"Pantheist" Quotes from Famous Books
 ... sounding note of his art. He is neither a pantheist in his worship of sunshine, nor is he a mystic in his pursuit of shadows. He is always virile, always tender, never trivial, nor coarse—an ...
— Ivory Apes and Peacocks • James Huneker
... Supernaturalists were here and there outdone by the Pietists, whose enthusiasm degenerated into licentiousness.[6] The king had, notwithstanding his piety, been led to believe that Hegel merely taught the students unconditional obedience to the state, and that Pantheist was consequently permitted to spread, under the protection of Prussia, his senseless doctrine of deified humanity, the same formerly proclaimed by Anacharsis Cloote in the French Convention. When too late, the gross deception ...
— Germany from the Earliest Period Vol. 4 • Wolfgang Menzel, Trans. Mrs. George Horrocks
... what is to happen? Is Pantheism to absorb Rome, and, if so, what sort of a religious formula is to be the result? or is Rome so to modify her dogmas that the Pantheist can join her without doing too much violence to his convictions? We who are outside the Church's pale are in the habit of thinking that she will make little if any advances in our direction. The dream of a Pantheistic Rome seems so wild as hardly ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... be more absurd than to call Shelley a Pantheist. Pantheism is the creed of conservatism and resignation. Shelley felt the world as struggle and revolt, and like all the poets, he used Heaven as the vast canvas on which to paint with a demonic brush an heroic idealisation of what he ...
— Shelley, Godwin and Their Circle • H. N. Brailsford
... no heed to your clean clothes, and come right down with me,—here, into the thickest of the fog and mud and foul effluvia. I want you to hear this story. There is a secret down here, in this nightmare fog, that has lain dumb for centuries: I want to make it a real thing to you. You, Egoist, or Pantheist, or Arminian, busy in making straight paths for your feet on the hills, do not see it clearly,—this terrible question which men here have gone mad and died trying to answer. I dare not put this secret into words. I told you it was dumb. These ...
— Life in the Iron-Mills • Rebecca Harding Davis
... the two wax candies, even though unlighted, and to be a martyr for them if but lighted. His cousin in the opposite direction has found even the most meagre naturalism too much for him, and avows himself a Pantheist. L——, the son, you remember, of an independent minister, is ready to go nobly to death in defence of the prerogatives of his "apostolic succession"; and has not the slightest doubts that he can make out his spiritual genealogy, without a broken link, from the first ...
— The Eclipse of Faith - Or, A Visit To A Religious Sceptic • Henry Rogers
... Phoebus cannot really believe in Apollo and Venus," said Lothair. "These are phrases. He is, I suppose, what is called a Pantheist." ...
— Lothair • Benjamin Disraeli
... the poems no less pathetic than the poet's life. In discussing his love of nature we have seen that he was a pantheist in the best sense of the term. So delicate was his sensibility that we do not wonder when we hear him declaring, "And I am one with all the kinsmen things That e'er my Father fathered,"* a saying as ...
— Select Poems of Sidney Lanier • Sidney Lanier
... manifold directions'—he wrote to his friend Jacobi—'does my nature move, that I cannot be satisfied with one single mode of thought. As poet and artist I am polytheist; as a student of Nature I am pantheist. When I need a God for my personal nature, as a moral and spiritual human being, He also exists for me. Heaven and earth are such an immense realm that it can only be grasped by the collective intelligence of all intelligent beings.' Such 'collective intelligence' Goethe perhaps more nearly possessed ...
— The Faust-Legend and Goethe's 'Faust' • H. B. Cotterill
... necessity of thus mowing down nations, in order to sow the earth afresh with a young and better community, became apparent. At each proposition unfolded by Bache, such as labour rendered agreeable by police regulations, phalansteria organised like barracks, religion transformed into pantheist or spiritist deism, he gently shrugged his shoulders. What could be the use of such childishness, such hypocritical repairing, when the house was falling and the only honest course was to throw it to the ground, and build up the substantial edifice of to-morrow with entirely ...
— The Three Cities Trilogy, Complete - Lourdes, Rome and Paris • Emile Zola
... you, is that I have been many other things,—in religion, by turns a Protestant, a Papist, an Arian and Semi-Arian, a Manichean, a Gnostic, an Adamite even and a Pre-Adamite, a Sceptic, a Pelagian, a Socinian, an Anti-Trinitarian, and a Neo-Christian; [72] in philosophy and politics, an Idealist, a Pantheist, a Platonist, a Cartesian, an Eclectic (that is, a sort of juste-milieu), a Monarchist, an Aristocrat, a Constitutionalist, a follower of Babeuf, and a Communist. I have wandered through a whole encyclopaedia of systems. Do you think it surprising, sir, that, among them all, I ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... commentaries, notably that of Ramanuga. George Thibaut, in the "Sacred Books of the East" (vols. 34, 38, and 48), gives the interpretation of Sankara, and also that of Ramanuga when it differs essentially. On the whole it may be said that Sankara is a thorough-going Vedantist and pantheist. Ramanuga, on the other hand, has leanings towards the dualism of the Sankhya philosophy, and endeavours to make the Vedanta Sutras support ...
— The Worlds Greatest Books, Volume XIII. - Religion and Philosophy • Various
... great pantheist, whose name is still a terror to the orthodox, and whose philosophy is—very properly—a horror to the Church—and yet Spinoza never wrote a line that, to the unguided student, sounds more Spinozist than the words of Saint Gregory and Archbishop Hildebert. If God is everywhere; wholly; ...
— Mont-Saint-Michel and Chartres • Henry Adams
... and Ian was a few steps in front, his head bent as in thought. Suddenly, Mercy saw him spread out his arms toward the starry vault, with his face to its serrated edge of mountain-tops. The feeling, almost the sense of another presence awoke in her, and as quickly vanished. The thought, IS HE A PANTHEIST? took its place. Had she not surprised him in an act of worship? In that wide outspreading of the lifted arms, was he not worshipping the whole, the Pan? Sky and stars and mountains and sea were ...
— What's Mine's Mine • George MacDonald
... going beyond all reason in the matter of infant confession, and generally brightening up Mogham Banks; next, a popular preacher in Wombash, published a book under the exasperating title, "The Light Under the Altar," in which he showed himself as something between an Arian and a Pantheist, and treated the dogma of the Trinity with as little respect as one would show to an intrusive cat; while thirdly, an obscure but overworked missioner of a tin mission church in the new working-class ...
— Soul of a Bishop • H. G. Wells
... that bids them ebb and flow, And from their inundating flood depose Organic germs, whence health and vigour grow? Yet though such witness serve thee to disclose In human tenement divine abode, Not thine be the material creed that shows The spirit's birthplace in the moulded clod; Not thine the pantheist raving, that because God dwelleth with thee, thou thyself art God. Bethink thee—is't self-reverence that o'erawes Thy prostrate soul, and from thy faltering tongue, Subdued, involuntary homage draws? And when by harrowing pang thine heart is wrung, Is't for self-aid thy wandering eyes ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... the influence of the beautiful; of Goethe, the grand patriarch of German literature; of Wieland, who has been called the Voltaire of Germany; of Herder, who wrote the outlines of a philosophical history of man; of Kotzebue, who lived in the world of romance; of Schleiermacher, the pantheist; of Schlegel, who gave to his country the enchanted realm of Shakespeare—of the sublime Kant, author of the first work published in Germany on Pure Reason; of Fichte, the infinite idealist; of Schopenhauer, the European Buddhist ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... to us there is a strongly-marked distinction between a first cause and a final cause. And we should commonly identify a first cause with God, and the final cause with the world, which is His work. But Plato, though not a Pantheist, and very far from confounding God with the world, tends to identify the first with the final cause. The cause of the union of the finite and infinite might be described as a higher law; the final measure which is the ...
— Philebus • Plato
... justifiable. It is the prepossession of the rational theist, who does not believe in a God who changes his mind and improves with practice—the prentice maker of the world; it is the prepossession of the pantheist, in whose theory of the perfect government of an immanent God, miracle is an extravagance and absurdity; it is the prepossession of the philosophical naturalist, whose experience of the operations of nature recognizes no ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... heated face, and Strang sat down on a spruce log, smiling at the doctor, and, with the camaraderie of a pantheist, at all ...
— The Turtles of Tasman • Jack London
... present in Emerson's view of nature, and has caused him to be accused of pantheism. But if by pantheism is meant the doctrine that the underlying principle of the universe is matter or force, none of the transcendentalists was a pantheist. In their view nature was divine. Their poetry is always haunted by the sense of a spiritual reality which abides beyond the phenomena. Thus ...
— Initial Studies in American Letters • Henry A. Beers
... clouds; but so is the thunderbolt." Ideals exhausted themselves in the void; Victorian England, very unwisely, would have no more to do with idealists in politics. And this, chiefly, because there had been about these great poets a young and splendid sterility; since the pantheist Shelley was in fact washed under by the wave of the world, or Byron sank in death as he ...
— The Victorian Age in Literature • G. K. Chesterton
... sycophantic, side by side with Martial, the eloquent and witty vagabond; Tibullus the impassioned, with Cicero the grand; the severe Titus Livius with the terrible Tacitus, the scourge of the Caesars; Lucretius the pantheist; Juvenal, who flayed with his pen; Plautus, who composed the best comedies of antiquity while turning a mill-wheel; Seneca the philosopher, of whom it is said that the noblest act of his life was his death; ...
— Dona Perfecta • B. Perez Galdos
... a woman of the world, a worldly woman, if you like. I love the world better than anyone in it. And I'm a sort of pantheist, I suppose; I worship the world. But you will always be a part of the world I love and worship; I could not keep you out of ...
— The Return of the Prodigal • May Sinclair
... they pleased. But here was Walt Whitman, recognizing no beauty higher than creative nature, recognizing no law greater than the spontaneous dictates of the moral personality; here was Walt Whitman, a pagan, a pantheist, who recognized more divinity in an outcast human being than in a grandly ordained king, who acknowledged nothing higher than the dignity of the human individuality,—all this was enough to make sober people pause ...
— The Writer, Volume VI, April 1892. - A Monthly Magazine to Interest and Help All Literary Workers • Various
... being self-determined ab intra. For how, he asks, can any Will which is causative of reality be conceived as a Will except by conceiving it as se finiens, predetermining itself to the specific processes required by the act of causation? How, indeed? But the answer of a Pantheist would of course be that the very impossibility of conceiving of Will except as se finiens is his very ground for rejecting the notion of a volitional (in the sense of a personal) origin of ...
— English Men of Letters: Coleridge • H. D. Traill
... gentleman" who had "to beg for half- crowns," and "ran into debt for his wigs, clothes, and lodging," together with his own vanity and conceit, changed him from being a somewhat free- thinking Christian into an infidel and atheist or Pantheist. He died in extreme poverty at Putney ...
— Books Fatal to Their Authors • P. H. Ditchfield
... Hutton says that Huxley first suggested the word at a meeting of friends in the house of Mr. James Knowles in 1869. Professor Huxley says that he deliberately adopted it because, "When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist, or an idealist, a Christian, or a freethinker, I found that the more I learned and reflected the less ready was the answer, until at last I came to the conclusion that I had neither art nor part with any of these denominations except the last.... So I took thought and ...
— Theism or Atheism - The Great Alternative • Chapman Cohen
... rather amusing thing was said by Father Knox on this point. He said that he should have regarded the book as entirely pantheist and as preaching that there was good in everything if it had not been for the introduction of the one real anarchist and pessimist. But he was prepared to wager that if the book survives for a hundred years—which ...
— Gilbert Keith Chesterton • Maisie Ward
... Boehme—with those "azure-grey eyes that lighted up like the windows of Solomon's Temple"—saw there in Goerlitz, as he pegged his shoes. "Open your eyes," he once said, "and the whole world is full of God."[49] But he is not a pantheist, in the usual sense of that word, blurring away the lines between good and evil, or the boundaries which mark off self from self, and self from God. There is forever, to be sure, a hidden essence ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... cited, in which Schleiermacher speaks of passivity and contemplation as the means of the realisation of the unity of man and God, as if the elimination of self meant a sort of Nirvana. Schleiermacher was a pantheist and mystic. No philosopher save Kant ever influenced him half so much as did Spinoza. There is something almost oriental in his mood at times. An occasional fragment of description of religion might pass as ...
— Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore |
