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noun
Mohammed  n.  (Also spelled Mahomed, Mahomet, Muhammad (the Arabic form), Mahmoud, Mehemet, etc)  The prophet who founded Islam (570-632).
Synonyms: Muhammad, Mahomet, Mahmoud. Mohammed (or Mahomet) was born at Mecca, Arabia, about 570: died at Medina, Arabia, June 8, 632. He was the founder of Islam ('surrender,' namely, to God), formerly also called Mohammedanism. He was the posthumous son of Abdallah by his wife Amina, of the family of Hashim, the noblest among the Koreish, and was brought up in the desert among the Banu Saad by a Bedouin woman named Halima. At the age of six he lost his mother, and at eight his grandfather, when he was cared for by his uncle Abu-Talib. When about twelve years old (582) he accompanied a caravan to Syria, and may on this occasion have come for the first time in contact with Jews and Christians. A few years later he took part in the "sacrilegious war" (so called because carried on during the sacred months, when fighting was forbidden) which raged between the Koreish and the Banu Hawazin 580-590. He attended sundry preachings and recitations at Okatz, which may have awakened his poetical and rhetorical powers and his religious feelings; and for some time was occupied as a shepherd, to which he later refers as being in accordance with his career as a prophet, even as it was with that of Moses and David. When twenty-five years old he entered the service of the widow Khadijah, and made a second journey to Syria, on which he again had an opportunity to come in frequent contact with Jews and Christians, and to acquire some knowledge of their religious teachings. He soon married Khadijah, who was fifteen years his senior. Of the six children which she bore him, Fatima became the most famous. In 605 he attained some influence in Mecca by settling a dispute about the rebuilding of the Kaaba. The impressions which he had gathered from his contact with Judaism and Christianity, and from Arabic lore, began now strongly to engage his mind. He frequently retired to solitary places, especially to the cave of Mount Hira, north of Mecca. He passed at that time (he was then about forty years old) through great mental struggles, and repeatedly meditated suicide. It must have been during these lonely contemplations that the yearnings for a messenger from God for his people, and the thought that he himself might be destined for this mission, were born in his ardent mind. During one of his reveries, in the month of Ramadan, 610, he beheld in sleep the angel Gabriel, who ordered him to read from a scroll which he held before him the words which begin the 96th sura (chapter) of the Koran. After the lapse of some time, a second vision came, and then the revelations began to follow one another frequently. His own belief in his mission as apostle and prophet of God was now firmly established. The first convert was his wife Khadijah, then followed his cousin and adopted son Ali, his other adopted son Zeid, and Abu-Bekr, afterward his father-in-law and first successor (calif). Gradually about 60 adherents rallied about him. But after three years' preaching the mass of the Meccans rose against him, so that part of his followers had to resort to Abyssinia for safety in 614. This is termed the first hejira. Mohammed in the meanwhile continued his meetings in the house of one of his disciples, Arqaan, in front of the Kaaba, which later became known as the "House of Islam". At one time he offered the Koreish a compromise, admitting their gods into his system as intercessors with the Supreme Being, but, becoming conscience-stricken, took back his words. The conversion of Hamza and Omar and 39 others in 615-616 strengthened his cause. The Koreish excommunicated Mohammed and his followers, who were forced to live in retirement. In 620, at the pilgrimage, he won over to his teachings a small party from Medina. In Medina, whither a teacher was deputed, the new religion spread rapidly. To this period belongs the vision or dream of the miraculous ride, on the winged horse Borak, to Jerusalem, where he was received by the prophets, and thence ascended to heaven. In 622 more than 70 persons from Medina bound themselves to stand by Mohammed. The Meccans proposed to kill him, and he fled on the 20th of June, 622, to Medina. This is known as the hejira ('the flight'), and marks the beginning of the Muslim era. This event formed a turning-point in the activity of Mohammed. He was thus far a religious preacher and persuader; he became in his Medinian period a legislator and warrior. He built there in 623 the first mosque, and married Ayesha. In 624 the first battle for the faith took place between Mohammed and the Meccans in the plain of Bedr, in which the latter were defeated. At this time, also, Mohammed began bitterly to inveigh against the Jews, who did not recognize his claims to be the "greater prophet" promised by Moses. He changed the attitude of prayer (kibla) from the direction of Jerusalem to that of the Kaaba in Mecca, appointed Friday as the day for public worship, and instituted the fast of Ramadan and the tithe or poor-rate. The Jewish tribe of the Banu Kainuka, settled at Medina, was driven out; while of another Jewish tribe, the Banu Kuraiza, all the men, 700 in number, were massacred. In 625 Mohammed and his followers were defeated by the Meccans in the battle of Ohud. The following years were filled out with expeditions. One tribe after another submitted to Mohammed, until in 631 something like a definite Muslim empire was established. In 632 the prophet made his last pilgrimage to Mecca, known as the "farewell pilgrimage", or the pilgrimage of the "announcement" or of "Islam". In the same year he died while planning an expedition against the frontier of the Byzantine empire. Mohammed was a little above the middle height, of a commanding figure, and is described as being of a modest, tender, and generous disposition. His manner of life was very simple and frugal. He mended his own clothes, and his common diet was barley-bread and water. But he enjoyed perfumes and the charms of women. His character appears composed of the strongest inconsistencies. He could be tender, kind, and liberal, but on occasions indulged in cruel and perfidious assassinations. With regard to his prophetic claims, it is as difficult to assume that he was sincere throughout, or self-deceived, as that he was throughout an impostor. In his doctrines there is practically nothing original. The legends of the Koran are chiefly drawn from the Old Testament and the rabbinical literature, which Mohammed must have learned from a Jew near Mecca, though he presents them as original revelations by the angel Gabriel, See Koran.






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"Mohammed" Quotes from Famous Books



... Goldsmith, and others of his distinguished contemporaries,—he is never-ending in his praise of them. His affectionate admiration for so many went so far, almost, as to frighten him into the belief that it was a weakness: after having said—"I like A——, I like B——. By Mohammed!" he exclaims in his memoranda, "I begin to think I like every body; a disposition not to be encouraged; a sort of social gluttony, that swallows every thing set ...
— My Recollections of Lord Byron • Teresa Guiccioli

... next two centuries the Ottoman Empire moved on toward the zenith of its glory. Mohammed II conquered Constantinople in 1453. And in 1529 Suleyman the Magnificent was at the gates of Vienna. Suleyman's reign forms the climax of Turkish history. The Turks had become a central European power occupying Hungary and menacing Austria. Suleyman's dominions extended from Mecca to ...
— The Balkan Wars: 1912-1913 - Third Edition • Jacob Gould Schurman

... camels and sometimes on horses. They were armed to the teeth, as black as negroes, and looked ferocious enough to make any party of pacific travellers tremble for their goods and chattels. But they were the patrols of Mohammed Ali, and guardians of the goods which in other days they would have delighted to plunder. There are eight stations on this road through the desert, all built by that man of wonders, the Pasha. Of these, ...
— Blackwood's Edinburgh Magazine - Volume 57, No. 352, February 1845 • Various

... here noted can easily be remedied. As in the Cairo of Mohammed Ali's day, every house-holder should be made responsible for the cleanliness of his surroundings. The Castle-prison, too, rarely lodges fewer than a dozen convicts. These men should be taken away from 'shot-drill' ...
— To The Gold Coast for Gold, Vol. II - A Personal Narrative • Richard Francis Burton and Verney Lovett Cameron

... Sultan. Of course there had to be one, and Harrington found him in the same book with the bad Sultan. And when he had studied the somewhat stolid features of Mohammed V for a little while, it was inevitable that Bob should ask what a good Sultan did. Harrington was in difficulties again. It was impossible to explain that at bottom there really is no such thing as a good Sultan; that they are ...
— The Patient Observer - And His Friends • Simeon Strunsky

... in the Soudan, founded by Mohammed-es-Senussi from Mostaganem, in Algeria, who flourished between 1830 and 1860. The brotherhood, remarkable for its austere and fanatical zeal, has ramified into many parts of N Africa, and exercises considerable influence, fostering ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... not likely soon to cease I made haste to put him on shore, and thence he continued his maledictions and lamentations aloud; calling on Mohammed to pray to Allah to destroy us, to confound us, to make an end of us; and when, in consequence of having made sail, we could no longer hear what he said we could see what he did; how he plucked out his beard and tore his hair and lay writhing on ...
— Don Quixote • Miguel de Cervantes Saavedra

... incident which terminated with the despatch of Yonis Bey to Venice, the relations between the Grand Turk and the Venetian Republic had become steadily worse, and at last the Sultan declared war. On May 17th, 1537, Soliman, accompanied by his two sons, Selim and Mohammed, left Constantinople. With the campaign conducted by the Sultan we are not concerned here; it was directed against the Ionian Islands, which had been in the possession of Venice since 1401. On August 18th Soliman ...
— Sea-Wolves of the Mediterranean • E. Hamilton Currey

... create allies. The fighting capacity of the English had come to be regarded with great contempt by the native races, but the contempt was now rapidly changing to admiration. Murari Rao, the great Mahratta leader, who had been hired to assist the cause of Mohammed Ali, but who had hitherto hung in idleness upon the Carnatic frontier, convinced that the English must be defeated, now declared that since he had learned that the "English could fight," he was willing to fight for them, and with them, and prepared to move to the assistance of ...
— A History of the Four Georges, Volume II (of 4) • Justin McCarthy

... Harding—"true. And I suppose that fanaticism does fight well. It has no fear of death, and very little of consequences. How much difference was there, I wonder, between Ali at the head of his Moslem horde, fresh from the teachings of Mohammed himself, and fully impressed with the belief that if he died he should go at once to the company of the Houris in Paradise,—and Cromwell—or Old John Brown—in a corresponding madness of supposed ...
— Shoulder-Straps - A Novel of New York and the Army, 1862 • Henry Morford

... hewn down, a copious stream of blood ran from it, saturating the earth, and that blood for several years was emitted from the roots." Then there is the "poet's tree," which grows over the tomb of Tan-Sein, a musician at the court of Mohammed Akbar. Whoever chews a leaf of this tree was long said to be inspired with sweet melody of voice, an allusion to which is made by Moore, in "Lalla Kookh:":—"His voice was sweet, as if he had chewed the leaves of that enchanted ...
— The Folk-lore of Plants • T. F. Thiselton-Dyer

... Persian Gulph he leaned more towards monotheism; and I once found him seated between two guns on the quarter-deck of an Arab frigate, in the midst of a fry of devotees of little more than his own age, busily engaged in chanting canticles in praise of Mohammed the "amber-ee." His early leaning towards the ugly gods of Hindoston, had made it a delicate matter to introduce him to our Evil Principle; and the fact was, that when he afterwards saw the Freischutz in England, we had no means of making ...
— The Mirror of Literature, Amusement, and Instruction - Volume 19, No. 543, Saturday, April 21, 1832. • Various

... Antichrist is come, some say not; others that he is a particular man, others that he is not a man, but the Devil; and others that by Antichrist is meant a succession of men. Some will have him to be Nero, some Caligula, some Mohammed, some the Pope, some Luther, some the Turk, some of the Tribe of Dan; and so each man according to his fancy will make an Antichrist. Some only will observe the Lord's day, some only the Sabbath; some both, and some neither. Some will have all things in ...
— Superstition Unveiled • Charles Southwell

... animating motive was meant to secure the alliance of that party through one of its chiefs. No doubt many elements of selfishness and many stains mingled with Jehu's zeal. It was much on the same level as the fanaticism of the immediate successors of Mohammed; but, low as it was, look at its power. Jehu swept like a whirlwind, or like leaping fire among stubble, from Ramoth to Jezreel, from Jezreel to Samaria, and nothing stood before his fierce onset. Promptitude, decision, secrecy,—the qualities which ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... long name very well, though he had no idea what it meant. He knew there was a book called the Koran, and would have told you Mr. Mohammed wrote it; but so had Mr. Colburn written an Arithmetic, and whether both these gentlemen were alive, or both dead, was more ...
— Captain Horace • Sophie May

... 'Hathih al-kissah moaththirah, which, in the vernacular, is. 'This history is affecting,' so let us pass it by. We finished those two bottles of sherry, and if Mohammed, in his majesty, refuses admittance to two Peris into paradise, because they drank sherry that night, let the sins be on our shoulders, WE are ...
— Continental Monthly, Vol. I, No. VI, June, 1862 - Devoted To Literature and National Policy • Various

... is, if he could reach one within a reasonable time; for the pretense of unconquerable hesitation was not received. When he arrived at his resolve, he went away: what the resolve was, and where he was going, whether to High or Low, to Rome or Islington, to Church or Dissent, or even to Mohammed or Theosophy, or what not, or nothing, nobody asked. Such a foundation had struck many devoted followers of the Founder as little better than a negation or an abdication. The Founder thought otherwise. "If forms and words are of any use to him, a man will never come," he said; ...
— Father Stafford • Anthony Hope

... is considered, as well as the history; and as the ship is in the vicinity of the kingdoms of the ancient world, the professor has something to say to his audience about Assyria, Babylonia, Arabia, the Caliphate, and gives an epitome of the life of Mohammed, and the rise ...
— Asiatic Breezes - Students on The Wing • Oliver Optic

... Venetian harbours was the Turkish pretext for war. In 1656 Mocenigo, the Venetian Admiral, with the aid of the Knights, won a brilliant victory off the Dardanelles, capturing Lemnos and Tenedos. This imminent peril brought Mohammed Kiuprili to power as Grand Vizier, and the war was thenceforward conducted with great energy by the Turks. Year after year volunteers flocked to Candia to save the last Christian outpost in the Levant, but it was all fruitless, and in 1669 the island, with ...
— Knights of Malta, 1523-1798 • R. Cohen

... ensamples!" But Miriam laughed at his speech and replied, "Well-away! Far be it that the past should present stay or that he who is dead should again see day! I will make thee drink the sourest of regrets! By Allah, I will not turn back upon the faith of Mohammed son of Abdullah, who made salvation general; for his is the True Faith; nor will I leave the right road though I drain the cup of ruin!"—And Shahrazad perceived the dawn of day and ceased to say her permitted ...
— The Book of the Thousand Nights and a Night, Volume 9 • Richard F. Burton

... climbing the steep roads from the sea-coast, from the Jordan, from Bethlehem,—pilgrims who seek the place of the Crucifixion, pilgrims who would weep beside the walls of their vanished Temple, pilgrims who desire to pray where Mohammed prayed. Century after century these human throngs have assembled from far countries and toiled upward to this open, lofty plateau, where the ancient city rests upon the top of the closed hand, and where the ever-changing winds from the desert ...
— Out-of-Doors in the Holy Land - Impressions of Travel in Body and Spirit • Henry Van Dyke

... dreamers, torn by a chaos of intertribal feuds within, menaced by powerful, conquest-lusting nations from without, Arabia was enabled by Islam, the religion of her prophet Mohammed, to unite all her sons into an intense loyalty to one cause, and to turn her dream-stuff into reality by carrying her national pride and honor beyond her boundaries and spreading it over half the ...
— Astounding Stories of Super-Science September 1930 • Various

... traditions of Mahomet, quotes one as indicating his encouragement of letters, viz. "That the ink of the doctors and the blood of the martyrs are of equal price." M. OElsner (Des Effets de la Religion de Mohammed, Paris, 1810) has cited several others of the same liberal import. But such traditions cannot be received in evidence of the original doctrine of the prophet. They are rejected as apocryphal by the Persians and the whole ...
— History of the Reign of Ferdinand and Isabella V1 • William H. Prescott

... of 'em, sir. By the way, did anybody ever tell you that you looked like Mohammed? Well, sir, you do. Astonishing likeness! Now, there was an old scalawag for you. A perfect fraud! I lent that man a pair of boots in 598, and he never returned them; said I'd get my reward hereafter. I've regretted those boots for nearly ...
— Elbow-Room - A Novel Without a Plot • Charles Heber Clark (AKA Max Adeler)

... Mohammed's love for the Princess Irene is beautifully wrought into the story, and the book as a whole is a marvelous work both ...
— Janet of the Dunes • Harriet T. Comstock

... the All- Wise." And he would have lifted him on to the horse and fared forward trusting in Allah Aider of those who seek aid, but the horse thief said, "Wait for me awhile. Then he closed his eyes and opening his hands, said I testify that there is no god but the God, and I testify that Mohammed is the Apostle of God!" And he added, "O glorious One, pardon me my mortal sin, for none can pardon mortal sins save the Immortal!" And he made ready for death and ...
— The Book of the Thousand Nights and a Night, Volume 3 • Richard F. Burton

... take a volume to deal adequately with all the fancies and superstitious associations of the queen of flowers. Before quitting the subject, however, we should not overlook the Oriental traditions of how the rose received its various colours. It is said that when Mohammed was journeying to heaven, the sweat which fell from his forehead produced white roses, and that which fell from Al Borak produced yellow roses. But an older tradition is given by Sir John Mandeville. ...
— Storyology - Essays in Folk-Lore, Sea-Lore, and Plant-Lore • Benjamin Taylor

... remarkable. Here we saw the helm and breastplate of Attila, king of the Huns, which once glanced at the head of his myriads of wild hordes before the walls of Rome; the armor of Count Stahremberg, who commanded Vienna during the Turkish siege in 1529, and the holy banner of Mohammed, taken at that time from the grand vizier, together with the steel harness of John Sobieski of Poland, who rescued Vienna from the Turkish troops under Kara Mustapha; the hat, sword and breastplate ...
— Seeing Europe with Famous Authors, Volume V (of X) • Various

... the Spaniards resented the absence of the king from Spain, where many of the lower classes were in a state bordering on rebellion; Francis I. of France, trembling for the very existence of his country, was willing to do all things, even to agree to an alliance with the sons of Mohammed, if he could only lessen the influence of his powerful rival. The Turks under Soliman I. were determined to realise the dreams of their race by extending their territories from the Bosphorus to the Atlantic; while even the Pope had good reason to suspect that Charles V., unmindful of ...
— History of the Catholic Church from the Renaissance to the French • Rev. James MacCaffrey

... afterwards published with his name attached; and the statements of Ben Jonson, which, however, are quite compatible with his being in the secret. In fact, the only other hypothesis which we think will serve at all, is to suppose that Shakspeare, like Mohammed, instead of going to a garret, went to a cave, and received his Koran from Gabriel; but then the mischief is, that Shakspeare is the most readable of authors, and the Koran, perhaps the most unreadable trash ever inflicted on a student—at ...
— Chambers's Edinburgh Journal, No. 449 - Volume 18, New Series, August 7, 1852 • Various

... Polo's travels, they were yet exceeded in extent, though not in variety, by those of the greatest of Arabian travellers, Mohammed Ibn Batuta, a native of Tangier, who began his travels in 1334, as part of the ordinary duty of a good Mohammedan to visit the holy city of Mecca. While at Alexandria he met a learned sage named Borhan ...
— The Story of Geographical Discovery - How the World Became Known • Joseph Jacobs

... kindred souls. A sudden rent in the veil of darkness which surrounds us manifests things unseen. Such visions sometimes effect a transformation in those whom they visit, converting a poor camel driver into a Mohammed, a peasant girl tending goats, ...
— The Gentleman from Everywhere • James Henry Foss

... "when Satan stepped out from the Garden of Eden after the fall of man, Garlick sprung up from the spot where he placed his left foot, and Onions from that which his right foot touched, on which account, perhaps, Mohammed habitually fainted at the sight of either." It was the common food also of the Roman labourer, but Horace could only wonder at the "dura messorum illia" that could digest the plant "cicutis allium nocentius." It was, and ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe

... meet any man who influences or controls a considerable body of his fellow-men. The difference between Mohammed and Joseph Smith is of degree rather than kind. Dowie is down towards the small end of the scale, but he is none the less there, and differs in kind from your average citizen in his power to influence and control others. I crossed the lake with him one night ...
— Two Thousand Miles On An Automobile • Arthur Jerome Eddy

... chief of state: President Mohammed Hosni MUBARAK (since 14 October 1981) head of government: Prime Minister Atef Mohammed ABEID (since 5 Cabinet appointed by the president elections: nomination must then be validated by a national, popular referendum; national ...
— The 2002 CIA World Factbook • US Government

... their unfortunate Prince, Aben Humcya; whence I infer that Uncle Juan Gomez, nicknamed Hormiga [The Ant], in the year of grace 1821 Constitutional Alcalde of Aldeire, might very well be the descendant of some Mustapha, Mohammed, ...
— Stories by Foreign Authors: Spanish • Various

... which rose like tree trunks around, each shaft appearing to rise farther than the sight could penetrate, ere it gave birth to the arch from its summit. Dead crusaders lay around in stone, and strove with grim visage to draw the sword and smite the worshippers of Mohammed, as if in the very act they had been petrified by a new Gorgon's head. The steps of the intruders seemed sacrilegious, breaking the solemn stillness of the night as the father led the son into the chapel of the patron ...
— The House of Walderne - A Tale of the Cloister and the Forest in the Days of the Barons' Wars • A. D. Crake

... valiant rebels, as ye are!" cried he. "If you want the heads of my servants, come for them, and take them from me. No, not a drop of their blood will I give you, and if you dare to come for them ye shall see that the sword of Mohammed has still an edge upon it. Unfurl the banner of the Prophet in front of the gate of the Seraglio. Let all true believers cleave to me. Send criers into all the streets to announce that the Seraglio is in danger, and let all to whom the countenance of Allah is dear hasten ...
— Halil the Pedlar - A Tale of Old Stambul • Mr Jkai

... apprehension, boasted of what he would do in case we were attacked. But when we in reality perceived a body of Turcomans coming down upon us, the scene instantly changed. Some ran away; others, and among them my master, yielded to intense fear, and began to exclaim: "O Allah! O Imams! O Mohammed the Prophet, we are gone! We are dying! We are dead!" A shower of arrows, which the enemy discharged as they came in, achieved their conquest, and we soon became their prey. The Turcomans having completed their plunder, placed each of us behind a horseman, and we passed through wild ...
— The World's Greatest Books, Vol VI. • Various

... Prince Gholam Mohammed, and his son Prince Feroz Shah. The Queen understands (though she is not sure of the fact) that the old man is here in order to try to obtain his pension continued to his son. This is very natural, and it strikes the Queen to be an arrangement difficult to be justified, ...
— The Letters of Queen Victoria, Volume III (of 3), 1854-1861 • Queen of Great Britain Victoria

... Mohammed; by Jupiter Ammon and Johannes Secundus; by the ghost of Cardinal Bembo, and the gridiron of ...
— Charlemont • W. Gilmore Simms

... it not humiliating that Islam, whose Koran expressly recalls its obligation to our prophets, should have beaten them in the work of universalization? Maimonides acknowledged the good work done by Jesus and Mohammed in propagating the Bible. But if the universalism they achieved held faulty elements, is that any reason why the purer truth should shrink from universalization? Has Judaism less future than Buddhism—that religion of negation and monkery—whose sacred ...
— Chosen Peoples • Israel Zangwill

... were then in Crete and had much to do in Karabusa formerly; I expect that the proclamation of Mohammed Ali has been prevented reaching the ears ...
— Charles Philip Yorke, Fourth Earl of Hardwicke, Vice-Admiral R.N. - A Memoir • Lady Biddulph of Ledbury

... consists in imperturbableness of spirit, that is, in suspense of judgment; and as it is our duty to promote our own happiness, it is our duty to live without desire or fear, preference or abhorrence, love or hatred, in entire apathy,—a life of which Mohammed's fabled coffin is the ...
— A Manual of Moral Philosophy • Andrew Preston Peabody

... the dazzling dream. A throne of silver, laid away for years, was brought into the "hall of special audience," and the tottering form was helped to the seat, into which he sank and looked around upon his frenzied followers. Mohammed Suraj-oo-deen Shah Gezee was now the Great Mogul of India. A royal salute of twenty-one guns was fired by two troops of artillery from Meerut in front of the palace, and the wild multitudes again strained their throats. To the thunder of artillery, the strains of martial music and ...
— The Jungle Fugitives • Edward S. Ellis

... Grace. Thou showedst righteous road to men astray * From Right, when darkest Wrong had ta'en its place;— Thou with Islam didst light the gloomiest way, *Quenching with proof live coals of frowardness; I own for Prophet Mohammed's self; * And man's award upon his word we base; Thou madest straight the path that crooked ran, * Where in old days foul growth o'ergrew its face. Exalt be thou in Joy's empyrean * And Allah's glory ...
— Supplemental Nights, Volume 1 • Richard F. Burton

... case of Mohammed and the mountain!" he said, in his grave voice. "You wouldn't come to me; I had to ...
— The Mystics - A Novel • Katherine Cecil Thurston

... "You know my name and nation, but you do not know that I am the chief of the Jews in this city of devils. I and my people are regarded by these followers of Mohammed as worse than the dogs in their streets, yet, while they treat us with the utmost indignity, they know that we are good traders, and as such bring riches within their walls. I have power—the power of wealth—to help you at a pinch; indeed I have helped you, for it was only ...
— The Pirate City - An Algerine Tale • R.M. Ballantyne

... They had villages and vague laws and art of a sort; the ferocious tribes drew to one side, hunting beasts and warring with each other, and the others, the milder and kindlier tribes, led their own comparatively quiet life; and Mohammed was born somewhere in the unknown North, and they knew nothing of the fact till the Arab slavers raided them, and robbed them of men and women and children, just as boys rob ...
— The Pools of Silence • H. de Vere Stacpoole

... the rising sun with its colorful facade. The plan of this composite structure suggests the Star and Crescent of Mohammed. The architecture shows a free interpretation of early Roman forms. It is, in fact, a purely romantic conception by Architect Maybeck, entirely free from traditional worship or obedience to scholastic precedent. Its greatest charm has been established through successful ...
— The Architecture and Landscape Gardening of the Exposition • Louis Christian Mullgardt

... better men than myself? Look at Mehemet Ali, our late commander-in-chief, deposed from office by men who had not the power to judge of his capacities—for what? Did he not say with his own lips, to one of your own correspondents, that although he had embraced the religion of Mohammed they never could forget or forgive the fact that he was not born a Turk, but regarded him as a Giaour in disguise; that his elevation to power excited secret discontent among the Pashas, which I know to be true; that another Pasha thwarted instead ...
— In the Track of the Troops • R.M. Ballantyne

... based on historical fact? Can you say that such traditional and self-contradictory records as the four gospels are history in the strict sense of the term? Can you assert that those traditions which deify Mohammed and Shakya are the statements of bare facts? Is not Jesus an abstraction and an ideal, entirely different from a concrete carpenter's son, who fed on the same kind of food, sheltered himself in the same kind of building, suffered from the same kind of pain, was fired by the same kind ...
— The Religion of the Samurai • Kaiten Nukariya

... people, of the direct divine governance and of Satanic meddling, was the foundation of both. That Luther was a bad man, an apostate, begotten by an incubus, and familiar with the devil, went to explain his heresy, and he was commonly compared to Mohammed or Arius. Bad, if often trivial motives were found for his actions, as that he broke away from Rome because he failed to get a papal dispensation to marry. The legend that his protest against indulgences was prompted by the jealousy of the Augustinians ...
— The Age of the Reformation • Preserved Smith

... of the advancing frontier of European civilization, I have said nothing about the danger that has from time to time been threatened by the followers of Mohammed,—of the overthrow of the Saracens in Gaul by the grandfather of Charles the Great, or their overthrow at Constantinople by the image-breaking Leo, of the great mediaeval Crusades, or of the mischievous but futile ...
— American Political Ideas Viewed From The Standpoint Of Universal History • John Fiske

... limping the godly Talleyrand, dragging his pure moiety by his side, both with downcast and edifying looks. The Christian patriots, Gravina and Lima, Dreyer and Beust, Dalberg and Cetto, Malsburgh and Pappenheim, with the Catholic Schimmelpenninck and Mohammed Said Halel Effendi,—all presented themselves as penitent sinners imploring absolutions, ...
— The Memoirs of Napoleon Bonaparte • Bourrienne, Constant, and Stewarton

... man has to meet his opportunities more than halfway, or he doesn't get acquainted with them. Mohammed was obliged to go to the mountain, after waiting for the mountain ...
— The Queen of Sheba & My Cousin the Colonel • Thomas Bailey Aldrich

... the reader to follow out the reasons, or the whys or wherefores, of the views expressed on medicine in the course of the book; and, although I do not wish to enter the medical field like a Peter the Hermit on a new crusade, to lure thousands into the hands of the circumcisers, nor, as a new Mohammed, promise the eternal bliss and glory of the seventh heaven to all the circumcised, I ask of my professional brothers a calm and unprejudiced perusal of the tangible and authentic facts that I have honestly gathered and conscientiously commented upon from my field of vision, which will ...
— History of Circumcision from the Earliest Times to the Present - Moral and Physical Reasons for its Performance • Peter Charles Remondino

... homage, by business, or by curiosity to the famous Town of Victory, built, as the inscription over the gateway told, by "His Majesty, King of Kings, Heaven of the Court, Shadow of God, Jalal-ad-din Mohammed ...
— Tales of Destiny • Edmund Mitchell

... of a Sunday supplement as efficient as one of our present day corps have snapped Mohammed in his tent and a keen reporter of today's type questioned him as to his facts and data, would not all of us now be Mohammedans or Mohammed be forgot? Had such newspapers as ours followed Washington to Valley Forge and gone with him to meet Cornwallis, would ...
— Woodrow Wilson's Administration and Achievements • Frank B. Lord and James William Bryan

... Europe. It should be here noted that the name Saracen was given by the later Romans and Greeks to certain of the nomadic tribes on the Syrian borders of the Roman Empire. After the introduction of Mohammedanism the name was applied to the Arab followers of Mohammed. ...
— Rugs: Oriental and Occidental, Antique & Modern - A Handbook for Ready Reference • Rosa Belle Holt

... 1819, the coffle, (kafila, kefla,) consisting of about two hundred men, and the same number of camels, commenced its march from Tripoli for the interior. They were accompanied by Mohammed el Mukni, the sultan of Fezzan, from whose protection and friendship the greatest advantages were anticipated. By the express advice of the bashaw, the English travellers assumed the moorish costume, with the character of Moslem. Mr. Ritchie's name was converted into Yusuf ...
— Lander's Travels - The Travels of Richard Lander into the Interior of Africa • Robert Huish

... famous of Charles' deeds was his decisive defeat of the advancing Mohammedans who were pressing into Gaul from Spain. Before speaking of this a word must be said of the invaders and their religion, for the Saracens, as the followers of Mohammed were commonly called, will come into our story of western Europe now and then, ...
— An Introduction to the History of Western Europe • James Harvey Robinson

... question, answered the Curia, were in Christian land and used Christian churches as mosques of Mohammed, or if they made incursions upon Christians, though always returning to their own land, or if doing none of these things they were idolaters or sinned against nature, the Princes of Portugal would do right to levy war upon them. But this should be done with prudence and piety, lest the people ...
— Prince Henry the Navigator, the Hero of Portugal and of Modern Discovery, 1394-1460 A.D. • C. Raymond Beazley

... could acquiesce came too late. While Rome and Persia, engaged in deadly struggle, had no thought for anything but how most to injure each other, a power began to grow up in an adjacent country, which had for long ages been despised and thought incapable of doing any harm to its neighbors. Mohammed, half impostor, half enthusiast, enunciated a doctrine, and by degrees worked out a religion, which proved capable of uniting in one the scattered tribes of the Arabian desert, while at the same time it inspired ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 7. (of 7): The Sassanian or New Persian Empire • George Rawlinson

... direction of Mecca; and as the sun rose above the horizon, they knelt down, and throwing sand over their bodies, bowed their heads to the ground, while they offered up their prayers, repeating,—"There is one God, and Mohammed is his prophet." The women at the same time came to the front of their tents, where ...
— Saved from the Sea - The Loss of the Viper, and her Crew's Saharan Adventures • W.H.G. Kingston

... great deal to fasten on the woman who has cast him out. Just now, like the coffin of Mohammed, he's suspended. That's the impression I ...
— In the Wilderness • Robert Hichens

... striking testimony from Arabic sources is that given by the Arabic traveler and scholar Mohammed ibn A[h.]med, Ab[u] 'l-R[i][h.][a]n al-B[i]r[u]n[i] (973-1048), who spent many years in Hindustan. He wrote a large work on India,[15] one on ancient chronology,[16] the "Book of the Ciphers," unfortunately lost, which treated doubtless ...
— The Hindu-Arabic Numerals • David Eugene Smith

... the most opposite points, have all helped to bring out the historical interest of the Old Testament, in a manner not dreamt of by former theologians. The same may be said of another Semitic religion, the religion of Mohammed, since the Koran and the literature connected with it were submitted to the searching criticism of real scholars and historians. Some new materials for the study of the Semitic religions have come from the monuments of Babylon and Nineveh. The very ...
— Chips From A German Workshop - Volume I - Essays on the Science of Religion • Friedrich Max Mueller

... the national opposition, special gifts of genius—there are found, in our traditional accounts at least, no distinct traces in Mithradates, and we have no reason to place him on a level even with the great rulers of the Osmans, such as Mohammed II and Suleiman. Notwithstanding his Hellenic culture, which sat on him not much better than the Roman armour sat on his Cappadocians, he was throughout an Oriental of the ordinary stamp, coarse, full of the ...
— The History of Rome (Volumes 1-5) • Theodor Mommsen

... of Suleiman the Magnificent, Sultan Achmed and Mohammed II. were visited, but next to St. Sophia the mosque which interested me most was one to which we could not gain admittance—a mosque some distance up the Golden Horn, where the sultan is crowned and where the friend of Mohammed and ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various

... with an undaunted cordiality. "Well, David, here I am at last, you see. The mountain wouldn't come to Mohammed, so"—She tapped her foot smartly on the oilcloth. "Here stands Sue Lathrop, with a long memory and a disposition to meet the mountain half-way, or three-quarters, or seven-eighths, or to trudge the whole distance—even to the last yard. One, two, ...
— With the Procession • Henry B. Fuller

... entered the room, there was no Englishman there;—there was no man of any kind. There were twelve ladies collected together with the view of making the evening pass agreeably to me, the single virile being among them all. I felt as though I were a sort of Mohammed in Paradise; but I certainly felt also that the Paradise was none of my ...
— The Relics of General Chasse • Anthony Trollope

... and received the most abject thanks. And as Cromer called on me, I am going to drop around on him with a few of them. Some day there will be fine things going on here, and there is only one God, and Lord Cromer is his Prophet in this country. They think that Mohammed is but they are wrong. He is a very big man. The day he sent his ultimatum to the Khedive telling him to dismiss Facta Pasha and put back Riaz Pasha, he went out in full view of the Gezerik drive and played lawn tennis. Any man who can cable for three thousand more troops ...
— Adventures and Letters • Richard Harding Davis

... inspector of the Beaux-Arts, who had hurried to the spot, with his uniform all awry, and bald to the middle of his back, explained to Mohammed the apologue of "The Dog and the Fox," as told in the catalogue, with this moral: "Suppose that they meet," and the note: "The property of the Duc de Mora," the bulky Hemerlingue, puffing and perspiring beside his Highness, had great difficulty ...
— The Nabob, Vol. 2 (of 2) • Alphonse Daudet

... Ahmed was at the home of an Egyptian importer named Mohammed Bartouki. Barby, the boys, and Winston rang the bell of a brownstone house on New York's Upper East Side ...
— The Egyptian Cat Mystery • Harold Leland Goodwin

... miracles[5] can turn aside the common laws of morality. Neither, therefore, could they justify Joshua's war of extermination on the Canaanites, nor that of Samuel on the Amalekites; nor the murder of misbelievers by Elijah and by Josiah. If we are shocked at the idea of God releasing Mohammed from the vulgar law of marriage, we must as little endure relaxation in the great laws of justice and mercy. Farther, if only a small immorality is concerned, shall we then say that a miracle may justify it? Could it authorise me to plait a whip of small cords, and flog a ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman

... course of lectures entitled Heroes and Hero Worship (1841), he considers The Hero as Prophet, The Hero as Poet, The Hero as Priest, and The Hero as King, and shows how history has been molded by men like Mohammed, Shakespeare, Luther, and Napoleon. It is such men as these whom Carlyle calls "kings," beside whom "emperors," "popes," and "potentates" are as nothing. He believed that there was always living some man worthy to be the "real king" over men, and such ...
— Halleck's New English Literature • Reuben P. Halleck

... seven hundred years before the beginning of the Christian era; later the Persians captured it, then the Romans came and took charge. The Goths were the next men in possession, followed by Basil of Macedonia, who became Dictator. Then Mohammed was the man of destiny: the city fell into his hands and from that day to this the "unspeakable Turk" has ruled it. All these changes were brought about by battles at sea and on land, by sieges and through treachery, and with great loss of ...
— A Fantasy of Mediterranean Travel • S. G. Bayne

... man would be willing to enter into the kingdom of God, if he could do it without giving up sin. People sometimes wonder why Jesus Christ, who lived six hundred years before Mohammed, has got fewer disciples than Mohammed to-day. There is no difficulty in explaining that. A man may become a disciple of Mohammed, and continue to live in the foulest, blackest, deepest sin; but a man cannot be a disciple of Christ without giving up sin. If you are trying to make yourself ...
— Men of the Bible • Dwight Moody

... the light that shone On Mohammed's uplifted crescent, On many a royal gilded throne And deed forgotten in the present; He saw the age of sacred trees And Druid groves and mystic larches; And saw from forest domes like these The builder bring ...
— Complete Poetical Works of Bret Harte • Bret Harte

... gleefully to his comrades, while Frankish swords were not uncommon trophies of war yet usually they were heavy, clumsy things, not easily wielded by the hands of Eastern men. So, that night by the camp fire at the little well under the date palms, Mohammed Ali Ben Ibyn, no longer a wild, reckless horseman, but a grave, dignified young man, thrust a fresh coal into the bowl of his long stemmed pipe, handed it politely to an elder friend, and beckoned to a slave to bring him that new weapon ...
— The Iron Star - And what It saw on Its Journey through the Ages • John Preston True

... came to hold his court in the city of Bruges, and was soon informed of the diabolical art of the young jeweller. Charles was passionately fond of jewels, and possessed a very large diamond. Like the Spaniard, who, if the miracle were performed, did not care if Mohammed himself did it, the Bold duke sent for Berghen, and commanded him to cut and polish the large diamond, as he best could, either by aid of the Prince of Darkness, or his own unassisted efforts. In due time the work ...
— Chambers's Edinburgh Journal, No. 456 - Volume 18, New Series, September 25, 1852 • Various

... wanderings, they had not forsaken the God of their fathers. They still possessed some rolls of the Law, written in Hebrew, on sheepskins, but they no longer had a rabbi to expound them. They had forgotten the sacred tongue, and some of them had wandered into the fold of Mohammed, whose creed resembled their own. Some too had embraced the religion ...
— The Awakening of China • W.A.P. Martin

... affairs the Hassanian rule in Morocco was little more than a tumult of incoherent ambitions. The successors of Moulay-Ismael inherited his blood-lust and his passion for dominion without his capacity to govern. In 1757 Sidi-Mohammed, one of his sons, tried to put order into his kingdom, and drove the last Portuguese out of Morocco; but under his successors the country remained isolated and stagnant, making spasmodic efforts to defend itself ...
— In Morocco • Edith Wharton

... the most remarkable movements was that of the rise and expansion of the Arabian Empire, which was centred about religious ideals of Mohammed and the Koran. Having accepted the idea of one God universal, which had been so strongly emphasized by the Hebrews, and having accepted in part the doctrine of the teachings of Jesus regarding the brotherhood of man, Mohammed was able through the mysticism of his teaching, in the Koran, to ...
— History of Human Society • Frank W. Blackmar

... us now Doth dwell, and moves that hand, and tongue, and brow, Which, as the moon the sea, moves us, to hear Whose story with long patience you will long, (For 'tis the crown and last strain of my song;) This Soul, to whom Luther and Mohammed were Prisons of flesh; this Soul,—which oft did tear And mend the wrecks of the empire, and late Rome, And lived when every great change did come, Had first in Paradise a low but ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan

... nothing to fear: no harm will be done to you or to your children. As for the men, I will not answer for them." As she continued to weep, he added: "Listen! When you see the guns pointed at your breast, say this prayer: 'Allah! Allah! Mohammed racoul Allah!' and you will be saved." He also taught the same prayer to her children. In the midst of the slaughter several Arabs had leveled their firearms at her to shoot her, when she remembered Abdallah's lesson, and throwing herself on her knees to them repeated the invocation. The ...
— Lippincott's Magazine of Popular Literature and Science - April, 1873, Vol. XI, No. 25. • Various

... aspiration—a civilisation more powerful, more glorious, but no less aggressive. The impulse of conquest which hurried the French and English to Canada and the Indies, which sent the Dutch to the Cape and the Spaniards to Peru, spread to Africa and led the Egyptians to the Soudan. In the year 1819 Mohammed Ali, availing himself of the disorders alike as an excuse and an opportunity, sent his son Ismail up the Nile with a great army. The Arab tribes, torn by dissension, exhausted by thirty years of general war, and no longer inspired by their neglected religion, offered ...
— The River War • Winston S. Churchill

... fisherman, Mohammed Ben Ali el Bad, a holy man nearly seventy years of age, who had twice made the journey to Mecca and who now in his declining years occupied himself with reading the Koran and instructing his grandsons in the profession ...
— The Man Who Rocked the Earth • Arthur Train

... foot on Spanish historical terra firma, he began a journey as a traveler might. America led Irving to Columbus, Columbus led him to Spain, Spain led him to Mohammedism, and Mohammedism led him to Mohammed. How natural his literary travels! Consider the consecutiveness of his historical attempts: "Life of Columbus," "Spanish Voyages," "Conquest of Grenada," "Conquest of Spain," "Moorish Chronicles," and ...
— A Hero and Some Other Folks • William A. Quayle

... thousand years ago, and which has turned them into the most industrious traders and most influential citizens of a land in which they are still exiles; Chinese, Afghans—the Highlanders of the East—Arabs, Africans, Mahrattas, Malays, Persians, Portuguese half-bloods; men that called upon Mohammed, men that called upon Confucius, upon Krishna, upon Christ, upon Gotama the Buddha, upon Rama and Sita, upon Brahma, upon Zoroaster; strange carriages shaded by red domes that compressed a whole dream of the East in small, and drawn by humped oxen, alternating with palanquins, ...
— Lippincott's Magazine of Popular Literature and Science, Vol. 17, - No. 97, January, 1876 • Various

... Krall started work with two Arab stallions, Zarif and Mohammed. Both these animals learnt to count by means of rapping out the numbers with their hoofs on a board. One rap with the left fore-hoof always counted as "ten," while each rap with the right fore-hoof counted as "one" only. The number twenty-five was, therefore, composed of two left ...
— Lola - The Thought and Speech of Animals • Henny Kindermann

... from their sovereignty. When, indeed, Sir Alexander Burnes visited Affghanistan in 1833, the only portion which remained in the hands of a descendant of Ahmed Shah was the principality of Herat. The remainder was parcelled out in the following manner between the usurping family:—Dost Mohammed Khan ruled in Cabool; Sirdar Sooltan Mohammed Khan ruled Peshawar, although his two brothers. Peer and Sared Mohammed Khan, shared its revenues; and Candahar was governed by Kohun Dil Khan, assisted by Ruhun Dil and Shere Dil, his two brothers. The chief of Cabool owed his success ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan

... crying ineffectually in the wilderness; and he now set about laying with his own hands the foundations of his beliefs upon primary scientific principles, always with unswerving aim and application to concrete facts. He was a thorough-going iconoclast, wielding, like Mohammed, a single formula, to the destruction of idols of the market or tribe, and to the confusion of those who fattened upon antique superstitions. 'All government is one vast evil,' and can only be kept from mischief ...
— Studies in Literature and History • Sir Alfred Comyn Lyall

... whatever to contrive a trap with but the cotton rope and the safety-pin, but the safety-pin like Mohammed's Allah, "made all things possible." I stuck that safety-pin in the woodwork and hung the noose in such position that the least jerk would bring it down over an intruding head—practised the stunt for ten or fifteen minutes, and then got well back against the wall with the end ...
— Caves of Terror • Talbot Mundy

... sends this letter to Mohammed Zinebi, his cousin. As soon as Noureddin, son of the Vizir Khacan, bearer of this letter, has given it to thee, and thou hast read it, take off thy royal mantle, put it on his shoulders, and seat him in thy place ...
— The Arabian Nights Entertainments • Andrew Lang.

... Abraham had not done on those hillsides in the way of miracles and war would not be worth writing in a book; whatever cannot be otherwise explained is set down to the Ancestor, the Arabs ranking Abraham next after Mohammed, because the patriarch built the Kaaba, or Mosque, at Mecca, that Mohammed centuries later on adopted for his ...
— The Lion of Petra • Talbot Mundy

... the empire, as, also, in Persia, and are supposed to number at least twelve millions. Being so numerous and so widely dispersed, should spiritual life be revived among them a flood of light would illumine the Turkish empire, and shine far up into Central Asia. The followers of Mohammed would look on with wonder, and perhaps, at first, with hatred and persecution; but new views of the Gospel would thus be forced upon them, and no longer would they be able to boast of the superiority of ...
— History Of The Missions Of The American Board Of Commissioners For Foreign Missions To The Oriental Churches, Volume I. • Rufus Anderson

... For Louis, like Mohammed's coffin, was suspended between the heaven of De Mainteuon's pious attractions, and the earth of De Montespan's carnal fascinations. Neither the exhortations of Pere la Chaise, nor the affectionate zeal of De Maintenon, ...
— Prince Eugene and His Times • L. Muhlbach

... [Professor Kolbing admits that he is unable to say how "Byron met with the name of Alp." I am indebted to my cousin, Miss Edith Coleridge, for the suggestion that the name is derived from Mohammed (Lhaz-ed-Dyn-Abou-Choudja), surnamed Alp-Arslan (Arsslan), or "Brave Lion," the second of the Seljuk dynasty, in the eleventh century. "He conquered Armenia and Georgia ... but was assassinated by Yussuf Cothuol, Governor ...
— The Works Of Lord Byron, Vol. 3 (of 7) • Lord Byron

... this who snares His holiest disciple, with the lusts of the flesh?" mocked Abul Malek. "Did not your prayers mount up so high? Or is His power insufficient to forestall the devil? Bah! There is but one true God, and Mohammed is His Prophet. These many years have I labored to rend your veil of holiness asunder and to expose your faith to ridicule and laughter. This ...
— Laughing Bill Hyde and Other Stories • Rex Beach

... the interpreter. Our alphabets may be often defective; a harsh sound, an uncouth spelling, might offend the ear or the eye of our countrymen; and some words, notoriously corrupt, are fixed, and, as it were, naturalized in the vulgar tongue. The prophet Mohammed can no longer be stripped of the famous, though improper, appellation of Mahomet: the well-known cities of Aleppo, Damascus, and Cairo, would almost be lost in the strange descriptions of Haleb, Demashk, and Al Cahira: the titles and offices of the Ottoman empire are ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon

... years 1823-4; at which period a "new doctrine" began to be preached, secretly at first, to the select Ulema, afterward to greater numbers, in word and writing, by one Mullah Mohammed, a famous teacher and a judge (or kadi) of Jarach, in the Kurin district of Daghestan. He professed to have learnt it from Hadis-Ismail, an Alim of Kurdomir, highly famed for wisdom and sanctity. It laid bare the degradation into which his countrymen had sunk by irreligion ...
— The International Weekly Miscellany, Volume I. No. 9. - Of Literature, Art, and Science, August 26, 1850 • Various

... to Cairo, where he was well received by Mr. Baghos, interpreter to Mohammed Ali, to whom Mr. Salt recommended him. Mr. Baghos immediately prepared to introduce him to the Pasha, that he might come to some arrangement respecting the hydraulic machine, which he proposed to construct for ...
— Harper's New Monthly Magazine, Volume 2, No. 12, May, 1851. • Various

... culture stage than that indicated in the last passage, there is much evidence that Mohammed was subject to hallucinations, and many authorities have indicated epilepsy as their source. There is a tradition that someone who saw Mohammed while he was receiving one of his revelations observed that he seemed unconscious and was red in ...
— Religion & Sex - Studies in the Pathology of Religious Development • Chapman Cohen

... anemometer. It registered a speed of ninety-seven miles an hour. Yet now that they were out of sight of any land, only the rush of the wind and the enormous vibration of the plane conveyed an idea of motion. They might as well have been hung in mid-space, like Mohammed's tomb, as have been rushing forward; there was no visible means of judging what their motion really ...
— Darkness and Dawn • George Allan England

... of Racine. Of the English dramatists, he seems at this time to have tried only Massinger; "Inchbald's Theatre" also occurs. The local American histories took his attention pretty often, and he perused a variety of biography,—"Lives of the Philosophers," "Plutarch's Lives," biographies of Mohammed, Pitt, Jefferson, Goldsmith, Coleridge, Shelley, and Keats, Baxter, Heber, Sir William Temple, and others. Brewster's "Natural Magic" and Sir Walter Scott's essay on "Demonology and Witchcraft" are books that one would naturally expect ...
— A Study Of Hawthorne • George Parsons Lathrop



Words linked to "Mohammed" :   Mullah Mohammed Omar, Abul-Walid Mohammed ibn-Ahmad Ibn-Mohammed ibn-Roshd, Mohammed Ali, Jaish-i-Mohammed, Mahomet, Mohammed Reza Pahlavi



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