, however, we are not without scriptural instances to guide us. You remember that of Ebed-melech, the Ethiopian. Jeremiah was, by the cruelty of his enemies, imprisoned in a dungeon or water tank, and was sunk in the mire at the bottom. Ebed-melech, learning his condition, went and informed King Zedekiah of the real state of the case, and obtained ...
— American Missionary, Volume 43, No. 12, December, 1889 • Various
... does not excel at it, because, 'unstable as water,' the Ethiopian will never excel at anything; but he does quite as well as one might have expected, and, if he had a better ground, ...
— The Idler Magazine, Volume III, June 1893 - An Illustrated Monthly • Various
... it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to the end of ...
— We Two • Edna Lyall
... diversion, while Ropes and the rest accomplished the abduction. This could not, of course, have been done without the aid of magic and the devil; but Toby believed in magic and the devil. The fact that Dan had taken advantage of the confusion to escape, appeared to the Ethiopian mind conclusive. ...
— Cudjo's Cave • J. T. Trowbridge
... Reform was only outward and superficial,—an illustration of the inability even of an absolute monarch to remove evils to which the people cling in their hearts. To the eyes of Jeremiah, there was no hope while the hearts of the people were unchanged. "Can the Ethiopian change his skin, or the leopard his spots?" he mournfully exclaims. "Much less can those who are accustomed to do evil learn to do well." He had no illusions; he saw the true state of affairs, and was not misled by mere outward and enforced reforms, which partook of the nature of religious ...
— Beacon Lights of History, Volume II • John Lord
... cried Captain Bunting, stopping before a large placard, and reading. "'Grand concert, this evening—wonderful singer— Mademoiselle Nelina, first appearance—Ethiopian serenaders.' I say, Ned, we must go to this; I've not heard a song for ages that ...
— The Golden Dream - Adventures in the Far West • R.M. Ballantyne
... blackness of his plumage. The desperate struggle for existence in this crowded empire, that has no doubt been a normal condition of its society for ages, has developed traits of character in these later generations which are as unchangeable as the skin of the Ethiopian or the spots of the leopard. Either of these can be whitened over, but not readily changed; the same may be truthfully said of the moral leprosy of the average Celestial. Here is a simple peanut-farmer's son, who knows nothing of the outer world, yet ...
— Around the World on a Bicycle Volume II. - From Teheran To Yokohama • Thomas Stevens
... an eye which could see far beyond the limits of his own island, and a tongue which could touch the most passionate chords of the Irish heart; the like of him has been seen many times in that island, and the like of him may be seen many times again till the Ethiopian has changed his skin, and the leopard his spots. Numbers of his letters remain, to the Queen, to Sussex, to Sidney, to Cecil, and to foreign princes; far-reaching, full of pleasant flattery and promises which cost him nothing, but showing true ...
— The Land-War In Ireland (1870) - A History For The Times • James Godkin
... changed her winged sandals for a pair of "arctics." Their rouged faces were streaked and stained with tears. The man who was with them, the male of their species, had but hastily washed himself of his Ethiopian presentment, and was still black behind the ears; while an exaggerated shirt collar and frilled shirt made his occasional indignant profanity irresistibly ludicrous. So they fared on over the glittering snow, ...
— Drift from Two Shores • Bret Harte
... in her shield, which is as bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted him to ask the cause of her doom: but Fate had decreed the maiden's deliverance, ...
— Works, V1 • Lucian of Samosata
... perpetual sermon on care in setting fashions. When you find a fashion low down, look back for the time (it will never be far off) when it was the fashion high up. This is the text for a perpetual sermon on social justice. From imitations of Ethiopian Serenaders, to imitations of Prince's coats and waistcoats, you will find the original model in St. James's Parish. When the Serenaders become tiresome, trace them beyond the Black Country; when the coats and waistcoats become insupportable, ...
— The Uncommercial Traveller • Charles Dickens
... beat that?" exclaimed the major. "There's an Ethiopian in the woodpile, sure enough. Something strange, here, I'm ...
— The Flying Legion • George Allan England
... throughout the season at the theatre; and when that was ended, Scale's Long Room, at the corner of Third and Market streets, was engaged for rehearsals exclusively in the Ethiopian line. "Clar de Kitchen" soon appeared as a companion piece, followed speedily by "Lucy Long," "Sich a Gittin' up Stairs," "Long-Tail Blue," and so on, until quite a repertoire was at command from which to select for an ...
— The Atlantic Monthly, Volume 20, No. 121, November, 1867 • Various
... already, But not deliver'd.—O, hear me breathe my life Before this ancient sir, who, it should seem, Hath sometime lov'd,—I take thy hand! this hand, As soft as dove's down, and as white as it, Or Ethiopian's tooth, or the fann'd snow that's bolted By the northern blasts ...
— The Winter's Tale - [Collins Edition] • William Shakespeare
... dragged on amidst a whirl of{368} political excitement, he snatches a moment for letting drop a smiling verse of sympathy for the man in chains. The poets are with us. It would seem almost absurd to say it, considering the use that has been made of them, that we have allies in the Ethiopian songs; those songs that constitute our national music, and without which we have no national music. They are heart songs, and the finest feelings of human nature are expressed in them. "Lucy Neal," "Old Kentucky Home," and "Uncle Ned," ...
— My Bondage and My Freedom • Frederick Douglass
... open sea, exposed to all weather, privation, and hardship, which they bear with philosophic patience, you will agree with most people and admit that they deserve indulgence when they get on shore; but you may wish for their sakes that they knew the value of money better. You cannot change the Ethiopian's skin without boiling him in pitch, which you know is a dangerous experiment. Sailors seldom arrive at the age of reflection until they are past the meridian of life, and when it is almost too late to lay by ...
— A Sailor of King George • Frederick Hoffman
... should be taught Negro History that she may be proud of her dark skin. It is a long interesting story way back to the days of Ethiopian glory, for the Negro is the sub-strata of that race. Tell the child how fair races from the North invaded Africa, and until today the present colored race can trace its black blood back to African kings and queens, ...
— The Colored Girl Beautiful • E. Azalia Hackley
... farr off at Sea a Fleet descri'd Hangs in the Clouds, by Aequinoctial Winds Close sailing from Bengala, or the Iles Of Ternate and Tidore, whence Merchants bring Thir spicie Drugs: they on the trading Flood 640 Through the wide Ethiopian to the Cape Ply stemming nightly toward the Pole. So seem'd Farr off the flying Fiend: at last appeer Hell bounds high reaching to the horrid Roof, And thrice threefold the Gates; three folds were ...
— The Poetical Works of John Milton • John Milton
... chastiseth the heathen, shall not he correct? He that teacheth man knowledge, shall not he know?"—Psalms, xciv, 10. "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to ...
— The Grammar of English Grammars • Goold Brown
... from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our very thoughts. ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... Egypt derived all the arts and sciences from Ethiopia; while others believe precisely the reverse. Diodorus supported the first opinion,—and asserts that the Ethiopian vulgar spoke the same language as the ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... the porter manoeuvring to kick me in the face. He missed me. One is at a terrible disadvantage when trying to swing off the lowest step of a car and not break his neck on the right of way, with, at the same time, an irate Ethiopian on the platform above trying to land him in the face with a number eleven. But I got ...
— The Road • Jack London
... Series of writings of this kind enjoyed at an early date a wide popularity; they were called "Physiologi"; there are some in nearly all the languages of Europe, also in Syriac, Arabic, Ethiopian, &c. The original seems to have been composed in Greek, at Alexandria, in the second century of our era (F. Lauchert, "Geschichte des Physiologus," Strasbourg, 1889, 8vo). To the "Physiologi" succeeded in the Middle Ages "Bestiaries," works of the same sort, which were also very ...
— A Literary History of the English People - From the Origins to the Renaissance • Jean Jules Jusserand
... which has been given, for some years past, an impulse worthy of its high importance. In Mexico and in the United States three of the principal human races are found together; the race peculiar to America, the Caucasian race from different countries of Europe, and the Ethiopian carried over in its train. All these races cross-breed, and from the crossing of the half-breeds with them and each other, result many curious combinations, whose scientific study is of the ...
— Movement of the International Literary Exchanges, between France and North America from January 1845 to May, 1846 • Various
... in Christ's deity who ignore his promise to be with them to the end of the world, and who refuse to address him in prayer? Could one of these modern interpreters have taken the place of Philip, when he met the Ethiopian eunuch? That dignitary had been reading the prophecy of Isaiah, "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this? of himself, or of some other?" "And Philip opened his mouth, and preached unto ...
— A Tour of the Missions - Observations and Conclusions • Augustus Hopkins Strong
... in the street, we enter other lodging-houses, public-houses, many lairs and holes; all noisome and offensive; none so filthy and so crowded as where Irish are. In one, The Ethiopian party are expected home presently - were in Oxford Street when last heard of - shall be fetched, for our delight, within ten minutes. In another, one of the two or three Professors who drew Napoleon Buonaparte and a couple of mackerel, on the pavement and then let the work of art ...
— Reprinted Pieces • Charles Dickens
... to obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced to form the ...
— The Green Mummy • Fergus Hume
... of those depreciating reports which they contrived to put in circulation. They had taken some offence respecting Zipporah, his wife, who is called the Ethiopian woman. The precise occasion of this offence cannot, and need not, be ascertained. Some have supposed it was on account of his having married her; but as this had taken place forty years before, and, being perfectly legal, could ...
— Female Scripture Biographies, Vol. I • Francis Augustus Cox
... can be "spoilt" for such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a degradation." If there ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... "Belike, Theudas, thou art the ass of the proverb, that heard but heeded not the harp; or rather the adder that stoppeth her ears, that she may not hear the voice of the charmers. Well, therefore, spake the prophet concerning thee, If the Ethiopian can change his skin, or the leopard his spots, then mayest thou also do good, that hast been taught to do evil. Thou fool and blind, why doth not the force of truth bring thee to thy senses? The very fact that your foul idols ...
— Barlaam and Ioasaph • St. John of Damascus
... two such,' said Lancelot, 'an Ethiopian and an Asiatic one; and the Ethiopian, if we are to believe Colonel Harris's Journey to Shoa, is a sufficiently ...
— Yeast: A Problem • Charles Kingsley
... story from the same authority. A Lowlander, taking a week's sail on one of Macbrayne's cargo-boats stepped ashore, on Sunday morning, at a remote insular port, to attend church, as was fit and proper. The text was the well-known verse "Can the Ethiopian change his skin or the leopard his spots?" The minister, strange to say, preached a long and painfully vivid sermon on leprosy. The tourist waited, after sermon, in order to talk with the minister and quietly remonstrate with him. He said: ...
— Literary Tours in The Highlands and Islands of Scotland • Daniel Turner Holmes
... a Eupatrid, who pretended to be better informed than any other person upon all manner of subjects, 'beside her the daughter of Coelus and the Sea would seem but a mere Ethiopian servant.' ...
— King Candaules • Theophile Gautier
... Two other men were lounging about the deck, but John took little heed of them. This man, the strangest he had ever seen, claimed his whole thought. He was as dark as the people in the geography book, where the pictures of the different races were; not an Ethiopian, evidently (John loved the long words in the geography book), because his nose was straight and his lips thin; perhaps a Malay or an Arab. If one could see a real Arab, one could ask him about the horses, and whether the dates ...
— Nautilus • Laura E. Richards
... Zangibar; Negroes. 2. Ethiopian Sheep. 3. Giraffes. 4. Ivory trade. 5. Error about Elephant-taming. 6. Number of Islands assigned to the Indian Sea. 7. The Three Indies, and various distributions ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... he was just wondering whether or not he would be able to get out of the place without being seen, when the little creature looked up at him with a tremendous smile on his face, and Davy saw, to his astonishment, that he was the Goblin, dressed up like an Ethiopian serenader. ...
— Davy and The Goblin - What Followed Reading 'Alice's Adventures in Wonderland' • Charles E. Carryl
... deep In subterranean thunders, echoing cry "No, not with me." Offer ye not for them Silver, or Ophir's gold, nor think to exchange Onyx, or sapphire, or the coral branch Or crystal gem where hides imprison'd light, Nor make ye mention of the precious pearl Or Ethiopian topaz, for their price Transcendeth rubies, or the dazzling ray Of concentrated jewels. In what place Are found these wondrous treasures? Who will show Their habitation? which alike defies The ken of those who soar, or those ...
— Man of Uz, and Other Poems • Lydia Howard Sigourney
... one—but he, in place of ordering them to raise me up, in place of bidding me speak—Oh, the dog of an Ethiopian!—he feigned not to see me—for a long while, a long, long while—At length, when he remembered I was there, anger was choking me; he saw it; he declared an evil spirit was in me, and having ridiculed me with his pity, he bade me then withdraw. He forgets ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux |
