"Carthusian" Quotes from Famous Books
 ... tremulous gleam of the moonlight, Like the sweet thoughts of love on a darkened and devious spirit. Nearer and round about her, the manifold flowers of the garden Poured out their souls in odors, that were their prayers and confessions Unto the night, as it went its way, like a silent Carthusian. Fuller of fragrance than they, and as heavy with shadows and night-dews, Hung the heart of the maiden. The calm and the magical moonlight Seemed to inundate her soul with indefinable longings, As, ...
— Elson Grammer School Literature, Book Four. • William H. Elson and Christine Keck
... of secluded, silent, sombre character, this time; nothing of stir in it but from work only: in marked contrast with the last, and its kindly visitors and gayeties. A Friedrich given up to his manifold businesses, to his silent sorrows. "I have passed my winter like a Carthusian monk," he writes to D'Argens: "I dine alone; I spend my life in reading and writing; and I do not sup. When one is sad, it becomes at last too burdensome to hide one's grief continually; and it is better ...
— History of Friedrich II. of Prussia, Vol. XIX. (of XXI.) • Thomas Carlyle
... or not. And for a time something of all this flowed into my religion. I was among the strictest of my religious companions. I was constant to all our religious exercises, and endeavored to carry a sort of Carthusian silence into my Sundays. I even tried, absurdly enough, to pass that day without a smile upon my countenance. It was on the ascetic side only that I [36] had any Calvinism in my religious views, for in doctrine I immediately took other ...
— Autobiography and Letters of Orville Dewey, D.D. - Edited by his Daughter • Orville Dewey
... what Dr. Johnson has called 'metaphysical distresses.' It is striking enough to observe how differently the quiet monasteries of the Carthusian and Trappist brotherhoods affected Matthew Arnold and Robert Louis Stevenson. In his well-known elegiac stanzas Matthew Arnold likens his own state to that of ...
— Robert Louis Stevenson • Walter Raleigh
... going on with his absurdities. So he said to him, "It seems to me, Senor Knight-errant, that your worship has made choice of one of the most austere professions in the world, and I imagine even that of the Carthusian monks is ...
— Don Quixote • Miguel de Cervantes Saavedra
... let his thoughts stray, without check, for a time. His mother, whom he much resembled outwardly, a Catholic from Brabant, had had saints in her family, and from time to time the mind of Sebastian had been occupied on the subject of monastic life, its quiet, its negation. The portrait of a certain Carthusian prior, which, like the famous statue of Saint Bruno, the first Carthusian, in the church of Santa Maria degli Angeli at Rome, could it have spoken, would have said,—"Silence!" kept strange company with the painted visages of men of affairs. A great ...
— Imaginary Portraits • Walter Horatio Pater
... had to be contrived. He took thought and, being a man of taste and a decorist where picturesque effects were concerned, decreed that the entire place—walls, houses, the two convents (Benedictine and Carthusian), the church, and even stables and pigsties—was to be painted a uniform pink: "pink," he ordained, "without the slightest admixture of blue." He desired, in fact, a kind of rose or flesh colour, a particular tint which, he foresaw, would look well ...
— South Wind • Norman Douglas
... own the angular anatomy of coats-of-arms, the extravagant contours of the mantles, the chimerical or monstrous figures of heraldry, the branchings of the emblazoned skirts, the lofty attitude of the feudal baron, the modest air of the chatelaine, the sanctimonious physiognomy of the big Carthusian Carmelite, the furtive mien of the young page with parti-coloured pantaloons. . . . He excelled also in setting the persons of poem, drama, or romance in ornamented frames like the Gothic shrines with triple colonettes, arches, canopied and bracketed niches, ...
— A History of English Romanticism in the Nineteenth Century • Henry A. Beers
... a Carthusian Brother whom I had addressed as 'Madame!' As he gave no sign to indicate what his feelings were with regard to this mistake, I thought it better not to make excuses, but asked him if I was on the road ...
— Two Summers in Guyenne • Edward Harrison Barker
... had a love for fiction, when he found himself out of danger he asked for some romances to pass away the time. In that house there was no book of the kind. They gave him, instead, "The Life of Christ," by Rudolph, the Carthusian, and another book called the "Flowers of the Saints," both in Spanish. By frequent reading of these books he began to get some love for spiritual things. This reading led his mind to meditate on holy things, yet sometimes it wandered to thoughts ...
— The Autobiography of St. Ignatius • Saint Ignatius Loyola
... Mark went on eagerly, "I'm doing no good like this. So I have made up my mind to try and be a Carthusian." ...
— Great Possessions • Mrs. Wilfrid Ward
... The Carthusian monastery is built upon the ruins of the Thermae of Diocletian; and the church by the side of the monastery, is decorated with such of its granite columns as remained standing. The monks who inhabit this retreat are very eager to show them, and the interest they take in these ruins seems to ...
— Corinne, Volume 1 (of 2) - Or Italy • Mme de Stael
... somnambulist, upon awaking, has remembered the details of his dream; in illustration of which we find an anecdote, related with much vivacity, by Brillat-Savarin, in the "Physiology of Taste." The narrator is a M. Duhagel, who was the prior of a Carthusian monastery, and he thus tells us the story: "We had in the monastery in which I was formerly prior, a monk of melancholic temperament and sombre character, who was known to be a somnambulist. He would sometimes, in his fits, go out of his ...
— Harper's New Monthly Magazine, Vol. 3, July, 1851 • Various
... a fenny district of England had been made into fat meadow-land by patient and efficient monks. The knight was glad to encounter one day in a neighboring castle a Carthusian prior whom he had once known in Normandy,—Hugh of Avalon. He invited this churchman to visit him and discuss this and more important matters. It so happened that soon after his arrival Marcel the falconer, Eleanor and Roger, and the squires, Ralph Courtenay and John ...
— Masters of the Guild • L. Lamprey
... the people not enough obeying him in the order of their life, he blames his own weakness, rather than theirs, and retires to the Grande Chartreuse, holding himself unfit to be their bishop. The Carthusian superior questioning him on his reasons for retirement, and asking if he had ever sold the offices of the Church, the Bishop answered, "My father, my hands are pure of simony, but I have a thousand times allowed myself to ...
— Our Fathers Have Told Us - Part I. The Bible of Amiens • John Ruskin
... likely that the estimation in which the book was held "by scholars and gentlemen" was not a little due to the supposition that "A.B., of Phisike Doctour," by whom the tales were said to have been "gathered together," was none other than Andrew Borde, or Boorde, a Carthusian friar before the Reformation, one of the physicians to Henry VIII., a great traveller, even beyond the bounds of Christendom, "a thousand or two and more myles," a man of great learning, withal "of fame facete." For to Borde have ...
— The Book of Noodles - Stories Of Simpletons; Or, Fools And Their Follies • W. A. Clouston
... thirteenth century, and indeed no more belong to the true Weald than do the rest. It is, in fact, only to-day that a great monastery stands in the heart of the Weald, and of all wonderful things that is a Carthusian House of the like of which Pre-reformation England boasted but twelve, and Sussex none ...
— England of My Heart—Spring • Edward Hutton
... Beauvais (1264) in his Speculum Naturae demonstrates the value of studying Nature from a religious and moral point of view; and the Carthusian general, Dionysius von Rickel (1471), in his paper On the beauty of the world and the glory of God (De venustate mundi et de pulchritudine Dei) says in Chapter xxii.: 'All the beauty of the animal world is nothing but the reflection and out-flow of the original beauty of God,' and ...
— The Development of the Feeling for Nature in the Middle Ages and - Modern Times • Alfred Biese |
