"Artemis" Quotes from Famous Books
 ... right, for I Have been a sharer In all the lavish splendour Of the proud city. I bore the holy vessels At seven, then I pounded barley At the age of ten, And clad in yellow robes, Soon after this, I was Little Bear to Brauronian Artemis; Then neckletted with figs, Grown tall and pretty, I was a Basket-bearer, And so it's obvious I should Give you advice that I think good, The very best I can. It should not prejudice my voice that ...
— Lysistrata • Aristophanes
... virginity, which has certainly been a note of historic Christianity. But when I look not at myself but at the world, I perceive that this enthusiasm is not only a note of Christianity, but a note of Paganism, a note of high human nature in many spheres. The Greeks felt virginity when they carved Artemis, the Romans when they robed the vestals, the worst and wildest of the great Elizabethan playwrights clung to the literal purity of a woman as to the central pillar of the world. Above all, the modern world (even while mocking sexual innocence) has flung itself into a generous idolatry ...
— Orthodoxy • G. K. Chesterton
... as it does in a masterly manner a divine being as the unwilling victim of an irresistible force. It tells how all creatures, and even the gods themselves, are subject to the will of Aphrodite, saving only Artemis, Athena, and Hestia; how Zeus to humble her pride of power caused her to love a mortal, Anchises; and how the goddess visited the hero upon Mt. Ida. A comparison of this work with the Lay of Demodocus ("Odyssey" viii, 266 ff.), which is superficially similar, ...
— Hesiod, The Homeric Hymns, and Homerica • Homer and Hesiod
... leads me; whom I seek: In whose loveliness there is All the glamour that the Greek Knew as wind-borne Artemis.— I am mortal. Woe is ...
— Poems • Madison Cawein
... whom he sought so long thro' the high lawns dewy and sweet, Up thro' the crags and the glittering snows faint-flushed with her rosy feet, Is it not she—the queen of our night—crowned by the unseen sun, Artemis, she that can see the light, when light ...
— Collected Poems - Volume Two (of 2) • Alfred Noyes
... outbursts, to weird perversions, but often completely forgotten. It is never completely forgotten. It is diffused. It is everywhere. It lurks in a thousand innocent gestures and intimations. The savage purity of an Artemis is no real exception. Sex is a thing too pressing to be dallied with. It is ...
— Visions and Revisions - A Book of Literary Devotions • John Cowper Powys
... court and capital. Honoria was nothing if not various. But, amid all mutations of occupation and of place, her fearlessness, her lazy grace, her serious soul, her gallant bearing, her loyalty to the oppressed, remained the same. "Chaste and fair" as Artemis, experimental as the Comte de St. Simon himself, Honoria roamed the world—fascinating yet never quite fascinated, enthusiastic yet evasive, seeking earnestly to live yet too self-centred as yet to be able to recognise in what, after all, consists ...
— The History of Sir Richard Calmady - A Romance • Lucas Malet
... splendid place is a Library, all full of books, and that you are its most prominent figures, its figureheads, so to speak? How interesting! I have travelled a great deal—under the name of Pasht or Bast, in Egypt, where the Cats liked me; and under the name of Artemis in Greece; and under my own name in Italy. Believe me, I have seen all things that the moon shines upon. But I do not remember having seen Lions on a Library before. How original! How appropriate! How suggestive! But what does it suggest? What are ...
— The Valley of Vision • Henry Van Dyke
... him with a frown severe as that which clouded Artemis' brow when profane eyes peered through myrtle boughs into her sacred retreat, and the changed voice seemed ...
— Vashti - or, Until Death Us Do Part • Augusta J. Evans Wilson
... without cost and so much preparation, he would with the ships of the allies drive Mithridates from the sea. And he did this with the aid of the deity; for it is said that it was owing to the anger of Artemis Priapine[364] that the storm fell on the Pontic soldiers, who had plundered her temple and carried off the ...
— Plutarch's Lives, Volume II • Aubrey Stewart & George Long
... the lines, to pull the team up. Her loose blue skirt edge was fluttering in the wind, but at the front was held tight against her legs, like the drapery of the Peace figure in the Sherman statue in the Plaza. Across that Artemis-like bosom her thin waist was stretched tight. She had no hat on, and her pale gold hair, which had been braided and twisted up into a heavy crown, had the sheen of metal on it, in the later afternoon sun. And in that clear glow of light, which so often plays mirage-like ...
— The Prairie Wife • Arthur Stringer
... decent but dingy figure of MRS. CHINN has taken to itself new shape. To GEOFFREY, it almost seems as though there were growing out of the shadows over against him the figure of great Artemis herself—Artemis of the Thousand Breasts. He had returned home angry, bitter against all women. As she unfolds her simple tale understanding comes to him. So long as there are "Mrs. Chinns" in the world, ...
— The Master of Mrs. Chilvers • Jerome K. Jerome
... town on the east coast, noted for a magnificent temple, in which stood the statue of Artemis, which Orestes and Iphigenia had brought from the Tauric Chersonese and also for the Brauronia, festivals that were celebrated every four years in honour of the goddess. This was one of the festivals which the Attic people ...
— The Eleven Comedies - Vol. I • Aristophanes et al
... Aurelia had paid me, I had now paid her husband), free of every obligation but guilt, I was all on fire for Lucca and that service which is perfect freedom, voluntary bondage to Virginia, whom I could now love whole-heartedly as she deserved. Artemis! Artemis! Chaster than a fire— what wonder is it that she had prevailed in that dream-strife which I had witnessed in the villa garden, what wonder when she had to contend with the soiled wife of a vile man—with Aurelia, the lovely, caressing, silken ...
— The Fool Errant • Maurice Hewlett
... deep that she had lost the foibles of sex. Love to her was only a word of ill omen, a threat on the lips of brutes, an extra battalion of peril in an army of perplexities. He felt like some homely rustic who finds himself swept unwittingly into the moonlight hunt of Artemis and her maidens. ...
— Huntingtower • John Buchan
... loved Attis (Adonis). Artemis (Diana) slew her lover Orion, changed Actaeon into a stag, which was torn to pieces by his own dogs, and caused numerous deaths by sending a boar to ravage the fields of Oeneus, king of Calydon. Human sacrifices were frequently ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... marriage), the actual wedding will probably take place,—perhaps in a few days, perhaps with a longer wait till the favorite marriage month Gamelion [January].[*] Then on a lucky night of the full moon the bride, having, no doubt tearfully, dedicated to Artemis her childish toys, will be decked in her finest and will come down, all veiled, into her father's torchlit aula, swarming now with guests. Here will be at last that strange master of her fate, the bridegroom ...
— A Day In Old Athens • William Stearns Davis
... Another valuable separator lies in the compound names of gods. It is impossible to suppose a people uniting two gods, both of which belonged to them aboriginally; there would be no reason for two similar gods in a single system, and we never hear in classical mythology of Hermes-Apollo or Pallas-Artemis, while Zeus is compounded with half of the barbarian gods of Asia. So in Egypt, when {29} we find such compounds as Amon-Ra, or Ptah-Sokar-Osiris, we have the certainty that each name in the compound ...
— The Religion of Ancient Egypt • W. M. Flinders Petrie
... Latin authors can claim. This of Catullus is a translation—a free one, it is true—of perhaps a still more beautiful passage in Euripides. Reach the book: you will find it in that very singular play the Hippolytus. Ay, here it is. He offers the garland to the virgin goddess Artemis—(line 73) ...
— Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847 • Various
... Romans and Italians.] There were dreadful scenes on the fatal day—the thirtieth after the order was issued—in the Asiatic cities. In Pergamus the victims fled to the temple of Aesculapius, and were shot down as they clung to the statues. At Ephesus they were dragged out from the temple of Artemis and slain. At Adramyttium they swam out to sea, but were brought back and killed, and their children were drowned. At Cos alone was any mercy shown. There those who had taken refuge in the temple of Aesculapius were spared. The ...
— The Gracchi Marius and Sulla - Epochs Of Ancient History • A.H. Beesley
... a marriage on foot? or what is going on?" Or, "Has king Agamemnon, having a yearning after his daughter, brought his child hither?" But from some you would have heard this: "They are initiating[30] the damsel in honor of Artemis, queen of Aulis, who will marry her." But come, get ready the baskets,[31] which come next, crown thine head. And do thou, king Menelaus, prepare a nuptial lay, and through the house let the pipe sound and let there ...
— The Tragedies of Euripides, Volume I. • Euripides
... the twelve great gods and goddesses of Olympus, who were named by the Greeks,—Zeus, Poseidon, Apollo, Ares, Hephaestos, Hermes, Here, Athene, Artemis, Aphrodite, Hestia, Demeter. 2. Numerous other divinities, not included among the Olympic, but some not less important than the twelve. Such are Hades, Helios, Dionysus, the Charites, the Muses, the Nereids, the Nymphs, etc. 3. Deities who perform special service to the greater ...
— Outline of Universal History • George Park Fisher
... to recall the origin of the name—he had learned it once in the old Vicar's study. The Pleiades were attendants upon Artemis, the huntress moon, he recalled vaguely, and, being pursued by Orion, were set for safety among the stars. He even remembered the names of some of them; there was Maia, Tagete, Alcyone, but the other four lay in his ...
— A Prisoner in Fairyland • Algernon Blackwood
... treatment, the ultimate literary form of the myth, varies in each race. Homeric gods, like Red Indian, Thlinkeet, or Australian gods, can assume the shapes of birds. But when we read, in Homer, of the arming of Athene, the hunting of Artemis, the vision of golden Aphrodite, the apparition of Hermes, like a young man when the flower of youth is loveliest, then we recognise the effect of race upon myth, the effect of the Greek genius at work on ...
— Custom and Myth • Andrew Lang
... behold the consecration of the great new Abbey of Westminster celebrated with mass and chant and awful lights in the dead mid-noon of night by that Apostle who is the Rock of the Church. Before him who wanders in Thessaly Pan will brush the dewy lawns and slim-girt Artemis pursue the flying hart. In the pale gold of Egyptian sands the heavy brows of Osiris crowned with the pshent will brood above the seer and the veil of Isis tremble to the lifting. For all this is the rhythm to which the souls of men are attuned and in that vibration they will see, ...
— The Ninth Vibration And Other Stories • L. Adams Beck
... view far away on the left, its bevelled capstone sharp against the sky; the lofty chimneys of Charlestown and East Cambridge flaunt their smoky banners up in the thin air; and now one fair bosom of the three-hilled city, with its dome-crowned summit, reveals itself, as when many-breasted Ephesian Artemis appeared with half-open ...
— Atlantic Monthly, Vol. 10, No. 62, December, 1862 • Various
... in her rich and regular young beauty, that of some divine Greek mask over-painted say by Titian, she more and more appeared to him—this offered air was that of the gods themselves: she might have been, with her long rustle across the room, Artemis decorated, hung with pearls, for her worshippers, yet disconcerting them by having, under an impulse just faintly fierce, snatched the cup of gold from Hebe. It was to him, John Berridge, she thus ...
— The Finer Grain • Henry James
... ill-omened sound of destruction. The Muses are so called—apo tou mosthai. The gentle Leto or Letho is named from her willingness (ethelemon), or because she is ready to forgive and forget (lethe). Artemis is so called from her healthy well-balanced nature, dia to artemes, or as aretes istor; or as a lover of virginity, aroton misesasa. One of these explanations is probably true,—perhaps all of them. Dionysus is o didous ton oinon, and ...
— Cratylus • Plato
... is said to be that Artemis—the goddess of childbirth—is not a mother, and she honours those who are like herself; but she could not allow the barren to be midwives, because human nature cannot know the mystery of an art without experience; ...
— Theaetetus • Plato
... his pabulum to the "protamoebA|." The improvident pabulum "evolves" its own eaters, and then, spider-like, is eviscerated by them, as was Actaeon by his own hounds. As Life, therefore, begins in the tragedy of Mount CithA|ron, it is to be hoped it will end in the delights of Artemis and her ...
— Life: Its True Genesis • R. W. Wright
... advance of her twenty years. She was a fine-looking girl, tall and straight-limbed and ample, with blue eyes and dark brows, and a clear creamy skin, and that air of noble strength about her which the Greek sculptors gave to their statues of Artemis. Though she did her best both for home and hamlet, Beatrice often chafed against the narrowness of her limits. It was a sore point that she had been obliged to leave school at sixteen, and devote herself to domestic pursuits, and while not regretting the ...
— The Youngest Girl in the Fifth - A School Story • Angela Brazil
... that was highest in Cyril's character, and he worshipped her with an unconcealed adoration that, from any man less high- minded, would have appeared affectation, and which she accepted with the sweet content that Artemis might have accorded to the ...
— Sketches in Lavender, Blue and Green • Jerome K. Jerome
... leads to victory. This Artemisium is a promontory of the island of Euboea, stretching northwards beyond Hestiaea; and opposite to it is Olizon, which was once part of the dominions of Philoktetes. There is upon it a small temple of Artemis (Diana), which is called the "Temple towards the East." Round it stand trees and a circle of pillars of white stone. This stone, when rubbed in the hand, has the colour and smell of saffron. On one of these pillars ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... the Boedromia. The Boedromia was a festival held in September in honour of Apollo and Artemis Agrotera, Probably a procession was not a regular part of the festival at this time. The importance which the populace attached to such processions is illustrated by the ...
— The Public Orations of Demosthenes, volume 2 • Demosthenes
... just what they wanted to do. Then again: all the other gods practise some useful profession, either here or on earth; for instance, I am a prophet, Asclepius is a doctor, you are a first-rate gymnast and trainer, Artemis ushers children into the world; now what are these two going to do? surely two such great fellows are not to have a ...
— Works, V1 • Lucian of Samosata
... initiated, found only "dimness and darkness," but that, on the other hand, they were "brighter than the sun" for any one introduced to them by a Mystic. And when it is said of his book, that he deposited it in the temple of Artemis, this only means that initiates alone could understand him. (Edmund Pfleiderer has already collected the historical evidence for the relation of Heraclitus to the Mysteries. Cf. his book Die Philosophie des Heraklit von Ephesus im Lichte der ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... been said, that she impressed him most deeply. She was no longer the milkmaid, but a visionary essence of woman—a whole sex condensed into one typical form. He called her Artemis, Demeter, and other fanciful names half teasingly, which she did not like because ...
— Tess of the d'Urbervilles - A Pure Woman • Thomas Hardy
... Yet all earth hushed at His first word: Then shall be seen Apollo's car Blaze headlong like a banished star; And the Queen of heavenly Loves Dragged downward by her dying doves; Vulcan, spun on a wheel, shall track The circle of the zodiac; Silver Artemis be lost, To the polar blizzards tossed; Heaven shall curdle as with blood; The sun be swallowed in the flood; The universe be silent save For the low drone of winds that lave The shadowed great world's ashen sides As through the rustling void she glides. Then shall there be a whisper ...
— Georgian Poetry 1916-17 - Edited by Sir Edward Howard Marsh • Various
... sealing season of that same year the good ship Artemis, a stout, steel-sheathed ice hunter, a unit of the modern fleet that have long ago displaced the wooden schooners that once in hundreds followed the seal herds, was steaming north to finish up shooting old harps in the swatches, having lost a number of her pans ...
— Labrador Days - Tales of the Sea Toilers • Wilfred Thomason Grenfell
... of Hellas created temples to the divinities," says Porphyry in his treatise 'On the Cave of the Nymphs,' "they consecrated caverns and grottoes to their service in the island of Crete to Zeus, in Arcadia to Artemis and Pan, in the isle ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould
... swift deer; and with her the wild wood-nymphs are sporting the daughters of Zeus; and Leto is glad at heart, for her child towers over them all, and is easy to be known where all are fair" (Odyssey, vi.). Again, Artemis appears more thoughtful, as in the sculpture of Jean Goujon, touched with the sadness of moonlight. Yet again, she is the weary and exiled spirit that haunts the forest of Fontainebleau, and is a stranger among the woodland folk, the fades ...
— Essays in Little • Andrew Lang
... the bee-wardens are here: they will quickly the Temple of Artemis open. Hah! smiting! approachest thou not to the rescue? I will expound (for I know it) the omen the chieftains encountered. Hah! smiting! approachest thou not ...
— The Frogs • Aristophanes
... omnipresence. It seemed plain to me that Zeus, whose haunt is dark Dodona, lorded it over the English skies and was to be heard in the thunder crashing over the elms of Middlesex. I knew Athene in the shrill wind which battled through the vanes and chimneys of our schoolhouse. Artemis was Lady of my country. By Apollo's light might I too come to be led. Poseidon of the dark locks girdled my native seas. I had had good reason to know the awfulness of Pan, and guessed that some day I should couch with Kore the pale Queen. I called them ...
— Lore of Proserpine • Maurice Hewlett
... the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana. The "Master of Life" was the Supreme Deity, above both, and manifested through both; Zeus, the Son of Saturn, become King of the Gods; Horus, son of Osiris and Isis, become the Master of Life; Dionusos or Bacchus, like ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... mind. The small shrines which he and his fellow-craftsmen made were of various materials, from humble pottery to silver, and were intended for 'votaries to dedicate in the temple,' and represented the goddess Artemis sitting in a niche with her lions beside her. Making these was a flourishing industry, and must have employed a large number of men and much capital. Trade was beginning to be slack, and sales were falling off. ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... Thyestes seduced the wife of his brother Atreus; and Atreus in return killed the sons of Thyestes, and made the father unwittingly eat the flesh of the murdered boys. Agamemnon, son of Atreus, to propitiate Artemis, sacrificed his daughter Iphigenia, and in revenge was murdered by Clytemnestra his wife. And Clytemnestra was killed by Orestes, her son, in atonement for the death of Agamemnon. For generations the race had been ...
— The Greek View of Life • Goldsworthy Lowes Dickinson
... have almost entirely disappeared and the South Gate is in ruins. Entering and turning to the left, we ascend a little hill and find the Temple (perhaps dedicated to Artemis), and close beside it the great South Theatre. There is hardly a break in the semicircular stone benches, thirty-two rows of seats rising tier above tier, divided into an upper and a lower section by a broader row of "boxes" or stalls, richly carved, and reserved, no doubt, for ...
— Out-of-Doors in the Holy Land - Impressions of Travel in Body and Spirit • Henry Van Dyke
... Greeks were never numerous; if all are included, we have hardly twenty.[53] We have the bad habit of calling them by the name of a Latin god. The following are their true names: Zeus (Jupiter), Hera (Juno), Athena (Minerva), Apollo, Artemis (Diana), Hermes (Mercury), Hephaistos (Vulcan), Hestia (Vesta), Ares (Mars), Aphrodite (Venus), Poseidon (Neptune), Amphitrite, Proteus, Kronos (Saturn), Rhea (Cybele), Demeter (Ceres), Persephone (Proserpina), Hades (Pluto), Dionysos ...
— History Of Ancient Civilization • Charles Seignobos
... Lincolnshire Bill put oft till to-morrow; Kensington Subway Bill withdrawn; BAUMANN triumphant. Still remained public business; OLD MORALITY led off with proposal to take Tuesdays and Fridays for morning sittings and Opposition mustered in great force; Mr. G. present, glowing with his own eulogy on ARTEMIS. OLD MORALITY moved Resolution with deprecatory deferential manner; only desire was to do his duty to QUEEN and Country and meet the convenience of Honourable Gentlemen sitting in whatever part of the House they might find themselves. Evidently expected ...
— Punch, Or The London Charivari, Vol. 100, March 28, 1891 • Various
... They begin with the great thunderstorm of dawn in which Prometheus is seen riveted to his rock and the eagle-hound of Zeus beside him. Then the morning is described and the awakening of the earth and Artemis going forth, the huntress-queen and the queen of death; then noon with Lyda and the Satyr—that sad story; then evening charged with the fate of empires; and then the night, and in it a vast ghost, ...
— The Poetry Of Robert Browning • Stopford A. Brooke
... wheel for aspiring to the love of the goddess Hera (Juno). Sisyphus had to roll a huge stone forever up a hill for betraying the designs of the gods. Tantalus, for divulging the secrets of Zeus, was condemned to stand tormented by thirst in a lake. Tityus, for an assault on Artemis, was pinioned to the ground with two vultures plucking at his vitals. Typhoeus, a hundred-headed giant, was slain by Zeus' thunderbolt, and buried under Aetna. The gin on which he was tortured was probably the rack of the Middle Ages. Cf. the bed ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... the night, and exercising among women the functions which he exercised among men. The representatives of our Lady, on the other hand, are such as the ancient Rhea,—Latona, with her dark and starry veil,—Tethys, the world-nurse,—and the Artemis of the East, or Syrian Mother; to say nothing of Oreads, Dryads, and Nereids, that without number peopled the mountains, the forests, ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... in these two passages I believe the herb is not mentioned by any author. It can be nothing but Shakespeare's translation of Artemisia, the herb of Artemis or Diana, a herb of wonderful virtue according to the writers before Shakespeare's day. ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe
... Iphigenia to get a fair wind: a deed of blood whose consequences must be feared—something to add to the Chorus's misgivings, as they chant their doubtful hope that the king may safely return. In reality Artemis had saved Igphigenia; and though Clytemnestra did not know this, in assuming the position of her daughter's avenger she put herself under the karmic ban. And Agamemnon did not know it: he had intended the sacrifice: and was therefore, and for his supposed ruthlessness at Troy, ...
— The Crest-Wave of Evolution • Kenneth Morris
... "Ends." She vanquished Mrs. Struggles, the veteran lady champion of the shaft and bow, a sportswoman who was now on the verge of sixty. Why are ladies, who, almost professionally, "rejoice in arrows," like the Homeric Artemis—why are they nearly always so well stricken in years? Was Maid Marion forty at least before her performances obtained for her a place in the well-known band of Hood, Tuck, Little John, ...
— The Mark Of Cain • Andrew Lang
... Greek religious tradition, we observe the coexistence of the RATIONAL and the apparently IRRATIONAL elements. The RATIONAL myths are those which represent the gods as beautiful and wise beings. The Artemis of the Odyssey "taking her pastime in the chase of boars and swift deer, while with her the wild wood-nymphs disport them, and high over them all she rears her brow, and is easily to be known where all are fair,"(1) is a perfectly RATIONAL mythic ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... Latins who represent a forward strain, who belong as it seems to a world of their own, a world ahead of them. To them he stretches out his hand: 'You,' he says to them, 'though your priests spoke to you not of Christ, but of Zeus and Artemis, you are really my kindred!' But intellectually they stand alone. Around them, after them, for long ages the world 'spake as a child, felt as a child, ...
— Robert Elsmere • Mrs. Humphry Ward
... Artemis! thou fairest Of the maids that be In divine Olympus, Hail! Hail to thee! To thee I bring this woven weed Culled for thee from a virgin mead, Where neither shepherd claims his flocks to feed Nor ever yet the ...
— The Scarlet Gown - being verses by a St. Andrews Man • R. F. Murray
... understood or interpreted like this grand Andalusian the power that the worship of woman exerts on the religions of the world. All the passionate love that has been poured out in all the ages at the feet of Ashtaroth and Artemis and Aphrodite and Freya found visible form and color at last on that immortal canvas where, with his fervor of religion and the full strength of his virile devotion to beauty, he created, for the adoration of those ...
— Castilian Days • John Hay
... to Mr Wood's Ephesus carries us forward from the first to the third missionary journey of St Paul. Here, again, we have illustrative matter of some importance. The main feature in the narrative of the Acts is the manner in which the cultus of the Ephesian Artemis dominates the incidents of the Apostle's sojourn in that city. As an illustration of this feature, it would hardly be possible to surpass one of the inscriptions in the existing collection [297:1]. We seem to be ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... but philosophy to bear upon a question which both in ancient and modern times has been chiefly regarded in the light of custom or feeling. The Greeks had noble conceptions of womanhood in the goddesses Athene and Artemis, and in the heroines Antigone and Andromache. But these ideals had no counterpart in actual life. The Athenian woman was in no way the equal of her husband; she was not the entertainer of his guests or the mistress ...
— The Republic • Plato
... resolution into vivified physical forms, and the slight consistency of specific types. Aurora and Night are often substituted for each other, and although in the original conception of the birth of Apollo and Artemis they were certainly both considered to be children of the night, Leto and Latona, yet even so the place or island where, according to the fable, they were born is Ortygia or Delos, or sometimes called by both names at once. Delos means the land of light, ...
— Myth and Science - An Essay • Tito Vignoli
... seen the President of the Solar League wandering around the dome-city of Artemis unattended, looking for all the world like a professor in his academic halls. Since then, maybe before then, I had always had a healthy suspicion of governments whose chiefs had to surround themselves ...
— Lone Star Planet • Henry Beam Piper and John Joseph McGuire
... kai neos Apollonoi kai Artemidos.] There was a fine wide extended grove, which sheltered the whole place; and which was watered with numberless fountains. In the centre of the whole was a sanctuary and asylum, sacred to Artemis and Apollo. The Groves of Daphne upon the mountains Heraei in Sicily, and the garden and temple at bottom were very noble; and ...
— A New System; or, an Analysis of Antient Mythology. Volume II. (of VI.) • Jacob Bryant
... a great disturbance arose over the Christian way of teaching and living. A silversmith, by the name of Demetrius, made silver models of the temple of Artemis which brought much profit to his workmen. He gathered the workmen together, and others who were in the same kind of business, and said to them, "Men, you know that we get our wealth from this business of ours. You also see and hear that, not only at Ephesus but throughout the whole province ...
— The Children's Bible • Henry A. Sherman
... how Calchas the soothsayer bade me offer for a sacrifice to Artemis, who is goddess of this place, my daughter Iphigenia, saying that so only should the army have a prosperous voyage from this place to Troy, and should take the city and destroy it; and how when I heard these ...
— Myths and Legends of All Nations • Various
... of the kingship. The temple was celebrated as containing an ancient statue of Diana, the oldest or almost the oldest representation of a deity in human form known at Rome, which was a copy of a rude image of Artemis at Massilia, of the type of the famous [Greek: xoanon] of the Ephesian Artemis.[487] It also contained a lex templi in Greek characters, and a treaty or charter of a federation of Latin cities with Rome as their head, which was seen by Dionysius ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... animal names applied to priests and priestesses, e.g. the King-bees of Ephesus; the Bee-priestesses of Demeter, of Delphi, of Proserpine, and of the Great Mother; the Doves of Dodona; the Bears in the sacred dance of Artemis; the Bulls at the feast of Poseidon at Ephesus; the Wolves at the ...
— The Witch-cult in Western Europe - A Study in Anthropology • Margaret Alice Murray
... forth from some fragrant shrine to divine Delos or Claros or Pytho or to broad Lycia near the stream of Xanthus, in such beauty moved Jason through the throng of people; and a cry arose as they shouted together. And there met him aged Iphias, priestess of Artemis guardian of the city, and kissed his right hand, but she had not strength to say a word, for all her eagerness, as the crowd rushed on, but she was left there by the wayside, as the old are left by the young, and he passed ...
— The Argonautica • Apollonius Rhodius
... of farmers had sought to enchant her ears with similar strains, there was no hint of it in the smiling eyes she lifted to his. The serenity of her look added, he thought, to her resemblance to some pagan goddess—not to Artemis nor to Aphrodite, but to some creature compounded equally of earth and sky. Io perhaps, or Europa? By Jove he had it ...
— The Miller Of Old Church • Ellen Glasgow
... in these latter days, so proudly she walks abroad, making so superb an appeal to the desire of the eye, thighed like Artemis, and bosomed like Aphrodite, or at whiles a fairy creature of ivory and gossamer and fragrance, with a look in her eyes of secret gardens; and so much is the wide world at her feet, and one with her in the vanity of her fairness—that I sometimes fear an impending dies irae, ...
— Vanishing Roads and Other Essays • Richard Le Gallienne
... came hither to inquire of Teiresias of Thebes, and my home have I not seen. Truly trouble hath followed me from the day that I first went with King Agamemnon to the land of Troy. But tell me, how didst thou die? Did a wasting disease slay thee, or did Artemis [Footnote: Ar'-te-mis] smite thee with a sudden stroke of her arrow? And my father and my son, have they enjoyment of that which is mine, or have others taken it from them? And my wife, is she true to me, or hath she wedded some prince among ...
— The Story Of The Odyssey • The Rev. Alfred J. Church
... dancers there To Artemis[30], and glorying sang Her of the Hills, the Maid most fair, Daughter of Zeus: and, lo, there rang A shout out of the dark, and fell Deathlike from street to street, and made A silence in the citadel: ...
— The Trojan women of Euripides • Euripides
... arrived with his own forces, and the Cyreians became a part of his army, Xenophon took his leave of them. Having deposited in the temple at Ephesus[116] that portion which had been confided to him as general, of the tenth set apart by the army at Kerasus for the Ephesian Artemis, he seems to have executed his intention of returning to Athens. He must have arrived there, after an absence of about two years and a half, within a few weeks, at farthest, after the death of his friend ...
— The Two Great Retreats of History • George Grote
... of Arcadia, devoted to the service of Artemis. "As she was returning one day from the chase, Pan saw and loved her; but when he would address her, she fled. The god pursued. She reached the river Ladon, and, unable to cross it, implored the aid of her sister nymphs; and when Pan thought to grasp ...
— Six Centuries of English Poetry - Tennyson to Chaucer • James Baldwin
... old image was sometimes transferred to the new one; a striking example of this is seen in the case of Artemis Brauronia on the Athenian Acropolis. It had been the custom for the garments presented to the goddess by her worshippers to be placed upon her primitive statue; and when a new and worthier representation of the goddess was placed in the temple in the fourth century, ...
— Religion and Art in Ancient Greece • Ernest Arthur Gardner
... 1842.) This was suggested by the "Hippolytos" of Euripides; and destined to become part of a larger poem, which should continue its story. For, according to the legend, Hippolytos having perished through the anger of Aphrodite (Venus), was revived by Artemis (Diana), though only to disappoint her affection by falling in love with one of her nymphs, Aricia. Mr. Browning imagines that she has removed him in secret to her own forest retreat, and is nursing him back to life by the ...
— A Handbook to the Works of Browning (6th ed.) • Mrs. Sutherland Orr
... Pecten (pyxidatus) Lima fragilis and squamosa, Hippopus and Tridacna, the former detached on coral reefs, the latter embedded in the coral, Corbis fimbriatus in sand among coral reefs; species of Venus, Cytherea, Circe, and Tapes in mud, Artemis sculpta at Port Essington on sand, Lucinae on sand or reefs, Crassatella on mudflats at Port Curtis, where Cypricardia vellicata occupies the fissures of rocks with Carditae; several species of Cardium in mud or sand, including C. fragum, C. subrugosum, and C. unedo; Sanguinolaria rugosa at Dunk ...
— Voyage Of H.M.S. Rattlesnake, Vol. 2 (of 2) • John MacGillivray
... And the down deadened it within the nest?' He moved her gently from him, silent still, And this, and this alone, brought tears from her, Although she saw fate nearer: then with sighs, 'I thought to have laid down my hair before Benignant Artemis, and not have dimmed Her polisht altar with my virgin blood; I thought to have selected the white flowers To please the Nymphs, and to have asked of each By name, and with no sorrowful regret, Whether, since both my parents willed the change, I might at Hymen's ...
— Lyra Heroica - A Book of Verse for Boys • Various
... Astarte: a Phoenician goddess, as the deity of love corresponding to Venus (Aphrodite), and as moon goddess to Dian, or Diana (Artemis). But Diana was chaste and cold to the advances of lovers, which explains "she ...
— Selections From Poe • J. Montgomery Gambrill
... lay in the bays of Aulis while the warriors waited impatiently to set sail. But the winds were contrary; they would not blow, and the boats waited there year after year; for a sacred hind had been slain by Agamemnon, one that belonged to the goddess Artemis, and it was ordered by that goddess that no wind should arise to take them on toward Troy until her wrath had ...
— Odysseus, the Hero of Ithaca - Adapted from the Third Book of the Primary Schools of Athens, Greece • Homer
... him also. He held the gem against the revolving disk, and the amethyst became the purple couch for Adonis, and across the veined sardonyx sped Artemis with her hounds. He beat out the gold into roses, and strung them together for necklace or armlet. He beat out the gold into wreaths for the conqueror's helmet, or into palmates for the Tyrian robe, or ...
— Intentions • Oscar Wilde
... a maiden child, From Artemis' pure altars and her fane, And bare me, with Pirithous the wild To rich Aphidna? Many a man was slain, And wet with blood the fair Athenian plain, And fired was many a goodly temple then, But fire nor blood can purify the stain ...
— Helen of Troy • Andrew Lang
... ARTEMIS'IA, daughter of Lygdamis and queen of Carlia. With five ships she accompanied Xerxes in his invasion of Greece, and greatly distinguished herself in the battle of Salamis by her prudence and courage. (This is not the Artemisia ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... Zeus or Jupiter, found it very much more difficult to fix on any single goddess in their Pantheon as the correspondent of Astarte. Now they made her Hera or Juno, now Aphrodite or Venus, now Athene, now Artemis, now Selene, now Rhea or Cybele. But her aphrodisiac character was certainly the one in which she most frequently appeared. She was the goddess of the sexual passion, rarely, however, represented with the chaste and modest attributes of the Grecian Aphrodite-Urania, far more commonly with those ...
— History of Phoenicia • George Rawlinson
... replied my friend, "but within the next few minutes I shall have the pleasure of presenting to you a button of moon metal, fresh from the veins of Artemis herself." ...
— The Moon Metal • Garrett P. Serviss
... Roman piety it was allowed to men only whose successful general would celebrate a triumph. The palm-branch is also connected with the worship of this god, in allusion to the sacred palm-tree under which Leta gave birth to him and to Artemis. The rays, the laurel, and the palm are the symbols of Apollo upon our coins. Other nations have employed the bow, the lyre, and the tripod, with many ...
— The New England Magazine Volume 1, No. 6, June, 1886, Bay State Monthly Volume 4, No. 6, June, 1886 • Various
... beautiful, such as that of the famous antique statue of the huntress Diana—at one time haughty, rapid, imperious, with eyes and arrows that dart and kill. Harry watched and wondered at this young creature, and likened her in his mind to Artemis with the ringing bow and shafts flashing death upon the children of Niobe; at another time she was coy and melting as Luna shining tenderly upon Endymion. This fair creature, this lustrous Phoebe, was only young as yet, nor had nearly reached ...
— Henry Esmond; The English Humourists; The Four Georges • William Makepeace Thackeray
... a text and found one in the Pleiades. And I told her how these were seven daughters of Atlas and Pleione who herself was the daughter of the Sea, and how they were all pure maidens, save one, and were the companions of Artemis; how Orion the hunter, who was afterwards slain by Artemis and whose three-starred girdle gleamed up there in the sky, pursued them with evil intent, and how they prayed the gods for deliverance and were changed into the everlasting stars; and, lastly, how the one ...
— The Morals of Marcus Ordeyne • William J. Locke
... Mithra, I, p. 333 f. The very early assimilation of Cybele and Anahita justifies to a certain extent the unwarranted practice of calling Cybele the Persian Artemis. See Radet, Revue des etudes anciennes, X, 1908, p. 157. The pagan theologians often considered Attis as the primeval man whose death brought about the creation, and so they likened him to the Mazdean Gayomart, see Bousset, Hauptprobleme der ...
— The Oriental Religions in Roman Paganism • Franz Cumont
... lofty chamber," so she had a chamber, not in the hall. But, says Noack, this verse "is not original." The late poet of Odyssey, IV. has cribbed it from the early poet who composed Odyssey, XIX. 53. In that passage Penelope "comes from her chamber, like Artemis or golden Aphrodite." Penelope had a chamber—being "a lone lorn woman," who could not sleep in a hall where the Wooers sat up late drinking—and the latest poet transfers this chamber to Helen. But however late and larcenous ...
— Homer and His Age • Andrew Lang
... exercises but he was also subjected to severe bodily discipline, and was compelled to submit to hardships and suffering without repining or complaint. One of the tests to which he was subjected was a cruel scourging at the altar of Artemis (Diana), until his blood gushed forth and covered the altar of the goddess. It was inflicted publicly before the eyes of his parents and in the presence of the whole city; and many Spartan youths were known to have died under the lash without uttering a complaining murmur. No means ...
— A Smaller History of Greece • William Smith
... of ancient history. In a word, he sought to restore to scholastic purity the mutilated orthography of Greek appellatives. He was extremely indignant that little boys should be brought up to confound Zeus with Jupiter, Ares with Mars, Artemis with Diana,—the Greek deities with the Roman; and so rigidly did he inculcate the doctrine that these two sets of personages were to be kept constantly contradistinguished from each other, that his cross-examinations kept us ...
— The Caxtons, Complete • Edward Bulwer-Lytton
... grow. In the Iliad (v. 365) Ares is imprisoned by them, but delivered by Hermes. Apollodorus says that they succeeded in piling Pelion upon Ossa. Another story is that they were presumptuous enough to seek Artemis and Hera in marriage, and that Artemis caused them to slay each other unintentionally on the island of Naxos, where they were afterwards worshipped as heroes. In punishment for their offences they were bound back to back with snakes to a pillar in the lower world (Hyginus, Fab. 28). The ...
— Project Gutenberg Encyclopedia
... ripple of vagrant melody, "is a high goddess, one supreme, all-sufficing, all-embracing, absolutely jealous. Her priests may serve none and nothing but her; and she is worthy of such worship.—Beauty of Aphrodite of old—chastity of Artemis of the crescent moon—wisdom of high Athene, of the silver spear—integrity of Hera the quiet-browed, giver of laws—these she combines in her perfect whole; these are the virtues we are bound to ...
— The Genius • Margaret Horton Potter
... his attitude of doubt. If the popular mind, to-day, and in a country particularly accessible to the influences of modern culture, worships the personified moon, it may be considered as certain that antiquity did the like. Mythology is woven out of so many strands that goddesses like Artemis and Diana may have been much more than lunar personifications; but I think it can scarce be doubted that in a ...
— Current Superstitions - Collected from the Oral Tradition of English Speaking Folk • Various
... that they are under obligations to nobody. They are under no taboo, marriage being the first application of the sex taboo. Farnell[1173] says that the first sense of parthenos was not "virgin," but unmarried. The Oriental goddess of impure love was parthenos. Artemis was perhaps, at first, a goddess of people who had not yet settled marriage mores, but had the mother family, amongst whom women were powerful. In the development of the father family fathers restricted daughters in order to ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... Enarsphorus the son of Hippocoon would take her by force, she being only a child at the time. But the most probable story and that which most writers agree in is the following: The two friends, Theseus and Peirithous, came to Sparta, seized the maiden, who was dancing in the temple of Artemis Orthia, and carried her off. As the pursuers followed no farther than Tegea, they felt no alarm, but leisurely travelled through Peloponnesus, and made a compact that whichever of them should win Helen by lot was to have her to wife, ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... on Athene I call; O Zeus-born goddess, defend! Goddess and sister, befriend, Artemis, Lady of Thebes, high-throned in the midst of our mart! Lord of the death-winged dart! Your threefold aid I crave From death and ruin our city to save. If in the days of old when we nigh had perished, ye drave ...
— The Oedipus Trilogy • Sophocles
... of Peloponnesus. Thus in Ode viii., for Automedes of Phlius, he draws on the legends connected with the Phliasian river Asopus. In Ode x., starting from the Argive legend of Proetus and Acrisius, he tells how the Arcadian cult of Artemis [Greek: Hemera] was founded. In one of his dithyrambs (xix.) he treated the legend of Idas (a Messenian hero) and Marpessa in the form of a hymenaeus sung ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... Greek legend, a beautiful youth of the island of Ceos, the hero of a love-story told by Callimachus in a poem now lost, which forms the subject of two of Ovid's Heroides (xx., xxi.). During the festival of Artemis at Deles, Acontius saw Cydippe, a well-born Athenian maiden of whom he was enamoured, sitting in the temple of the goddess. He wrote on an apple the words, "I swear by the sacred shrine of the goddess that ...
— Project Gutenberg Encyclopedia
... the traditional builder (with his son Metagenes) of the great Ionic temple of Artemis at Ephesus set up by the Greeks in the 6th century. Some remains of this temple were found by J.T. Wood and brought to the British Museum. In connexion with the pillars, which are adorned with archaic reliefs, ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 1 - "Chtelet" to "Chicago" • Various
... relief from the balm of their own tears. In wrath, in ecstasy of delight, in every deep inward anguish, we find the mighty heroes weeping, while, on the other hand, the Spartan boys would submit to be scourged at the altar of Artemis Orthia, and would bleed and even die under the lash without uttering a moan, in order to obtain the ...
— Uarda • Georg Ebers
... sporting of a kitten. Her dark hair flew out behind her, her eyes shone and sparkled, and her cheeks flushed with unwonted color. For the moment she looked the very incarnation of joy, and might have been Artemis surprised in a Sicilian grove. It was such a fresh aspect of Carmel that the girls stared at her in amazement. From Princess she had changed to Oread, and they did not know her in this new mood. They gave her performance a hearty clap, however, as she stopped and sank ...
— The Princess of the School • Angela Brazil
... analogues should not be found for them in idealised humanity. In a Greek statue there was enough soul to characterise the beauty of the body, to render her due meed of wisdom to Pallas, to distinguish the swiftness of Hermes from the strength of Heracles, or to contrast the virginal grace of Artemis with the abundance of Aphrodite's charms. At the same time the spirituality that gave its character to each Greek deity, was not such that, even in thought, it could be dissociated from corporeal form. The Greeks thought their gods as incarnate persons; and all the artist had to see to, ...
— Renaissance in Italy Vol. 3 - The Fine Arts • John Addington Symonds
... beautiful Diana of the Ephesians! Pardon, O Phoebe, thou pearl-faced goddess of night beloved of Greece! O Isis, thou sympathetic queen of Nile-washed cities! O Astarte, thou favorite deity of the Syrian hills! O Artemis, thou symbolical daughter of Jupiter and Latona, that is of light and darkness! O brilliant sister of the radiant Apollo! enshrined in the enchanting strains of Virgil and Homer, which I only half learned at college, and ...
— All Around the Moon • Jules Verne
... pause, whilst Ursula stitched and Gudrun went on with her sketch. The sisters were women, Ursula twenty-six, and Gudrun twenty-five. But both had the remote, virgin look of modern girls, sisters of Artemis rather than of Hebe. Gudrun was very beautiful, passive, soft-skinned, soft-limbed. She wore a dress of dark-blue silky stuff, with ruches of blue and green linen lace in the neck and sleeves; and she had emerald-green stockings. ...
— Women in Love • D. H. Lawrence
... to Diodorus) this Syracuse surrendered herself entire to Marcellus, or (according to Dio) was pillaged by the Romans during an all-night festival to Artemis that the citizens were celebrating, was killed by a certain Roman in the following fashion.—He was bent over, drawing some geometrical figure, and some Roman, coming upon him, made him his prisoner and began to drag him away: but he, with all his attention ...
— Dio's Rome, Vol VI. • Cassius Dio
... in the revolts of the Sicilian slaves, who for the most part were natives of Syria. Eunus vomited fire, Athenion read the stars; the plummets thrown by the slaves in these wars bear in great part the names of gods, those of Zeus and Artemis, and especially that of the mysterious Mother who had migrated from Crete to Sicily and was zealously worshipped there. A similar effect was produced by commercial intercourse, particularly after the wares of Berytus and ...
— The History of Rome (Volumes 1-5) • Theodor Mommsen
... Perikles addressed the sky as a person, and prayed to it to rain upon their gardens. [10] And for calling the moon a mass of dead matter, Anaxagoras came near losing his life. To the ancients the moon was not a lifeless ball of stones and clods: it was the horned huntress, Artemis, coursing through the upper ether, or bathing herself in the clear lake; or it was Aphrodite, protectress of lovers, born of the sea-foam in the East near Cyprus. The clouds were no bodies of vaporized water: they were cows with swelling ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske
... and a half they had been at table; for the servant Artemis, carelessly dragging her old list slippers over the flags, brought one plate after the other, forgot everything, and constantly left the door of the billiard-room half open, so that it beat against the wall with ...
— Madame Bovary • Gustave Flaubert
... have an infatuated man in tow at a restaurant, they'd be stared at, people would ask whether they were qualifying for a nunnery—but Auriol was different. Aphrodite could do what she chose and no one worried; but an indiscretion of Artemis set tongues wagging. It was high time for something definite to happen. And now the only thing definite was Lackaday's final exodus from the scene, and Auriol's inclination to go off and bury herself in some savage land. Lady Verity-Stewart thought Borneo. They ...
— The Mountebank • William J. Locke
... connected more or less with voluptuous rites,—the equivalent of Aphrodite, or Venus. Tanith also was a noted female deity, and was worshipped at Carthage and Cyprus by the Phoenician settlers. The name is associated, according to Gesenius, with the Egyptian goddess Nut, and with the Grecian Artemis the huntress. ...
— Beacon Lights of History, Volume I • John Lord
... elevating to behold; a reproach to the reminiscence of pipes. He was near; and quietly the eyelids of mademoiselle lifted on him. Her look was grave, straight, uninquiring, soon accurately perusing; an arrow of Artemis for penetration. He went by, with the sound in the throat of a startled bush-bird taking to wing; he limped off some nail of the deck, as if that young Frenchwoman had turned the foot to a hoof. Man could ...
— The Shaving of Shagpat • George Meredith
... it is laid down that "La Lune doit toujours sa lumiere au Soleil." From which it will follow that Diana owed her splendour to Anne of Austria, or was it Marie de Medicis?[213] It was fortunate for Gombauld that he did not live under the older dispensation. Artemis was not a forgiving ...
— A History of the French Novel, Vol. 1 - From the Beginning to 1800 • George Saintsbury
... death, to thee I pray, O Pallas; next to thy Sister, who calleth Thebes her own, Artemis, named of Fair Voices, who sitteth her orbed throne In the throng of the ...
— Oedipus King of Thebes - Translated into English Rhyming Verse with Explanatory Notes • Sophocles
... wonder in what Isle of Bliss Apollo's music fills the air; In what green valley Artemis For young Endymion spreads the snare: Where Venus lingers debonair: The Wind has blown them all away— And Pan lies piping in his lair— Where are ...
— If I Were King • Justin Huntly McCarthy
... Artemis also, one of the many avatars of the Great Mother, who was also related to the moon, was ...
— The Evolution of the Dragon • G. Elliot Smith
... without remembering to throw three stones as it passed. But at last there came a day against which no objections could be raised. The sky was cloudless, and the moon at its full; both deemed propitious omens. A white kid had been sacrificed to Artemis, and baskets of fruit and poppies been duly placed upon her altar. The long white veil woven by Milza and laid by for this occasion, was taken out to be bleached in the sunshine and dew. Philothea presented a zone, embroidered by her own skilful hands; Anaxagoras bestowed a pair of ...
— Philothea - A Grecian Romance • Lydia Maria Child
... too, as near as the plunges of the chestnut would allow, till we reached the gorse that we were to draw; once there, the stronger passion prevailed. Aphrodite hid her face, and the great goddess Artemis claimed her own. As the first hound whimpered, he drew off toward a corner, where a big fence would give a chance of shaking off the crowd, and I do not think he turned his head till the ...
— Guy Livingstone; - or, 'Thorough' • George A. Lawrence
... people who dwelt in the Crimea; and, according to legend, was propitiated by human sacrifices. Orestes on his return from his expiatory wanderings brought her image to Greece, and the Greeks identified her with their Artemis. (Compare Book VI., 93.) (19) The horror of the Druidical groves is again alluded to in Book III., lines 462-489. Dean Merivale remarks (chapter li.) on this passage, that in the despair of another life which pervaded Paganism at the time, the Roman was exasperated at the Druids' assertion ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan
... in a kiss. Here are no kisses. Here great Artemis Rules; only in the woodland may a man Hide his eyes from her, pledge himself to Pan. Come! through the tangled arches Of cypresses and larches, Stoop; under Artemis we walked upright; But this is Pan's home, and the House of Night. ...
— Household Gods • Aleister Crowley
... a questionable character and include dances by naked women and offerings of spirituous liquors and blood. Similar features are found in other countries. Prostitution formed part of the worship of Astarte and Anahit: the Tauric Artemis was adored with human sacrifices and Cybele with self-inflicted mutilations. Similarly offerings of blood drawn from the sacrificer's own body are enjoined in the Kalika Purana. Two stages can be distinguished in the relations between these cults and Hinduism. ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
... word from her when he came on his errands to Tory Hill. There were analogies between his devotion and the adoration of a mortal for a goddess beyond the stars. Like Hippolytus, he would have been content that his Artemis should never step down from her shrine so long as he was permitted to lay his ...
— The Street Called Straight • Basil King
... Hall, we chanced to meet in the High two rather remarkable persons. One of them was the very prettiest girl I ever saw in my life. Her noble frame marked her as the victor over Girton at lawn-tennis; while her pince-nez indicated the student. She reminded me, in the grace of her movements, of the Artemis of the Louvre and the Psyche of Naples, while her thoughtful expression recalled the celebrated 'Reading Girl' of Donatello. Only a reading girl, indeed, could have been, as she was, Reader in English Literature ...
— HE • Andrew Lang
... there is nothing so splendid as that of the younger daughters of Pandareos. They have literally the four greatest goddesses for their governesses. Athena teaches them domestic accomplishments, how to weave, and sew, and the like; Artemis teaches them to hold themselves up straight; Hera, how to behave proudly and oppressively to company; and Aphrodite, delightful governess, feeds them with cakes and honey all day long. All goes well, until just the time when they are going to be brought out; then ...
— The Queen of the Air • John Ruskin
... 1878. You can start at Byzantium with the Empress Helena in 326, or with the Council of Ephesus in 431. You will find the Virgin acting as the patron saint of Constantinople and of the Imperial residence, under as many names as Artemis or Aphrodite had borne. As Godmother [word in Greek] Deipara [word in Greek], Pathfinder [word in Greek], afterwards gave to Murillo the subject of a famous painting, told that once, when he was reciting before her statue the "Ave Maris Stella," and came to ...
— Mont-Saint-Michel and Chartres • Henry Adams |
