"Unitarian" Quotes from Famous Books
 ... to this day-school (Kept by Rev. G. Case, minister of the Unitarian Chapel in the High Street. Mrs. Darwin was a Unitarian and attended Mr. Case's chapel, and my father as a little boy went there with his elder sisters. But both he and his brother were christened and intended to belong to the Church of England; ...
— The Autobiography of Charles Darwin - From The Life and Letters of Charles Darwin • Charles Darwin
... Burton Babcock, who had decided to study for the Unitarian ministry, came east with intent to enter the Divinity School at Harvard. He was the same old Burton, painfully shy, thoughtful, quaintly abrupt in manner, and together we visited the authorities at Cambridge and presented his ...
— A Son of the Middle Border • Hamlin Garland
... possible; too, that Christ, though nothing more than an ordinary man, may really have 'thought himself Divine,' without being liable to the charge of a visionary self-idolatry or of blasphemy,—as supposed by every body, Trinitarian or Unitarian, except Mr. Foxton. He accounts for it by the 'wild sublimity of human emotion, when the rapt spirit first feels the throbbings of the divine afflatus,' &c. &c. A singular afflatus which teaches a man to usurp the name and ...
— Reason and Faith; Their Claims and Conflicts • Henry Rogers
... was born in the East, some forty-odd years before this educational pilgrimage began, of good Unitarian stock,—born with a great sense of personal accountability. She could not have thrown it off and been joyful in the words, "It is He that hath made us, and not ...
— A Touch Of Sun And Other Stories • Mary Hallock Foote
... connoisseur anterior, posterior stoic, epicure ordinal, cardinal centripetal, centrifugal stalagmite, stalactite orthodox, heterodox homogeneous, heterogeneous monogamy, polygamy induction, deduction egoism, altruism Unitarian, Trinitarian concentric, eccentric herbivorous, carnivorous deciduous, perennial esoteric, exoteric endogen, exogen ...
— The Century Vocabulary Builder • Creever & Bachelor
... you, my readers, who have not read the "Life of Robert Hall?" If so, in the words of the great Captain Cuttle, "When found, make a note of it." Never mind what your theological opinion is,—Episcopalian, Presbyterian, Baptist, Paedobaptist, Independent, Quaker, Unitarian, Philosopher, Freethinker,—send for Robert Hall! Yea, if there exists yet on earth descendants of the arch-heretics which made such a noise in their day,—men who believe, with Saturninus, that the world was made by seven angels; or with Basilides, that there are as many heavens as there ...
— The Caxtons, Complete • Edward Bulwer-Lytton
... shades of difference amounted to contrasts. Mr. Everett belonged to Boston hardly more than Mr. Adams. One of the most ambitious of Bostonians, he had broken bounds early in life by leaving the Unitarian pulpit to take a seat in Congress where he had given valuable support to J. Q. Adams's administration; support which, as a social consequence, led to the marriage of the President's son, Charles ...
— The Education of Henry Adams • Henry Adams
... that I speak not only for myself, but for all this assemblage, when I say that our purpose to-day is to do honour, not to Priestley, the Unitarian divine, but to Priestley, the fearless defender of rational freedom in thought and in action: to Priestley, the philosophic thinker; to that Priestley who held a foremost place among "the swift runners who hand over the lamp of life," [1] and transmit from one generation to another ...
— Science & Education • Thomas H. Huxley
... of a few months in the Old World not only gave Mr. Ames needed rest and relaxation from business cares, but also furnished him with opportunities for observation which were most judiciously improved. In his religious belief he is a Unitarian, and has for many years been an active member of the Unitarian Society of ...
— Bay State Monthly, Volume II. No. 4, January, 1885 - A Massachusetts Magazine • Various
... let me rather say the contrast, between the point of view of Mr. Motley and my own, between the Unitarian and the Evangelical belief. I am issue of CALVIN, child of the Awakening (reveil). Faithful to the device of the Reformers: Justification by faith alone, and the Word of God endures eternally. I consider history from the point of view of Merle d'Aubigne, Chalmers, Guizot. I desire ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
... and bitter, being succeeded by a Unitarian controversy, which became equally prominent. Both disturbances were productive of much discussion, of many pamphlets, of "Vindications," and "Answers," and "Circulars," and "Letters." Into this word-war Fletcher was drawn much against his own preference, but when once ...
— Fletcher of Madeley • Brigadier Margaret Allen
... Unitarian Believes in the oneness of God as opposed to the Trinity. Historic Unitarians believed in the moral authority, but not the deity, of Jesus. Free thinkers and dissenters, evolving their beliefs by ...
— Life and Public Services of John Quincy Adams - Sixth President of the Unied States • William H. Seward
... a certain wealthy Unitarian, one Mr. Doyle, with whom he had made friends in Purcell's shop, and whom he had boldly asked for the use of his name as a reference, the lad had taken—so it appeared—a small house in Potter Street, a narrow but frequented street in the neighbourhood of Deansgate and all the great banks and ...
— The History of David Grieve • Mrs. Humphry Ward
... it was called, then much in vogue, brought with him letters of introduction to Smith from Dr. Price and Dr. Kippis, the editor of the Biographia Britannica. The poet was then a young man of twenty-three, who had published nothing but his Ode to Superstition, and these old Unitarian friends of his father were as yet his chief acquaintances in the world of letters. Their names, notwithstanding the disparaging allusion Smith makes to Price in a letter previously given, won for Rogers the kindest possible ...
— Life of Adam Smith • John Rae
... attainments and distinctions Prof. Smith united a personal character of the highest purity, integrity, and nobility. He had been for a long time a member and constant attendant upon the Unitarian Church, and for thirty years a Sunday-school teacher. He was a strong advocate of temperance, and took a deep interest in the cause of education. He represented Peterborough, his place of residence, in the ...
— The History of Dartmouth College • Baxter Perry Smith
... the Emperor's brother and John Zapolya, [Sidenote: Zapolya, 1526-40] "woiwod" or prince of Transylvania. Protestantism had a considerable hold on the nobles, who, after the shattering of the national power, divided a portion of the goods of the church between them. {145} The Unitarian movement was also strong for a time, and the division this caused proved almost fatal to the Reformation, for the greater part of the kingdom was won back to Catholicism under the Jesuits' leadership. [Sidenote: 1576-1612] In 1910 there were ...
— The Age of the Reformation • Preserved Smith
... higher school during his college course, studied the classics, acquired German, French, and Spanish, became a divinity student in Cambridge, added Danish, Swedish, Arabic and Syriac, Anglo-Saxon and Modern Greek, was ordained a Unitarian minister in 1837, and settled at West Roxbury. His labors were great: he preached, lectured, translated, edited, and wrote. His health sank under his arduous mental toil. He went abroad to regain it, and died in Florence in 1860. Whatever we ...
— Continental Monthly, Volume 5, Issue 4 • Various
... theatres. We, also, had to report the sermons at all the many churches of various religious denominations on Sunday—whether they were Methodist, Episcopalian, Baptist, Lutheran, Roman Catholic, Unitarian, Universalist, or other which would tire you to even hear named; not omitting the "Spiritualists," "Agapemonites," and the "Peculiar People"—so, as was pointed out in an opposition paper at the time, we "took ...
— She and I, Volume 2 - A Love Story. A Life History. • John Conroy Hutcheson
... definition by means of poetry, music, vestments and architecture, also producing religious ecstacy by physical expedients, such as fasts and vigils, in which case he is denounced as a Ritualist. Or he may be either a Unitarian Deist like Voltaire or Tom Paine, or the more modern sort of Anglican Theosophist to whom the Holy Ghost is the Elan Vital of Bergson, and the Father and Son are an expression of the fact that our functions and aspects are manifold, and that we are all sons and all either potential ...
— Androcles and the Lion • George Bernard Shaw
... uncompromising disapproval of any doctrine which regards the clergy as having spiritual functions or privileges different from those of other men. In the latter half of her life she came gradually to a Unitarian faith, which she held with earnestness to the last; and the name "Free Church" became more significant to her through the suggestion it carried of a religion detached from creeds and articles. Many entries occur in ...
— Lady John Russell • Desmond MacCarthy and Agatha Russell
... and the state of the blood? I knew a witty physician who found the creed in the biliary duct, and used to affirm that if there was disease in the liver, the man became a Calvinist, and if that organ was sound, he became a Unitarian. Very mortifying is the reluctant experience that some unfriendly excess or imbecility neutralizes the promise of genius. We see young men who owe us a new world, so readily and lavishly they promise, but they never acquit the debt; they die young and dodge the ...
— Essays, Second Series • Ralph Waldo Emerson
... nothing less." In 1870 it passed into the hands of Laura Curtis Bullard, who edited it two years with the assistance of Phebe Carey and Augusta Larned, and in 1872 it found consecrated burial in The Liberal Christian, the leading Unitarian paper in New York. From the advent of The Revolution can be dated a new era in the woman suffrage movement. Its brilliant, aggressive columns attracted the comments of the press, and drew the attention ...
— History of Woman Suffrage, Volume I • Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage
... Archbishop of Canterbury should give feasts to Aristocratic London; and that the domestics of the Prelacy should stand with swords and bag-wigs round pig, and turkey, and venison, to defend, as it were, the Orthodox gastronome from the fierce Unitarian, the fell Baptist, and all the famished children of Dissent? I don't object to all this; because I am sure that the method of prizes and blanks is the best method of supporting a Church which must be considered as very slenderly endowed, if the whole were equally divided among the ...
— Sydney Smith • George W. E. Russell
... (eighteen years of age or over); 15 state dignitaries; 2 presidents of the High Courts of Appeal; 42 archbishops and bishops of the Roman Catholic and Greek Orthodox churches; 13 representatives of the Lutheran, Calvinist, and Unitarian faiths; 236 members of the hereditary aristocracy (i.e., those of the whole number of the nobility who pay a land tax to the amount of at least 6,000 crowns annually); 3 members elected by the provincial diet ...
— The Governments of Europe • Frederic Austin Ogg
... of the Hebrew Prophets, with an Introduction and Notes. By George R. Noyes, D. D., Hancock Professor of Hebrew, etc., and Dexter Lecturer in Harvard University. Third Edition, with a New Introduction and additional Notes. In Two Volumes. Boston. American Unitarian Association. 12mo. pp. xcii., ...
— The Atlantic Monthly, Volume 18, No. 107, September, 1866 • Various
... Senator from Massachusetts. Some of his speeches, though excessively rhetorical, have literary quality, and are nearly as effective in print as Webster's own. Another Massachusetts orator, Edward Everett, who in his time was successively professor in Harvard College, Unitarian minister in Boston, editor of the North American Review, member of both houses of Congress, Minister to England, Governor of his State, and President of Harvard, was a speaker of great finish and elegance. His addresses were mainly of the memorial and anniversary ...
— Brief History of English and American Literature • Henry A. Beers
... for it was after I returned to San Francisco that I had the pleasure to be in the choir and sing with the dearly beloved Joe Maguire. While I remained in Santa Cruz I sang for Dr. Frear's church, also the Unitarian Church of which the pastor, Dr. Ames, and his good wife were fine musicians. In the Presbyterian Church we found Mr. Fred Anthony, a tenor, who was one of the useful tenors, and reliable young ...
— Sixty Years of California Song • Margaret Blake-Alverson
... which follows: one English, one Scotch-Irish, one Irish, one Scotch-Irish and Dutch, one English-Irish, one Scotch-Irish and French. In the class are Cumberland Presbyterian, Methodist South, Free Baptist, one Mormon and one of Unitarian preferences. ...
— The American Missionary — Volume 54, No. 3, July, 1900 • Various
... Aurelius and gather what comfort you can from the philosophy of Thoreau's "Walden"—which might, after all, be more comfortable if it were more pagan. The Pan of Thoreau was a respectable Pan, because he was a Unitarian; you may find some comfort in Keble's "Christian Year" if you can; but ['A] Kempis overtops all! It is strange, too, what an appeal this great mystic has to the unbelievers in Christianity. It is a contradiction we meet with every ...
— Confessions of a Book-Lover • Maurice Francis Egan
... after the introduction of Unitarianism into Poland, John Sigismund Szapolyai, the liberal and enlightened voivode of Transylvania, issued a decree, granting his people religious toleration in the broadest sense. The establishment of the Unitarian Church in Hungary, on an equal footing with the Roman Catholic, the Lutheran, and the Calvinist, dates from that time. Through many trials and persecutions, through periods of alternate prosperity and adversity, it ...
— Manasseh - A Romance of Transylvania • Maurus Jokai
... met with as a scholarly, social man, with a sanguine temperament and the cheerful ways of a wholesome English parson, blest with a good constitution and a comfortable benefice. Mild Orthodoxy, ripened in Unitarian sunshine, is a very agreeable aspect of Christianity, and none was readier than Dr. Gardiner, if the voice of tradition may be trusted, to fraternize with his brothers of the liberal persuasion, and to make common cause with them in all that related ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... Unitarian, met the suggestions of the Archdeacon with the scorn they merited. It was impossible to apply to a representative child of an enlightened age theories so long exploded. The Dean had certainly come nearer the truth with that broad sympathy for which he was noted. He himself proposed that ...
— Ginx's Baby • Edward Jenkins
... was just the sort of "cards" he was looking for and drove right over to see 'em. He hooked 'em, too. I knew he would; he could talk a Come-Outer into believing that a Unitarian wasn't booked for Tophet, if he ...
— Cape Cod Stories - The Old Home House • Joseph C. Lincoln
... destruction. We who have fallen on comparatively quiet days can hardly conceive the intensity and violence of the excitement that glowed at our theological centres, and flamed out even to their circumferences, when the great Unitarian controversy was at its height,—when Park-Street Church alone of the Boston churches stood firm in the ancient faith, and her site was popularly christened "Hell-Fire Corner,"—when, later, the Hanover-Street Church ...
— The Atlantic Monthly, Volume 15, No. 91, May, 1865 • Various
... Passage." "Has? Think likely, and left the door open, too!" Elder Knapp, the once noted itinerant preacher, had a kind of unwashed poetry in him. We heard him say once,—"Do you want to know when a Unitarian" (we think it was) "will get into heaven? When hell's froze over, and he can skate in!" We quote merely for illustration, and do not mean to compare the ...
— Atlantic Monthly, Vol. 4, No. 25, November, 1859 • Various
... name was Elizabeth C. Stevenson, was born in Chelsea, London, Sept. 29, 1810. She married a Unitarian clergyman in Manchester. Her first literary work was published anonymously, and met with a storm of mingled approval and disapproval. Charles Dickens invited her to contribute to his "Household Words," and it was in the pages of that famous periodical, at intervals between December 13, ...
— The World's Greatest Books, Vol IV. • Editors: Arthur Mee and J.A. Hammerton
... look at the thin, austere, ascetic face of Dante and say within himself, "I will be a Dante," but all the world knows that in a few hours he will be gourmandizing as swinishly as before. And men look at the beautiful Jesus held up in Unitarian pulpits and resolve to act like Him, and go right on being selfish, and proud, and deceitful, and devilish. There must be a moral miracle, there must be a spiritual upsetting and overturning, before a carnal heart can begin to imitate the pure and ...
— The Heart-Cry of Jesus • Byron J. Rees
... inquirer those 'noticeable gray eyes,' with a vague and placid stare, and settling himself in his seat for the night, "I must put you in possession of my views, in extenso, on the origin, progress, present condition, future likelihoods, and absolute essence of the Unitarian controversy, and especially the conclusions I have, upon the whole, come to on the great question of what may be termed the philosophy of religious difference." In like manner, before telling our readers what we think of Henry Vaughan, the ...
— Spare Hours • John Brown
... the closing year of his mother's life, Charles Darwin was placed at school with the Rev. George Case, minister of the Shrewsbury Unitarian church, to which the Darwins were attached, in this resembling the Wedgwoods. At midsummer, 1818, however, the boy entered Shrewsbury Grammar School, then under Samuel Butler, afterwards Bishop of Lichfield. Classics, as ever, formed the staple of the instruction there ...
— Life of Charles Darwin • G. T. (George Thomas) Bettany
... make peace with the Dissenters; he was all for upsetting tests so far as Nonconformity was concerned. But he drew the most rigid line between belief and unbelief. He would not have dined at the same table with a Unitarian if he could have helped it. I remember a furious article of his in the Record against admitting Unitarians to the Universities or allowing them to sit in Parliament. England is a Christian State, he said; they ...
— Robert Elsmere • Mrs. Humphry Ward
... orthodox) have the most. So have the German Methodists (United Brethren) as against the orthodox Methodists. The Free-Will Baptists, as against the orthodox Baptists, ordain more woman preachers. The Universalist preceded the Unitarian church in so doing. The Presbyterian and Congregational churches, as a body, have taken no steps in that direction. In the Congregational denomination any separate body of worshippers can ordain whom it sees fit. The Roman Catholic and Episcopal churches have orders which ...
— Woman and the Republic • Helen Kendrick Johnson
... in composition. In 1875, after examination, he received from Harvard the degree of A.M. in music. Since 1876 he has been engaged as a successful teacher of the pianoforte in Boston, and since 1878 has been organist of the First Unitarian Church in Boston. In daily work, as an interesting and stimulating instructor in art, Mr. Foote leads an honored life; but he is better known to the outside world by his compositions, which indicate talent of a high order. The ...
— The Masters and their Music - A series of illustrative programs with biographical, - esthetical, and critical annotations • W. S. B. Mathews
... never that to me, and the visualization of an imaginative child is a remarkable thing. From the first, the word "God," spoken in the comfortable (almost smug) atmosphere of the old Unitarian congregation, took my breath and tranced me into a vision of a great flood of vibrating light, ...
— An American Idyll - The Life of Carleton H. Parker • Cornelia Stratton Parker
... confound with their own the peculiar tenets of an ill-understood mode of thought; and that the critical and discriminating faculties of the champions of the Cross were not of the highest order, is illustrated by their difficulty in distinguishing the eminently unitarian religion of Mohammed from paganism. By a strange perversion the Anglo-Norman and French chroniclers term the Moslems Pagans, while the Saxon heathen are dignified by the title of Saracens; and the names ...
— The Superstitions of Witchcraft • Howard Williams
... Editor of the Edinburgh Review is politely denominated an "ass," and then became himself a writer in the said Review. And to sum up "the strange eventful history" of this modest, and obscure, and retired person, we must mention, that in his youth he held forth in a vast number of Unitarian chapels—preached his way through Bristol, and "Brummagem," and Manchester, in a "blue coat and white waistcoat"; and in after years, when he was not so much afraid of "the scarlet woman," did, in a full suit ...
— Famous Reviews • Editor: R. Brimley Johnson
... of her father, for he seems to have had a dogmatic belief in a few things incapable of demonstration; but these things he taught to the plastic mind, just the same as the things he knew. Theon was a dogmatic liberal. Possibly the difference between an illiberal Unitarian and a ...
— Little Journeys To The Homes Of Great Teachers • Elbert Hubbard
... and Sarah Toppan were Abigail, who died unmarried at the age of ninety-six years; Sarah, who married Dr. Nathaniel Thayer, who had a long and able pastorate, severed only by his death, over the Unitarian Church in Lancaster, Mass.; Edmund Toppan, a lawyer who lived and died in Hampton, N. H.; Mary Ann, who married Hon. Charles H. ...
— The New England Magazine, Volume 1, No. 1, January 1886 - Bay State Monthly, Volume 4, No. 1, January, 1886 • Various
... points of difference between the several associated denominations, but only require that it be done in the spirit of love. 4. It must either in all or at least some of its features be applicable to all evangelical, fundamentally orthodox [non-Unitarian] churches, and each denomination may at option adopt any or all of its features." (12.) The plan of union offered in accordance with these principles by Schmucker and the committee embraces the following features: 1. Adoption of the nine doctrinal articles of the Evangelical ...
— American Lutheranism - Volume 2: The United Lutheran Church (General Synod, General - Council, United Synod in the South) • Friedrich Bente
... I'? Which is just what Lord Chesterfield cautions people against asking when they tell stories. Love, Ba, my own heart's dearest, if all is not decided now—why—hear a story, a propos of storytelling, and deduce what is deducible. A very old Unitarian minister met a still older evangelical brother—John Clayton (from whose son's mouth I heard what you shall hear)—the two fell to argument about the true faith to be held—after words enough, 'Well,' said the Unitarian, as winding up the controversy ...
— The Letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846 • Robert Browning and Elizabeth Barrett Barrett
... crowded together to enter the city, so that they could not shut the gates and there died of them much people. Then Rustam and Sa'adan, Jamrkan and Sahim, Al-Damigh, Kaylajan and Kurajan and all the braves Mohammedan and the champions of Faith Unitarian fell upon the misbelieving Persians in the gates, and the blood of the Kafirs ran in the streets like a torrent till they threw down their arms and harness and called out for quarter; whereupon the Moslems stayed their swords from the slaughter and ...
— The Book of the Thousand Nights and a Night, Volume 7 • Richard F. Burton
... Francis Edward Parker. He was the only son of the Rev. Dr. Nathan Parker, minister of the Unitarian Church at Portsmouth, N.H., and was born in that city, July 23, 1821. He was educated at Phillips Exeter Academy, and from thence came to Harvard College, where he graduated in 1841 with the highest honors of his class. He studied ...
— The New England Magazine Volume 1, No. 3, March, 1886 - Bay State Monthly Volume 4, No. 3, March, 1886 • Various
... Unitarian, with a Quaker bias. Any clergyman was welcome to come to New Lanark—it was a free platform. A few preachers accepted the invitation, with the intent to convert Robert Owen to their particular cause. ...
— Little Journeys to the Homes of the Great, Volume 11 (of 14) - Little Journeys to the Homes of Great Businessmen • Elbert Hubbard
... Rachel indifferently; "at least I'm not anything else. Miss Leighton is a Unitarian." Then her eyes lit up with a touch of fun, and for the first time she smiled. "I'm afraid you'll think us dreadful ...
— Harvest • Mrs. Humphry Ward
... classes and all conditions. In the kind of provincial life which prevails in cities such as this, the Pulpit has great influence. The peculiar province of the Pulpit in New England (always excepting the Unitarian Ministry) would appear to be the denouncement of all innocent and rational amusements. The church, the chapel, and the lecture-room, are the only means of excitement excepted; and to the church, the chapel, and the lecture-room, the ...
— American Notes for General Circulation • Charles Dickens
... him. Such pounding and expounding the moment he began to grow warm, such slapping with his open palm, thumping with his closed fist, and banging with the whole weight of the great Bible, convinced me that he held, in imagination, either the Old Nick or some Unitarian infidel at bay, and belabored his unhappy cushion as proxy for those abominable adversaries. Nothing but this exercise of the body while delivering his sermons could have supported the good parson's health under the mental toil which they ...
— Passages From a Relinquised Work (From "Mosses From An Old Manse") • Nathaniel Hawthorne
... in Eighteen Hundred Sixty-four. In Golden Gate Park, San Francisco, is his statue in bronze. In the First Unitarian Church of San Francisco is a tablet to his memory; in the Unitarian Church at Oakland are many loving tokens to his personality; and in the State House at Sacramento is his portrait and an engrossed copy of ...
— Little Journeys to the Homes of the Great, Volume 7 - Little Journeys to the Homes of Eminent Orators • Elbert Hubbard
... Randolph's colleague, was a first-class Virginia abstractionist and an avowed hater of New England. Dining one day at the White House, he provoked the President by offensively asserting that he had "never known a Unitarian who did not believe in the sea-serpent." Soon afterward Mr. Tazewell spoke of the different kinds of wines, and declared that Tokay and Rhenish wine were alike in taste. "Sir," said Mr. Adams, "I do not believe that you ever drank a drop of Tokay in your ...
— Perley's Reminiscences, Vol. 1-2 - of Sixty Years in the National Metropolis • Benjamin Perley Poore
... schismatic; sectary, sectarian, sectarist[obs3]; seceder, separatist, recusant, dissenter; nonconformist, nonjuror[obs3]. bigot &c. (obstinacy) 606; fanatic, abdal[obs3], iconoclast. latitudinarian, Deist, Theist, Unitarian; positivist, materialist; Homoiousian[obs3], Homoousian[obs3], limitarian[obs3], theosophist, ubiquitarian[obs3]; skeptic &c. 989. Protestant; Huguenot; orthodox dissenter, Congregationalist, Independent; Episcopalian, Presbyterian; Lutheran, Calvinist, Methodist, ...
— Roget's Thesaurus
... pass and he is called to Hollis Street Church in Boston, a Unitarian Church of honorable fame but at the time threatened with disaster. It was believed that if any one could save the imperilled church, King was that man. Not yet twenty-five years of age, established as ...
— Starr King in California • William Day Simonds
... the next number I shall figure as a theologian, and have attacked my late brethren, the Unitarians. What Jack-Pudding tricks I shall play next I know not; I am almost at the end of my tether." Talfourd, of course, does not publish the article, or even give its title, which is, "Unitarian Protests." Those who would see how well or how ill Elia figures as a theologian ...
— The Atlantic Monthly, Vol. 12, No. 72, October, 1863 • Various
... of his companions to rob their father's tills, and run away to join the smugglers of the East Anglian coast. For this escapade he was awarded due punishment, which he received hoisted on the back of the future celebrated Unitarian divine. Miss Frances Cobbe, who knew both Borrow and Dr. Martineau in after years, says in her Autobiography, "The early connection between the two old men as I knew them was irresistibly comic to my mind. When I asked Mr. Borrow once to come andmeet some friends at our house, he accepted ...
— George Borrow in East Anglia • William A. Dutt
... though a strict old school Presbyterian, in order to exhibit her liberality and prove that she had no objection to a partner from any of the other countless sects of Protestantism, be he Baptist, Methodist, or Unitarian—in order to prove her liberality, she attended the donations of the six ministers of her village, and each of the dominies received from her a neatly-worked handkerchief for pulpit use. Yet, though she was ...
— The Cross and the Shamrock • Hugh Quigley
... hall, where with unbending back and pursed up lips she sat, highly indignant at the ill-concealed mirth of the young girls, who on the stairs were watching her retrograde movements. The hum of voices increased, until at last there was a great deal more talking than working. The Unitarian minister's bride, Lilly Martin's stepmother, the new clerk at Drury's, Dr. Lay's wife's new hat and its probable cost, and the city boarders at the hotel, were all duly discussed, and then for a time there was again silence while Mrs. ...
— The English Orphans • Mary Jane Holmes
... meaning, alluding to the destruction of other religions and the propagation of his own. It does not seem to have been the "vanity" of Hakem which induced him to introduce a new religion. The curious point in the new faith is that Hamza, the son of Ali, the real founder of the Unitarian religion, (such is its boastful title,) was content to take a secondary part. While Hakem was God, the one Supreme, the Imam Hamza was his Intelligence. It was not in his "divine character" that Hakem "hated the Jews and Christians," but in that of a Mahometan bigot, which he displayed in the ...
— The History of The Decline and Fall of the Roman Empire - Volume 5 • Edward Gibbon
... is Roebuck? The question is important on the threshold of a drama of ideas; for under such circumstances everything depends on whether his adolescence belonged to the sixties or to the eighties. He was born, as a matter of fact, in 1839, and was a Unitarian and Free Trader from his boyhood, and an Evolutionist from the publication of the Origin of Species. Consequently he has always classed himself as an advanced thinker ...
— Man And Superman • George Bernard Shaw
... mainly out of consideration for Langworth, and desire to please him, that I now joined the Unitarian Church, of which all the old settlers of Laurel were members. This included a testy old gentleman named Colonel Saunders, who had been one of John Brown's company, had quarrelled with him,—and who now, every year, ...
— Tramping on Life - An Autobiographical Narrative • Harry Kemp
... mingled reaction of disappointment and disgust. But his mother, meanwhile, had shown it to an acquaintance of hers, Miss Flower, who herself admired its contents so much as to make a copy of them for the inspection of her friend, the well-known Unitarian minister, Mr. W. J. Fox. The copy was transmitted to Mr. Browning after Mr. Fox's death by his daughter, Mrs. Bridell-Fox; and this, if no other, was in existence in 1871, when, at his urgent request, that ...
— Life and Letters of Robert Browning • Mrs. Sutherland Orr
... in Boston, May 20, 1803. He studied at Harvard College, and after a period of teaching, became pastor of a Unitarian church in Boston for a short time. Later he settled in Concord, spending his time in writing and lecturing in this country and England. He was the founder of what has been called "The Concord School of Philosophy." His best-known poems ...
— Graded Poetry: Seventh Year • Various
... and this was a sort of disappointment. Tides and salt water I had already had at Quebec, so that I was no longer on the alert for them; but the color and the vastness of the sea I was still to try upon my vision. When I stood on the Promenade at Portland with the kind young Unitarian minister whom I had brought a letter to, and who led me there for a most impressive first view of the ocean, I could not make more of it than there was of Lake Erie; and I have never thought the color of the sea ...
— Henry James, Jr. • William Dean Howells
... born in Boston, in April, 1802, and was graduated at Harvard, in 1820, and five years later became the minister of the First Congregational Unitarian Christians, in this city, and is consequently the senior clergyman, here, on the ...
— The Underground Railroad • William Still
... chaplain to the empress Frederick in Berlin, and in 1872 he became chaplain in ordinary to Queen Victoria. But in 1880 he seceded from the Church, being no longer able to accept its leading dogmas, and officiated as a Unitarian minister for some years at Bedford chapel, Bloomsbury. Bedford chapel was pulled down about 1894, and from that time he had no church of his own, but his eloquence and powerful religious personality continued to make themselves felt among a wide circle. A man of independent means, he was always ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various
... identify theological propositions methodically deduced and stated, with the simple religion of Christ (p. 1); that under Theological Opinion were to be placed the Trinitarian doctrine (p. 27), and the Unitarian (p. 19); that a dogma was a theological opinion insisted on (pp. 20, 21); that speculation always left an opening for improvement (p. 22); that the Church of England was not dogmatic in its spirit, though the wording ...
— Apologia pro Vita Sua • John Henry Newman
... fishing-boats in the Moray Firth, if widows needed help the Doctor's guinea was on its way within four-and-twenty hours. Some forms of religious philanthropy had very little hold on the Doctor's sympathy—one of the religious prints mentioned him freely as a Unitarian, because he had spoken unkindly of the Jewish mission—but in the matter of widows and orphans he was ...
— Kate Carnegie and Those Ministers • Ian Maclaren
... may be s'prised at me fer havin' 'em in here, 'long with the orthodox churches; but if the sun an' the rain don't make no distinction, I don't see what right I got to put 'em on the other side of the fence. These first is sweet-william, as rich in bloom as the Unitarian is in good works, a-sowin' theyselves constant, an' every little plant a- ...
— Lovey Mary • Alice Hegan Rice
... Christ Discovered in His True Character by a Unitarian. Boston. Gould & Lincoln. ...
— Atlantic Monthly,Volume 14, No. 82, August, 1864 - A Magazine Of Literature, Art, And Politics • Various
... to be on his death-bed ... in the case of a vacancy, Dr. Rush thinks I shall be invited to succeed him. In this case I must reside four months in one year in Philadelphia, and one principal inducement with me to accept of it will be the opportunity I shall have of forming an Unitarian Congregation.... ...
— Priestley in America - 1794-1804 • Edgar F. Smith
... forces of reaction broke loose at Birmingham. In the Midland capital political feeling ran as high as at Manchester. The best known of the reformers was Dr. Priestley, a Unitarian minister, whose researches in physical science had gained him a world-wide reputation and a fellowship in the Royal Society. He and many other reformers proposed to feast in public in honour of the French national festival. Unfortunately, the annoyance of the loyalists ...
— William Pitt and the Great War • John Holland Rose
... adoption of the amendment as a measure of justice and right, and appealing to the voters to make Oregon the banner State of the great reform. Leading clergymen, especially of Portland, preached in favor of woman suffrage, prominent among them being Rev. T. L. Eliot, pastor of the Unitarian church; Chaplain R. S. Stubbs of the Church of Sea and Land, and Rev. Frederic R. Marvin of the First Congregational society. Appeals to voters were widely circulated from the pens and speeches of many able gentlemen.[512] Not one influential man ...
— History of Woman Suffrage, Volume III (of III) • Various
... Mariners of England," for public celebrations, or converting Moore himself into "Your glass may be purple and mine may be blue," while urging the claims of what is called Liberal Christianity in a hymn written for the new Unitarian church of Baltimore, he would break forth now and then with something which really seemed unpremeditated,—something he had been surprised into saying in spite of himself, as where he finishes a picture of Moses on Mount Nebo, after a fashion both startling and ...
— The Atlantic Monthly, Volume 18, No. 110, December, 1866 - A Magazine of Literature, Science, Art, and Politics • Various
... accompanied his Liberalism and his Bonapartism, and other traits, are very much more English than Irish. But Irish, at least on the father's side, his family was, and had been for generations. He was himself the son of a Unitarian minister, was born at Maidstone in 1778, accompanied his parents as a very little boy to America, but passed the greater part of his youth at Wem in Shropshire, where the interview with Coleridge, which decided his fate, took place. Yet for some ...
— Essays in English Literature, 1780-1860 • George Saintsbury
... Prophets and Apostles, or Prelates and Priests. Humbly offered to the King and Parliament of Great Britain. By E. Elwall. With an account of the Author's Tryal or Prosecution at Stafford Assizes before Judge Denton. London.' No date. Elwall seems to have been a Unitarian Quaker. He was prosecuted for publishing a book against the doctrines of the Trinity, but was discharged, being, he writes, treated by the Judge with great humanity. In his pamphlet he says (p. 49):—'You see what I have already done ...
— Life Of Johnson, Vol. 2 • Boswell, Edited by Birkbeck Hill
... us remember that there has been given unto us for the comforting of His people the revelation of the glory laid up for them that fear Him. To the writer a little while ago an able and spiritually minded Unitarian minister made this statement:—"In every service I conduct I announce, at least, one hymn on immortality. The people need to hear of it." There is food for thought in such a confession from such a source. Once upon a time ...
— The Message and the Man: - Some Essentials of Effective Preaching • J. Dodd Jackson
... Calvinistic confession, and was too tender of the feelings of his pastor to join another,—"unworthy motives," says Miss Sedgwick. Briefly stated, he now sent for Dr. Channing and received from him the communion. Later, Miss Sedgwick followed him into the Unitarian fellowship. She, and two distinguished brothers, were among the founders of the first Unitarian church ...
— Daughters of the Puritans - A Group of Brief Biographies • Seth Curtis Beach
... schools, Nichols Academy at Dudley, Mass., and Meadville, Penn., Divinity School. Began to teach school when he was 17, and with the exception of three years in service during the Civil War continued teaching till he was 30. Preacher in Unitarian churches for 7 years; lectured for 17 years on reformatory topics. Pub. in San Francisco from 1900 to 1906, Now: A Journal of Affirmation. Is contributor to progressive magazines and lectures extensively. Author: ...
— The California Birthday Book • Various
... not the least strait-laced, was a religious man. A Unitarian by birth and conviction, he began and ended the day with family prayers. On Sundays he would always read to us, or make us read to him, a sermon of Channing's, or of Theodore Parker's, or what we all liked better, one of Frederick Robertson's. ...
— Tracks of a Rolling Stone • Henry J. Coke
... bigotry at the present day of the mass of the Irish people it is surely significant that Isaac Butt and Parnell were both members of the Church of minority, that to take three of the fiercest opponents of the maintenance of the Union John Mitchell was a Unitarian, Thomas Davis an Episcopalian Protestant, and Joseph Biggar a Presbyterian. At this moment of the Nationalist Members of Parliament nine, or more than ten per cent., are Protestants, and one may well ask if the Orangemen have ever had a like proportion of Catholic members ...
— Ireland and the Home Rule Movement • Michael F. J. McDonnell
... neighbor, and had friendly relations with many of the fraternity, but he seldom came to the farm. Meanwhile the enterprise was considered an unspeakable folly, or worse, by the conservative circle of Boston. In Boston, where a very large part of the 'leaders' of society in every way were Unitarians, Unitarian conservatism was peremptory and austere. The entire circle of which Mr. Ticknor was the centre or representative, the world of Everett and Prescott and their friends, regarded Transcendentalism and Brook Farm, its fruit, with good-humored wonder as with Prescott, ...
— Early Letters of George Wm. Curtis • G. W. Curtis, ed. George Willis Cooke
... born in 1778 and died in 1830, was the son of a Unitarian minister of Irish descent. Hazlitt was at first intended for an artist, but, coming to London, soon drifted into literature. He became a parliamentary reporter to the Morning Chronicle in 1813, and in that wearing occupation injured his naturally weak digestion. ...
— Old and New London - Volume I • Walter Thornbury
... of the triumph of all that was most hateful to him, and, as he believed, to God. His isolation, indeed, was in many respects extreme, though now as always he found the few sympathetic friends on whom his nature was quite dependent. His religious beliefs had become what would at present be called Unitarian, and he did not associate with any of the existing denominations; in private theory he had even come to believe in polygamy. At home he is said to have suffered from the coldness or more active antipathy of his three daughters, which is no great cause for wonder if ...
— A History of English Literature • Robert Huntington Fletcher
... a different essence; but it says nothing about how they came to have one essence and in what measure they possess it. On the other hand it abolishes the distinction of persons the moment the essence itself is identified with the one person. Here then is found the Unitarian danger, which could only be averted by assertions. In some of Origen's teachings a modalistic aspect is also not quite wanting. See Hom. VIII. in Jerem. no. 2: [Greek: To men hupokeimenon hen esti, tais de epinoiais ta polla onomata epi diaphoron]. Conversely, it is also nothing but an appearance ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack
... true, with little or no regard to their relation to other truths. The result was that he was charged with being grossly inconsistent. One day he would preach a sermon that would have delighted the old New England divines. The next Sunday he seemed an out-and-out Unitarian, while Quakers, Swedenborgians and all sorts of beliefs claimed him. The explanation was that he saw very clearly the element of truth in any system, whether he agreed with it in full or not, and in his effort to state it plainly and give due credit ...
— Sixty years with Plymouth Church • Stephen M. Griswold
... B., Chairman of the Board, Department of Russian Studies, Syracuse University; Director, American Unitarian Association ...
— The Invisible Government • Dan Smoot
... is the doctrine set forth in the Scriptures. "If the thought that wishes to be orthodox had less tendency to become tri-theistic, the thought that claims to be free would be less Unitarian."—Moberly. ...
— The Great Doctrines of the Bible • Rev. William Evans
... presented to her Majesty to rescind the order in council for constituting the proposed Board of Privy Council." The position of the government was defended by Lord Morpeth, who, while he held his own views respecting the doctrines of the Roman Catholics and also respecting Unitarian tenets, he maintained that as long as the State thought it proper to employ Roman Catholic sinews, and to finger Unitarian gold, it could not refuse to extend to those by whom it so profited the blessings of education. Speeches ...
— The Grand Old Man • Richard B. Cook
... even when an apprentice, ready to undertake any amount of volunteer labour where a useful purpose was to be served. Thus, while learning the linen-drapery business, a fellow apprentice who lodged in the same house, and was a Unitarian, led him into frequent discussions on religious subjects. The Unitarian youth insisted that Granville's Trinitarian misconception of certain passages of Scripture arose from his want of acquaintance with ...
— Self Help • Samuel Smiles
... pounds,—in short, that beyond L350 a year I considered money a real evil." His family, meanwhile, was almost entirely neglected; he lived apart, following his own way, and the wife and children were left in charge of his friend Southey. Needing money, he was on the point of becoming a Unitarian minister, when a small pension from two friends enabled him to live for a few years without ...
— English Literature - Its History and Its Significance for the Life of the English Speaking World • William J. Long
... "once-born" type of consciousness, developing straight and natural, with no element of morbid compunction or crisis, is contained in the answer of Dr. Edward Everett Hale, the eminent Unitarian preacher and writer, to one of Dr. Starbuck's circulars. I quote a part ...
— The Varieties of Religious Experience • William James
... Men like Belaham and Priestley were known as apostles of a freer spirit in the treatment of the problem of religion. Priestley came to Pennsylvania in his exile. In the large, however, one may say that the New England liberal movement, which came by and by to be called Unitarian, was as truly American as was the orthodoxy to which it was opposed. Channing reminds one often of Schleiermacher. There is no evidence that he had learned from Schleiermacher. The liberal movement by its very impetuosity gave a new lease ...
— Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore
... formularies of worship. In America, a like advance has had the advantage of that more elastic polity which allows to churches of the Congregational order an easier change of creed and worship. The leaders have been, in the Unitarian line, such as Channing, who purified Christianity of its Calvinistic harshness and then of its Athanasian metaphysics; and Parker, who took the great step to simple theism,—Christian in ethics ...
— The Chief End of Man • George S. Merriam
... I wish you would play something," she whispered to Miss Turner as she passed her, "I think the group in the drawing room need a little change;" and no wonder, for there was Mrs. Dyke in a hot dispute with a Unitarian over Robert Elsmere, while her pastor sat near, occasionally adding something to Mrs. ...
— The Right Knock - A Story • Helen Van-Anderson
... The little novelist was palpably uncertain as to whom the name belonged. He was not only Unitarian by theology, but inattentive by profession; and, moreover, he had but just returned from a copy-hunting trip in the direction of his ...
— The Brentons • Anna Chapin Ray
... for the funeral of James King of William. This ceremony was to take place in the Unitarian church. A great multitude had gathered to attend. The church was filled to overflowing early in the day. But thousands of people thronged the streets round about, and stood patiently and seriously to do the man honor. Historians of ...
— The Forty-Niners - A Chronicle of the California Trail and El Dorado • Stewart Edward White
... introduced and advocated by Mrs. Stanton, who said: "Woman has been licensed to preach in the Methodist church; the Unitarian and Universalist and some branches of the Baptist denomination have ordained women, but the majority do not recognize them officially, although for the first three centuries after the proclamation of ...
— The History of Woman Suffrage, Volume IV • Various
... Presbyterian faith, she had changed at St. Mary's to the Episcopal church, and latterly all church affiliations had grown faint. The Colonel maintained a pew in the first Presbyterian Church, but usually went to hear the excellent lectures of a Unitarian preacher. Isabelle's religious views were vague, broad, liberal, and unvital. Bessie's were simpler, but scarcely more effective. Lane took a lively interest in the railroad Y.M.C.A., which he believed to be helpful for young men. He himself ...
— Together • Robert Herrick (1868-1938)
... share all the views of his French masters. As a Unitarian, he regarded Christianity as a "great remedy of vice and ignorance," part of the divine plan; and he ascribed to government a lesser role than they in the improvement of humanity. He held, for instance, that the state ...
— The Idea of Progress - An Inquiry Into Its Origin And Growth • J. B. Bury
... Hamlet is not so familiar to our people as his Richard III., but it gave great satisfaction; for it is certainly a Methodist Hamlet from the clang of the gong to the home-stretch. The town never has stood for Mr. Lawrence Barrett's Unitarian Hamlet, and the high church Episcopal Hamlet put on the boards last winter by Mr. Frederick Paulding was distinctly disappointing. One of the most searching scenes in the play was enacted when Ophelia got the power and had to be carried ...
— In Our Town • William Allen White
... his confidence in his own best powers as a man and a poet and to help develop in him the broad, kind democratic feeling for his fellow-men that most endears him to his readers. This growth of the poet's character seems the more remarkable when it is considered that his father, a Unitarian minister, was a man who, though most generous and well-meaning in his regard for others, was well enough content with conditions in his country to feel little sympathy with the reforms then being urged for securing fuller liberty and equality. In his new enthusiasm Lowell turned away from ...
— Journeys Through Bookland, Vol. 7 • Charles H. Sylvester
... the industrial towns was still further reinforced by the clergy. In the shift from a stern theology to an easy-going religious philosophy, William Ellery Channing was a conspicuous leader. Harvard had already become a Unitarian center, and in 1836 the Transcendental Club was organized in Boston with Ralph Waldo Emerson, a preacher in revolt against the old theology, as one of its leaders; high-toned men, whose minds revolted alike against the old Puritanism, the ...
— Expansion and Conflict • William E. Dodd |
