"Incorporeal" Quotes from Famous Books
 ... Dennis who speculated most audaciously, and perhaps truly, about the St. Michael. When he learned that Emma secreted it in her den, where she rarely admitted anyone, he maintained that it had become her incorporeal spouse. The daintiness with which it fingered a golden sword-hilt, as if fearing contamination, symbolised the aloofness of her spirit. The solitary enjoyment of a great impression of art made her den a sanctuary, absolving her from commoner or shared pleasures. And ...
— The Collectors • Frank Jewett Mather
... fancy and intelligence, and are, therefore, signs of things as existing in the imagination, not as existing in the understanding. (2) This is evident from the fact that to all such things as exist only in the understanding, not in the imagination, negative names are often given, such as incorporeal, infinite, &c. (3) So, also, many conceptions really affirmative are expressed negatively, and vice versa, such as uncreate, independent, infinite, immortal, &c., inasmuch as their contraries are much more easily imagined, and, therefore, occurred ...
— On the Improvement of the Understanding • Baruch Spinoza [Benedict de Spinoza]
... the cycle of rebirths is called Gil'gool'em[158] or the "revolving of the Incorporeal" in search of the "promised land." This promised land, the Christian Paradise, or Buddhist Nirvana, was symbolised by Palestine; the soul in its pilgrimage was brought to this abode of bliss,[159] and, according to the allegory, "the bodies of Hebrews buried in a foreign land contained an ...
— Reincarnation - A Study in Human Evolution • Th. Pascal
... as to other scientific men, woman is not only real but also ideal. From the fragments of the real the ideal is reconstructed. This ideal is a trinity, a trinity innominate and incorporeal. She is Pallas, Aphrodite, Artemis, three in one. She is an incognita and an amorph. I know full well I shall not meet her; neither in the crowded street of the metropolis nor in the quiet lane of the country. I know well I shall not find her in the salon of fashion, nor as a shepherdess ...
— Modern Eloquence: Vol III, After-Dinner Speeches P-Z • Various
... he must wear The sacred ring wherewith she was endow'd, When first religious chastity she vow'd; Which made his love through Sestos to be known, And thence unto Abydos sooner blown Than he could sail; for incorporeal Fame, Whose weight consists in nothing but her name, Is swifter than the wind, whose tardy plumes Are reeking water and dull earthly fumes. Home when he came, he seem'd not to be there, But, like exiled air thrust from his sphere, Set in a foreign place; and straight from ...
— Hero and Leander and Other Poems • Christopher Marlowe and George Chapman
... does not while here come to the fundamental distinctions and causes of the substances, because it is obliged to know the inner side of things through their externals. Therefore man is able only imperfectly to know an incorporeal substance; how much less can he know the uncreated infinite being of God? But if he can not know the being of God, he will not be able to know many other infinite things which are in Him. We ought therefore not to be surprized that there is much in God which we can not understand, ...
— The World's Great Sermons, Volume I - Basil to Calvin • Various
... the different kinds of Things II. Of incorporeal Things III. Of servitudes IV. Of usufruct V. Of use and habitation VI. Of usucapion and long possession VII. Of gifts VIII. Of persons who may, and who may not alienate IX. Of persons through whom we acquire X. Of the execution of ...
— The Institutes of Justinian • Caesar Flavius Justinian
... of Schiller's idealized heroine. So the name was changed, and we get an imaginary youth who has been intoxicated by the glamour of the Catholic forms as he has seen them at Rome. The description of Mortimer's conversion,—his sudden resolve to abjure the dismal, art-hating religion of the incorporeal word, and to go over to the communion of the joyous,—is one of the telling declamatory passages of the play. With the sentiment expressed Schiller can have had, in the bottom of his heart, but little sympathy; but his artistic nature had begun to respond ...
— The Life and Works of Friedrich Schiller • Calvin Thomas
... nine hours—on the outside. But what were you doing on the inside? You were writing letters—in your mind. And enjoying it, that is quite true; that is not to be denied. You have been flaying your correspondent alive with your incorporeal pen; you have been braining him, disemboweling him, carving him into little bits, and then—doing it all over ...
— Mark Twain, A Biography, 1835-1910, Complete - The Personal And Literary Life Of Samuel Langhorne Clemens • Albert Bigelow Paine
... Chrysostom, who died in the beginning of the fifth century, preaching on the Eucharist, says: "If thou wert indeed incorporeal, He would have delivered to thee those same incorporeal gifts without covering. But since the soul is united to the body, He delivers to thee in things perceptible to the senses the things to be apprehended by the understanding. How many nowadays say: 'Would that they could look upon His (Jesus') ...
— The Faith of Our Fathers • James Cardinal Gibbons
... what eccentric gestures are those of the nymphs, what a green, ghostlike light illumines this garden of Venus Are these goddesses and nymphs immortal women such as the ancients conceived, or are they not rather fantastic fairies or nixen, Titanias and Undines, incorporeal daughters of dew ...
— Euphorion - Being Studies of the Antique and the Mediaeval in the - Renaissance - Vol. I • Vernon Lee
... given for the objections: incompetent, irrelevant, and immaterial might, so far as the average man is concerned, read "incontepent," "irrevelant," and "immature." The words when repeated together seem like that old legal term "incorporeal hereditaments." They are imposing and add tone to the trial. The solemnity of repetition is always a valuable asset. The real value of the word irrelevant is shown by repeating irrelevant, "irrevelant," irrelevant, ...
— The Man in Court • Frederic DeWitt Wells
... mystical writers of Spain, of Teresa de Avila, San Juan de la Cruz, Fray Luis de Leon; in all of them was that passion for the unseen which Philip felt in the pictures of El Greco: they seemed to have the power to touch the incorporeal and see the invisible. They were Spaniards of their age, in whom were tremulous all the mighty exploits of a great nation: their fancies were rich with the glories of America and the green islands of the Caribbean Sea; in their veins was the power that had come from age-long ...
— Of Human Bondage • W. Somerset Maugham
... voice like a far echo, as he bade the police good night. And distant and unreachable as he seemed, the sound of his words brought her strength and some reassurance, and she grew slightly more composed. Yet, the instant that he had turned away to talk to the cabman, her fright of that unspeakable and incorporeal menace flooded her consciousness like a great wave, sweeping her—metaphorically—off her feet. And indeed, for the time, she felt as if drowning, overwhelmed in vast waters, sinking, sinking into ...
— The Brass Bowl • Louis Joseph Vance
... than from the one desire of pleasing her. He did not question her ideas; he accepted all her tastes; he was rather becoming her mistress than she his. She had tender words and kisses that thrilled his soul. Where could she have learnt this corruption almost incorporeal in the strength of its profanity ...
— Madame Bovary • Gustave Flaubert
... and old friendships are preserved by ghosts of an almost genial and entirely harmless disposition, we will now turn to those more elaborate pictures in which the dead are represented under an altogether terrific aspect. It is not as an incorporeal being that the visitor from the other world is represented in the Skazkas. He comes not as a mere phantom, intangible, impalpable, incapable of physical exertion, haunting the dwelling which once was his home, or the spot to which he is drawn by the memory of some unexpiated ...
— Russian Fairy Tales - A Choice Collection of Muscovite Folk-lore • W. R. S. Ralston
... central constituent, with the subsidiary sun, planets, and stars. Above the earth is the air, and below is the watery abyss. Whether the heaven, which is conceived to be above the air, and the hell in, or below, the subterranean deeps, are to be taken as corporeal or incorporeal is not clear. However this may be, the heaven and the air, the earth and the abyss, are peopled by innumerable beings analogous in nature to the spiritual element in man, and these spirits are of two kinds, good and bad. The chief of the good spirits, infinitely superior to all the others, and their ...
— Lectures and Essays • Thomas Henry Huxley
... profound secret; and how could that be done more surely than by sinking them in the sea? what human vision could spy them glimmering far down in the dim depths of the green water? A clearer illustration of the confusion between the incorporeal and the corporeal, between the name and its material embodiment, could hardly be found than in ...
— The Golden Bough - A study of magic and religion • Sir James George Frazer
... Are nerves and brain so sensitively fashioned That they convey these pictures of the world Into the very substance of our life, While That from which we came, the Power that made us, Is drowned in blank unconsciousness of all? Does it not from the things we know appear That there exists a Being, incorporeal, Living, intelligent, who in infinite space, As in His infinite sensory, perceives Things in themselves, by His immediate presence Everywhere? Of which things, we see no more Than images only, flashed through nerves and brain To our small sensories? ...
— Watchers of the Sky • Alfred Noyes
... cause cannot be any quality or idea or combination of ideas, is clear from the preceding section. I must therefore be a substance; but it has been shown that there is no corporeal or material substance: it remains therefore that the CAUSE OF IDEAS is an incorporeal active ...
— A Treatise Concerning the Principles of Human Knowledge • George Berkeley
... a certain good man, and honoured with the ministry of Christ. He, when he had come to that mountain peak,—"Tell me," he cried, "by the very truth which converts the human race to itself—Art thou a man, or an incorporeal nature?" But when all there were displeased with the question, the saint bade them all be silent, and said to him, "Why hast thou asked me this?" He answered, "Because I hear every one saying publicly, that thou neither eatest ...
— The Hermits • Charles Kingsley
... nature, which [197] Jaertis' [198] stream, Embracing thee with deepest of his love, Can never wash from thy distained brows!— Here, Jove, receive his fainting soul again; A form not meet to give that subject essence Whose matter is the flesh of Tamburlaine, Wherein an incorporeal [199] spirit moves, Made of the mould whereof thyself consists, Which makes me valiant, proud, ambitious, Ready to levy power against thy throne, That I might move the turning spheres of heaven; For earth and all this airy ...
— Tamburlaine the Great, Part II. • Christopher Marlowe
... drilled in Incorporeal Hereditaments, but do not learn what kind of causes can be tried before a Justice of ...
— Civil Government for Common Schools • Henry C. Northam
... conventional woe for its own wound!) Amid sensations rendered negative By your elimination stands to-day, Certain, unmixed, the element of grief; I sorrow; and I shall not mock my truth With travesties of suffering, nor seek To effigy its incorporeal bulk In little ...
— Renascence and Other Poems • Edna St. Vincent Millay
... not understand it. It is some sort of an allegory in lyrical-dramatic form, recalling the second part of Faust. The scene opens with a chorus of women, followed by a chorus of men, then a chorus of incorporeal powers of some sort, and at the end of all a chorus of spirits not yet living but very eager to come to life. All these choruses sing about something very indefinite, for the most part about somebody's curse, but with a tinge of the higher humour. But ...
— The Possessed - or, The Devils • Fyodor Dostoyevsky
... impetuous steed, and circling crowd "Of followers, kept her far.—Yet shalt thou not, "If I but know my power, me fly; not should "The winds thee bear away; else is the force "Of plants all vanished, and my spells deceive. "She said; and form'd an incorporeal shape "Like to a boar; and bade it glance across "The monarch's sight; and seem itself to hide "In the dense thicket, where the trees grew thick: "A spot impervious to the courser's foot. "'Tis done; unwitting Picus eager seeks "His shadowy prey; leaps ...
— The Metamorphoses of Publius Ovidus Naso in English blank verse Vols. I & II • Ovid
... the Onthophagus taurus, "as though carved from a block of crystal, with its wide snout and its enormous horns like those of the Aurochs"? (12/12.) What an undiscovered subject he might find in the nymph of the Ergatus (12/13.), with its almost incorporeal grace, as though made of "translucent ivory, like a communicant in her white veils, the arms crossed upon the breast; a living symbol of mystic resignation before the accomplishment of destiny"; or in the still more mysterious nymph of the Scarabaeus sacer, first of all "a mummy of translucent ...
— Fabre, Poet of Science • Dr. G.V. (C.V.) Legros
... to God as a corporeal person, this will 13:21 prevent us from relinquishing the human doubts and fears which attend such a belief, and so we cannot grasp the wonders wrought by infi- 13:24 nite, incorporeal Love, to whom all things are possible. Because of human ignorance of the divine Principle, Love, the Father of all is represented as a corporeal 13:27 creator; hence men recognize themselves as merely physical, ...
— Science and Health With Key to the Scriptures • Mary Baker Eddy
... placed. This ethereal substance, of divine fire, comprehends all the vital principles by which individual beings are necessarily produced, and contains the forms of things, which from the highest regions of the universe, are diffused through every other part of nature. Seneca, indeed, calls God incorporeal reason; but by this term he can only mean to distinguish the divine ethereal substance from gross bodies; for, according to the Stoics, whatever has a substantial existence is corporeal; nothing is incorporeal, except that infinite vacuum which surrounds the universe; even mind and voice are ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts |
