"Aquinas" Quotes from Famous Books
 ... God has punished me by taking my sons one after the other. What a wonderful book, in which everything is written! That is the reason then! But what says Thomas Aquinas, the ...
— Historical Miniatures • August Strindberg
... years, too, he was physician to David of Burgundy, Bishop of Utrecht, whom he cured of gout by making him take baths of warm milk. The Bishop rewarded him by shielding him from the attacks of the Dominicans, who were incensed by his bold criticisms of Aquinas; and when age brought the desire for rest, the Bishop set him over a house of nuns at Groningen, and bought him the right to visit Mount St. Agnes whenever he liked, by paying for the board and lodging of ...
— The Age of Erasmus - Lectures Delivered in the Universities of Oxford and London • P. S. Allen
... of the Renaissance had a perfect intention when they were consecrating? Or leave on one side for a moment the sacrament of Orders; the validity of other sacraments is affected by their extension of the doctrine beyond the interpretation of St. Thomas Aquinas. However improbable it may be that at one moment all the priests of the Catholic Church should lack the intention let us say of absolution, it is a logical possibility, in which case all the faithful would logically speaking be damned. It was in order to guard against ...
— The Altar Steps • Compton MacKenzie
... expansion beyond the boundaries eastward, so that something of the unfruitful Baltic Plain was reclaimed. Letters awoke and Philosophy. Soon the greatest of all human exponents, St. Thomas Aquinas, was to appear. The plastic arts leapt up: Color and Stone. Humor fully returned: general travel: vision. In general, the moment was one of expectation and of ...
— Europe and the Faith - "Sine auctoritate nulla vita" • Hilaire Belloc
... paragraph, it is in no way proved that instincts can be reduced to physico-chemical laws, and, suppose it were proved, the assumption of design would be exactly where it is at this moment. It is the old story of St. Thomas Aquinas and Avicenna and their discussion on abiogenesis, and surely biologists might be expected to have heard of that. The same confusion of thought is to be met with elsewhere in this book, and in other similar books, and a few ...
— Science and Morals and Other Essays • Bertram Coghill Alan Windle
... serf and the man of low degree. But its harsher features were softened by the teachings of the Church. When it was at its height, voices of Popes like Alexander III and of Doctors like St. Thomas Aquinas, were lifted to proclaim the equality of all men in the sight of God. At the altar, serf and master, count or cottier, knelt side by side. In the monasteries and convents, the poor man's son might wear the Abbot's ring and in the assemblies and councils of the realm, the poor clerk of former ...
— The Truce of God - A Tale of the Eleventh Century • George Henry Miles
... century was one of the greatest in the annals of the race. In it the foremost European universities were founded, the sublimest Gothic cathedrals were built, some of the world's finest works of handicraft were made; in it Cimabue and Giotto painted, Dante wrote, St. Thomas Aquinas philosophized, and St. Francis of Assisi lived. The motives, however, which originated and sustained this magnificent outburst of creative energy were otherworldly—they were not concerned with anticipations of a happier lot for humankind upon this earth. The medieval age did not believe ...
— Christianity and Progress • Harry Emerson Fosdick
... fountains of natural beauty, and these are steps in the stair of contemplation of the Creator. In this manner speculation began to be diverted from the art fact, which had been so prominent with Plotinus. Thomas Aquinas followed Aristotle in distinguishing the beautiful from the good, and applied his doctrine of imitation to the beauty of the second person of the Trinity (in quantum est imago expressa Patris). With the troubadours, we may find traces of the hedonistic view of art, and the rigoristic ...
— Aesthetic as Science of Expression and General Linguistic • Benedetto Croce
... not made of "a ball turned out of a piece of wood." If a solid ball of large dimensions were so turned, it would be too heavy for ordinary use. Erasmus said of one of the books of Thomas Aquinas, "No man can carry it about, much less get it into his head;" and so would it be said of a solid globe. If it were made of hollow wood, it would warp and split at the junction of its parts. A globe is made of paper and plaster. It is a ...
— Harper's New Monthly Magazine, Volume 1, No. 2, July, 1850. • Various
... Calabria, one of the most southern townships of all Italy. In his boyhood he showed a remarkable faculty for acquiring and retaining knowledge, together with no small dialectical ability. His keen interest in philosophy and his admiration for the great Dominican doctors, Thomas Aquinas and Albertus Magnus, induced him at the age of fifteen to enter the order of S. Dominic, exchanging his secular name for Tommaso. But the old alliance between philosophy and orthodoxy, drawn up by scholasticism ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella
... being in a bath, he leaped out naked among the people, and cried, 'I have found it, I have found it,' having hit then upon an extraordinary conclusion in geometry. There is a famous tale of Thomas Aquinas, the angelical doctor, and of Bonadventure, the seraphical doctor, of whom Alexander Hales, our countryman, reports, that these great clerks were invited to dinner by the French King, on purpose to observe their humours, and being brought ...
— The Mirror of Literature, Amusement, and Instruction - Volume 19. Issue 539 - 24 Mar 1832 • Various
... as Alexander Hales and Roger Bacon and Duns Scotus among the Minorites—all Englishmen be it remembered—and Thomas Aquinas and Albertus Magnus among the Dominicans, had given to intellectual life that amazing lift into a higher region of thought, speculation, and inquiry which prepared the way for greater things by-and-by. It was at Assisi that Cimabue and Giotto received their most sublime inspiration and did their ...
— The Coming of the Friars • Augustus Jessopp
... Christian country where he could go and talk with the boys in the bar-room evenings. But his wife carried him off, and it's my belief that if I had married her she would have made me turn missionary, or pirate, or anything else that she thought best. I shall never cease to be grateful to Thomas Aquinas for ...
— The Idler Magazine, Volume III, April 1893 - An Illustrated Monthly • Various
... for has not the Church intellects as many-sided and as high as Augustine and Chrysostom, Dante and Calderon, Descartes and Da Vinci, De Vega and Cervantes, Bossuet and Pascal, Saint Bernard and Gregory the Seventh, Aquinas and Michael Angelo, Mozart and Fenelon? Ah! I behold the youthful throng, happier than we, who here, in their own sweet country,—in this city of government and of law with its wide streets, its open spaces, its air ...
— Education and the Higher Life • J. L. Spalding
... philosophy, to which the world is even now returning, recognising that there is no better training for the human intellect, is so distinctly mediaeval, that all that savoured even remotely of St. Thomas Aquinas or Duns Scotus in the University was utterly destroyed in a great bonfire made at Oxford in 1549. At the dissolution of the monasteries by Henry VIII., the labour, the learning, the genius of centuries were as nought. ...
— Studies from Court and Cloister • J.M. Stone
... its search for the essence of beauty amid the spectral words of Aristotle or Aquinas turned often for its pleasure to the dainty songs of the Elizabethans. His mind, in the vesture of a doubting monk, stood often in shadow under the windows of that age, to hear the grave and mocking music of the lutenists or ...
— A Portrait of the Artist as a Young Man • James Joyce
... to be silent henceforth? Why, the whole of theology gives the answer. Did Newman cease to think when he became a Catholic? Did Thomas Aquinas resign his intellect when he devoted himself to study? Not for one instant is Reason silent. On the contrary, she is active as never before. Certainly she is no longer occupied in examining as to whether the Church is divine, but instead she is busied, with incredible ...
— Paradoxes of Catholicism • Robert Hugh Benson
... on the very same day, Captain Lare and Miss Louise-Hortense-Genevieve de Ronfi-Quedissac were married in the church of St. Thomas Aquinas. ...
— Maupassant Original Short Stories (180), Complete • Guy de Maupassant
... blood began in the twelfth century; slavery disappeared except in Spain; Wycliffe, born in 1324, translated the Gospels, threw off his allegiance to the papacy, and suffered the cheap vengeance of having his body exhumed and its ashes scattered in the river Swift; Aquinas and Duns Scotus delivered philosophy from the tyranny of theology; Roger Bacon (1214) practically introduced the study of natural science; Magna Charta was signed in 1215; Marco Polo, whose statue I have seen among those of the gods, in a certain Chinese temple, ...
— Germany and the Germans - From an American Point of View (1913) • Price Collier
... Catholic Party in his own country, showed a keen interest in his writings, and many of them endeavoured to find encouragement and stimulus in his work. The Roman Catholic Church, however, which still believes that finality was reached in philosophy with the work of Thomas Aquinas, in the thirteenth century, and consequently makes that mediaeval philosophy her official, orthodox, and dogmatic view, took the step of banning Bergson's three books by placing them upon the Index (Decree of ...
— Bergson and His Philosophy • J. Alexander Gunn
... of Preachers of the patriarch St. Dominic, established in these Filipinas Islands and the kingdom of China; and to his honor and glory and that of the consecrated doctor [46] of the holy Church, Saint Thomas Aquinas, by whose intercessions, protection, and aid the work described in this writing will have a good beginning and means, and proceed from good to better forever without end: by virtue of which, I, father Fray Bernardo de Santa Catalina, [47] religious of the said order, and commissary-general ...
— The Philippine Islands, 1493-1898: Volume XVII, 1609-1616 • Various
... error of this attitude, it is necessary to state, merely for the sake of historical accuracy, that the Christian conception of the Godhead, as expressed by St. Thomas Aquinas, Dante, Lessius, and a host of Christian writers, has never been approached in its sublime suggestions of Infinite and Eternal power and glory by any modern philosopher. In the second and third Lectures ...
— The Hound of Heaven • Francis Thompson
... not in a mirror darkly, but in its pure simplicity. This master of the spiritual life died in 1173. Amongst the glowing souls of the great doctors and theologians in the fourth heaven, St. Thomas Aquinas bids Dante mark the ardent spirit of "Richard who in contemplation was ...
— The Cell of Self-Knowledge - Seven Early English Mystical Treaties • Various
... Sephiroth was at least a noble and truly reverent guess at the mode of God's immanence in nature. This conception won the favor of Christian philosophers in the Middle Ages, and, indeed, was adopted or adapted by the angelic Doctor Aquinas himself, the foremost of ecclesiastical and scholastic metaphysicians. The psychology of the Kabbalah, even its treatment of the soul's preexistence before union with the body, found many advocates among Gentile and even ...
— Hebrew Literature
... in their enthusiasm, either Abd-el-Kader or Marshal Bugeaud would have had by this time some creditable recruits. But the fact is, that the whole system is a sham. Our young friends care about as much for Saint George as they do for Saint Thomas Aquinas; they would think twice before they permitted themselves to be poked at with an unbuttoned foil; and as for the deeds of their ancestors, a good many of them would have considerable difficulty in establishing their descent even from a creditable ...
— Blackwood's Edinburgh Magazine, Volume 61, No. 379, May, 1847 • Various
... precise treatment, but I think he took equal parts of St. Augustine and St. Thomas Aquinas, diluted with aqua sacra. He gave me the prescription, but I preferred ...
— Audrey Craven • May Sinclair
... most of them but the sometimes unrecognisable wreckage of the old systems drifting about under very inappropriate names. Such terms as Realism and Idealism are freely used (generally prefixing the adjective "new") by writers in philosophic periodicals in a sense which might make Plato, Aquinas, or Kant turn ...
— Essays Towards a Theory of Knowledge • Alexander Philip
... deeper cause of the difference; and it can easily be deduced by noting the real nature of the difference itself. When two business men in a train are talking about dollars I am not so foolish as to expect them to be talking about the philosophy of St. Thomas Aquinas. But if they were two English business men I should not expect them to be talking about business. Probably it would be about some sport; and most probably some sport in which they themselves never dreamed of indulging. The approximate difference is that the American ...
— What I Saw in America • G. K. Chesterton
... his tall figure rose up, and he extended the fingers of his left hand close to the candle for a few seconds, and then held them up to his eyes, gazing on his finger-tips, with a horrified sort of scrutiny, as if he saw signs and portents gathered there, like Thomas Aquinas' angels at the needles' points, and then the same cadaverous grin broke out ...
— Wylder's Hand • J. Sheridan Le Fanu
... purpose two beacons illuminate the spirit of the thirteenth century in its outlook on man and nature. Better than Abelard or St. Thomas Aquinas, and much better than any physicians, Albertus Magnus and Roger Bacon represent the men who were awake to greet the rising of the sun of science. What a contrast in their lives and in their works! The great Dominican's long life was an uninterrupted triumph of fruitful accomplishment—the ...
— The Evolution of Modern Medicine • William Osler
... divided into twelve fragments, each one containing a small figure of a Saint: they are St. Romuald, St. Gregory, St. Laurence, St. Bonaventure, St. Catherine, St. Peter Martyr, St. Mary Magdalene, St. Thomas Aquinas, St. Peter, St. Stephen, St. Paul and St. John. The last four figures have been mutilated in the lower part, and in these, as well as the others, the colouring is much injured. If it were desired to complete the altar-piece, ...
— Fra Angelico • J. B. Supino
... universal primacy of Rome and the Roman pontiff. On the other hand, set in this scheme, and contained in this structure, there was a single stuff of thought, directed to the manifestation of the eternal glory of God. The framework we may chiefly ascribe to Gregory VII; the content to St. Thomas Aquinas. But the whole resultant unity is less the product of great personalities than of a common instinct and a common conviction. Men saw the world sub specie unitatis; and its kaleidoscopic variety was insensibly focused into a single scheme under the stress ...
— The Unity of Civilization • Various
... that idea of God from which theology starts, and which it professes to unfold. This being so, it might appear that religion is necessarily extinguished too. Certainly, in the ordinary sense which the word bears among us, it is. "Religio," writes St. Thomas Aquinas, "est virtus reddens debitum honorem Deo."[33] And so Cardinal Newman, somewhat more fully, "By religion I mean the knowledge of God, of His will, and of our duties towards Him;" and he goes on to say that "there are three ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... union with the flux of life, and union with the Whole in which all lesser realities are resumed—and these experiences are well within your reach. Though it is likely that the accusation will annoy you, you are already in fact a potential contemplative: for this act, as St. Thomas Aquinas taught, is proper to all men—is, indeed, ...
— Practical Mysticism - A Little Book for Normal People • Evelyn Underhill
... to hide their game. Rather they boasted of it; and it was, indeed, from their own lips that Sprenger picked up the bulk of the tales that grace his handbook. It is a pedantic work, marked out into the absurd divisions and subdivisions employed by the followers of St. Thomas Aquinas; but a work sincere withal, and frank-spoken, written by a man so thoroughly frightened by this dreadful duel between God and the Devil, wherein God generally allows the Devil to win, that the only remedy he can discern is to pursue the latter ...
— La Sorciere: The Witch of the Middle Ages • Jules Michelet
... on the right, St Paul, Abraham, St James, Moses, St Lawrence, and St George. Below is an altar surrounded by the Latin fathers, Gregory, Jerome, Ambrose, and Augustine. Near St Augustine stand St Thomas Aquinas, St Anacletus, with the palm of a martyr, and Cardinal Buenaventura reading. Those in front are Innocent III., and in the background, Dante, near whom a monk in a black hood is pointed out as Savonarola. The Dominican on the extreme left ...
— The Old Masters and Their Pictures - For the Use of Schools and Learners in Art • Sarah Tytler
... him some of the scholastic writers and the works of Kant and Fichte, then known to few Englishmen. One of Macaulay's experiences at Holland House was a vision of Mackintosh verifying a quotation from Aquinas.[567] It must have been delightful. The ethical 'dissertation,' however, had to be shortened by omitting all reference to German philosophy, and the account of the schoolmen is cursory. It is easy ...
— The English Utilitarians, Volume II (of 3) - James Mill • Leslie Stephen
... an unmeaning jargon; just as they considered mediaeval Christianity a gigantic system of charlatanry, and were wont unreservedly to characterize the Papacy as a blighting despotism. In our time cultivated men think differently. We have learned that the interminable hair-splitting of Aquinas and Abelard has added precision to modern thinking. [58] We do not curse Gregory VII. and Innocent III. as enemies of the human race, but revere them as benefactors. We can spare a morsel of hearty admiration for Becket, however strongly we may sympathize with the stalwart ...
— The Unseen World and Other Essays • John Fiske
... other text of Aristotle, except that of the Latin translation, which was made from this Arabic version of this great philosopher (Averroes), who afterwards added to it a very ample commentary, of which Thomas Aquinas, and the other scholastic writers, availed themselves, before the Greek originals of Aristotle and his commentators were known to us in Europe." According to D'Herbelot, he died in 1198: but Tiraboschi places that event ...
— The Divine Comedy • Dante
... aroused the fears of the "rigourists" and in the light of succeeding events in the domain of intellectualism it is impossible to deny that there was some justification for their gloomy apprehensions. In St. Thomas Aquinas this intellectualizing process marked its highest point and beyond there was no margin of safety. He himself did not overstep the verge of danger, but after him this limit was overpassed. The perfect balance between mind and spirit was achieved by Hugh of St. Victor, ...
— Historia Calamitatum • Peter Abelard
... Gregory, and Boethius; but he must have read Erigena, and probably Averroes, writers to whom a Catholic could hardly confess his obligations.[235] He also frequently introduces quotations with the words, "A master saith." The "master" is nearly always Thomas Aquinas, to whom Eckhart was no doubt greatly indebted, though it would be a great mistake to say, as some have done, that all Eckhart can be found in the Summa. For instance, he sets himself in opposition ...
— Christian Mysticism • William Ralph Inge
... archbishop of Canterbury, reorganised the Church of England; Anselm of Aosta, late abbot of Bec, also an archbishop, canonised at the Renaissance, the discoverer of the famous "ontological" proof of the existence of God, a paradoxical proof the inanity of which it was reserved for St. Thomas Aquinas to demonstrate; Gilbert Foliot, a Frenchman, bishop of London, celebrated for his science, a strong supporter of Henry II.; Thomas Becket, of Norman descent, archbishop and saint, whose quarrel with Henry II. divided England, and almost divided Christendom too; Hugh, bishop ...
— A Literary History of the English People - From the Origins to the Renaissance • Jean Jules Jusserand
... book on the "Genesis of Species" Mr. Mivart, after discussing the opinions of sundry Catholic writers of authority, among whom he especially includes St. Augustin, St. Thomas Aquinas, and the Jesuit Suarez, proceeds to say: "It is then evident that ancient and most venerable theological authorities distinctly assert derivative creation, and thus their teachings harmonize with all that modern science can ...
— Critiques and Addresses • Thomas Henry Huxley
... know what men then understood by the word heresy. We can ascertain this from the theologians and canonists, especially from St. Raymond of Pennafort and St. Thomas Aquinas. St. Raymond gives four meanings to the word heretic, but from the standpoint of the canon law he says: "A heretic is one who denies the faith."[1] St. Thomas Aquinas is more accurate. He declares that no one is truly a heretic unless he ...
— The Inquisition - A Critical and Historical Study of the Coercive Power of the Church • E. Vacandard
... must be added, as in the case of Wordsworth, that Dante is a philosopher-poet not because St. Thomas Aquinas appears and speaks with authority in the Thirteenth Canto of the "Paradiso," nor even because a philosophical doctrine can be consistently formulated from his writings, but because his consciousness of life ...
— The Approach to Philosophy • Ralph Barton Perry
... clear, plain. "Forse contrario di barbaro, strano," says Volpi, "noi Lombardi in questo significato diciamo ladin." The "discreto latino" of Thomas Aquinas, elsewhere in Paradiso (xii. 144.), must mean "sage discourse." Chaucer, when he invokes the muse, in the proeme to the second book of "Troilus and Creseide," only asks her for ...
— Notes and Queries, Number 183, April 30, 1853 • Various
... inches in diameter: they resembled in every respect, and had the same smell as English potatoes; but when boiled they shrunk much, and were watery and insipid, without any bitter taste. They are undoubtedly here indigenous: they grow as far south, according to Mr. Low, as lat. 50 degs., and are called Aquinas by the wild Indians of that part: the Chilotan Indians have a different name for them. Professor Henslow, who has examined the dried specimens which I brought home, says that they are the same with those described by Mr. Sabine [1] from Valparaiso, but that they ...
— The Voyage of the Beagle • Charles Darwin
... browbeaten, and that the era of miracles in Judaism was over. The very incoherence of the Talmud, its confusion of voices, is an index of free thinking. Post-biblical Israel has had a veritable galaxy of thinkers and saints, from Maimonides its Aquinas to Crescas its Duns Scotus, from Mendelssohn its Erasmus to the Baal-Shem its St. Francis. But it has been at once the weakness and the strength of orthodox Judaism never to have made a breach with its past; possibly out of too great a reverence for history, possibly out of over-consideration ...
— Chosen Peoples • Israel Zangwill
... the old idea has been flagrantly retained. The doctrine of eternal punishment is clearly based on the barbaric old idea that a prince whose dignity has been insulted may justly inflict the most barbarous punishment on the offender. Theologians have, since the days of Thomas Aquinas, wasted whole reams of parchment in defending the dogma of hell, because they knew nothing whatever of comparative jurisprudence and the evolution of moral ideas. To us the development of the doctrine is clear. In the Christian doctrine of hell we have a flagrant ...
— The War and the Churches • Joseph McCabe
... exhorts the believer, that when he receives the chalice of the blood of Christ he should bow down profoundly and adore. (Catech. 5), The office and mass of Corpus Christi were composed by S. Thomas Aquinas. As holy-thursday is in great part devoted to the sufferings of Christ, the festival of Corpus Christi with its procession was instituted about the middle of the thirteenth century by Urban IV at the petition of B. Juliana of Mount Cornelione, and in consequence of the ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... souls peeping through the roof, would be a good subject for the next symposium. They might tell us whether these ambitious souls that peep through the roof are Concordian philosophers, or belong to the schools of Aquinas and ...
— Buchanan's Journal of Man, September 1887 - Volume 1, Number 8 • Various
... wife Beatrice d'Este sleeps, where, God willing, we ourselves hope to rest until the day of resurrection," and ends with a devout prayer "that God and the Blessed Virgin, the Dominican saints, Peter Martyr, Thomas Aquinas, and Dominic, St. Vincent, St. Katharine of Siena, and all the saints, will hear the prayers offered at these altars by the brothers of the order, and forgive our failings, increase our merit, preserve our sons, give peace and tranquillity to our subjects, receive the ...
— Beatrice d'Este, Duchess of Milan, 1475-1497 • Julia Mary Cartwright
... hierophants Angelical Aquinas stood; While Witsius held the "Covenants," And Irenaeus, wise and good, Couched ...
— The Mistress of the Manse • J. G. Holland
... representation of the triumph of the greatest of the Dominicans, after its founder, S. Thomas Aquinas, the author of the "Summa Theologiae," who died in 1274. The painter shows the Angelic Doctor enthroned amid saints and patriarchs and heavenly attendants, while three powerful heretics grovel at his feet, and beneath are the Sciences and Moral Qualities and certain distinguished men who served ...
— A Wanderer in Florence • E. V. Lucas
... come from a recovery of the norm, of the balance, of the equilibrium that mediaeval philosophy and culture were always seeking. "The meaning of Aquinas is that mediaevalism was always seeking a centre of gravity. The meaning of Chaucer is that, when found, it was always a centre of gaiety. . ...
— Gilbert Keith Chesterton • Maisie Ward
... credit Henry with a composition which was probably his own after all. He thought the king was put forward by some of the English bishops—'Thomists' he calls them, as men who looked for the beginning and end of wisdom to the writings of Thomas Aquinas. ...
— Short Studies on Great Subjects • James Anthony Froude
... great currents of efficient thought. On one side had been developed a theocratic theory, giving the papacy a power supreme in temporal as well as in spiritual matters throughout the world. Leaders in this during the Middle Ages were St. Thomas Aquinas and the Dominicans; leaders in Sarpi's days were the Jesuits, represented especially in the treatises of Bellarmine at Rome and in the speeches of Laynez at the ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... by the people or their representatives. There is no security for us as long as we depend on the will of another man." This language, which contains the earliest exposition of the Whig theory of the revolution, is taken from the works of St. Thomas Aquinas, of whom Lord Bacon says that he had the largest heart of the school divines. And it is worth while to observe that he wrote at the very moment when Simon de Montfort summoned the Commons; and that the politics of the Neapolitan friar are centuries in advance ...
— The History of Freedom • John Emerich Edward Dalberg-Acton
... Rochelle, who afterwards became very celebrated. Alexander had many other disciples distinguished both for their learning and their piety, but there are none who have done more honor to his instructions than St. Bonaventure, and, according to the opinion of many authors, St. Thomas Aquinas. Among his writings, which are very numerous, and on all sorts of subjects, his Summa is much esteemed, in which, by order of Pope Innocent IV, he arranged methodically the theological subjects. This is the first Summa which was compiled, and it has served as a model for all ...
— The Life and Legends of Saint Francis of Assisi • Father Candide Chalippe
... phenomena are looked upon thru ignorance as manifestations of the divine wrath which would not have taken place if no one among humanity had not provoked them by their conduct. Saint Thomas Aquinas, who with reason is considered as the most scientific man of his period, believed firmly that the thunder, lightning, and the storms were punitive manifestations of God enraged against men. "From his fear of God, the ...
— The Legacy of Ignorantism • T.H. Pardo de Tavera
... exhibited in an attractive posture. Accordingly there is small need for wonder that the Signor Malatesta loaded him with rewards and praise. When Giotto had completed his works for this Signor, he did a St Thomas Aquinas reading to his brethren for the outside of the church door of S. Cataldo at Rimini at the request of the prior, who was a Florentine. Having set out thence he returned to Ravenna, where he executed a much admired painting in fresco in a chapel ...
— The Lives of the Painters, Sculptors & Architects, Volume 1 (of 8) • Giorgio Vasari
... intellect always remained, as it were, in a dormant state, without ever striving to grasp at philosophic truth and raise itself above the common level; we hold the great names of Augustine, Anselm, Thomas Aquinas, and so many others, in too great respect to entertain ...
— Irish Race in the Past and the Present • Aug. J. Thebaud
... remember how the last debate was discussed in one corner, and the last comedy of Scribe in another; while Wilkie gazed with modest admiration on Sir Joshua's Baretti; while Mackintosh turned over Thomas Aquinas to verify a quotation; while Talleyrand related his conversations with Barras at the Luxembourg, or his ride with Lannes over the field of Austerlitz. They will remember, above all, the grace, and the kindness, far more admirable than grace, with ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... than whether it was "true." Try to judge the great beliefs that have swayed mankind by their inner logic or their empirical solidity and you stand forever, a dull pedant, apart from the interests of men. The Christian tradition did not survive because of Aquinas or fall before the Higher Criticism, nor will it be revived because someone proves the scientific plausibility of its doctrine. What we need to know about the Christian epic is the effect it had on men—true or false, they have believed in it for nineteen centuries. Where has it helped them, ...
— A Preface to Politics • Walter Lippmann
... of proud bearing, apparently about forty years of age, then arose from the bench of the elders. He was the rich Capitan Basilio, the direct contrast of Don Rafael, Ibarra's father. He was a man who maintained that after the death of St. Thomas Aquinas the world had made no more progress, and that since St. John Lateran had left it, humanity had ...
— The Social Cancer - A Complete English Version of Noli Me Tangere • Jose Rizal
... subject in all things to the behest and commands of your Majesty and your Council." The king is asked to examine certain documents in the case, which show that the students of Santo Tomas are obliged to swear allegiance to the doctrines taught by Aquinas, and are not allowed to teach other branches than philosophy and theology; moreover, that college has "no teachers who are acquainted with the first principles" of medicine and law; and the curious statement is made that there is no graduate physician in the Philippine Islands, since one ...
— The Philippine Islands, 1493-1898, Volume XXXVI, 1649-1666 • Various
... Physics, and Albertus Magnus, and Thomas Aquinas and the others on the rebound of bodies, in the 7th on Physics, on heaven and ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... home at least the heads of his magnificent speech, but all they found in his little book were these three words: Da lucem, Domine; Give light, O Lord. Rutherford had foreseen all this from the days when Gillespie and he talked over Aquinas and Calvin and Hooker and Amesius and Zanchius as they took their evening walks together on the sands of the Solway Firth. It is told also that when the Committee of Assembly was engaged on the composition of the Shorter Catechism, and had come to the question, What is ...
— Samuel Rutherford - and some of his correspondents • Alexander Whyte
... his successors.[4] He himself owned an extensive library, which he divided principally between his chapter and the collegiate churches of Ottery, Crediton, and Boseham, and Exeter College, Oxford.[5] All St. Thomas Aquinas' works he bequeathed to the Black Friars' convent at Exeter. To Simon Islip, Archbishop of Canterbury, he gave a fine copy of St. Anselm's letters, now by good fortune in the British Museum. A Hebrew Pentateuch once belonging to him is in the capitular ...
— Old English Libraries, The Making, Collection, and Use of Books • Ernest A. Savage
... 56) as "a jealous lover of the Christian faith with mildness toward his disciples but formidable to his foes," founded an order to be "the champions of Faith and the true lights of the world." Even in its early days it gave to the world eminent scholars such as Albertus Magnus and St. Thomas Aquinas, and it has never ceased to number among its members great thinkers, ardent apostles, stern ascetics and profound mystics. In Dante's time it was the only order specially charged with the office of preaching and from its founder's time down to the present ...
— Dante: "The Central Man of All the World" • John T. Slattery
... Cornelius Nepos, Phaedrus, Valerius Maximus, Justin, Ovid, Sallust, Virgil, Horace, Juvenal, Persius, Terence, Tully's Offices, Cicero, Manouverius Turgidus, Esculapius, Rogerius, Satanus Nigrus, Quinctilian, Livy, Thomas Aquinas, ...
— The Hedge School; The Midnight Mass; The Donagh • William Carleton
... led captive by an importunate sacristan, is quite another affair, though indeed I suppose it may also be spoken of as a work of art. It is a rich museum of relics, and contains the head of Saint Thomas Aquinas, wrapped up in a napkin and exhibited in a glass case. The sacristan took a lamp and guided me about, presenting me to one saintly remnant after an- other. The impression was grotesque, but sorne of the objects were contained in curious old cases of beaten silver and brass; ...
— A Little Tour in France • Henry James
... "Paradiso" turns one to other books, so much the better. Aristotle is worth while; he holds the germ of what is best in modern life; and St. Thomas Aquinas, his echo, with new harmonies added the Wagner to Aristotle's Mozart. No—that is going too far!—the musical comparison fails. "If thou should'st never see my face again, pray for my soul," is King Arthur's prayer. It is the prayer of Pope Gregory ...
— Confessions of a Book-Lover • Maurice Francis Egan
... Iuvenalis Aquinas Iunio Iuvenale patre, matre vero Septumuleia ex Aquinati municipio Claudio Nerone et L. Antistio consulibus natus est. Sororem habuit ...
— The Student's Companion to Latin Authors • George Middleton
... souls, without having the least notion of any of them. St. Thomas Aquinas (Summation of St. Thomas. Lyons edition, 1738) admits these three souls as a peripatetic, and distinguishes each of these three souls in three parts. psyche was in the breast, pneuma was distributed throughout the body, ...
— Voltaire's Philosophical Dictionary • Voltaire
... systems of education, which are doomed and gradually sinking. Just as in the time of Roger Bacon excellent but mistaken men devoted all their energies to binding Christianity to Aristotle. Just as in the time of Reuchlin and Erasmus they insisted on binding Christianity to Thomas Aquinas, so in the time of Vesalius such men gave all efforts to linking Christianity to Galen. The cry has been the same in all ages. It is the same which we hear in this age against scientific studies—the cry for what is called 'sound learning.' Whether standing for ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various
... effects. Law, in his Inquiry into the Ideas of Space, Time, Immensity, &c. has attacked him very triumphantly, for this manner of proof, which is stated to be so very repugnant to the school-men. His arguments have been treated with no more ceremony by Thomas D'Aquinas, John Scott, and others of the schools. At the present day I believe he is held in more respect—that his authority outweighs that of all his antagonists together. Be that as it may, those who have followed him have done ...
— The System of Nature, Vol. 2 • Baron D'Holbach
... St Thomas Aquinas has told us that there were three things for a sight of which he would have endured a year in Purgatory, not unwillingly: Christ in the flesh, Rome in her flower, and an Apostle disputing. Christ in the flesh, I would indeed I might have seen, and Rome in her flower ...
— England of My Heart—Spring • Edward Hutton
... most voluminous writings that proceeded from the cloisters or the universities, even the metaphysical disquisitions of the Nominalists and Realists, and the boundless subtleties of the contending schools of the "Divine Doctors," Thomas Aquinas and Duns Scotus, fall under this description. Dull, dreary, unintelligible, and interminable as they are, they are still in reality works of fancy. They are the offspring, almost exclusively, of the imaginative faculty. ...
— Salem Witchcraft, Volumes I and II • Charles Upham
... marking as they do the beginnings of the monastic system;—of 'transubstantiation,' [Footnote: Hildebert, Archbishop of Tours (d. 1134), is the first to use it (Serm. 93).] of 'concomitance,' [Footnote: Thomas Aquinas is reported to have been the first to use this word.] expressing as does this word the grounds on which the medieval Church defended communion in one kind only for the laity; of 'limbo' in its theological ...
— On the Study of Words • Richard C Trench
... ages, nor moving along with times."[B] "In the changes of things," says Augustine, "you will find a past and a future; in God you will find a present where past and future cannot be."[C] "Eternity," says Aquinas, "has no succession, but exists all together."[D] Among divines of the Church of England, we quote two names only, but those of the highest:—"The duration of eternity," says Bishop Pearson, "is completely indivisible and all at once; so that it is ever ...
— The Philosophy of the Conditioned • H. L. Mansel
... mention is Friar John the Welshman, who in his old age was employed to negotiate with the Welsh in 1282. He had studied and taught at Oxford and Paris, and made a creditable show beside such intellectual giants as Thomas Aquinas and Roger Bacon, his contemporaries. The widespread and lasting popularity of his works is shown by the large number of manuscripts and early printed editions which have come down to us. But his chief interest and life-work was the popularisation ...
— Mediaeval Wales - Chiefly in the Twelfth and Thirteenth Centuries: Six Popular Lectures • A. G. Little
... reformers must be not a little enhanced, when we consider what they did for letters as well as for the church. Learning does not consist in useless jargon, in a multitude of mere words, or in acute speculations remote from practice; else the seventeen folios of St. Thomas Aquinas, the angelical doctor of the thirteenth century, and the profound disputations of his great rival, Duns Scotus the subtle, for which they were revered in their own age, had not gained them the contempt of all posterity. From such learning the lucid reasoning of the reformers delivered the halls of ...
— The Grammar of English Grammars • Goold Brown
... morality. Thus they think it intellectual to talk about things being "high." It is at least the reverse of intellectual; it is a mere phrase from a steeple or a weathercock. "Tommy was a good boy" is a pure philosophical statement, worthy of Plato or Aquinas. "Tommy lived the higher life" is a gross metaphor from a ...
— Orthodoxy • G. K. Chesterton
... distinguishable and inseparable. The master, in his demonstrations, commonly employed various well-known maxims which were always accredited to their authors. Thus, from Plato: "The Beautiful is the splendor of the True." From St. Thomas Aquinas, in regard to science: "In creation all is done by number, weight and measure." From St. Augustine (for he often quoted from sacred works): "Moral beauty is the ...
— Delsarte System of Oratory • Various
... Song, Against the strayers." "Against the strayers" is a phrase, as, for example, from the good friar, Thomas of Aquinas, who, to a book of his, which he wrote to the confusion of all those who go astray from our Faith, gave the title "Contra Gentili," Against the Heathen. I say, then, that thou shalt go, which is as much as to say: "Thou art now perfect, and it is now time, not to stand still, but to go forward, ...
— The Banquet (Il Convito) • Dante Alighieri
... many rivulets divides also its strength, and grows contemptible and apt to be forded by a lamb and drunk up by a summer sun; so is the spirit of man busied in variety, and divided in itself; it abates its fervour, cools into indifferency, and becomes trifling by its dispersion and inadvertency. Aquinas was once asked, with what compendium a man might best become learned? He answered, By reading of one book; meaning that an understanding entertained with several objects is intent upon neither, and profits not." —Life of Christ, part ii. ...
— Notes and Queries, Number 215, December 10, 1853 • Various
... in their interpretation of the Scriptures, were regarded with great suspicion and distrust. The door for the entrance of scholasticism was thrown wide open. To use the language of a writer of that day, "The doctrines were cut after the fashions of Peter Lombard, Thomas Aquinas, and Scotus; while the power of the word of God was denied, and the language of Babel was heard in the streets of Jerusalem." Theologians made an idle display of learning. Imaginary distinctions, definitions, and divisions became the food of ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... with the earlier printed books. T. Aquinas de Virtutibus et Vitiis; printed by Mentelin in his smallest character. At the end, there is the following inscription, in faded green ink; Johannes Bamler de Augusta hui^9 libri Illuiator Anno 1468. Thus Bamler should seem to be an illuminator as well as printer,[58] ...
— A Bibliographical, Antiquarian and Picturesque Tour in France and Germany, Volume Three • Thomas Frognall Dibdin
... insubordination and resistance. Accordingly, they became the habitual confessors of absolute monarchs, in Austria, and in France under the Bourbons, and were intimately associated with great conservative forces of society. At the same time they were required to be disciples of St. Thomas Aquinas, and St. Thomas had a very large element of political liberalism. He believed in the Higher Law, in conditional allegiance, in the illegitimacy of all governments that do not act in the interest of the commonwealth. This was convenient doctrine in the endeavour ...
— Lectures on Modern history • Baron John Emerich Edward Dalberg Acton
... fall of the Latin kingdom in Palestine. It is doubtless true that the thirteenth century was the century in which imaginative thought reached its highest brilliancy, when Albertus Magnus and Saint Thomas Aquinas taught, when Saint Francis and Saint Clara lived, and when Thomas of Celano wrote the Dies Irae. It was then that Gothic architecture touched its climax in the cathedrals of Chartres and Amiens, of Bourges and of Paris; it was then also that Blanche of Castile ruled in France and that Saint ...
— The Emancipation of Massachusetts • Brooks Adams
... bitterly opposed to Arius and his doctrines. No one could withstand his fervor and his logic. He was like Bernard at the council of Soissons. He was not a cold, dry, unimpassioned impersonation of mere intellect, like Thomas Aquinas or Calvin, but more like St. Augustine,—another African, warm, religious, profound, with human passions, but lofty soul. He also had that intellectual pride and dogmatism which afterward marked Bossuet. For two months he appealed to the assembly, and presented the consequences of the new heresy. ...
— Beacon Lights of History, Volume IV • John Lord
... is your answer, that is the sum of your churchman's argument! A man who will not let you make a martyr of the woman he adores is raving! Do you find that in Saint Thomas Aquinas, or in Saint Augustine, or in Saint Jerome?' He dropped his voice and suddenly spoke with cold deliberation. 'She shall not go. I swear that I ...
— The White Sister • F. Marion Crawford
... the editors are careful to affirm that they collected, rather than furnished, their materials originally, and give as their venerable authorities the names of Dionysius the Areopagite, Chrysostom, Hilary, Augustin, Gregory I., Remigius, Thomas Aquinas, and others. The writers exult in the consciousness of security, in spite of the attempts of the demons, day and night, to deter them from completing their meritorious labours. Stratagems of every sort are employed in vain. In their judgment the worst species of human ...
— The Superstitions of Witchcraft • Howard Williams
... reconciliation of faith and knowledge. His themes are, on the one hand, the development of God, and, on the other, the fall and redemption, which mean for him, however, not merely inner phenomena, but world-events. He is in sympathy with the Neoplatonists, with Augustine, with Thomas Aquinas, with Eckhart, with Paracelsus, above all, with Jacob Boehme, and Boehme's follower Louis Claude St. Martin (1743-1804), but does not overlook the value of the modern German philosophy. With Kant he begins the inquiry with the problem of knowledge; with Fichte he finds ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg
... MAGNUS. AQUINAS:—Aristotelian mode of enquiry as to the end; God the highest good; true happiness lies in the self-sufficing theoretic intelligence; ...
— Moral Science; A Compendium of Ethics • Alexander Bain
... and had the same smell as English potatoes; but when boiled they shrunk much, and were watery and insipid, without any bitter taste. They are undoubtedly here indigenous: they grow as far south, according to Mr. Low, as latitude 50 degrees, and are called Aquinas by the wild Indians of that part: the Chilotan Indians have a different name for them. Professor Henslow, who has examined the dried specimens which I brought home, says that they are the same with those described by Mr. Sabine from Valparaiso, but that they ...
— A Naturalist's Voyage Round the World - The Voyage Of The Beagle • Charles Darwin
... having acquired more philosophy than any contemporary prince, his thirst for new sources of knowledge induced him to devote himself to theology with equal zeal. The principal works of St. Thomas Aquinas and Duns Scotus were habitually read to him; he preferred the former as more clear, but admitted that the latter displayed more subtlety in argument. He was well acquainted with the Bible, as well as the commentaries of Saints ...
— The Private Library - What We Do Know, What We Don't Know, What We Ought to Know - About Our Books • Arthur L. Humphreys
... eminent philosophers, scientists, historians, artists, poets, and statesmen may be found among their ranks. Among those whose achievements we shall study later are The Venerable Bede, Boniface, Abelard, Thomas Aquinas, Roger Bacon, Fra Angelico, Savonarola, Luther, Erasmus,—all these, and many others who have been leaders in various branches ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... teacher of St. Thomas Aquinas, was one of the most celebrated orators and theologians of the Church in the thirteenth century. He was born at Lauingen on the Danube in 1205 (according to some in 1193), and, becoming a Dominican at the age of twenty-nine, he taught in various German cities with continually ...
— The World's Best Orations, Vol. 1 (of 10) • Various
... also a strange opinion of himself that he is Dr. Heylin; and because he writes his Life, that he hath his natural parts, if not acquired. The soul of St. Augustin (say the schools) was Pythagorically transfused into the corpse of Aquinas; so the soul of Dr. Heylin into a narrow soul. I know there is a question in philosophy, An animae sint oequales?—whether souls be alike? But there's a difference between the spirits of Elijah and Elisha: so small a prophet ...
— Curiosities of Literature, Vol. 3 (of 3) • Isaac D'Israeli
... treatises of these men and of other great lights on the Trinity, on the incarnation, and on original sin, had as great an influence on the thinking of the age and of succeeding ages, as the speculations of Plato, or the syllogisms of Thomas Aquinas, or the theories of Kepler, or the expositions of Bacon, or the deductions of Newton, or the dissertations of Burke, or the severe irony of Pascal. They did not create revolutions, since they did not labor to overturn, but they stimulated the human faculties, and conserved the ...
— The Old Roman World • John Lord
... occurrences which inductive science cannot admit—namely, miracles. And so the minds "intended" towards the supernatural achieved only the hazy mysticism of mediaeval thought. Instead of investigating natural laws, they paid heed (as, for example, Thomas Aquinas does in his Summa Theologia) to the "acts of angels," the "speaking of angels," the "subordination of angels," the "deeds of guardian angels," and the like. They disputed such important questions as, How many angels can stand upon the point of a needle? They ...
— A History of Science, Volume 2(of 5) • Henry Smith Williams
... Domenico. I have already spoken of the tempera pieces in S. Domenico.[12] Of the three pieces in the Accademia, the Madonna and Child between S. Catherine and S. Jerome (No. 6) comes from S. Spirito; the Madonna and Child between SS. Catherine, Mary Magdalen, John Baptist, and Thomas Aquinas comes from S. Domenico, and is, I am convinced, the picture spoken of by Vasari rather than the sixteenth-century work that still hangs there, which is, according to Dr. Ricci, perhaps the mediocre work of Ragazzini. The third picture ...
— Ravenna, A Study • Edward Hutton
... brought home from stalls in Barbican the old "Pilgrim's Progress," with the prints—Vanity Fair, etc.—now scarce. Four shillings; cheap. And also one of whom I have oft heard and had dreams, but never saw in the flesh—that is in sheepskin—"The Whole Theologic Works of Thomas Aquinas." My arms ached with lugging it a mile to the stage, but the burden was a pleasure, such as old Anchises was to the shoulders of AEneas, or the lady to the lover in the old romance, who, having to carry her to the top of a high mountain (the price of obtaining her), clambered with ...
— The Book-Hunter in London - Historical and Other Studies of Collectors and Collecting • William Roberts
... were an integral part of Romanism is easily shown. St. Aquinas, the "angelic doctor," argued that heretics might justly be killed. Cardinal Bellarmine, in a Latin work, De Laicis, still extant, entered into a regular argument to prove that the church has the right of punishing heretics with death and should exercise that right. Bellarmine was a nephew ...
— The Last Reformation • F. G. [Frederick George] Smith
... sounds against the thirteenth century, no one can look at all closely into its history, at least in Italy, without seeing that the idea of infidelity—not heresy, but infidelity—was quite a familiar one; and that, side by side with the theology of Aquinas and Bonaventura, there was working among those who influenced fashion and opinion, among the great men, and the men to whom learning was a profession, a spirit of scepticism and irreligion almost monstrous for its time, which found its countenance ...
— The Great Events by Famous Historians, Volume 07 • Various
... ponderous tomes had intercepted during the action, and which he had extracted with great care; and, were I in spirits, I could give you a comic account of his astonishment at the apathy with which we heard of the wounds and mutilation suffered by Thomas Aquinas or the venerable Chrysostom. But I am not in spirits, and I have yet another and a more interesting incident to communicate. I feel, however, so much fatigued with my present exertion that I cannot resume the pen till to-morrow. I will detain this letter notwithstanding, that you may ...
— Guy Mannering, or The Astrologer, Complete, Illustrated • Sir Walter Scott
... men:—O Luther! Calvin! Fox, with Penn and Barclay! O Zinzendorf! and ye too, whose outward garments only have been singed and dishonoured in the heathenish furnace of Roman apostacy, Francis of Sales, Fenelon;—yea, even Aquinas and Scotus!—With what astoundment would ye, if ye were alive with your merely human perfections, listen to the creed of our, so called, rational religionists! Rational!—They, who in the very outset deny all reason, ...
— Literary Remains (1) • Coleridge
... universally out of use by 1260. On the other hand, quotations are made from Albertus Magnus, who was in Paris in 1248. And that it was written near this year is evident from the fact that no quotations are made from Vincent of Beauvais, Thomas Aquinas, Roger Bacon, or Egidius Colonna, all of whom were in Paris during the second half of the thirteenth century. The earliest known MS. is in the Ashmole Collection, and was written in 1296. Two French MSS. are dated 1297 and ...
— Mediaeval Lore from Bartholomew Anglicus • Robert Steele
... person intended here must be not Scotus but Aquinas, who is the author of the Catena Aurea, a continuous commentary on the Gospels. This violation of the ordinary rule that hic refers to the nearer of two persons mentioned is necessitated by the appropriation of ille ...
— Selections from Erasmus - Principally from his Epistles • Erasmus Roterodamus
... his Case. This is, I take it, some confused allusion to the great Dominican Doctor, S. Thomas Aquinas, who was regarded as being the supreme Master of scholasticism and casuistry. Casuistry must be taken in its true and original meaning—the balancing and ...
— The Works of Aphra Behn, Vol. III • Aphra Behn
... part in the pacific movement of civilization. Even at the beginning of the fourteenth century France produced an advocate of international arbitration, Pierre Dubois (Petrus de Bosco), the Norman lawyer, a pupil of Thomas Aquinas. In the seventeenth century Emeric Cruce proposed, for the first time, to admit all peoples, without distinction of colour or religion, to be represented at some central city where every state would ...
— The Task of Social Hygiene • Havelock Ellis
... in spite of its worship of Aristotle is essentially an original creation of the mediaeval and Catholic mind couched in a language Latin indeed but almost as remote from classical Latin as German itself: the tongue in truth of a new intellectual world. Open Aquinas and ask yourself how much is left of the language or the mind of Rome. The eye of the antiquary sees the Basilica in the Cathedral, but what essential resemblance does the Roman place of judicature and business bear ...
— Lectures and Essays • Goldwin Smith
... his "Compend of the Sum of Theology," by Thomas Aquinas, question 94, p. 230, "Sums" up all the Romish system in this comprehensively blasphemous oracular adage. "By the command of God, it is lawful to murder the innocent, to rob, and to commit lewdness; and thus to fulfil his mandate, ...
— Awful Disclosures - Containing, Also, Many Incidents Never before Published • Maria Monk |
